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  1.  7
    The Ambiguities of PhilologyCunning Intelligence in Greek Culture and SocietyLes Maitres de Verite Dans la Grece Archaique. [REVIEW]Robert Pogue Harrison, Jean-Pierre Vernant, Marcel Detienne & Janet Lloyd - 1986 - Diacritics 16 (2):14.
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  2. Ewa Doman ska.Robert Pogue Harrison - 2005 - History of the Human Sciences 18 (2).
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  3.  20
    Merleau-Ponty's Critique of Sartre's Philosophy.Robert Pogue Harrison - 1983 - Review of Metaphysics 37 (1):160-161.
    Whitford states in her preface that the limits of Merleau-Ponty's critique of Sartre form the limits of her investigation. Since Merleau-Ponty had little to say about Sartre's later development, except that it brought to light certain contradictions inherent in his ontology, the discussion centers around L'Etre et le néant. In effect, Merleau-Ponty, even after his break with Sartre, never ceased returning to that work in order to challenge some of its premises, speculate upon its implications, and use it as a (...)
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  4.  17
    The Unhappy Consciousness.Robert Pogue Harrison - 1983 - Review of Metaphysics 37 (1):127-129.
    The anti-metaphysical kind of philosophy known as Deconstruction, associated with the name of Derrida, has done much to trouble the conventional distinctions between philosophy and literature. Its project of "textualizing" metaphysical works in order to expose their rhetorical components and reliance on metaphor, their groundless erection of fundamenta inconcussa, has radically affected, among other things, literary criticism. Even where literary critics dissociate themselves from the deconstructive enterprise, their activity betrays an increasing involvement with issues that once belonged to the domain (...)
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  5.  9
    The Names of the Dead.Robert Pogue Harrison - 1997 - Critical Inquiry 24 (1):176-190.
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  6.  6
    Hic Jacet.Robert Pogue Harrison - 2001 - Critical Inquiry 27 (3):393-407.
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  7. Juvenescence: A Cultural History of Our Age.Robert Pogue Harrison - 2014 - University of Chicago Press.
    How old are you? The more thought you bring to bear on the question, the harder it is to answer. For we age simultaneously in different ways: biologically, psychologically, socially. And we age within the larger framework of a culture, in the midst of a history that predates us and will outlast us. Looked at through that lens, many aspects of late modernity would suggest that we are older than ever, but Robert Pogue Harrison argues that we are also getting (...)
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