35 found
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  1.  17
    Phenomenology in Italy. Authors, Schools, Traditions.Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.) - 2019 - Springer.
    This book features a theoretical depiction of the Italian phenomenological tradition. It brings together the main Italian phenomenologists of the present to discuss the positions and theories of the most important Italian phenomenologists of the past. Those profiled include Antonio Banfi, Sofia Vanni Rovighi, Enzo Paci, Dino Formaggio, Giuseppe Semerari, Enzo Melandri, Paolo Bozzi, Carlo Sini, Giovanni Piana and Paolo Parrini. This collection shows not only the variety of perspectives but also the inner consistency, peculiarity and originality of the tradition. (...)
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  2.  33
    Anti-Psychologism and Neutrality.Roberta Lanfredini - 2017 - European Journal of Pragmatism and American Philosophy 9 (1).
    Both the phenomenology of Husserl and the pragmatist phenomenology of James can be categorized by the formula “radical empiricism,” which is explicit in James and implicit, but no less pervasive, in Husserl. For both of them, radical empiricism is additionally conjoined with an equally radical anti-psychologism. The problem is that the two terms “radical empiricism” and “anti-psychologism” take on a radically different meaning in the two authors. This essay aims to investigate the structural differences between two perspectives that, while following (...)
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  3.  19
    Categories and Dispositions. A New Look at the Distinction between Primary and Secondary Properties.Roberta Lanfredini - 2018 - Philosophies 3 (4):43--0.
    The distinction between primary and secondary properties establishes the absolute priority, both ontological and epistemological, of quantity over quality. In between the two properties, primary and secondary, are the dispositional properties, for example fragility, malleability, rigidity, and so on. But, from an ontological point of view, what are dispositional properties? This contribution takes into consideration two possible answers to this question: the one according to which the dispositional properties are invariant in variation and another according to which they are powers. (...)
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  4.  18
    The Enactive Approach to Qualitative Ontology: In Search of New Categories.Roberta Lanfredini, Nicola Liberati, Andrea Pace Giannotta & Elena Pagni - 2016 - Humana Mente 9 (31).
    The notion of quality constitutes the title of a pressing philosophical problem. The issue of the location of the qualities of experience and reality leads to thematize the “clash” between the scientific and the manifest image, which also lays at the heart of the issues of naturalism and reductionism in the philosophy of mind. I argue that a transcendental version of the enactive approach constitutes a fruitful way to address these issues, thanks to its conception of the relation between subject (...)
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  5. Introduction to the Special Issue on The Enactive Approach to Qualitative Ontology.Andrea Pace Giannotta, Roberta Lanfredini, Nicola Liberati & Pagni Elena - 2016 - Humana.Mente - Journal of Philosophical Studies (31).
    This Special Issue is dedicated to building a bridge between different disciplines concerned in the investigation of the qualitative dimension of experience and reality. The two main objectives of the Issue can be summarized as follows: 1) to elucidate the need for a revision of categories to account for the qualitative dimension in various disciplines (that include, for example, the cognitive sciences, neurosciences, biology, linguistics, informatics, artificial intelligence, robotics, newly emerging computer technologies) in order to develop an ontology that can (...)
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  6.  5
    Filosofia della conoscenza.Roberta Lanfredini - 2007 - Firenze: Le Monnier università.
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  7.  13
    Emotion and Affection Between Phenomenology and Psychoanalysis.Roberta Lanfredini - 2016 - Chiasmi International 18:33-48.
    The notion of emotion in phenomenology involves the centrality of the concept of “value.” This general assumption is here articulated in three theses. The first thesis concerns the public, expressive and behavioral nature of emotion. The second thesis relates to its corporeal and material nature. The third maintains that the structure of emotion is essentially temporal. Each of these arguments converges in emphasizing the irruption of an impersonal dimension into human consciousness, and in particular into emotional consciousness. The objective of (...)
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  8.  9
    A priori materiale: uno studio fenomenologico.Roberta Lanfredini (ed.) - 2006 - Milano: Guerini e associati.
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  9.  28
    "Filosofia dell'aritmetica", di Edmun Husserl.Jocelyn Benoist, Roberta Lanfredini & Roberto Miraglia - 2002 - Iride: Filosofia e Discussione Pubblica 15 (3):641-660.
  10.  9
    La questione dello stile: i linguaggi del pensiero.Adriano Bugliani, Fabio Bazzani, Roberta Lanfredini & Sergio Vitale (eds.) - 2012 - Firenze: Clinamen.
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  11.  14
    La fenomenologia in Italia. Autori, scuole, tradizioni.Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.) - 2018 - Roma: Inschibboleth.
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  12.  11
    Architettura della conoscenza e ontologia.Roberta Lanfredini (ed.) - 2015 - Milano: Mimesis.
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  13.  12
    A Plea for Balance in Philosophy: Essays in Honour of Paolo Parrini.Roberta Lanfredini & Alberto Peruzzi (eds.) - 2013 - Pisa: Edizioni ETS.
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  14.  16
    Che oggetto è uno stato mentale?Roberta Lanfredini - 2008 - Rivista di Estetica 39:155-170.
    1. Premessa Alla domanda contenuta nel titolo di questo contributo tenterò di dare una risposta prendendo le mosse dalle nozioni, cruciali in filosofia della mente, di “riduzione” (o di “riduzionismo”) e di “antiriduzione” (o di “antiriduzionismo”). Mio principale tentativo sarà quello di esemplificare, in forma paradigmatica, alcuni tipi e alcune forme di riduzionismo (e, rispettivamente, di antiriduzionismo), mostrando così da un lato la non univocità teorica e, dall’altro, la non univocità...
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  15.  14
    Digital and analogue Phenomenology.Roberta Lanfredini - 2023 - Foundations of Science 28 (4):1059-1070.
    Phenomenology presents itself not as an explanation or interpretation of phenomena but as a description of them. Describing experience means making its internal structure explicit, which, in phenomenology, is an eidetic structure. The method of phenomenological explication or clarification is, however, by no means univocal. This paper aims to isolate the two fundamental ways in which phenomenological description is achieved. The first refers to a phenomenology of manifestation, based on the concept of determination or datum, which is realized in the (...)
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  16.  5
    Divenire di Merleau-Ponty: filosofia di un soggetto incarnato.Roberta Lanfredini (ed.) - 2011 - Milano: Guerini e associati.
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  17.  8
    Essenza e Natura: Husserl e Merleau-Ponty sulla fondazione dell’essere vivente.Roberta Lanfredini - 2014 - Discipline filosofiche. 24 (2):45-66.
    The phenomenological notion of Eidos traditionally implies an underlying metaphor, which we could define as spatial and which is founded in turn on the pervasiveness of the notion of representation. The description of psychic states is carried out with constant use of the notion of determination and notions associated with it: aspectuality, accessibility to perspective, viewpoint. Such a metaphor impels phenomenology to understand thought as a geographical territory whose essential component can be identified in the notion of map. Opaque notions (...)
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  18.  40
    Epistemology of the Inert and Epistemology of the Living.Roberta Lanfredini & Giuseppe Longo - 2016 - Humana Mente (31):37-55.
    The intellectual act of imposing borders to contain and delimit objects has been a constituent factor in physics since its origins, and is also fundamental for philosophical reflection. However, the characteristics of the conceptual universe thus constructed (tendency towards the ideal limit, invariance in variation, a conception of matter as residue, etc.) seem inadequate in biology. The essential characteristic of the living thing is, in fact, that of having a history: that is, of being the concrete trace of a memory. (...)
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  19.  14
    Filosofia: metodi e orientamenti contemporanei.Roberta Lanfredini (ed.) - 2022 - Roma: Carocci editore.
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  20.  7
    Husserl la teoria dell'intenzionalità : atto, contenuto e oggetto.Roberta Lanfredini - 1994 - Laterza.
  21. Laboratorio di Ontologia Applicata: Florence, July, 2009.Roberta Lanfredini & Alessandro Bemporad - 2009 - Humana Mente 3 (10).
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  22. La fenomenologia come scienza di oggetti inesatti.Roberta Lanfredini - 2003 - Rivista di Estetica 43 (22):101-108.
     
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  23. La mente, il corpo, la carne. La fenomenologia e il problema del sentire.Roberta Lanfredini - 2010 - Humana Mente 4 (14).
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  24. La teoria dell’identità. Alcuni problemi epistemologici.Roberta Lanfredini - 2008 - Humana Mente 2 (5).
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  25.  5
    Materia.Roberta Lanfredini & Angela Ales Bello (eds.) - 2015 - Milano: Mimesis.
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  26.  10
    Matter, Representation and Motion in the Phenomenology of the Mind.Roberta Lanfredini - 2017 - In Gordana Dodig-Crnkovic & Raffaela Giovagnoli (eds.), Representation of Reality: Humans, Other Living Organism and Intelligent Machines. Heidelberg: Springer.
    Not only the classical cognitive pattern but also the classical phenomenological pattern gives rise to a problem concerning the qualitative dimension. This problem is essentially related to the notion of matter, conceived as residual with respect to the notion of form: the sensorial hyle is residual with respect to the intentional form; plena are residual with respect to the extension, and physical matter is also residual with respect to the broad ensemble of connections where the physical thing is inscribed. The (...)
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  27.  10
    Oggetti e paradigmi: per una concezione interattiva della conoscenza scientifica.Roberta Lanfredini - 1988 - Roma: Theoria.
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  28.  21
    Significato stimolo o esemplare? La doppia faccia dell'olismo di Quine.Roberta Lanfredini - 2009 - Rivista di Storia Della Filosofia 64 (1):99-123.
    Significato stimolo o esemplare? La doppia faccia dell’olismo di Quine - This article compares Quine’s naturalized epistemology with the network models of Hesse and Kuhn. They have much in common but differ in a number of important points. In this respect, three issues are considered here: a) the epistemological role of sensible features of our experience; b) the link between external stimulus, behaviour and meaning; and, lastly, c) the connection between reductionism in epistemology and reductionism in philosophy of mind.
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  29. Significant stimulus or example? The double face of Quine.Roberta Lanfredini - 2009 - Rivista di Storia Della Filosofia 64 (1):99 - +.
     
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  30.  9
    The Experimental Phenomenology of Paolo Bozzi.Roberta Lanfredini - 2019 - In Federica Buongiorno, Vincenzo Costa & Roberta Lanfredini (eds.), Phenomenology in Italy. Authors, Schools, Traditions. Springer.
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  31.  29
    Trascendenza metafisica e trascendenza fenomenologica.Roberta Lanfredini - 2006 - Iride: Filosofia e Discussione Pubblica 19 (1):147-152.
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  32.  28
    Discussione su "Dogma contro critica" di Thomas S. Kuhn.Corrado Sinigaglia, Roberta Lanfredini & Gürol Irzik - 2000 - Iride: Filosofia e Discussione Pubblica 13 (3):625-648.
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  33.  10
    Recipes, Beyond Computational Procedures.Gianmarco Tuccini, Laura Corti, Luca Baronti & Roberta Lanfredini - 2020 - Humana Mente 13 (38).
    The automation of many repetitive or dangerous human activities yields numerous advantages. In order to automate a physical task that requires a finite series of sequential steps, the translation of those steps in terms of a computational procedure is often required. Even apparently menial tasks like following a cooking recipe may involve complex operations that can’t be perfectly described in formal terms. Recently, several studies have explored the possibility to model cooking recipes as a computational procedure based on a set (...)
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  34.  11
    Towards a Standardisation of Computational Models of Affect: OWL and Machine Learning.Gianmarco Tuccini, Luca Baronti, Laura Corti & Roberta Lanfredini - 2020 - Humana Mente 13 (37).
    Computational models of affect (CMAS), in their most common form, cannot take into account the qualitative (phenomenal) dimension of affect itself. Their expressivity can be extended, thus promoting the much sought-after standardization in the most theory-neutral way, using OWL (Web Ontology Language) and machine learning techniques. OWL is an expressive formal language, as well as an established open standard, and can be used to describe the models, possibly including qualitative entities at the fundamental level. The supervised machine learning techniques allow (...)
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  35. Phenomenology of Perception - Maurice Merleau-Ponty. [REVIEW]Roberta Lanfredini - 2011 - Humana Mente 4 (15).
     
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