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Robert Wicks [45]Robert J. Wicks [3]Robert L. Wicks [2]Robert S. Wicks [2]
Robert Lawrence Wicks [1]
  1. Literary Truth as Dreamlike Expression in Foucault's and Borges's "Chinese Encyclopedia".Robert Wicks - 2003 - Philosophy and Literature 27 (1):80-97.
  2. Kant on Fine Art: Artistic Sublimity Shaped by Beauty.Robert Wicks - 1995 - Journal of Aesthetics and Art Criticism 53 (2):189-193.
    This essay critically examines the view recently set forth by Paul Guyer that Kant's theories of artistic beauty and artistic creativity exclusively coincide with this theory of natural beauty. I note that very great works of art, although they may indeed be beautiful, also tend to be sublime. To acknowledge the sense of awe which attends those great works of art which are also beautiful, I argue that Kant's theory of sublimity must also be included within an accurate interpretation of (...)
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  3. Photography as a Representational Art.Robert Wicks - 1989 - British Journal of Aesthetics 29 (1):1-9.
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  4. Supervenience and the "Science of the Beautiful".Robert Wicks - 1992 - Journal of Aesthetics and Art Criticism 50 (4):322-324.
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  5. Modern French Philosophy From Existentialism and Postmodernism.Robert Wicks - 2003
     
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  6.  10
    Dependent Beauty as the Appreciation of Teleological Style.Robert Wicks - 1997 - Journal of Aesthetics and Art Criticism 55 (4):387-400.
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  7.  64
    Kant on Beautifying the Human Body.Robert Wicks - 1999 - British Journal of Aesthetics 39 (2):163-178.
  8.  18
    Can Tattooed Faces Be Beautiful?: Limits on the Restriction of Forms in Dependent Beauty.Robert Wicks - 1999 - Journal of Aesthetics and Art Criticism 57 (3):361-363.
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  9.  36
    Clarity and Obscurity.Robert J. Wicks - 1988 - Thought: A Journal of Philosophy 63 (1):77-85.
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  10.  23
    Supervenience and Aesthetic Judgment.Robert Wicks - 1988 - Journal of Aesthetics and Art Criticism 46 (4):509-511.
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  11.  13
    Editions and Translations.James Wetzel, Leonard F. Wheat, Robert L. Wicks, Robert R. Williams & David Wolfsdorf - 2013 - Journal of the History of Philosophy 51 (3):503-505.
  12.  38
    The Therapeutic Psychology of "the Tibetan Book of the Dead".Robert Wicks - 1997 - Philosophy East and West 47 (4):479-494.
    This well-known Buddhist text sets forth a series of conditions under which a positive "rebirth" can occur. This essay argues in favor of a symbolic conception of "rebirth" that does not necessitate the recognition of after-death states of consciousness. The practical consequence of this strategy is therapeutic and enlightening even to those who doubt or deny the existence of an afterlife.
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  13.  34
    The Idealization of Contingency in Traditional Japanese Aesthetics.Robert Wicks - 2005 - Journal of Aesthetic Education 39 (3):88-101.
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  14. Hegel's Theory of Aesthetic Judgment.Robert Wicks - 1994 - Tijdschrift Voor Filosofie 58 (2):406-407.
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  15.  18
    On Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason".Robert Wicks - 1994 - Journal of the History of Philosophy 32 (1):149-151.
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  16.  23
    Natural Beauty and Optimism in Schopenhauer's Aesthetics.Robert Wicks - 2008 - European Journal of Philosophy 16 (2):273-291.
  17.  19
    The Eternal Recurrence: Nietzsche's Ideology of the Lion.Robert Wicks - 1993 - Southern Journal of Philosophy 31 (1):97-118.
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  18.  6
    Lewis, Peter B., Arthur Schopenhauer. [REVIEW]Robert Wicks - 2013 - Review of Metaphysics 67 (2):432-434.
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  19.  23
    Architectural Restoration: Resurrection or Replication?Robert Wicks - 1994 - British Journal of Aesthetics 34 (2):163-169.
  20.  17
    Beyond Selflessness: Reading Nietzsche's 'Genealogy' – Christopher Janaway. [REVIEW]Robert Wicks - 2011 - Philosophical Quarterly 61 (244):637-640.
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  21.  16
    Schopenhauer's Naturalization of Kant's a Priori Forms of Empirical Knowledge.Robert Wicks - 1993 - History of Philosophy Quarterly 10 (2):181 - 196.
  22.  20
    Schopenhauerian Moral Awareness as a Source of Nietzschean Nonmorality.Robert Wicks - 2002 - Journal of Nietzsche Studies 23 (1):21-38.
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  23.  18
    Using Artistic Masterpieces as Philosophical Examples: The Case of Las Meninas.Robert Wicks - 2010 - Journal of Aesthetics and Art Criticism 68 (3):259-272.
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  24.  19
    Arthur Schopenhauer.Robert Wicks - 2008 - Stanford Encyclopedia of Philosophy.
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  25.  16
    Review: Zuckert, Kant on Beauty and Biology: An Interpretation of the Critique of Judgment[REVIEW]Robert Wicks - 2009 - British Journal for the History of Philosophy 17 (4):884-887.
    Esteticky a teleologicky soud jsou oba zalozene na a priori principu ucelnosti bez ucelu. Ten je subjektivni, tj. nezaklada zadne objektivni poznani. Biolog a estetik se bez toho principu vsak neobejde. Princip je as if: predpokladame, ze v chovani organismu / ruznych vnimatelnych aspektech je jednota, unity of diversity, ze je to non-conceptually ordered whole.
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  26.  8
    Being in the Dry Zen Landscape.Robert Wicks - 2004 - Journal of Aesthetic Education 38 (1):112-122.
  27.  1
    The Eternal Recurrence: Nietzsche’s Ideology of the Lion.Robert Wicks - 1993 - Southern Journal of Philosophy 31 (1):97-118.
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  28.  13
    Friedrich Nietzsche.Robert Wicks - 2008 - Stanford Encyclopedia of Philosophy.
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  29.  7
    Foucault and the Possibility of Historical Transcendence.Robert Wicks - 1998 - Critical Review of International Social and Political Philosophy 1 (2):85-108.
  30.  7
    Review: Cheetham, Kant, Art, and Art History: Moments of Discipline[REVIEW]Robert Wicks - 2003 - Dialogue 42 (03):604-.
  31.  7
    Nietzsche's Ethics and His War on 'Morality' (Review).Robert Wicks - 2001 - Journal of the History of Philosophy 39 (3):450-451.
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  32.  7
    Understanding Gadamer.Robert Wicks - 1999 - Dialogue 38 (04):827-.
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  33.  3
    Nietzsche's 'Yes' to Life and the Apollonian Neutrality of Existence.Robert Wicks - 2005 - Nietzsche-Studien 34 (1):100-123.
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  34.  3
    Review of Frederick Beiser, Schiller As Philosopher: A Re-Examination[REVIEW]Robert Wicks - 2006 - Notre Dame Philosophical Reviews 2006 (7).
  35. Money, Markets and Trade in Early Southeast Asia: The Development of Indigenous Monetary Systems to A. D. 1400.Michael W. Charney & Robert S. Wicks - 1996 - Journal of the American Oriental Society 116 (1):179.
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  36. Ars Orientalis XII.Robert S. Wicks & Deborah Candace Brown - 1983 - Journal of the American Oriental Society 103 (4):803.
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  37. Arthur Schopenhauer’s Bronze Buddha: Neither Tibetan nor Thai, but Shan.Robert Wicks - 2011 - Schopenhauer Jahrbuch:307-316.
     
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  38. Beauty and Truth: A Study of Hegel's Aesthetics.Robert Wicks & Stephen Bungay - 1988 - Philosophical Review 97 (2):281.
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  39. Book Review. [REVIEW]Robert Wicks - 1983 - Journal of the American Oriental Society 103 (4):803-804.
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  40. Clarity and Obscurity: Critical Thinking and Cognitive Therapeutic Principles in the Service of Spiritual Discernment.Robert J. Wicks - 1988 - Thought: A Journal of Philosophy 63 (1):77-85.
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  41. Death and Enlightenment. The Therapeutic Psychology of The Tibetan Book of the Dead.Robert Wicks - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 71--82.
     
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  42. Foucault.Robert Wicks - 2001 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  43. F. C. White, "On Schopenhauer's "Fourfold Root of the Principle of Sufficient Reason"". [REVIEW]Robert Wicks - 1994 - Journal of the History of Philosophy 32 (1):149.
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  44. Hegel's Aesthetics: An Overview.Robert Wicks - 1993 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. Cambridge University Press. pp. 348--78.
     
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  45. Hud Hudson, Kant's Compatibilism.Robert Wicks - 1999 - Australasian Journal of Philosophy 77 (2):235-236.
  46. Kant on Beauty and Biology: An Interpretation of the Critique of Judgment. [REVIEW]Robert Wicks - 2009 - British Journal for the History of Philosophy 17 (4):884-887.
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  47.  37
    Routledge Philosophy Guidebook to Kant on Judgment.Robert Wicks - 2007 - Routledge.
    Kant’s _Critique of Judgment_ is one of the most important texts in the history of modern aesthetics. This _GuideBook _discusses the _Third Critique_ section by section, and introduces and assesses: Kant's life and the background of the _Critique of Judgment_ the ideas and text of the _Critique of Judgment_, including a critical explanation of Kant’s theories of natural beauty the continuing relevance of Kant’s work to contemporary philosophy and aesthetics. This _GuideBook_ is an accessible introduction to a notoriously difficult work (...)
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  48. Schopenhauer.Robert J. Wicks - 2008 - Wiley-Blackwell.
    This innovative volume presents an insightful philosophical portrait of the life and work of Arthur Schopenhauer. Focuses on the concept of the sublime as it clarifies Schopenhauer’s aesthetic theory, moral theory and asceticism Explores the substantial relationships between Schopenhauer’s philosophy and Buddhism, Hinduism, and Christianity Defends Schopenhauer’s position that absolute truth can be known and described as a blindly striving, all-permeating, universal “Will” Examines the influence of Asian philosophy on Schopenhauer Describes the relationships between Schopenhauer’s thought and that of Hegel, (...)
     
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  49. Spiritual Titanism: Indian, Chinese, and Western Perspectives.Robert Wicks & Nicholas F. Gier - 2002 - Journal of the American Oriental Society 122 (1):160.
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  50. Schopenhauer's the World as Will and Representation: A Reader's Guide.Robert L. Wicks - 2011 - Continuum.
    Schopenhauer's The World as Will and Representation is widely considered to be one fo the most important and influential texts in nineteenth-century German philosophy. The text provides an avenue through which to introduce and explore a rich assortment of philosophical themes and questions, and represents Schopenhauer's widely discussed attempt to find personal meaning amidst a violent, frustrating and seemingly godless world. Since it was published in 1818, the text has influenced generations of musicians, artists, writers and historians, as well as (...)
     
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