60 found
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  1. Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of community. He (...)
     
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  2.  53
    Recognition: Fichte and Hegel on the Other.Robert R. WILLIAMS - 1992 - State University of New York Press.
    Investigates the concept of recognition (anerkennen) under which term the German idealists discussed the Other, intersubjectivity, the interhuman.
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  3.  44
    Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche.Robert R. Williams - 2012 - Oxford University Press.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  4.  6
    Introduction.Robert R. Williams - 2001 - Proceedings of the Hegel Society of America 15:1-20.
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  5.  6
    The Inseparability of Love and Anguish.Robert R. Williams - 2013 - In Angelica Nuzzo (ed.), Hegel on Religion and Politics. State University of New York Press. pp. 133.
  6.  80
    Hegel and Nietzsche: Recognition and Master/Slave.Robert R. Williams - 2001 - Philosophy Today 45 (9999):164-179.
  7. The Displacement of Recognition by Coercion in Fichte's Grundlage des Naturrechts'.Robert R. Williams - 2002 - In Daniel Breazeale & Tom Rockmore (eds.), New Essays on Fichte's Later Jena Wissenschaftslehre. Northwestern University Press.
     
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  8.  9
    Hegel on Socrates and Irony.Robert R. Williams - 2003 - Proceedings of the Hegel Society of America 16:67-86.
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  9.  12
    Hegel and Nietzsche: Recognition and Master/Slave.Robert R. Williams - 2001 - Philosophy Today 45 (Supplement):164-179.
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  10.  65
    Ricoeur on Recognition.Robert R. Williams - 2008 - European Journal of Philosophy 16 (3):467-473.
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  11.  14
    The Inseparability of Love and Anguish.Robert R. Williams - 2013 - Proceedings of the Hegel Society of America 21:133-156.
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  12.  19
    Hegel's Concept of Geist.Robert R. Williams - 1987 - Proceedings of the Hegel Society of America 8:1-20.
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  13.  6
    Hegel and Heidegger.Robert R. Williams - 1989 - Proceedings of the Hegel Society of America 9:135-157.
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  14.  3
    Double Transition, Dialectic, and Recognition.Robert R. Williams - 2007 - Proceedings of the Hegel Society of America 18:31-61.
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  15.  1
    Theology and Tragedy.Robert R. Williams - 1992 - Proceedings of the Hegel Society of America 11:39-58.
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  16. Divine Immutability: A Critical Reconsideration.Isaak August Dorner, Robert R. Williams & Claude Welch - 1994
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  17.  26
    Book Reviews. [REVIEW]C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie - 1990 - International Journal for Philosophy of Religion 28 (1):47-61.
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  18.  19
    Beyond Hegel and Nietzsche: Philosophy, Culture and Agency (Review). [REVIEW]Robert R. Williams - 2002 - Journal of the History of Philosophy 40 (3):408-409.
    Robert R. Williams - Beyond Hegel and Nietzsche: Philosophy, Culture and Agency - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 408-409 Book Review Beyond Hegel and Nietzsche: Philosophy, Culture and Agency Elliot L. Jurist. Beyond Hegel and Nietzsche: Philosophy, Culture and Agency. Cambridge, MA: The MIT Press, 2000. Pp. xii + 355. Cloth, $37.95. Challenging the contemporary consensus that one must choose either Hegel or Nietzsche, Elliot Jurist joins the "rapprochement thesis" originated by (...)
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  19.  35
    A Scholarly Note?Robert R. Williams - 1982 - The Owl of Minerva 14 (2):9-10.
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  20.  11
    Beyond Authority and Hermeneutics: Edward Farley's Ecclesial Reflection.Robert R. Williams - 1983 - Philosophy Today 27 (1):18-30.
  21.  22
    Beyond Liberalism and Communitarianism: Studies in Hegel's Philosophy of Right.Robert R. Williams (ed.) - 2001 - State University of New York Press.
    _Reflects new advances in Hegel scholarship and demonstrates the contemporary relevance of the Philosophy of Right._.
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  22.  45
    Beyond Tradition and Modernity: Hodgson’s Hegel and Christian Theology.Robert R. Williams - 2006 - The Owl of Minerva 37 (1):29-56.
    Although Hegel has been rediscovered frequently, few have focused on Hegel’s speculative theology. Since Hegel criticizes traditional theology, it is widely assumed that he must be an atheist. But Hegel rejects the alternatives of a fossilized orthodoxy and a post-religious secularity. Hegel’s speculative philosophy has profound significance for Christian theological reconstruction. This essay focuses on Hegel’s philosophy of religion as a philosophical theology in the post-Kantian, post-Enlightenment context. Hegel rejects philosophies of finitude as nihilistic. Second, it examines how Hegel’s attempt (...)
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  23.  5
    Beyond Tradition and Modernity: Hodgson’s Hegel and Christian Theology.Robert R. Williams - 2006 - The Owl of Minerva 37 (1):29-56.
    Although Hegel has been rediscovered frequently, few have focused on Hegel’s speculative theology. Since Hegel criticizes traditional theology, it is widely assumed that he must be an atheist. But Hegel rejects the alternatives of a fossilized orthodoxy and a post-religious secularity. Hegel’s speculative philosophy has profound significance for Christian theological reconstruction. This essay focuses on Hegel’s philosophy of religion as a philosophical theology in the post-Kantian, post-Enlightenment context. Hegel rejects philosophies of finitude as nihilistic. Second, it examines how Hegel’s attempt (...)
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  24.  42
    Discernment in the Realm of Shadows: Absolute Knowing and Otherness.Robert R. Williams - 1995 - The Owl of Minerva 26 (2):133-148.
    I wish to thank Prof. Houlgate for his thoughtful article, especially in view of his agreement with so much of the argument of Recognition. I welcome his concurrence with many of my theses: that there is an account of intersubjectivity in German idealism, that reason is social, that love is the most important form of reciprocal recognition, and that Hegel does not reduce the other to the same. His analysis of both Fichte and Hegel is sophisticated and perceptive. Before responding (...)
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  25.  9
    Freedom as Correlation.Robert R. Williams - 2013 - Proceedings of the Hegel Society of America 20:155-179.
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  26.  12
    Goldman, Avery., Kant and the Subject of Critique: On the Regulative Role of the Psychological Idea.Robert R. Williams - 2013 - Review of Metaphysics 67 (1):164-165.
  27.  12
    Good, Evil, and the Face: Edward Farley's Good and Evil.Robert R. Williams - 1992 - Philosophy Today 36 (3):281-293.
  28.  43
    God in History.Robert R. Williams - 1991 - The Owl of Minerva 22 (2):234-237.
  29.  1
    God in History: Shapes of Freedom. [REVIEW]Robert R. Williams - 1991 - The Owl of Minerva 22 (2):234-237.
    Peter Hodgson, the general editor and co-translator of Hegel’s Lectures on the Philosophy of Religion, presents a theological assessment and appropriation of Hegel’s thought on God and history in light of recent Hegel scholarship and post-modern, antimetaphysical, atheological literature. Hodgson acknowledges and reflects historical consciousness. His discussion and appropriation of Hegel are premised on the discreditation of the traditional scripture principle and the classic model of salvation-history. His reading of Hegel is center-left in its orientation and leanings, an open historicized (...)
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  30.  56
    Hegel and Skepticism.Robert R. Williams - 1992 - The Owl of Minerva 24 (1):71-82.
    The pairing of Hegel with skepticism may seem at first to be an “odd couple.” But such a mistaken first impression dissipates upon a closer examination of Hegel’s early essay, “Relationship of Skepticism to Philosophy: Exposition of its Different Modifications and Comparison of the Latest Form with the Ancient One.” Far from the standard picture of someone oblivious to critical epistemological issues, this essay reveals a Hegel who is not only a student, but also a defender of ancient skepticism against (...)
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  31.  24
    Hegel and Skepticism.Robert R. Williams - 1993 - The Owl of Minerva 25 (1):84-88.
    Forster’s study is welcome and important, not least because it corrects the widespread but mistaken impression that Hegel and skepticism are mutually exclusive opposites. Forster is one of the few who have taken seriously Hegel’s early Critical Journal essay, “The Relationship of Skepticism to Philosophy.” This essay shows that, contrary to received opinion, Hegel was not only familiar with skepticism, but also that he regarded ancient skepticism as more important than its modern Humean counterpart. But the point is not simply (...)
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  32.  10
    Hegel and Transcendental Philosophy.Robert R. Williams - 1985 - Journal of Philosophy 82 (11):595.
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  33.  55
    Hegel and Transcendental Philosophy.Robert R. Williams - 1985 - Journal of Philosophy 82 (11):595-606.
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  34.  37
    Hegel and Whitehead as Categorial Thinkers.Robert R. Williams - 1985 - The Owl of Minerva 17 (1):41-53.
    A superficial glance at the philosophies of Hegel and Whitehead reveals some not insignificant thematic parallels and/or convergences: Both take process rather than static substance to be central, and both conceive it as a social, organic whole; both share a critique of the philosophical tradition of substance metaphysics, and both reject the substance-accident scheme. The question arises whether such thematic parallels are merely fortuitious, or grounded in yet more fundamental convergence. A formidable obstacle in making such a determination is created (...)
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  35.  87
    Hegel’s Critique of Kant.Robert R. Williams - 2006 - The Owl of Minerva 38 (1/2):9-34.
    This essay examines Hegel’s critique of Kant’s concept of critical philosophy, set forth principally in his Phenomenology of Spirit and Encyclopedia. In the former Hegel presents a hermeneutical critique of Kant, to wit, the concept of critique presupposes a concept of knowledge construed as an instrument. On this assumption the “instrument” of knowledge is supposed to be examined apart from and in advance of its application. But Hegel objects that the underlying conception of knowledge as an instrument undermines the cognitive (...)
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  36.  9
    Hegel’s Critique of Kant.Robert R. Williams - 2006 - The Owl of Minerva 38 (1/2):9-34.
    This essay examines Hegel’s critique of Kant’s concept of critical philosophy, set forth principally in his Phenomenology of Spirit and Encyclopedia. In the former Hegel presents a hermeneutical critique of Kant, to wit, the concept of critique presupposes a concept of knowledge construed as an instrument. On this assumption the “instrument” of knowledge is supposed to be examined apart from and in advance of its application. But Hegel objects that the underlying conception of knowledge as an instrument undermines the cognitive (...)
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  37.  83
    Hegel’s Concept of The True Infinite.Robert R. Williams - 2010 - The Owl of Minerva 42 (1/2):89-122.
    According to Hegel, the true infinite is the fundamental concept of philosophy. Yet despite this fact, there is absence of consensus concerning its meaning and significance. The true infinite challenges the currently dominant non-metaphysical interpretations of Hegel, as it challenged the dominance of the Kantian framework in its own day, specifically Kant’s attack on theology and his treatment of theology as a postulate of moralit y. Kant admits that the God-postulate has only subjective necessity and validity, and is an expression (...)
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  38. Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of community. He (...)
     
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  39.  27
    Harris, H. S. Hegel’s Ladder.Robert R. Williams - 1999 - Review of Metaphysics 53 (1):167-170.
  40. Hegel’s Ladder. [REVIEW]Robert R. Williams - 1999 - Review of Metaphysics 53 (1):167-169.
    H. S. Harris is the elder statesman of North American Hegel scholarship. He has made a career of working against and correcting the dominant biases and tendencies of Anglophone scholarship. Hegel’s Ladder is the culmination of thirty years of study, including several translations and introductions to Hegel’s early writings, and two massive studies that deal with Hegel’s career up to the publication of the Phenomenology of Spirit. Hegel’s Ladder is the book Harris innocently set out to write thirty-five years ago, (...)
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  41. Hegel on the Proofs and Personhood of God: Studies in Hegel's Logic and Philosophy of Religion.Robert R. Williams (ed.) - 2017 - Oxford University Press UK.
    This work considers the question of the personhood of God in Hegel. The first part examines Hegel's critique of Kant, focusing on and replying to Kant's attack on the theological proofs. The second part then explores the issue of divine personhood.
     
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  42.  71
    Hegel’s True Infinity As Panentheism: Reply to Robert Wallace.Robert R. Williams - 2010 - The Owl of Minerva 42 (1/2):137-152.
    Hegel’s True Infinite is “well known” but there is little consensus concerning its meaning. The true infinite is introduced in Hegel’s deconstruction of traditional conceptions of quality, determinacy and reality as wholly positive and from which negation, limitation and determinacy are excluded. Everything is other than and unrelated to everything else. These assumptions yield the stubborn category of finitude as an absolute limit, and of God as abstract unknowable Beyond. But Hegel claims that every attempt to separate the infinite from (...)
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  43. Lectures on the Philosophy of Spirit 1827-8.Robert R. Williams (ed.) - 2007 - Oxford University Press.
    This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.
     
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  44.  50
    Reason, Authority, and Recognition in Hegel's Theory of Education.Robert R. Williams - 2000 - The Owl of Minerva 32 (1):45-63.
    When one thinks of Hegel in relation to the theme of education, the first book that comes to mind is his Phenomenology of Spirit, which he characterizes as the education of ordinary consciousness to the standpoint of science. This book is a selfcompleting skepticism that, considered from the standpoint of immediate, natural consciousness is a highway of despair, but, considered from the standpoint of the phenomenological observers, is the education of ordinary consciousness to the standpoint of absolute knowing and system. (...)
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  45.  29
    G. W. F. Hegel, Robert F. Brown (Ed., Tr.), Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy[REVIEW]Robert R. Williams - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  46. Ricoeur on Recognition.Robert R. Williams - 2008 - European Journal of Philosophy 16 (3):467-473.
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  47.  37
    Review of Robert M. Wallace, Hegel's Philosophy of Reality, Freedom, and God[REVIEW]Robert R. Williams - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  48.  35
    Recognizing Recognition?Robert R. Williams - 1995 - The Owl of Minerva 26 (2):237-241.
    Although Elliot L. Jurist’s review of Recognition: Fichte and Hegel on the Other was not unfavorable and indeed very helpful in showing the importance of the topic of recognition for contemporary philosophy, he nevertheless so fundamentally misrepresents my position that I am obliged to reply. For those who may have missed the review, the central issues are the following: Jurist asserts.
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  49. Review : The Concept of Recognition in Hegel's Jena Philosophy: A Review of Ludwig Siep's Anerkennung Als Prinzip der Praktischen. [REVIEW]Robert R. Williams - 1982 - Philosophy and Social Criticism 9 (1):100-113.
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  50.  3
    Review : The Concept of Recognition in Hegel's Jena Philosophy: A Review of Ludwig Siep's Anerkennung Als Prinzip der Praktischen. [REVIEW]Robert R. Williams - 1982 - Philosophy and Social Criticism 9 (1):100-113.
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