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  1.  10
    Schopenhauer.Robert J. Wicks - 2008 - Wiley-Blackwell.
    This innovative volume presents an insightful philosophical portrait of the life and work of Arthur Schopenhauer. Focuses on the concept of the sublime as it clarifies Schopenhauer’s aesthetic theory, moral theory and asceticism Explores the substantial relationships between Schopenhauer’s philosophy and Buddhism, Hinduism, and Christianity Defends Schopenhauer’s position that absolute truth can be known and described as a blindly striving, all-permeating, universal “Will” Examines the influence of Asian philosophy on Schopenhauer Describes the relationships between Schopenhauer’s thought and that of Hegel, (...)
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  2.  7
    The Oxford Handbook of Schopenhauer.Robert L. Wicks (ed.) - 2020 - Oxford University Press, Usa.
    More than two hundred years after the publication of his seminal The World as Will and Representation, Arthur Schopenhauer's influence is still felt in philosophy and beyond. As one of the most readable and central philosophers of the 19th century, his work inspired the most influential thinkers and artists of his time, including Nietzsche, Freud, and Wagner. Though known primarily as a herald of philosophical pessimism, the full range of his contributions is displayed here in a collection of thirty-one essays (...)
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  3.  24
    Dependent Beauty as the Appreciation of Teleological Style.Robert Wicks - 1997 - Journal of Aesthetics and Art Criticism 55 (4):387-400.
  4.  3
    Kant and the Experience of Freedom: Essays on Aesthetics and Morality.Robert Wicks - 1993 - Journal of Aesthetics and Art Criticism 53 (3):336-338.
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  5. Kant on Fine Art: Artistic Sublimity Shaped by Beauty.Robert Wicks - 1995 - Journal of Aesthetics and Art Criticism 53 (2):189-193.
    This essay critically examines the view recently set forth by Paul Guyer that Kant's theories of artistic beauty and artistic creativity exclusively coincide with this theory of natural beauty. I note that very great works of art, although they may indeed be beautiful, also tend to be sublime. To acknowledge the sense of awe which attends those great works of art which are also beautiful, I argue that Kant's theory of sublimity must also be included within an accurate interpretation of (...)
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  6.  32
    Arthur Schopenhauer.Robert Wicks - 2008 - Stanford Encyclopedia of Philosophy.
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  7.  9
    The Genesis of Kant's Critique of Judgement.Robert Wicks - 1992 - Journal of Aesthetics and Art Criticism 51 (4):643-644.
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  8. The Divine Inspiration for Kant's Formalist Theory of Beauty.Robert Wicks - 2015 - Kant Studies Online 2015 (1).
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  9.  36
    Supervenience and Aesthetic Judgment.Robert Wicks - 1988 - Journal of Aesthetics and Art Criticism 46 (4):509-511.
  10. Schopenhauer's the World as Will and Representation: A Reader's Guide.Robert L. Wicks - 2011 - Continuum.
    Schopenhauer's The World as Will and Representation is widely considered to be one fo the most important and influential texts in nineteenth-century German philosophy. The text provides an avenue through which to introduce and explore a rich assortment of philosophical themes and questions, and represents Schopenhauer's widely discussed attempt to find personal meaning amidst a violent, frustrating and seemingly godless world. Since it was published in 1818, the text has influenced generations of musicians, artists, writers and historians, as well as (...)
     
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  11. Photography as a Representational Art.Robert Wicks - 1989 - British Journal of Aesthetics 29 (1):1-9.
  12.  1
    Modern French Philosophy From Existentialism and Postmodernism.Robert Wicks - 2003 - Oneworld.
    This handy guide provides detailed coverage of all the key movements of the last 100 years of French though and gives short but readable accounts of the life, works and influence of famous philosophers and eccentric personalities.
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  13.  19
    Spiritual Titanism: Indian, Chinese, and Western Perspectives.Robert Wicks & Nicholas F. Gier - 2002 - Journal of the American Oriental Society 122 (1):160.
  14.  36
    Can Tattooed Faces Be Beautiful?: Limits on the Restriction of Forms in Dependent Beauty.Robert Wicks - 1999 - Journal of Aesthetics and Art Criticism 57 (3):361-363.
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  15.  46
    The Idealization of Contingency in Traditional Japanese Aesthetics.Robert Wicks - 2005 - Journal of Aesthetic Education 39 (3):88-101.
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  16.  87
    Kant on Beautifying the Human Body.Robert Wicks - 1999 - British Journal of Aesthetics 39 (2):163-178.
  17.  39
    Architectural Restoration: Resurrection or Replication?Robert Wicks - 1994 - British Journal of Aesthetics 34 (2):163-169.
  18.  50
    Routledge Philosophy Guidebook to Kant on Judgment.Robert Wicks - 2004 - Routledge.
    Kant’s _Critique of Judgment_ is one of the most important texts in the history of modern aesthetics. This _GuideBook _discusses the _Third Critique_ section by section, and introduces and assesses: Kant's life and the background of the _Critique of Judgment_ the ideas and text of the _Critique of Judgment_, including a critical explanation of Kant’s theories of natural beauty the continuing relevance of Kant’s work to contemporary philosophy and aesthetics. This _GuideBook_ is an accessible introduction to a notoriously difficult work (...)
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  19. Literary Truth as Dreamlike Expression in Foucault's and Borges's "Chinese Encyclopedia".Robert Wicks - 2003 - Philosophy and Literature 27 (1):80-97.
  20. Hegel's Aesthetics: An Overview.Robert Wicks - 1993 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. Cambridge University Press. pp. 348--78.
     
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  21. Hegel's Theory of Aesthetic Judgment.Robert Wicks - 1994 - Tijdschrift Voor Filosofie 58 (2):406-407.
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  22.  45
    Natural Beauty and Optimism in Schopenhauer's Aesthetics.Robert Wicks - 2008 - European Journal of Philosophy 16 (2):273-291.
  23.  54
    Clarity and Obscurity: Critical Thinking and Cognitive Therapeutic Principles in the Service of Spiritual Discernment.Robert J. Wicks - 1988 - Thought: Fordham University Quarterly 63 (1):77-85.
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  24.  50
    F. C. White, "On Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason"". [REVIEW]Robert Wicks - 1994 - Journal of the History of Philosophy 32 (1):149.
  25.  32
    Candidate Performance and Observable Audience Response: Laughter and Applause–Cheering During the First 2016 Clinton–Trump Presidential Debate.Patrick A. Stewart, Austin D. Eubanks, Reagan G. Dye, Zijian H. Gong, Erik P. Bucy, Robert H. Wicks & Scott Eidelman - 2018 - Frontiers in Psychology 9.
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  26.  23
    Kant, Art, and Art History: Moments of Discipline.Mark A. Cheetham New York: Cambridge University Press, 2001, X + 222 Pp., $54.95. [REVIEW]Robert Wicks - 2003 - Dialogue 42 (3):604-607.
  27.  28
    Being in the Dry Zen Landscape. [REVIEW]Robert Wicks - 2004 - Journal of Aesthetic Education 38 (1):112.
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  28.  20
    Kant, Art, and Art History: Moments of Discipline. [REVIEW]Robert Wicks - 2003 - Dialogue 42 (3):604-606.
    In the first sentence of his thematically innovative book, Mark A. Cheetham informs us that Kant, Art, and Art History “examines the far-reaching and varied reception of Immanuel Kant’s thought in art history and the practicing visual arts from the late eighteenth century to the present”. This is surely a long-overdue project in Kant scholarship, and Cheetham deserves praise for having finally put this intellectual ball into play. He then sets one of his methodological assumptions squarely on the table: “there (...)
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  29.  32
    Kant on Beauty and Biology: An Interpretation of the Critique of Judgment. [REVIEW]Robert Wicks - 2009 - British Journal for the History of Philosophy 17 (4):884-887.
    Esteticky a teleologicky soud jsou oba zalozene na a priori principu ucelnosti bez ucelu. Ten je subjektivni, tj. nezaklada zadne objektivni poznani. Biolog a estetik se bez toho principu vsak neobejde. Princip je as if: predpokladame, ze v chovani organismu / ruznych vnimatelnych aspektech je jednota, unity of diversity, ze je to non-conceptually ordered whole.
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  30.  6
    Beauty and Truth: A Study of Hegel’s Aesthetics.Robert Wicks & Stephen Bungay - 1988 - Philosophical Review 97 (2):281.
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  31. Supervenience and the "Science of the Beautiful".Robert Wicks - 1992 - Journal of Aesthetics and Art Criticism 50 (4):322-324.
  32. The Interpreter's Bible. Vol. 11. Phillippians.Ernest F. Scott, Robert R. Wicks, Francis W. Beare, G. Preston MacLeod, John W. Bailey, James W. Clarke, Fred D. Gealy, Morgan P. Noyes, John Knox, George A. Buttrick, Alexander C. Purdy & J. Harry Cotton - 1955
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  33. Book Review. [REVIEW]Robert Wicks - 1983 - Journal of the American Oriental Society 103 (4):803-804.
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  34. Death and Enlightenment. The Therapeutic Psychology of The Tibetan Book of the Dead.Robert Wicks - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 71--82.
     
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  35. Hud Hudson, Kant's Compatibilism.Robert Wicks - 1999 - Australasian Journal of Philosophy 77 (2):235-236.
  36. Price, Sally. Primitive Art in Civilized Places.Robert Wicks - 1992 - Journal of Aesthetics and Art Criticism 50 (1):74-75.
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  37.  2
    The Tao of Ordinariness: Humility and Simplicity in a Narcissistic Age.Robert J. Wicks - 2019 - Oup Usa.
    The Tao of Ordinariness is an invitation to come home to your authentic self in a world now clearly mesmerized by "spin," narcissism, fantasy, and exhibitionism. The book offers an alternative to pressures to measure your self-worth by numbers of likes and followers- i.e., living with a constant fear of "missing out" and seeking external validation for who you think you should be-instead of being comfortable with who you truly are.
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  38. Understanding Gadamer.Robert Wicks - 1999 - Dialogue 38 (4):827-834.
    The Philosophy of Hans-Georg Gadamer, edited by Lewis Edwin Hahn, is the twenty-fourth volume in the "Library of Living Philosophers"—a series founded in 1938 by Paul Arthur Schlipp, the aim of which has been to represent some of the world's greatest living philosophers. In keeping with this tradition, the 600-page Gadamer volume contains an invaluable and lengthy autobiographical sketch by Gadamer himself, along with wide-ranging critical and interpretive essays by twenty-nine scholars. The essays address the foundations of philosophical hermeneutics, the (...)
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  39. What Is a Man.Robert Russell Wicks - 1947
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  40.  47
    Schopenhauer's Naturalization of Kant's a Priori Forms of Empirical Knowledge.Robert Wicks - 1993 - History of Philosophy Quarterly 10 (2):181 - 196.
  41.  48
    Nietzsche's Ethics and His War on 'Morality' (Review).Robert Wicks - 2001 - Journal of the History of Philosophy 39 (3):450-451.
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  42. Arthur Schopenhauer’s Bronze Buddha: Neither Tibetan nor Thai, but Shan.Robert Wicks - 2011 - Schopenhauer Jahrbuch:307-316.
     
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  43.  40
    Friedrich Nietzsche.Robert Wicks - 2008 - Stanford Encyclopedia of Philosophy.
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  44.  45
    The Eternal Recurrence: Nietzsche's Ideology of the Lion.Robert Wicks - 1993 - Southern Journal of Philosophy 31 (1):97-118.
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  45.  21
    Money, Markets and Trade in Early Southeast Asia: The Development of Indigenous Monetary Systems to A. D. 1400.Michael W. Charney & Robert S. Wicks - 1996 - Journal of the American Oriental Society 116 (1):179.
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  46.  32
    Beyond Selflessness: Reading Nietzsche's 'Genealogy' – Christopher Janaway. [REVIEW]Robert Wicks - 2011 - Philosophical Quarterly 61 (244):637-640.
  47.  35
    Schopenhauerian Moral Awareness as a Source of Nietzschean Nonmorality.Robert Wicks - 2002 - Journal of Nietzsche Studies 23 (1):21-38.
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  48. Using Artistic Masterpieces as Philosophical Examples: The Case of Las Meninas.Robert Wicks - 2010 - Journal of Aesthetics and Art Criticism 68 (3):259-272.
     
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  49.  15
    Nietzsche’s ‘Yes’ to Life and the Apollonian Neutrality of Existence.Robert Wicks - 2005 - Nietzsche Studien 34 (1):100-123.
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  50.  10
    Ars Orientalis XII.Robert S. Wicks & Deborah Candace Brown - 1983 - Journal of the American Oriental Society 103 (4):803.
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