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  1. Hegel’s Practical Philosophy – Rational Agency as Ethical Life.Robert B. Pippin - 2008 - Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but (...)
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  2. Hegel’s Idealism: The Satisfaction of Self-Consciousness.Robert B. Pippin - 1989
    This is the most important book on Hegel to have appeared in the past ten years. Robert Pippin offers a completely new interpretation of Hegel's idealism, which focuses on Hegel's appropriation and development of kant's theoretical project. Hegel is presented neither as a precritical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism and naturalism. In the face of the dismissal of (...)
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  3.  35
    Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, ethical (...)
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  4.  33
    Hegel’s Practical Philosophy.Robert Pippin - 2008 - Graduate Faculty Philosophy Journal 31 (2):423-441.
  5.  67
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason.Robert Pippin - 1982 - Yale University Press.
  6.  47
    Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit.Robert B. Pippin - 2010 - Princeton University Press.
    In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness (...)
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  7.  42
    The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Pippin - 2005 - Cambridge University Press.
    The Persistence of Subjectivity examines several approaches to, and critiques of, the core notion in the self-understanding and legitimation of the modern, 'bourgeois' form of life: the free, reflective, self-determining subject. Since it is a relatively recent historical development that human beings think of themselves as individual centers of agency, and that one's entitlement to such a self-determining life is absolutely valuable, the issue at stake also involves the question of the historical location of philosophy. What might it mean to (...)
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  8.  11
    Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Robert B. Pippin - 1999 - Wiley-Blackwell.
    _Modernism as a Philosophical Problem, 2e_ presents a new interpretation of the negative and critical self-understanding characteristic of much European high culture since romanticism and especially since Nietzsche, and answers the question of why the issue of modernity became a philosophical problem in European tradition.
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  9.  5
    Interanimations: Receiving Modern German Philosophy.Robert B. Pippin - 2019 - University of Chicago Press.
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  10. Kant on the Spontaneity of Mind.Robert B. Pippin - 1987 - Canadian Journal of Philosophy 17 (2):449 - 475.
    In the Critique of Pure Reason, Kant refers often and with no apparent hesitation or sense of ambiguity to the mind. He does so not only in his justly famous destruction of rationalist proofs of immaterialism, but throughout his own, positive, ‘transcendental’ account in the Transcendental Aesthetic and Transcendental Analytic. In the first edition of the Critique, he even proposed what he adventurously called a ‘transcendental psychology’ and, although this strange discipline seemed to disappear in the second edition, he left (...)
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  11. Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381–408.
  12.  23
    Subjects of Desire: Hegelian Reflections in Twentieth Century France.Robert B. Pippin & Judith P. Butler - 1990 - Philosophical Review 99 (1):129.
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  13.  73
    Nietzsche, Psychology, and First Philosophy.Robert B. Pippin - 2010 - University of Chicago Press.
    Friedrich Nietzsche is one of the most elusive thinkers in the philosophical tradition. His highly unusual style and insistence on what remains hidden or unsaid in his writing make pinning him to a particular position tricky. Nonetheless, certain readings of his work have become standard and influential. In this major new interpretation of Nietzsche’s work, Robert B. Pippin challenges various traditional views of Nietzsche, taking him at his word when he says that his writing can best be understood as a (...)
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  14. What is the Question for Which Hegel's Theory of Recognition is the Answer?Robert B. Pippin - 2000 - European Journal of Philosophy 8 (2):155–172.
  15. Hegel’s Realm of Shadows: Logic as Metaphysics in “the Science of Logic”.Robert B. Pippin - 2018 - Chicago: University of Chicago Press.
    Hegel frequently claimed that the heart of his entire system was a book widely regarded as among the most difficult in the history of philosophy, The Science of Logic. This is the book that presents his metaphysics, an enterprise that he insists can only be properly understood as a “logic,” or a “science of pure thinking.” Since he also wrote that the proper object of any such logic is pure thinking itself, it has always been unclear in just what sense (...)
     
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  16. Hegel's Social Theory of Agency : The 'Inner-Outer' Problem.Robert Pippin - 2010 - In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan. pp. 3-50.
    The following is a chapter of a book and I should say something at the outset about the content of the book. The topic is Hegel’s “social theory of agency,” and that topic, given how the problem of agency is usually understood, raises the immediate question of why anyone would think that “sociality” would have anything at all to do with the “problem of agency.” That problem is understood in a number of ways; most generally – what distinguishes naturally occurring (...)
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  17.  66
    The Significance of Self‐Consciousness in Idealist Theories of Logic.Robert Pippin - 2014 - Proceedings of the Aristotelian Society 114 (2pt2):145-166.
    Among Kant's innovations in the understanding of logic (‘general logic’) were his claims that logic had no content of its own, but was the form of the thought of any possible content, and that the unit of meaning, the truth-bearer, judgement, was essentially apperceptive. Judging was implicitly the consciousness of judging. This was for Kant a logical truth. This article traces the influence of the latter claim on Fichte, and, for most of the discussion, on Hegel. The aim is to (...)
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  18. Back to Hegel?Robert Pippin - 2012 - Mediations 26 (1-2).
    Robert Pippin reviews Slavoj Žižek’s Less than Nothing, a serious attempt to re-actualize Hegel in the light of Lacanian metapsychology. But does Žižek’s attempt to think Hegel with Lacan produce, as Žižek hopes, a political figuration adequate to the present? Or does it land us rather in the Hegelian zoo, along with such well-known specimens as the Beautiful Soul, the Unhappy Consciousness, and The Knight of Virtue?
     
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  19. The Schematism and Empirical Concepts.Robert B. Pippin - 1976 - Kant-Studien 67 (1-4):156-171.
  20. What is 'Conceptual Activity'?Robert Pippin - unknown
    One of the most discussed and disputed claims in John McDowell’s Mind and World is the claim that we should not think that in experience, “conceptual capacities are exercised on non-conceptual deliverances of sensibility.” Rather, “Conceptual capacities are already operative in the deliverances of sensibility themselves.” Such capacities are said to be operative, but not in the same way they are operative when the faculty of assertoric judgment is explicitly exercised. This position preserves the passivity and receptivity necessary for McDowell (...)
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  21. Modernism as a Philosophical Problem. On the Dissatisfactions of European High Culture, 2e éd.Robert B. Pippin - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (1):114-115.
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  22.  21
    Finite and Absolute Idealism.Robert Pippin - 2015 - In Sebastian Gardner & Matthew Grist (eds.), The Transcendental Turn. Oxford University Press UK.
    Any interpretation of Hegel which stresses both his deep dependence on and radical revision of Kant must account for the nature of the difference between what Hegel calls a merely finite idealism and a so-called ’Absolute Idealism’. Such a clarification in turn depends on understanding Hegel’s claim to have preserved the distinguishability of intuition and concept, but to have insisted on their inseparability, or, to have defended their ’organic’ rather than ’mechanical’ relation. This is the main issue in this chapter, (...)
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  23.  18
    Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Josef Chytry & Robert B. Pippin - 1995 - History and Theory 34 (1):106.
  24.  16
    Barthes’s Punctum.Michael Fried, Robert Pippin, Michel Chaouli, Stefan Andriopoulos, Richard Menke, Carlo Ginzburg, Dragan Kujundzic, Jacques Derrida & J. Hillis Miller - 2005 - Critical Inquiry 31 (3):575-598.
  25.  36
    Hegel's Dialectic: The Explanation of Possibility.Robert B. Pippin & Terry Pinkard - 1991 - Philosophical Review 100 (4):710.
  26. Leaving Nature Behind.Robert Pippin - 2002 - In Nicholas Smith (ed.), Reading Mcdowell. Routledge. pp. 58--75.
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  27. Fichte's Alleged Subjective, Psychological, One-Sided Idealism.Robert B. Pippin - 2000 - In Sally S. Sedgwick (ed.), The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge University Press. pp. 147--170.
  28. Idealism and Agency in Kant and Hegel.Robert B. Pippin - 1991 - Journal of Philosophy 88 (10):532-541.
  29.  45
    Reconstructivism: On Honneth’s Hegelianism.Robert Pippin - 2014 - Philosophy and Social Criticism 40 (8):725-741.
    In this paper I express enthusiastic solidarity with Axel Honneth's inheritance and transformation of several core Hegelian ideas, and express one major disagreement. The disagreement is not so much with anything he says, as it is with what he doesn't say. It concerns his rejection of Hegel's theoretical philosophy, and so his attempt to reconstruct Hegel's practical philosophy without reliance on that theoretical philosophy. This attitude towards Hegel's Science of Logic – that it involves a “mystification” of essentially practical notions (...)
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  30. Authenticity in Painting: Remarks on Michael Fried’s Art History.Robert Pippin - 2005 - Critical Inquiry 31 (3):575.
    My topic is authenticity in or perhaps as painting, not the authenticity of paintings; I know next to nothing about the problem of verifying claims of authorship. I am interested in another kind of genuineness and fraudulence, the kind at issue when we say of a person that he or she is false, not genuine, inauthentic, lacks integrity, and, especially when we say he or she is playing to the crowd, playing for effect, or is a poseur. These are not (...)
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  31.  31
    Hegel's Practical Philosophy: The Realization of Freedom'.Robert B. Pippin - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 180--199.
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  32.  6
    Hegel's Idealism: Prospects.Robert B. Pippin - 1989 - Hegel Bulletin 10 (1):28-41.
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  33. Concept and Intuition. On Distinguishability and Separability.Robert B. Pippin - 2005 - Hegel-Studien 39:25-39.
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  34. What Was Abstract Art? (From the Point of View of Hegel).Robert Pippin - 2007 - In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press. pp. 1-24.
    The emergence of abstract art, first in the early part of the century with Kandinsky, Malevich, and Mondrian, and then in the much more celebrated case of America in the fifties (Rothko, Pollock, and others) remains puzzling. Such a great shift in aesthetic standards and taste is not only unprecedented in its radicality. The fact that nonfigurative art, without identifiable content in any traditional sense, was produced, appreciated, and, finally, eagerly bought and, even, finally, triumphantly hung in the lobbies of (...)
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  35. You Can't Get There From Here: Transition Problems in Hegel's Phenomenology of Spirit.Robert Pippin - 1993 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. Cambridge University Press. pp. 52--85.
     
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  36. How to Overcome Oneself: Nietzsche on Freedom.Robert Pippin - 2009 - In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press. pp. 69.
  37. Nietzsche's on the Genealogy of Morals: Critical Essays.Keith Ansell Pearson, Babette Babich, Eric Blondel, Daniel Conway, Ken Gemes, Jürgen Habermas, Salim Kemal, Paul S. Loeb, Mark Migotti, Wolfgang Müller-Lauter, Alexander Nehamas, David Owen, Robert Pippin, Aaron Ridley, Gary Shapiro, Alan Schrift, Tracy Strong, Christine Swanton & Yirmiyahu Yovel - 2006 - Rowman & Littlefield Publishers.
    In this astonishingly rich volume, experts in ethics, epistemology, philosophy of mind, political theory, aesthetics, history, critical theory, and hermeneutics bring to light the best philosophical scholarship on what is arguably Nietzsche's most rewarding but most challenging text. Including essays that were commissioned specifically for the volume as well as essays revised and edited by their authors, this collection showcases definitive works that have shaped Nietzsche studies alongside new works of interest to students and experts alike. A lengthy introduction, annotated (...)
     
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  38.  87
    Kant's Theory of Value: On Allen Wood's Kant's Ethical Thought.Robert B. Pippin - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (2):239 – 265.
  39.  65
    Hegel and Category Theory.Robert B. Pippin - 1990 - Review of Metaphysics 43 (4):839 - 848.
    THE IDEA OF A "PHILOSOPHICAL SCIENCE," something of a Fata Morgana in the West for several centuries, underwent a well-known revolutionary change when Kant argued that in all philosophical speculation about the nature of things, reason is really "occupied only with itself." Indeed, Kant argued convincingly that the possibility of any cognitive relation to objects presupposed an original and constitutive "relation to self." Thereafter, instead of an a priori science of substance, a science of "how the world must be", a (...)
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  40.  51
    Naturalness and Mindedness: Hegel' Compatibilism.Robert B. Pippin - 1999 - European Journal of Philosophy 7 (2):194–212.
    The problem of freedom in modern philosophy has three basic components: (i) what is freedom, or what would it be to act freely? (ii) Is it possible so to act? (iii) And how important is leading a free life?1 Hegel proposed unprecedented and highly controversial answers to these questions.
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  41. Reason's Form.Robert Pippin - unknown
    The question of freedom in the modern German tradition is not just a metaphysical question. It concerns the status of a free life as a value, indeed, as they took to saying, the “absolute” value. A free life is of unconditional and incomparable and inestimable value, and it is the basis of the unique, and again, absolute, unqualifiable respect owed to any human person just as such. This certainly increases the pressure on anyone who espouses such a view to tell (...)
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  42. A Mandatory Reading of Kant's Ethics?Robert B. Pippin - 2001 - Philosophical Quarterly 51 (204):386-393.
    Kant on Freedom, Law, and Happiness. BY PAUL GUYER. (Cambridge UP, 2000. Pp. xii + 440. Price £12.95 or $19.95.) At the beginning of his Groundwork of the Metaphysics of Morals, Kant claims that an ordinary view of morality would have it that moral experience is essentially the experience of obligation. There are clearly occasions, he notes, when our own and others’ interests would be greatly damaged were we to do what is morally required, and when no gain in satisfaction, (...)
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  43. The Significance of Taste: Kant, Aesthetic and Reflective Judgment.Robert B. Pippin - 1996 - Journal of the History of Philosophy 34 (4):549-569.
    The Significance of Taste: Kant, Aesthetic and Reflective Judgment ROBERT B. PIPPIN 1? THE FUNDAMENTAL QUESTION of the "Analytic of the Beautiful" in the "Critique of Aesthetic Judgment" is easy enough to identify. On what basis, if any, could one claim some sort of universal a priori validity for judgments of the form, "This is beautiful"? In Kant's well-known analysis of this question, the issue is reformulated as: By what right could one claim that another person ought to feel pleasure (...)
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  44.  5
    Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381-408.
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  45.  18
    26. The Expressivist Nietzsche.Robert Pippin - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 654-667.
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  46.  37
    Fatalism in American Film Noir: Some Cinematic Philosophy.Robert B. Pippin - 2011 - University of Virginia Press.
    Introduction -- Trapped by oneself in Jacques Tourneur's Out of the past -- "A deliberate, intentional fool" in Orson Welles's The lady from Shanghai -- Sexual agency in Fritz Lang's Scarlet Street -- "Why didn't you shoot again, baby?": concluding remarks.
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  47.  28
    Le Grand Imagier of George Wilson Seeing Fictions in Film: The Epistemology of Movies, by George M. Wilson. Oxford: Oxford University Press, 2011, 240 Pp. ISBN 978‐0‐19‐959489‐4 Hb £30.00. [REVIEW]Robert Pippin - 2013 - European Journal of Philosophy 21 (2):334-341.
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  48.  9
    What Was Abstract Art?Robert B. Pippin - 2002 - Critical Inquiry 29 (1):1-24.
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  49.  60
    The Modern World of Leo Strauss.Robert B. Pippin - 1992 - Political Theory 20 (3):448-472.
  50.  93
    Hegel’s Original Insight.Robert B. Pippin - 1993 - International Philosophical Quarterly 33 (3):285-295.
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