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Robert M. Wallace [21]Robert W. Wallace [14]Robert Wallace [8]Robert H. Wallace [6]
Robert G. Wallace [1]Robert K. Wallace [1]Robert Marston Wallace [1]Robert Keith Wallace [1]

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Robert M. Wallace
Cornell University (PhD)
Robert H. Wallace
California Polytechnic State University, San Luis Obispo
  1.  27
    The Legitimacy of the Modern Age.Martin Jay, Hans Blumenberg & Robert M. Wallace - 1985 - History and Theory 24 (2):183.
  2. The Tension in Critical Compatibilism.Robert H. Wallace - 2021 - Ethical Theory and Moral Practice 21 (1):321-332.
    (Part of a symposium on an OUP collection of Paul Russell's papers on free will and moral responsibility). Paul Russell’s The Limits of Free Will is more than the sum of its parts. Among other things, Limits offers readers a comprehensive look at Russell’s attack on the problematically idealized assumptions of the contemporary free will debate. This idealization, he argues, distorts the reality of our human predicament. Herein I pose a dilemma for Russell’s position, critical compatibilism. The dilemma illuminates the (...)
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  3.  91
    A Puzzle Concerning Gratitude and Accountability.Robert H. Wallace - 2022 - The Journal of Ethics (Online First):1-26.
    P.F. Strawson’s account of moral responsibility in “Freedom and Resentment” has been widely influential. In both that paper and in the contemporary literature, much attention has been paid to Strawson’s account of blame in terms of reactive attitudes like resentment and indignation. The Strawsonian view of praise in terms of gratitude has received comparatively little attention. Some, however, have noticed something puzzling about gratitude and accountability. We typically understand accountability in terms of moral demands and expectations. Yet gratitude does not (...)
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  4. Moral Diversity and Moral Responsibility.Brian Kogelmann & Robert H. Wallace - 2018 - Journal of the American Philosophical Association 4 (3):371-389.
    In large, impersonal moral orders many of us wish to maintain good will toward our fellow citizens only if we are reasonably sure they will maintain good will toward us. The mutual maintaining of good will, then, requires that we somehow communicate our intentions to one another. But how do we actually do this? The current paper argues that when we engage in moral responsibility practices—that is, when we express our reactive attitudes by blaming, praising, and resenting—we communicate a desire (...)
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  5. Responsibility and the Limits of Good and Evil.Robert Wallace - 2019 - Philosophical Studies 176 (10):2705-2727.
    P.F. Strawson’s compatibilism has had considerable influence. However, as Watson has argued in “Responsibility and the Limits of Evil”, his view appears to have a disturbing consequence: extreme evil exempts an agent from moral responsibility. This is a reductio of the view. Moreover, in some cases our emotional reaction to an evildoer’s history clashes with our emotional expressions of blame. Anyone’s actions can be explained by his or her history, however, and thereby can conflict with our present blame. Additionally, we (...)
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  6.  7
    Hegel's Phenomenology: The Sociality of Reason.Robert M. Wallace - 1994 - Ethics 107 (1):163-164.
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  7.  50
    Hegel's Philosophy of Reality, Freedom, and God.Robert M. Wallace - 2005 - Cambridge University Press.
    This book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at Hegel's (...)
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  8.  21
    Compassion and Moral Responsibility in Avatar: The Last Airbender: “I Was Never Angry; I Was Afraid That You Had Lost Your Way”.Robert H. Wallace - forthcoming - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy. Wisdom from Aang to Zuko. Wiley-Blackwell.
  9. Hegel’s Philosophy of Freedom. [REVIEW]Robert M. Wallace - 2001 - Philosophical Review 110 (4):606-608.
    This book provides a lucid commentary on Hegel’s Philosophy of Right and on Hegel’s other major writings on ethics and politics. Since it is the only commentary in English that covers the Philosophy of Right almost section by section, from start to finish, and it also carries on an instructive dialogue with many of the other commentaries published in recent years, it will be very useful to students and to scholars who aren’t specialists in Hegel. Although Franco can’t, of course, (...)
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  10. A Dilemma for Reductive Compatibilism.Robert H. Wallace - 2021 - Erkenntnis:1-23.
    A common compatibilist view says that we are free and morally responsible in virtue of the ability to respond aptly to reasons. Many hold a version of this view despite disagreement about whether free will requires the ability to do otherwise. The canonical version of this view is reductive. It reduces the pertinent ability to a set of modal properties that are more obviously compatible with determinism, like dispositions. I argue that this and any reductive view of abilities faces a (...)
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  11. Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles' Athens.Robert W. Wallace - 2015 - Oxford University Press.
    Reconstructing Damon is the first comprehensive study of Damon, the most important theorist of music and poetic meter in ancient Athens, detailing his extensive influence, and providing the first systematic collection, translation, and critical examination of all ancient testimonia for him.
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  12.  20
    The Genesis of the Copernican World.Dudley Shapere, Hans Blumeberg & Robert M. Wallace - 1989 - History and Theory 28 (2):224.
  13. On Not Blaming and Victim Blaming.Joel Chow Ken Q. & Robert H. Wallace - 2020 - Teorema: International Journal of Philosophy 39 (3):95-128.
    In this paper we show that being blameworthy for not blaming and being blameworthy for victim blaming are structurally similar. Each involve the two traditional contours of moral responsibility: a knowledge condition and a control condition. But interestingly, in these cases knowledge and control are importantly interrelated. Being in a relationship with another person affords us varying degrees of knowledge about them. This knowledge in turn affords agents in relationships varying degrees of influence over one another. Cases where an agent (...)
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  14.  10
    Redating Croesus: Herodotean Chronologies, and the Dates of the Earliest Coinages.Robert W. Wallace - 2016 - Journal of Hellenic Studies 136:168-181.
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  15.  28
    How Plato and Hegel Integrate the Sciences, the Arts, Religion, and Philosophy.Robert M. Wallace - 2019 - Hegel Jahrbuch 2019 (1):391-402.
    Plato was among the first to give prominence to the apparent conflicts between philosophy, religion, and the arts, conflicts that are still alive in modern cultures. Philosophers often challenge the legitimacy of religion, in various ways; philosophy as an advocate of ethics challenges the arts as lacking a moral compass; and advocates of the arts and religion stage counterattacks against these challenges. However, Plato wasn’t only a critic of religion and the arts. He had his own preferred version of religion, (...)
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  16.  64
    True Infinity and Hegel’s Rational Mysticism: A Reply to Professor Williams.Robert M. Wallace - 2010 - The Owl of Minerva 42 (1/2):123-135.
    Robert Williams objects that my interpretation of Hegel’s philosophical theology makes him an “Enlightenment naturalist.” In response, I explain how my book describes Hegel as decisively criticizing Enlightenment naturalism by showing that the finite and the natural must be sublated in the infinite. Second, I show that Hegel’s apparently paradoxical conception of the relation between humans and God makes sense when it is seen as part of the long tradition of rational mysticism, which includes Plato, Plotinus, Proclus, St. Augustine, and (...)
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  17.  61
    Hegel’s Philosophy of Freedom.Robert M. Wallace - 2001 - Philosophical Review 110 (4):606-608.
    This book provides a lucid commentary on Hegel’s Philosophy of Right and on Hegel’s other major writings on ethics and politics. Since it is the only commentary in English that covers the Philosophy of Right almost section by section, from start to finish, and it also carries on an instructive dialogue with many of the other commentaries published in recent years, it will be very useful to students and to scholars who aren’t specialists in Hegel. Although Franco can’t, of course, (...)
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  18.  20
    Kohlbergian Cosmic Perspective Responses, EEG Coherence, and the TM and TM‐Sidhi Programme.Sanford I. Nidich, Robert A. Ryncarz, Allan I. Abrams, David Orme-Johnson & Robert Keith Wallace - 1983 - Journal of Moral Education 12 (3):166-173.
    Abstract While considerable attention has been given to Kohlberg's stages of moral reasoning, little effort has been given to studying Kohlberg's notion of a metaphorical Stage Seven, which presupposes a cosmic rather than a universal humanistic orientation. The purpose of this study was to determine whether EEG coherence can distinguish cosmic orientation responses from non?cosmic orientation responses to the question, ?Why be moral??. Thirteen cosmic orientation candidates were compared with thirteen non?cosmic orientation subjects, matched for age, using EEG coherence measures. (...)
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  19.  99
    Review of Frederick C. Beiser (Ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy[REVIEW]Robert M. Wallace - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  20.  69
    Terry Pinkard, Hegel's "Phenomenology": The Sociality of Reason. [REVIEW]Robert M. Wallace - 1996 - Ethics 107 (1):163.
  21. Harmonia Mundi Musica E Filosofia Nell'antichità = Music and Philosophy in the Ancient World.Frederick Ahl, Bonnie Maclachlan & Robert W. Wallace - 1991 - Edizioni Dell'ateneo.
     
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  22. “Coming Out” In Classical Athens: Heterosexual Love.Robert Wallace - 2009 - Teoria 29 (2):23-32.
    To judge from extant sources, after Homer until the late Hellenistic period no Greek man ever publicly stated that he loved his wife. By contrast, after Homer elite men often stated that they loved particular adolescent males. This essay explores possible reasons for these differences from more recent practice, and their progressive modification. Starting in the later fifth century, men might publicly state that they loved their dead wives. In New Comedy and then Hellenistic epigram, a young man might state (...)
     
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  23. Freiheit, Realität Und Gott-welt-verhältnis In Hegels Argument Zur Wahren Unendlichkeit.Robert M. Wallace - 2003 - Hegel-Jahrbuch 5 (1):137-141.
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  24. Hegel's Refutation of Rational Egoism, in True Infinity and the Idea.Robert M. Wallace - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  25. Libertà e appartenenza nell’Atene democratica.Robert Wallace - 2007 - Teoria 27 (1):9-20.
    Personal freedom, «living as you like», was a cardinal principal of Athens’ democracy and nearly always a daily reality for its citizens. Yet despite Athens’ ideologies and often extraordinary tolerance, what some consider significant violations of freedom also occurred; in particular, the Athenians reportedly prosecuted many intellectuals . All this has raised doubts about personal freedoms at Athens. Did these freedoms exist? Many deny it, including Isaiah Berlin in his famous essays On Liberty. Many modern democracies are guided by the (...)
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  26. Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality.Robert W. Wallace - 1995 - American Philosophical Quarterly 32:263.
     
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  27. Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Robert M. Wallace (ed.) - 2009 - Yale University Press.
    _Plato's Dialectical Ethics,_ Gadamer's earliest work, has now been translated into English for the first time. This classic book, published in 1931 and reprinted in 1967 and 1982, is still important today. It is one of the most extensive and imaginative interpretations of Plato's _Philebus_ and an ideal introduction to Gadamer's thinking. It shows how his influential hermeneutics emerged from the application of his teacher Martin Heidegger's phenomenological method to classical texts and problems. The work consists of two chapters. The (...)
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  28.  2
    The Genesis of the Copernican World.Robert M. Wallace (ed.) - 1987 - MIT Press.
    This major work by the German philosopher Hans Blumenberg is a monumental rethinking of the significance of the Copernican revolution for our understanding of modernity. It provides an important corrective to the view of science as an autonomous enterprise and presents a new account of the history of interpretations of the significance of the heavens for man.Hans Blumenberg is Professor of Philosophy, emeritus, at the University of Munster in West Germany. This book is included in the series Studies in Contemporary (...)
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  29. The Legal Regulation of Private Conduct at Athens: Two Controversies on Freedom.Robert Wallace - 2007 - Etica E Politica 9 (1):155-171.
    Despite the Athenians’ pronounced ideology of personal freedom , many scholars deny that they enjoyed either positive freedoms or negative freedoms, where the state could intervene as it wished, as against Sokrates for his religious views. The current essay argues that in their personal lives the Athenians were entirely free, except when speech or action materially harmed the community. A second ideology that community welfare superseded the wishes of any citizen was both universal and paramount – even for Plato’s Sokrates.
     
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  30.  31
    Greek Political Thought Cartledge Ancient Greek Political Thought in Practice. Pp. Xviii + 169. Cambridge: Cambridge University Press, 2009. Paper, £14.99, US$24.99 . ISBN: 978-0-521-45595-4. [REVIEW]Robert W. Wallace - 2011 - The Classical Review 61 (1):193-195.
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  31.  60
    Darwin's Rainbow: Evolutionary Radiation and the Spectrum of Consciousness.Rodrick Wallace & Robert G. Wallace - 2006
    Evolution is littered with paraphyletic convergences: many roads lead to functional Romes. We propose here another example - an equivalence class structure factoring the broad realm of possible realizations of the Baars Global Workspace consciousness model. The construction suggests many different physiological systems can support rapidly shifting, sometimes highly tunable, temporary assemblages of interacting unconscious cognitive modules. The discovery implies various animal taxa exhibiting behaviors we broadly recognize as conscious are, in fact, simply expressing different forms of the same underlying (...)
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  32. Freedom and Belonging in Democratic Athens.Robert Wallace - 2007 - Teoria 27 (1):21-30.
    Personal freedom, «living as you like», was a cardinal principal of Athens’ democracy and nearly always a daily reality for its citizens. Yet despite Athens’ ideologies and often extraordinary tolerance, what some consider significant violations of freedom also occurred; in particular, the Athenians reportedly prosecuted many intellectuals . All this has raised doubts about personal freedoms at Athens. Did these freedoms exist? Many deny it, including Isaiah Berlin in his famous essays On Liberty. Many modern democracies are guided by the (...)
     
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  33.  37
    Hegel’s God.Robert Wallace - 2011 - Philosophy Now 86:18-20.
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  34.  25
    Giacomo Rinaldi. Absoluter Idealismus und zeitgenössische Philosophie: Bedeutung und Aktualität von Hegels Denken.Robert M. Wallace - 2014 - The Owl of Minerva 46 (1/2):101-106.
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  35.  24
    Hegel's Social Philosophy: The Project of Reconciliation.Robert M. Wallace - 1996 - Journal of the History of Philosophy 34 (3):468-469.
    468 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 right that this distinction need not be a problem for Kant's, or his own, account. Indeed, further discussion of this could be the basis for defending both empirical explanation and a more interpretive or phenomenological understanding of events. But Hudson does not provide this discussion, and without it the "thinkability" of the free agency description is weak. Hudson himself seems uncertain at times as to how much authority to grant to (...)
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  36.  23
    The Justice of the Greeks (Review).Robert W. Wallace - 1997 - American Journal of Philology 118 (1):130-134.
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  37.  14
    The American Art Journal IArt Treasures in the British IslesThe Aesthetic Movement, Prelude to Art NouveauIranian ArtDirectory of American PhilosophersThe Far PointGustave CourbetPhilosophy and Science as Modes of KnowingArt, Music and IdeasCaravaggio Studies.M. Stokstad, Elizabeth Aslin, Gian Guido Belloni, Liliana F. Dall-Asen, Archie J. Bahm, Robert Fernier, A. L. Fisher, G. B. Murray, William Fleming, Walter Friedlaender, Lilian R. Furst, Henry Geldzahler, Eugene Goodheart, D. W. Gotshalk, Reynolds Graham, Francoise Henry, H. W. Janson, J. Kerman, Pal Kelemen, Walter Lowrie, Gabor Peterdi, Ida R. Prampolini, Robert Wallace & J. J. M. van GoghTimmons - 1970 - Journal of Aesthetics and Art Criticism 29 (1):143.
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  38.  26
    Brancacci Musica e filosofia da Damone a Filodemo. Sette studi . Florence: L.S. Olschki, 2008. Pp. 161. €18. 9788822258212. [REVIEW]Robert W. Wallace - 2010 - Journal of Hellenic Studies 130:210-211.
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  39.  19
    The Science of Harmonics in Classical Greece (Review).Robert W. Wallace - 2009 - Classical World: A Quarterly Journal on Antiquity 103 (1):116-117.
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  40.  32
    Evolutionary Radiation and the Spectrum of Consciousness.Robert G. Wallace & Rodrick Wallace - 2009 - Consciousness and Cognition 18 (1):160-167.
    Evolution is littered with polyphyletic parallelism: many roads lead to functional Romes. We propose consciousness embodies one such example, and represent it here with an equivalence class structure that factors the broad realm of necessary conditions information theoretic realizations of Baars’ global workspace model. The construction suggests many different physiological systems can support rapidly shifting, highly tunable, and even simultaneous temporary assemblages of interacting unconscious cognitive modules. The discovery implies various animal taxa exhibiting behaviors we broadly recognize as conscious are, (...)
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  41.  25
    Freedom, Community and Law in Democratic Athens.Robert W. Wallace - 2006 - Philosophical Inquiry 28 (1-2):61-78.
  42.  19
    Starting a Department and Getting It Under Way: Sociology at Columbia University, 1891–1914. [REVIEW]Robert W. Wallace - 1992 - Minerva 30 (4):497-512.
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  43.  18
    The Menopausal Transition: Endocrinological and Epidemiological Considerations.Barry M. Sherman, Robert B. Wallace & Alan E. Treloar - 1979 - Journal of Biosocial Science 11 (S6):19-35.
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  44.  26
    Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality.Robert M. Wallace - 1995 - American Philosophical Quarterly 32 (3):263 - 270.
  45.  20
    Individual Differences in Subjective Experience.Robert G. Kunzendorf Benjamin Wallace - 2000 - In Robert G. Kunzendorf & Benjamin Wallace (eds.), Individual Differences in Conscious Experience. Amsterdam: John Benjamins. pp. 1.
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  46.  30
    "The Murders in the Rue Morgue" and Sonata Allegro Form.Robert K. Wallace - 1977 - Journal of Aesthetics and Art Criticism 35 (4):457-463.
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  47.  7
    Greek Oligarchy, and the Pre-Solonian Areopagos Council in [Aristotle] Ath. Pol. 2.2-8.4.Robert W. Wallace - 2014 - Polis 31 (2):191-205.
  48.  10
    Charmides, Agariste and Damon: Andokides 1.16.Robert W. Wallace - 1992 - Classical Quarterly 42 (2):328-335.
    In De myst. 1.11–18, Andokides reports a series of four judicial denunciations, made before the Athenians on four separate occasions in 415 B.c., concerning profanations of the Eleusinian Mysteries. After statements from the slave Andromachos and the metic Teukros, ‘a third denunciation followed. The wife of Alkmaionides, who had also been the wife of Damon, a woman named Agariste, made a denunciation that in the house of Charmides beside the Olympieion, Alkibiades, Axiochos and Adeimantos celebrated mysteries. And at this denunciation (...)
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  49.  46
    Hegel on “Ethical Life” and Social Criticism.Robert M. Wallace - 2001 - Journal of Philosophical Research 26:571-591.
    Many readers have suspected that Hegel---in arguing against Kant’s individualistic and critical way of approaching ethics and favoring instead an “ethical life” he associates with custom and habit---is in effect eliminating both individual judgment and any basis for criticism of corrupt or unjust communities. Most specialists reject this view of Hegel’s ethical theory, but they haven’t explained precisely how, on the contrary, ethical life preserves individual judgment and criticism within a new way of thinking about ethics. The goal of this (...)
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  50.  4
    Work on Myth.Robert M. Wallace (ed.) - 1988 - MIT Press.
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