Results for 'Robert Rajecki'

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  1.  35
    Zajonc, Cockroaches, and Chickens, C. 1965—1975: A Characterization and Contextualization.D. W. Rajecki - 2010 - Emotion Review 2 (4):320-328.
    As a social psychologist addressing mainly the topics of social facilitation (motivation) and attitudinal effects of mere exposure (affect), between 1965 and 1975 Robert B. Zajonc authored prominent works that relied on or led to observations of the actions of nonhuman animals. Zajonc pointed to insects, worms, fish, fowl, birds, mice, rats, cats, dogs, monkeys, and apes as animal models whereby responses of beasts were used as evidential substitutes (with apparently equal weight) for responses of man. These efforts notwithstanding, (...)
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  2. Towards a Theology of Peace—the Peace Doctrine of John Paul N I. Anthropology of Peace.Robert Rajecki - 1987 - Dialectics and Humanism 14:201.
     
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  3.  17
    Toward a General Theory of Infantile Attachment: A Comparative Review of Aspects of the Social Bond.D. W. Rajecki, Michael E. Lamb & Pauline Obmascher - 1978 - Behavioral and Brain Sciences 1 (3):417-436.
  4.  4
    Personal Ads as Deviant and Unsatisfactory: Support for Evolutionary Hypotheses.D. W. Rajecki & Jeffrey Lee Rasmussen - 1992 - Behavioral and Brain Sciences 15 (1):107-107.
  5.  37
    Labels and the Treatment of Animals: Archival and Experimental Cases.Heather D. Craft, D. W. Rajecki & Jeffrey Lee Rasmussen - 1993 - Society and Animals 1 (1):45-60.
    The proposition that sheer labels or categories are important in people's reactions to the treatment of animals was supported by evidence from two sources. First, print archives showed that in the real world animals with a great deal in common such as dolphins and tuna in the same nets; cats and dogs, and pigs and goats in the same laboratories; and native and feral species in the same parks are viewed or treated quite differently by humans. Second, original experiments were (...)
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  6.  21
    Differences and Similarities in Humans' Perceptions of the Thinking and Feeling of a Dog and a Boy.Jeffrey Lee Rasmussen Rajecki & W. D. - 1995 - Society and Animals 3 (2):117-137.
    College students' perceptions of companion dog mentality were systematically compared with perceptions of human child mentality. Independent groups of respondents rated capacities of a dog or a boy on 12 categories of thinking and 30 items of remorseful feelings for misbehavior. The boy received superior ratings for so-called "complex" thinking categories and "upper level" remorse items. Even so, there were strong associations between dog and boy means across all 12 thinking categories and all 30 remorse items . Thus elements of (...)
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  7.  19
    Good Dog: Aspects of Humans' Causal Attributions for a Companion Animal's Social Behavior.D. W. Rajecki Holder, Jeffrey Lee Rasmussen, Clinton R. Sanders, Susan J. Modlin & M. Angela - 1999 - Society and Animals 7 (1):17-34.
    Lay theories or assumptions about nonhuman animal mentality undoubtedly influence relations between people and companion animals. In two experiments respondents gave their impressions of the mental and motivational bases of companion animal social behavior through measures of causal attribution. When gauged against the matched actions of a boy, as in the first experiment, respondents attributed a dog's playing to internal, dispositional factors buta dog's biting to external, situational factors. A second experiment that focused on a dog's bite revealed clear attributional (...)
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  8.  15
    Editors' Overview: Taking Stock of Animal Studies.D. W. Rajecki & Kenneth Shapiro - 1995 - Society and Animals 3 (2):111-115.
  9.  7
    Infant Attachment: Some Final Thoughts About Theory and Method.D. W. Rajecki & Michael E. Lamb - 1979 - Behavioral and Brain Sciences 2 (4):644-647.
  10.  8
    Interpretations, Reinterpretations, and Alleged Misinterpretations of Theory and Data Concerning Attachment.D. W. Rajecki & Michael E. Lamb - 1978 - Behavioral and Brain Sciences 1 (3):461-464.
  11.  9
    On Inferring Evolutionary Adaptation.D. W. Rajecki - 1984 - Behavioral and Brain Sciences 7 (1):161.
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  12.  1
    Predictability and Control in Relationships: A Perspective From Animal Behavior.D. W. Rajecki - 1985 - In W. J. Ickes (ed.), Compatible and Incompatible Relationships. Springer Verlag. pp. 11--31.
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  13.  17
    Punish and Forgive: Causal Attribution and Positivity Bias in Response to Cat and Dog Misbehavior.D. W. Rajecki, Jeffrey Lee Rasmussen & Travis J. Conner - 2007 - Society and Animals 15 (4):311-328.
    College students judged dog or cat misbehavior via questionnaire items. Common factor analysis yielded 3 dimensions of student response: the sinner ; the sin ; and mercy . Correlations among sinner, sin, and mercy factor scores supported predictions from causal attribution theory. Nevertheless, cross-tabulation analysis revealed that nearly 90% of all respondents endorsed mercy , regardless of the extent to which the animals were seen as sinners , or evaluations of the level of sin . Absolutely high average mercy scores (...)
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  14.  38
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  15.  10
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  16. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  17. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  18.  21
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  19. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  20.  13
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  21.  58
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  22.  44
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  23.  16
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  24.  14
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  25.  92
    The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  26.  53
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  27.  72
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  28. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  29.  60
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  30.  24
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  31.  7
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  32. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  33.  78
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  34.  22
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  35.  62
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  36.  59
    Conditionals as Random Variables Robert Stalnaker and Richard Jeffrey.Robert Stalnaker - 1994 - In Ellery Eells, Brian Skyrms & Ernest W. Adams (eds.), Probability and Conditionals: Belief Revision and Rational Decision. Cambridge University Press. pp. 31.
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  37.  81
    Emotions, Feelings and Contexts: A Reply to Robert Kraut.Robert C. Solomon - 1990 - Dialogue 29 (2):277-284.
  38. J. S. Mill's Language of Pleasures*: Robert W. Hoag.Robert W. Hoag - 1992 - Utilitas 4 (2):247-278.
    A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter of Utilitarianism, where he begins the brief discussion by saying: utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might (...)
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  39. The Significance of Free Will.Robert Kane - 1996 - Oxford University Press USA.
    Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will, employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
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  40.  6
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55 (2):184-192.
  41.  18
    Punish and Forgive: Causal Attribution and Positivity Bias in Response to Cat and Dog Misbehavior.Travis Conner, Jeffrey Lee Rasmussen & Rajecki - 2007 - Society and Animals 15 (4):311-328.
    College students judged dog or cat misbehavior via questionnaire items. Common factor analysis yielded 3 dimensions of student response: the sinner ; the sin ; and mercy. Correlations among sinner, sin, and mercy factor scores supported predictions from causal attribution theory. Nevertheless, cross-tabulation analysis revealed that nearly 90% of all respondents endorsed mercy, regardless of the extent to which the animals were seen as sinners, or evaluations of the level of sin. Absolutely high average mercy scores indicated an animal positivity (...)
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  42.  47
    Organized Worlds: Explorations in Technology and Organization with Robert Cooper.Robert C. H. Chia (ed.) - 1998 - Routledge.
    A companion volume to In the Realm of Organization, this book explores in detail the intricate relationships that exist between technology, representation and organization from a diversity of perspectives, relocating the study of organization in wider social theory.
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  43.  28
    Measuring Opportunity: Toward a Contractarian Measure of Individual Interest*: Robert Sugden.Robert Sugden - 1998 - Social Philosophy and Policy 15 (2):34-60.
    Liberals have often been attracted by contractarian modes of argument— and with good reason. Any system of social organization requires that some constraints be imposed on individuals' freedom of action; it is a central problem for any liberal political theory to show which constraints can be justified, and which cannot. A contractarian justification works by showing that the constraints in question can be understood as if they were the product of an agreement, voluntarily entered into by every member of society. (...)
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  44.  35
    Is There Happiness After Death?: Robert C. Solomon.Robert C. Solomon - 1976 - Philosophy 51 (196):189-193.
    Must no one at all, then, be called happy while he lives; must we, as Solon says, see the end? Even if we are to lay down this doctrine, is it also the case that a man is happy when he is dead ? Or is not this quite absurd, especially for us who say that happiness is an activity? But if we do not call the dead man happy, and if Solon does not mean this, but that one can (...)
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  45.  63
    The Axiology of Robert S. Hartman: A Critical Study. [REVIEW]Robert W. Mueller - 1969 - Journal of Value Inquiry 3 (1):19-29.
    Formal axiology is based on the logical nature of meaning, namely intension, and on the structure of intension as a set of predicates. It applies set theory to this set of predicates. Set theory is a certain kind of mathematics that deals with subsets in general, and of finite and infinite sets in particular. Since mathematics is objective and a priori, formal axiology is an objective and a priori science; and a test based on it is an objective test based (...)
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  46.  25
    Reply to Professor Rachels: ROBERT A. OAKES.Robert A. Oakes - 1972 - Religious Studies 8 (2):165-167.
  47. Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille - 1994
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  48. Robert Nozick.From Robert Nozick - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
  49.  27
    Robert L. Campbell's Essay, “An End to Over and Against”.Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell - 2014 - Journal of Ayn Rand Studies 14 (1):80-91.
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  50. Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert Andrews, Jennifer Ottman & Mark Henninger (eds.) - 2020 - Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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