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Robert J. O'Connell [16]Robert O'connell [7]
  1.  47
    When Saintly Fathers Feuded: The Correspondence Between Augustine and Jerome.Robert J. O'Connell - 1979 - Thought: Fordham University Quarterly 54 (4):344-364.
  2.  16
    St. Augustine's Early Theory of Man, A.D. 386-391.St. Augustine's Confessions: The Odyssey of Soul.Robert O'connell - 1970 - Philosophical Quarterly 20 (80):269-270.
  3.  13
    William James on the Courage to Believe.Robert J. O'Connell - 1984 - Fordham University Press.
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief.
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  4. Plato on the Human Paradox.Robert J. O'Connell - 1997 - Fordham University Press.
    A great thinker once said that "all philosophy is merely footnotes to Plato."Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest to define (...)
     
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  5. Soundings in St. Augustine's Imagination.Robert J. O'connell - 1994
     
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  6.  25
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'connell - 1968 - Belknap Press of Harvard University Press.
  7.  45
    Isaiah's Mothering God in St. Augustine's Confessions.Robert J. O'Connell - 1983 - Thought: Fordham University Quarterly 58 (2):188-206.
  8.  26
    The Will to Believe" and James's "Deontological Streak.Robert J. O'Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809 - 831.
    James's ethical thought could frequently be consequentialist, but it could also on occasion show a deontological side, or "streak," as I contended in "William James on the Courage to Believe". This shows up when he speaks of the "strenuous" as against the "easy-going" moral mood, in "The Moral Philosopher and the Moral Life," and it preserves the precursive intervention of our "passional natures" in "The Will to Believe" from lapsing into "wishful thinking." Toned down slightly, perhaps, in "Varieties of Religious (...)
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  9.  39
    The God of Saint Augustine's Imagination.Robert J. O'Connell - 1982 - Thought: Fordham University Quarterly 57 (1):30-40.
  10.  15
    Teilhard at Fordham: 1963–1964.Robert J. O'Connell - 1965 - Dialogue 3 (4):382-384.
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  11. Note, Pre-Existence in the Early Augustine.Robert O'connell - 1980 - Revue d' Etudes Augustiniennes Et Patristiques 26 (1-2):176-188.
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  12.  1
    Art and the Christian Intelligence in St. Augustine.Robert J. O'connell - 1978 - Journal of Aesthetics and Art Criticism 38 (2):195-198.
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  13. Alypius' "Apollinarianism" at Milan.Robert O'connell - 1967 - Revue d' Etudes Augustiniennes Et Patristiques 13 (3-4):209-210.
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  14.  9
    Art and the Christian Intelligence in St. Augustine.Robert J. O'Connell - 1978 - Harvard University Press.
  15. Art and the Christian Intelligence in St. Augustine.Robert J. O'connell - 1978 - International Journal for Philosophy of Religion 12 (4):251-252.
     
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  16. An Introduction to Plato's Metaphysics.Robert J. O'Connell - 1985 - Fordham University Press.
  17. Imagination and Metaphysics in St. Augustine.Robert J. O'connell - 1986
     
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  18. « Involuntary Sin » In The « De Libero Arbitrio ».Robert O'connell - 1991 - Revue d' Etudes Augustiniennes Et Patristiques 37 (1):23-36.
    Selon M. E. Alflatt, ibid., 20, 1974, p. 113-134, Augustin d'Hippone dit que l'acte involontaire peut être un péché au sens propre du terme. L'A. montre que cette conclusion repose sur une interprétation erronée d'une traduction anglaise de « De lib. arb. » III, 19, 54, traduction faite par J. H. S. Burleigh et parue dans la « Library of Christian Classics », London, SCM Press, 1953.
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  19. Pre-existence in Augustine's Seventh Letter.Robert O'connell - 1969 - Revue d' Etudes Augustiniennes Et Patristiques 15 (1-2):67-74.
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  20. St. Augustine's Confessions the Odyssey of Soul.Robert J. O'connell - 1969 - Belknap Press of Harvard University Press.
     
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  21. St. Augustine's Criticism of Origen in the Ad Orosium.Robert O'connell - 1984 - Revue d' Etudes Augustiniennes Et Patristiques 30 (1-2):84-99.
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  22. The De Genesi contra Manichaeos and the origin of the soul.Robert O'connell - 1993 - Revue d' Etudes Augustiniennes Et Patristiques 39 (1):129-142.
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  23. The Origin of the Soul in St. Augustine's Later Works.Robert J. O'connell - 1987
     
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