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Robert E. Wood [93]Robert Wood [25]Robert D. Wood [2]Robert C. Wood [1]
Robert Eugene Wood [1]Robert Earl Wood [1]
  1.  9
    Editorial: Dynamic Personality Science. Integrating Between-Person Stability and Within-Person Change.Nadin Beckmann & Robert E. Wood - 2017 - Frontiers in Psychology 8.
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  2.  3
    Dynamics of Violence.David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood - 2014 - Journal of Evaluation in Clinical Practice 20 (5):695-702.
  3.  6
    Trends in the Perceived Complexity of Primary Health Care: A Secondary Analysis.David Katerndahl, Michael Parchman & Robert Wood - 2010 - Journal of Evaluation in Clinical Practice 16 (5):1002-1008.
  4.  6
    Webs of Causation in Violent Relationships.David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood - 2014 - Journal of Evaluation in Clinical Practice 20 (5):703-710.
  5.  5
    Do Violence Dynamics Matter?David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood - 2014 - Journal of Evaluation in Clinical Practice 20 (5):719-727.
  6.  4
    Multi-Day Recurrences of Intimate Partner Violence and Alcohol Intake Across Dynamic Patterns of Violence.David Katerndahl, Sandra Burge, Robert Ferrer, Johanna Becho & Robert Wood - 2014 - Journal of Evaluation in Clinical Practice 20 (5):711-718.
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  7.  45
    Buber's Conception of Philosophy.Robert E. Wood - 1978 - Thought: Fordham University Quarterly 53 (3):310-319.
  8.  25
    Lectures on the Philosophy of Art: The Hotho Transcript of the 1823 Berlin Lectures by G. W. F. Hegel. [REVIEW]Robert E. Wood - 2015 - Review of Metaphysics 69 (1):137-141.
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  9.  14
    Silence, Being, and the Between: Picard, Heidegger and Buber. [REVIEW]Robert E. Wood - 1994 - Man and World 27 (2):121-134.
  10.  25
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  11.  12
    Six Heideggerian Figures.Robert E. Wood - 1995 - American Catholic Philosophical Quarterly 69 (2):311-331.
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  12. Plato, Descartes, Heidegger An Inquiry Into The Paths Of Inquiry.Robert Wood - 2003 - Existentia 13 (3-4):161-178.
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  13. Placing Aesthetics: Reflections on the Philosophical Tradition.Robert Wood - 2001 - Journal of Aesthetics and Art Criticism 59 (4):428-430.
     
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  14.  28
    Aesthetics.Robert E. Wood - 2013 - American Catholic Philosophical Quarterly 87 (2):245-266.
    In aesthetics and in philosophy generally, Dewey and Heidegger have many surprising convergences. Both find the contemporary world unsuitable for full human flourishing: Dewey because of the separation of art and religion from everyday life; Heidegger because of the disappearance of the sense of Mystery. Both go back to a time before the problems emerged. Both hold for the intentionality of consciousness, the bodily inhabitance of a common world having priority over a sovereign consciousness, the founding role of language in (...)
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  15.  17
    Understanding Imagination: The Reason of Images. By Dennis Sepper.Robert E. Wood - 2015 - American Catholic Philosophical Quarterly 89 (2):351-355.
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  16.  19
    Recovery of the Aesthetic Center.Robert E. Wood - 1995 - Proceedings of the American Catholic Philosophical Association 69:1-25.
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  17.  15
    The Heart in Heidegger’s Thought.Robert E. Wood - 2015 - Continental Philosophy Review 48 (4):445-462.
    The notion of the heart is one of the most basic notions in ordinary language. It is central to Heidegger’s notion of thought that he relates to the primordial word Gedanc as underlying attunement that issues forth in emotional phenomena. He plays with all the etymological cognates of that word to zero in on the phenomena involved. The key experience of Erstaunen that grounds the first beginning of philosophy is paralleled by Erschrecken that grounds Heidegger’s “second beginning” and plays counterpoint (...)
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  18.  29
    High and Low in Nietzsche's Zarathustra.Robert E. Wood - 2010 - American Catholic Philosophical Quarterly 84 (2):357-382.
    Contrary to wide-spread caricatures of Nietzsche, he has definite standards of value that are largely defensible, though on another basis than he provides. Thenadir is the Last Man; the zenith is the Overman. Contrary to the otherworldliness of Plato and the Christian tradition, Nietzsche demands fidelity to the earth anda love of the body. The modern virtue of truthfulness dissolved the tradition, but eventuated in the Last Man who lives in “wretched contentment.” The Overmanrequires organizing the chaos of one’s life (...)
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  19.  21
    Architecture.Robert E. Wood - 1996 - Proceedings of the American Catholic Philosophical Association 70:79-93.
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  20.  19
    The Notion of Being in Hegel and in Lonergan.Robert E. Wood - 2014 - American Catholic Philosophical Quarterly 88 (3):573-590.
    The notion of Being is central to Hegel as the beginning of the System and to Lonergan as what first arises in the mind. They both ask: how must the cosmos and human society be structured so that rational existence and flourishing are possible? Hegel claims to show the necessarily interlocking set of conditions. Logos-logic underpins the realms of Nature and Spirit that together limn the space of free individual existents. For Lonergan the notion of Being orients us toward the (...)
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  21.  4
    The Future of Metaphysics.David Mielke & Robert E. Wood - 1972 - Philosophy East and West 22 (2):236.
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  22.  18
    Hegel's Semiotics.Robert E. Wood - 2008 - Semiotics:607-616.
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  23.  17
    Self-Reflexivity In Plato's Theaetetus.Robert E. Wood - 1999 - Review of Metaphysics 52 (4):807-833.
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  24.  2
    Chapter One.Hegel's Life And Thought.Robert E. Wood - 2014 - In Hegel's Introduction to the System: Encyclopaedia Phenomenology and Psychology. University of Toronto Press. pp. 11-16.
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  25.  16
    Tactility.Robert E. Wood - 2000 - Southwest Philosophy Review 17 (1):19-26.
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  26.  12
    Assessment and Testing: A Survey of Research.Robert Wood - 1992 - British Journal of Educational Studies 40 (1):91-92.
  27. Martin Buber's Ontology.Robert E. Wood - 1969 - Evanston: Northwestern University Press.
  28.  15
    Monasticism, Eternity, and the Heart.Robert E. Wood - 2001 - Philosophy and Theology 13 (2):193-211.
    Hegel and Nietzsche stood opposed to the monastic tradition which they saw as based upon a denial of the intrinsic value of this life. Both sought to install eternity in this life and not seek for it in an afterlife. Central to both, and contrary to common caricatures of Hegel, is the notion of the heart, the aspect of total subjective participation, which is the locus of a fully concrete reason understood in Hegel’s sense. It is also central to Dostoevsky’s (...)
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  29.  22
    The Ethical Function of Architecture.Robert E. Wood - 1999 - American Catholic Philosophical Quarterly 73 (2):336-339.
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  30.  23
    Potentiality, Creativity and Relationality.Robert E. Wood - 2005 - Review of Metaphysics 59 (2):379 - 401.
  31.  12
    Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. By Edith Wyschogrod.Robert E. Wood - 1989 - Modern Schoolman 66 (4):327-328.
  32.  15
    Toward an Ontology of Film: A Phenomenological Approach.Robert E. Wood - 2001 - Film-Philosophy 5 (1).
    Our intention is to focus attention upon the nature of the film medium and the peculiar possibilities that it affords. We will approach the study by a double method: a phenomenological inventory, and a comparison with other cognate artforms. The comparison with other artforms, most especially painting, theater, and the novel, will show the peculiarities of film.
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  33.  21
    Plato's Line Revisited: The Pedagogy of Complete Reflection.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):525 - 547.
  34.  21
    Philosophy, Aesthetics, and Theology.Robert E. Wood - 1993 - American Catholic Philosophical Quarterly 67 (3):355-382.
  35.  28
    The Dialogical Principle and the Mystery of Being.Robert E. Wood - 1999 - International Journal for Philosophy of Religion 45 (2):83-97.
  36.  19
    The Free Spirit.Robert E. Wood - 2011 - International Philosophical Quarterly 51 (3):377-387.
    The free spirit is central to Spinoza, Hegel, and Nietzsche. Each of them sees it as linked to the recognition of necessity. They also see freedom in relation to the Totality: God or nature for Spinoza, absolute spirit for Hegel, and for Nietzsche the will to power operating within the eternal recurrence of the same. For all three—especially for Nietzsche who might seem to hold the opposite—the free condition is won through strenuous self-discipline. Further, all three deal with the notion (...)
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  37.  17
    On the Aesthetics of Roman Ingarden. Interpretations and Assessments.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):630-632.
  38.  18
    The Aesthetics of Thomas Aquinas.Robert E. Wood - 1990 - Review of Metaphysics 43 (4):859-863.
  39.  19
    Beauty and Holiness.Robert E. Wood - 1992 - Review of Metaphysics 45 (4):867-868.
  40.  18
    Self-Reflexivity in Plato's "Theaetetus": Toward a Phenomenology of the Lifeworld.Robert E. Wood - 1999 - Review of Metaphysics 52 (4):807 - 833.
  41.  13
    The Life of Forms in Art.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):632-634.
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  42.  13
    Martin Buber's Philosophy of the Word.Robert E. Wood - 1983 - Semiotics 30 (4):191-200.
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  43.  10
    Being Human and the Question of Being.Robert E. Wood - 2009 - Modern Schoolman 86 (1):53-66.
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  44.  8
    Measuring Interdependence in Ambulatory Care.David Katerndahl, Robert Wood & Carlos R. Jaen - 2017 - Journal of Evaluation in Clinical Practice 23 (2):453-459.
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  45.  5
    Dietrich von Hildebrand on the Heart.Robert E. Wood - 2013 - Quaestiones Disputatae 3 (2):107-119.
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  46.  9
    The Catholic Philosopher.Robert E. Wood - 1996 - Philosophy and Theology 9 (3-4):251-271.
    The article reflects on the need for an independent philosophy in relation to faith. After the assimilation of Plato and Aristotle, the official Church tended to attack attempts at independent philosophy as modes of unbelief. But it was precisely independent developments in modern thought that led to the transformation of the ordinary magisterium on certain key questions. Following von Balthasar, the article attempts to make Heidegger’s project our own: to think the ground of metaphysics, and thus of intellect and will, (...)
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  47.  9
    Questions of Platonism.Robert E. Wood - 2002 - American Catholic Philosophical Quarterly 76 (2):348-350.
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  48.  11
    Kant and Fine Art.Robert E. Wood - 1991 - Review of Metaphysics 44 (4):846-848.
  49.  8
    Aptitude Testing is Not an Engine for Equalising Educational Opportunity.Robert Wood - 1986 - British Journal of Educational Studies 34 (1):26-37.
    A recent article on education in China succeeded in giving a fresh tweak to the arguments concerning whether aptitude or achievement testing is more likely to promote equality of educational opportunity. In 'The Diploma Disease' Ronald Dore expounded the view that aptitude testing is to be preferred for selection purposes on the grounds that it gives more weight to 'innate potential' than does achievement testing which produces results more affected by quality of schooling, an influence which is all too variable, (...)
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  50.  10
    Flatland: An Introduction to Metaphysical Thinking.Robert E. Wood - 1968 - Modern Schoolman 46 (1):1-9.
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1 — 50 / 121