Results for 'Robert Theobald'

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  1.  14
    Le Repas du Seigneur dans le Nouveau Testament.Michael Theobald & Robert Kremer - 2019 - Recherches de Science Religieuse 107 (1):59.
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  2. Technology, Power, and Social Change.Charles A. Thrall & Jerold M. Starr (eds.) - 1974 - Southern Illinois University Press.
    This book presents the current thinking of some of the most famous people in the intellectual world. Two opening essays by Lewis Mumford and Robert Theobald dis­cuss the role of technology in history, man and technology, and technological possi­bilities for the future. Other contributors include such well-known figures as Max Lerner, Edgar Z. Friedenberg, Seymour Melman, Seymour Martin Lipset, and Ash­ley Montagu. Essays center around key is­sues in the study of technology, its rela­tionship to authority or leadership elites, (...)
     
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  3.  17
    Theophilus Presbyter: Words and Meaning in Technical Translation.Daniel Thompson - 1967 - Speculum 42 (2):313-339.
    Wilhelm Theobald's translation of Books II and III of Theophilus Presbyter in 1933 marked the greatest advance toward understanding of this monumental and difficult work since the first publication of the Latin text. For over a century the only English translation was Robert Hendrie's. In 1961 and 1963 two new English translations appeared: first, C. R. Dodwell's, which translates his new edition of the text, and soon after, a translation by John G. Hawthorne and Cyril S. Smith. Each (...)
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  4.  21
    Paul Theobald & Kathy L. Wood.Paul Theobald - forthcoming - Journal of Thought.
  5.  50
    Evolving Friendships and Shifting Ethical Dilemmas: Fieldworkers’ Experiences in a Short Term Community Based Study in K Enya.Dorcas M. Kamuya, Sally J. Theobald, Patrick K. Munywoki, Dorothy Koech, Wenzel P. Geissler & Sassy C. Molyneux - 2013 - Developing World Bioethics 13 (1):1-9.
    Fieldworkers (FWs) are community members employed by research teams to support access to participants, address language barriers, and advise on culturally appropriate research conduct. The critical role that FWs play in studies, and the range of practical and ethical dilemmas associated with their involvement, is increasingly recognised. In this paper, we draw on qualitative observation and interview data collected alongside a six month basic science study which involved a team of FWs regularly visiting 47 participating households in their homes. The (...)
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  6.  13
    Accident and Chance.D. W. Theobald - 1970 - Philosophy 45 (172):106 - 113.
    In this paper I attempt to explore the significance of the terms ‘accident’ and ‘chance’ when they are used in connection with events that are sometimes said to happen ‘by accident’ and sometimes ‘by chance’. The significance of these terms is not always made clear in everyday conversation, and here I shall try to discuss the distinction between them and the sorts of situation therefore to which they properly apply. Perhaps an example will show that these expressions are different. Thus (...)
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  7.  21
    Vatican II : Un Corpus, Un Style, des Conditions de Réception.Christoph Theobald - 2011 - Laval Théologique et Philosophique 67 (3):421-441.
    L’enjeu de ces quelques pages est d’expliciter l’hypothèse principale qui a guidé la réalisation du projet de recherche sur La réception du concile Vatican II, à partir du premier tome déjà paru et dans l’attente du second. Il s’agira ici de développer les arguments majeurs en faveur de cette hypothèse, tout en tenant compte des objections qu’elle peut soulever. Après avoir rendu compte de la bipartition du projet en deux volumes, on précisera les notions clés de cette approche globale de (...)
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  8.  10
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  9.  38
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  10. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  11. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  12.  17
    Should the Payment of Bribes Overseas Be Made Illegal?Robin Theobald - 2002 - Business Ethics 11 (4):375–384.
    In a recent contribution to this journal Professor A. Argandona explored the general characteristics of corruption and their implications for the corporate sector. Against this background this paper examines one specific form of corruption: the payment of bribes usually by agents of private firms to civil servants and politicians overseas. The paper focuses specifically upon current attempts by western states to criminalise overseas bribery and the problems such efforts are likely to face. Emphasising the centrality of the demand for corrupt (...)
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  13.  38
    Mon itinéraire au pays de la théologie.Christoph Theobald - 2012 - Laval Théologique et Philosophique 68 (2):319.
    Résumé L’auteur de cet essai bio-bibliographique retrace son itinéraire de théologien en évoquant les différentes étapes de sa formation et de sa recherche, sa manière de faire de la théologie, ses collaborations, enracinements et convictions, situant ainsi ses publications majeures dans un ensemble en construction.The author of this bio-bibliographical essay redraws his theologian’s route by evoking the various stages of his formation and research, the way he practices theology, his collaborations, roots and convictions, situating his major publications in a whole (...)
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  14.  21
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  15. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  16.  13
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  17.  58
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  18.  44
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  19.  16
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  20.  40
    The Advent of Liberalism and the Subordination of Agrarian Thought in the United States.P. Theobald - 1992 - Journal of Agricultural and Environmental Ethics 5 (2):161-181.
    This essay contends that the ascendancy of Western liberalism after the Enlightenment worked catalytically on the development of both the Industrial Revolution and a modern agrarianism based on the widespread dispersal of small-scale property ownership. Due to power dynamics, however, as well as the liberal faith in inevitable progress, agrarian thought has remained a marginal concern in Western politics, economics, and education. Although the agrarian philosophical tradition in the United States was created by the same liberal rhetoric and argumentation that (...)
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  21.  14
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  22.  5
    Democracy and the Origins of Rural Midwest Education: A Retrospective Essay.Paul Theobald - 1988 - Educational Theory 38 (3):363-367.
  23.  10
    Corporate Involvement in Human Rights: Is It Any of Their Business?Sep Arkani & Robin Theobald - 2005 - Business Ethics: A European Review 14 (3):190-205.
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  24.  6
    Theobald, Archbishop of Canterbury. Avrom Saltman.Harold E. Aikins - 1959 - Speculum 34 (4):674-677.
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  25. Theobald Ziegler.A. Buchenau - 1919 - Société Française de Philosophie, Bulletin 23:503.
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  26. Theobald Ziegler.A. Buchenau - 1919 - Kant-Studien 23:503.
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  27.  7
    Father Theobald Mathew: Apostle of Temperance By the Rev. Patrick Rogers, M.A., D. Litt.Arnold Yanker - 1964 - Franciscan Studies 6 (1):135-136.
  28.  4
    Theobald Smith , Pioneer American Microbiologist.Claude E. Dolman - 1982 - Perspectives in Biology and Medicine 25 (3):417-427.
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  29.  56
    Father Theobald Mathew.F. P. Donnelly - 1945 - Thought: Fordham University Quarterly 20 (3):542-543.
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  30.  10
    Models and Method.D. W. Theobald - 1964 - Philosophy 39 (149):260 - 267.
    The construction of models plays a vital part in scientific thought.And many questions about the characteristics demanded of a good model, and the implications of using models are often asked by philosophers of science. Although models are frequently and successfully used in scientific explanation, this does not imply that they are a necessary feature of such explanation, though it does provide some justification for their use. However, any attempt to provide a model for a scientific theory undoubtedly leads to a (...)
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  31. The Imagination and What Philosophers Have to Say.David W. Theobald - 1967 - Diogenes 15 (57):47-63.
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  32.  5
    THEOBALD, Christoph; SAUGIER, Bernard; LEROY, Jean; LE MAIRE, Marc; GRÉSILLON, Dominique. L´Univers n´est pas sourd. Pour un nouveau rapport sciences et foi.João Batista Libanio - 2006 - Horizonte 5 (9):163-165.
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  33.  91
    The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  34.  53
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  35.  72
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  36.  6
    There’s a SNARC in the Size Congruity Task.Tina Weis, Steffen Theobald, Andreas Schmitt, Cees van Leeuwen & Thomas Lachmann - 2018 - Frontiers in Psychology 9.
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  37. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  38.  59
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  39.  24
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  40.  9
    Why Do Parasites Harm Their Host? On the Origin and Legacy of Theobald Smith's "Law of Declining Virulence" — 1900-1980.Pierre-Olivier Méthot - 2012 - History and Philosophy of the Life Sciences 34 (4).
  41.  7
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  42. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  43.  78
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  44.  6
    Pour une théologie de l'institution conciliaire.Christoph Theobald - 2005 - Recherches de Science Religieuse 2 (2):267-290.
    À la suite de Vatican 1 et du Code de droit Canon de 1917, Vatican Il traite de l'institution conciliaire dans le cadre de l'ecclésiologie et la comprend comme expression de la collégialité des évêques et de leur fonction de « docteurs et de juges en matière de foi et de moeurs ». Tandis que certains réduisent - avec le Code de 1983 - l'institution conciliaire à une modalité parmi d'autres de cette collégialité, d'autres affirment que le concile fait partie (...)
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  45.  22
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  46.  62
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  47.  15
    Corporate Involvement in Human Rights: Is It Any of Their Business?Sep Arkani & Robin Theobald - 2005 - Business Ethics 14 (3):190-205.
  48.  59
    Conditionals as Random Variables Robert Stalnaker and Richard Jeffrey.Robert Stalnaker - 1994 - In Ellery Eells, Brian Skyrms & Ernest W. Adams (eds.), Probability and Conditionals: Belief Revision and Rational Decision. Cambridge University Press. pp. 31.
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  49.  81
    Emotions, Feelings and Contexts: A Reply to Robert Kraut.Robert C. Solomon - 1990 - Dialogue 29 (2):277-284.
  50. J. S. Mill's Language of Pleasures*: Robert W. Hoag.Robert W. Hoag - 1992 - Utilitas 4 (2):247-278.
    A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter of Utilitarianism, where he begins the brief discussion by saying: utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might (...)
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