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Robert S. Corrington [78]Robert Stanley Corrington [1]
  1.  7
    Ecstatic Naturalism: Signs of the World.Robert S. Corrington (ed.) - 1994 - Indiana University Press.
    Semiotic theory, which has restricted its focus largely to human forms of significations, is transformed by Robert S. Corrington into a semiotics of nature itself. Corrington situates the divide between "nature naturing" and "nature natured" within the contest of classical American pragmaticism and postmodern psychoanalysis. At the heart of this new metaphysics is an insistence that all signs participate in larger orders of meaning that are natural and religious. Meanings embodied in nature point beyond nature to the mystery inherent in (...)
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  2. An Introduction to C. S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist.Robert S. Corrington - 1994 - Transactions of the Charles S. Peirce Society 30 (3):710-716.
     
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  3.  23
    My Passage From Panentheism to Pantheism.Robert S. Corrington - 2002 - American Journal of Theology and Philosophy 23 (2):129 - 153.
  4.  3
    Nature and Spirit: An Essay in Ecstatic Naturalism.Robert S. Corrington - 1992 - Fordham University Press.
    Nature and Spirit: An Essay in Ecstatic Naturalism develops an enlarged conception of nature that in turn calls for a transformed naturalism. Unline more descriptive naturalisms, such as those by Dewey, Santayana, and Buchler, ecstatic naturalism works out of the fundamental ontological difference between nature naturing(natura naturans) and nature natured (natura naturata). This difference underlies all other variations within a generic conception of nature. The spirit operates within a generic conception of nature. The spirit operates within a fragmented nature and (...)
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  5. Nature's Religion.Robert S. Corrington - 1997 - Rowman & Littlefield.
    In the wake of both the semiotic and the psychoanalytic revolutions, how is it possible to describe the object of religious worship in realist terms? Semioticians argue that each object is known only insofar as it gives birth to a series of signs and interpretants. From the psychoanalytic side, religious beliefs are seen to belong to transference energies and projections that contaminate the religious object with all-too-human complexes. In Nature's Religion, distinguished theologian and philosopher Robert S. Corrington weaves together the (...)
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  6.  19
    Semiotics in the United States.Robert S. Corrington - 1992 - Review of Metaphysics 46 (2):422-423.
    Semiotics in America has had a long and rich history. It has been customary to begin historical accounts with Peirce, and to trace his influence through subsequent generations of semioticians as they in turn encounter Continental structuralist and post-structuralist semiotics. Sebeok's account strikes out in new directions by tracing semiotics back to Native American sources, moving through the "book of Nature" framework of subsequent Eurocentric North Americans, passing through literary models, and moving forward into nineteenth-century sources that in some respects (...)
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  7.  34
    A Semiotic Theory of Theology and Philosophy.Robert S. Corrington - 2000 - Cambridge University Press.
    The concern of this work is with developing an alternative to standard categories in theology and philosophy, especially in terms of how they deal with nature. Avoiding the polemics of much contemporary reflection on nature, it shows how we are connected to nature through the unconscious and its unique way of reading and processing signs. Spinoza's key distinction between natura naturans and natura naturata serves as the governing framework for the treatise. Suggestions are made for a post-Christian way of understanding (...)
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  8.  6
    Nature's Perspectives: Prospects for Ordinal Metaphysics.Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) - 1990 - State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  9.  25
    Response to My Critics.Robert S. Corrington - 2005 - American Journal of Theology and Philosophy 26 (3):263 - 272.
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  10. The Community of Interpreters: On the Hermeneutics of Nature and the Bible in the American Philosophical Tradition.Robert S. Corrington - 1989 - Transactions of the Charles S. Peirce Society 25 (1):57-61.
  11.  33
    Toward a Transformation of Neoclassical Theism.Robert S. Corrington - 1987 - International Philosophical Quarterly 27 (4):393-408.
  12. Evolution, Religion, and an Ecstatic Naturalism.Robert S. Corrington - 2010 - American Journal of Theology and Philosophy 31 (2):124-135.
    There are some intriguing and inviting complexities around the twin concepts of nature and naturalism. For too many evolutionary biologists, and even evolutionary psychologists, who should know better, Nature with a capital "N" is rarely analyzed and when done so it is with the crudest of instruments. And for those of us who do know better, we register with some vexation that the reigning concept of naturalism has been flattened into a dull-witted colorless perspective that veers toward some kind of (...)
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  13.  12
    Emerson and the Agricultural Midworld.Robert S. Corrington - 1990 - Agriculture and Human Values 7 (1):20-26.
    The metaphor of the “midworld” refers to Emerson's conception of the realm between the human process and nature. In his earlier writings, poetry served as a linguistic midworld that made it possible for the self to relate to the innumerable orders of nature. By the 1840's Emerson's thought had taken a much more skeptical turn and had moved decisively away from his earlier linguistic idealism. As a consequence, his conception of the nature of the midworld changed. The more humble work (...)
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  14.  43
    Hermeneutics and Psychopathology: Jaspers and Hillman.Robert S. Corrington - 1987 - Journal of Theoretical and Philosophical Psychology 7 (2):70-80.
    The correlation between psychopathology and hermeneutics has long been at the forefront of philosophic discussion. In recent years a number of thinkers, particularly in France, have advanced the claim that all hermeneutic acts are themselves part of an intrinsic pathology which makes it impossible to arrive at neutral and binding interpretations. The so-called hermeneutics of suspicion has served to undermine those interpretive norms which guided the depth psychology coming out of Freud and Jung. This hermeneutic and semiotic anarchy derives its (...)
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  15.  33
    Varieties of Unbelief: From Epicurus to Sartre. [REVIEW]Robert S. Corrington - 1990 - Teaching Philosophy 13 (3):298-301.
  16.  30
    Charles Peirce’s Guess at the Riddle: Grounds for Human Signification. [REVIEW]Robert S. Corrington - 1998 - International Studies in Philosophy 30 (4):146-147.
  17.  40
    Royce on Freedom.Robert S. Corrington - 1987 - Tulane Studies in Philosophy 35:31-34.
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  18.  1
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
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  19. 12. Classical American Metaphysics: Retrospect and Prospect.Robert S. Corrington - 1997 - In Richard Hart & Douglas R. Anderson (eds.), Philosophy in Experience: American Philosophy in Transition. Fordham University Press. pp. 259-282.
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  20.  1
    Deep Pantheism: Toward a New Transcendentalism.Robert S. Corrington - 2015 - Lexington Books.
    The book transcends and transforms current work in the field of religious naturalism, gives pantheism new life over against the more fashionable panentheism, radicalizes and deepens the thought and practice of psychoanalysis with its creation of ordinal psychoanalysis, and creates a whole new way of doing phenomenology called ordinal phenomenology.
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  21. Ernest Wolf-Gazo , "Process in Context: Essays in Post-Whiteheadian Perspectives". [REVIEW]Robert S. Corrington - 1990 - Transactions of the Charles S. Peirce Society 26 (4):550.
     
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  22. Frank M. Oppenheim, S. J. , "The Reasoning Heart; Toward A North American Theology". [REVIEW]Robert S. Corrington - 1989 - Transactions of the Charles S. Peirce Society 25 (1):80.
     
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  23. Frank M. Oppenheimer, "Royce's Mature Philosophy of Religion". [REVIEW]Robert S. Corrington - 1990 - Journal of the History of Philosophy 28 (1):146.
  24. Introducing Semiotic: Its History and Doctrine. [REVIEW]Robert S. Corrington - 1988 - New Scholasticism 62 (1):118-122.
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  25. John McAleer, "Ralph Waldo Emerson: Days of Encounter". [REVIEW]Robert S. Corrington - 1986 - Transactions of the Charles S. Peirce Society 22 (2):225.
     
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  26. Jerome Paul Soneson, "Pragmatism and Pluralism: John Dewey's Significance for Theology". [REVIEW]Robert S. Corrington - 1995 - Transactions of the Charles S. Peirce Society 31 (3):702.
     
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  27. Metaphysics without foundations: Jaspers' confrontation with Nietzsche.Robert S. Corrington - 1988 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 23 (52):73.
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  28. Nature and Nothingness: An Essay in Ordinal Phenomenology.Robert S. Corrington - 2016 - Lexington Books.
    This book explores four types of nothingness as found in nature: holes in nature, totalizing nothingness in horror, naturing nothingness, and encompassing nothingness. Robert S. Corrington argues that though nothingness takes many forms, they are all guises of the same vast Nothingness.
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  29.  20
    Nature's Sublime: An Essay in Aesthetic Naturalism.Robert S. Corrington - 2013 - Lexington Books.
    Nature’s Sublime provides a radical new vision of infinite nature and its deepest aesthetic dimensions as they are encountered by finite human sign users. Rather than looking to religion for healing and salvation, Nature’s Sublime argues that the arts provide a deeper relationship to the vast depths of nature.
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  30. Nature's Self: Our Journey From Origin to Spirit.Robert S. Corrington - 1996 - Rowman & Littlefield.
    The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.
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  31.  13
    Pragmatism Considers Phenomenology: Current Continental Research.Robert S. Corrington, Carl Hausman & Thomas M. Seebohm (eds.) - 1987 - University Press of America.
    A collection of papers from a conference held in 1984.
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  32. Pragmatism Considers Phenomenology.Robert S. Corrington, Carl Hausman & Thomas M. Seebohm - 1989 - Transactions of the Charles S. Peirce Society 25 (2):203-206.
     
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  33. Peirce the Melancholy Prestidigitator.Robert S. Corrington - 1998 - Semiotica 94 (1/2):85-101.
    Review article. Joseph Brent, Charles Sander Peirce: A Life. Bloomington: Indiana University Press, 1993.
     
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  34. Vincent M. Colapietro.Robert S. Corrington & C. Walter de Gruyter - 1996 - Semiotica 111 (1/2):75-101.
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  35. William Dean, "American Religious Empiricism" and "History Making History: The New Historicism in American Religious Thought". [REVIEW]Robert S. Corrington - 1989 - Journal of Speculative Philosophy 3 (3):223.
     
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  36. William M. Shea, "The Naturalists and the Supernatural". [REVIEW]Robert S. Corrington - 1987 - Transactions of the Charles S. Peirce Society 23 (4):597.
     
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  37. Metaphysics of Natural Complexes: Second, Expanded Edition.Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) - 1989 - State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
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  38.  23
    Justus Buchler’s Ordinal Metaphysics and the Eclipse of Foundationalism.Robert S. Corrington - 1985 - International Philosophical Quarterly 25 (3):289-298.
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  39.  23
    Finitude and Transcendence in the Thought of Justus Buchler.Robert S. Corrington - 1987 - Southern Journal of Philosophy 25 (4):445-459.
  40.  31
    The Truth of Broken Symbols.Robert S. Corrington - 1997 - Review of Metaphysics 51 (1):168-168.
    In this most recent book in an evolving series of foundational works in philosophy, semiotics, and theology, Neville probes into the nature and function of that class of signs that have an astonishing power to transform selves and communities. In unfolding what, for him, are the essential ingredients in religious symbols, he uses some of the categories and phenomenological descriptions that have done service in his other works. Particularly, he brings to bear on symbols his analysis of the creator/creation relationship, (...)
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  41.  29
    Signs Becoming Signs: Our Perfusive, Pervasive Universe.Robert S. Corrington - 1993 - Review of Metaphysics 47 (1):161-163.
    Merrell's task in this work is to transform the Peircean tradition of semiotics in the light of more recent work in such research areas as chaos physics, topological theory, and the newer quantum theories. Relying on the theories of David Bohm, among others, Merrell develops a conventionalist conception of semiotics that stresses the constructive power of signs to shape space, time, and the basic contours of the human process. The approach is an evolutionary one, but it is not confined to (...)
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  42.  28
    Peirce's Abjected Unconsciousness.Robert S. Corrington - 1992 - Semiotics:91-103.
  43.  26
    Framing and Unveiling in the Emergence of the Three Orders of Value.Robert S. Corrington - 2002 - American Journal of Theology and Philosophy 23 (1):52 - 61.
  44.  25
    Neville's "Naturalism" and the Location of God.Robert S. Corrington - 1997 - American Journal of Theology and Philosophy 18 (3):257 - 280.
  45.  30
    The Biology of Religious Behavior: The Evolutionary Origin of Faith and Religion.Robert S. Corrington - 2011 - American Journal of Theology and Philosophy 32 (2):189-193.
    The fifteen essays in this volume are taken from a symposium held in July 2008 at the University of Bologna, with contributions coming from ethology, evolutionary psychology, neuroscience, and anthropology, and with some sophisticated psychology of religion. The essays are of such high caliber and so free of wooden materialism that they are well positioned to invoke or provoke ongoing query.If one simply grows weary of the creationism vs. neo-Darwinian battles, it comes as a liberating moment when you can cast (...)
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  46.  22
    Preface.Robert S. Corrington - 1993 - Semiotics:5-5.
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  47.  21
    Unfolding/Enfolding the Categorial.Robert S. Corrington - 2002 - Semiotics:164-170.
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  48.  21
    Peirce's Abjection of the Maternal.Robert S. Corrington - 1993 - Semiotics:590-594.
  49.  26
    Conversation Between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  50.  16
    Basics of Semiotics.Robert S. Corrington - 1992 - American Catholic Philosophical Quarterly 66 (1):99-102.
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