Results for 'Roberto Horácio Sá Pereira'

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  1.  28
    Uma Defesa da Concepção Existencial do Conteúdo da Percepção.Pereira Roberto Horácio - 2012 - Doispontos 9 (2).
    The aim of this paper is twofold: to consider in detail the objections against the existentialist view of the content of visual experience and to develop and defend a version of it that avoids these objections, solving, specifically, the so-called "particularity problem." The main thesis is that the existential content of visual experience must be understood as relativized, incomplete content (rather than a classical, complete proposition), modeled as a function of the sextuple of object, agent, time, location, causal relation, and (...)
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  2.  18
    In Defence of Type-A Materialism.Roberto HorácioPereira - 2016 - Diametros 49:68-83.
    In this paper, I argue against the phenomenal concept strategy and in favor of what Chalmers has called type-A materialism. On her release, Mary makes no cognitive discovery at all; not even a thin non-possibility-eliminating discovery, as Tye has recently claimed. When she is imprisoned, Mary already knows everything that is to be known about the phenomenal character of her experiences. What Mary acquires is a new non-cognitive and nonconceptual representation.
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  3.  64
    A Nonconceptualist Reading of the B-Deduction.Roberto Horácio de Sá Pereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  4.  12
    The Singular Relational Plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
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  5.  26
    Vehicle-representationalism and hallucination.Roberto Horácio de Sá Pereira - 2020 - Philosophical Studies 177 (6):1727-1749.
    This paper is a new defense of the view that visual hallucinations lack content. The claim is that visual hallucinations are illusory not because their content is nonveridical, but rather because they seem to represent when they fail to represent anything in the first place. What accounts for the phenomenal character of visual experiences is not the content itself, but rather the vehicle of content, that is, not the properties represented by visual experience, but rather the relational properties of experience (...)
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  6.  47
    What is the Scandal of Philosophy?Roberto Horácio de Sá Pereira - 2018 - International Journal for the Study of Skepticism 8 (3):141-166.
    _ Source: _Volume 8, Issue 3, pp 141 - 166 The central question of this paper is: what has Kant’s Refutation of Idealism argument proven, if anything? What is the real scandal of philosophy and universal human reason? I argue that Kant’s Refutation argument can only be considered as sound if we assume that his target is what I call ‘metaphysical external-world skepticism’. What is in question is not the ‘existence’ of outside things, but their very ‘nature’, that is, the (...)
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  7. Naturalizing Self-Consciousness.Roberto Horácio de Sá Pereira - 2018 - Journal of Philosophical Investigations 12 (24):145-170.
    The crucial problem of self-consciousness is how to account for knowing self-reference without launching into a regress or without presupposing self-consciousness rather than accounting for it. In the literature we find two bottom-up proposals for solving the traditional problem: the postulation of nonconceptual forms of self-consciousness and the postulation of a pre-reflexive form of self-consciousness. However, none of them seems satisfactory for several reasons. In contrast, I believe that the only way of solving this traditional puzzle is to assume another (...)
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  8.  10
    Dangerous Liaisons.Roberto Horácio de Sá Pereira - 2019 - Ratio 32 (3):192-204.
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  9.  24
    A New Deflationary Account of the “Primitive Sense of Selfhood”.Roberto Horácio de Sá Pereira - 2018 - Grazer Philosophische Studien 95 (3):309-328.
    _ Source: _Page Count 20 This paper proposes a new deflationary reading of the metaphor of the “primitive sense of selfhood” in perception and proprioception, usually understood as an “experiential self-reference” that takes place before reflection and any use of concepts. As such, the paper is also a new defense of the old orthodox view that self-consciousness is a highly complex mental phenomenon that requires equally complex concepts. The author’s defense is a clear case of inference to the best explanation. (...)
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  10.  23
    A New Defense of Trope Content View of Experience.Roberto Horácio de Sá Pereira - 2019 - Philosophical Studies 176 (7):1757-1768.
    The idea that what we perceive are tropes is anything but new. In fact, it was one of the reasons why the ontology of tropes was postulated in the first place. Still, the claim that we perceive tropes is invariably and purely based on pre-philosophical intuitions or, indirectly, either as a supporting argument for the advantages of content view when compared to the relational view of experience, or as a supporting argument in favor of the irreducible subjective character of experience. (...)
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  11.  26
    Phenomenal Character as the Mode of Presentation of Environmental Properties.Roberto Horácio de Sá Pereira - 2011 - Abstracta 6 (2):231-251.
    The purpose of this paper is to defend and further develop an account of the phenomenal character of perceptual experience. Rather than identify the phenomenal character with the intrinsic properties represented by perceptual experience (phenomenal externalism), my aim is to support the alternative claim that the phenomenal character of a perceptual experience is to be identified with the mode of presentation of environmental properties.
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  12.  21
    Intencionalidade e Ceticismo.Roberto Horácio de Sá Pereira - 1996 - Discurso 27 (1):139-180.
    O objetivo do artigo presente é uma reflexão acerca a possibilidade de atribução de intencionalidade à luz das chamadas hipóteses céticas, enquanto hipóteses no sentido em que nossas crenças e percepções poderiam ter uma origem causal totalmente distinta daquela que lhe atribuímos. Contra a posição cética, pretendo defender a seguinte tese naturalista: a nossa inserção causal e epistêmica no mundo enquanto pessoas em meio a coisas materiais desempenha um papel essencial na atribuição e identificação de estados intencionais. Para isso, abordarei (...)
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  13.  16
    O Disjuntivismo Em Kant.Roberto Horácio de Sá Pereira - 2012 - Revista de Filosofia Aurora 24 (35):129.
    O objetivo deste trabalho é rever criticamente algumas interpretações contemporâneas da noção kantiana de intuição sensível. Defendo uma interpretação alternativa segundo a qual a intuição sensível em Kant deva ser entendida nos termos do que McDowell denomina sentido de re cuja principal característica é a dependênciado objeto. Nesse sentido, a função da intuição sensível é introduzir entidades no discurso para que essas possam ser conceituadas em juízos. Por essa razão,as intuições sensíveis devem ser vistas como o modo de se dar (...)
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  14.  12
    Representação e Ceticismo.Roberto Horácio de Sá Pereira - 2009 - Discurso 39 (39):25-58.
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  15. Uma versão mais modesta dos argumentos transcendentais da primeira Crí­tica.Roberto Horácio de Sá Pereira - 2009 - Princípios 16 (25):05-25.
    Esse trabalho apresenta uma reconstruçáo das referidas Deduçáo e Refutaçáo como argumentos contra uma forma empirista de ceticismo questionando a validade de juízos empíricos acerca de objetos externos na chamada acepçáo empírica, náo-transcendental do termo.
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  16. A Consciência De Si Como Sujeito: Série 2 / The self-consciousness as subject.Roberto Horácio de Sá Pereira - 2009 - Kant E-Prints 4:229-265.
    : In this paper, I present a new interpretation for Kant’s notion of a consciousness of oneself as Subject on behalf of a polemic with a recent reading suggested by Longuenesse . My central aim is to provide a systematic interpretation of Kant’s metaphysics of consciousness in general. I present and defend new interpretations for four capital Kant’s notions. First, I present a reading of Kant’s sensible intuition as a de re form of mental representation without a conceptual content and (...)
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  17. Conteúdos não conceituais kantianos.Roberto de Sá Pereira - 2010 - O Que Nos Faz Pensar:25-50.
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  18. Crítica sem'ntica ao ceticismo moderno.Roberto de Sá Pereira - 1997 - O Que Nos Faz Pensar:67-84.
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  19. Intencionalidade e Ceticismo.Roberto de Sá Pereira - 1996 - Discurso: Revista do Departamento de Filosofia da Universidade de Sao Paulo:157-180.
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  20. Phenomenal Concepts as Mental Files.Roberto De Sá Pereira - 2013 - Grazer Philosophische Studien 88 (1):73-100.
    This paper is a defense of the so-called phenomenal-concept strategy, based on a new view of phenomenal concepts as special de re modes of presentation of the phenomenal character of experience. Phenomenal concepts can be explained in physical terms as mental particulars created in the individual's mind to pick out the phenomenal character of experience by representing certain physical properties as those represented by the experiences themselves . They are individuated by two fundamental relations: the perceptual relation the creature bears (...)
     
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  21.  18
    Adverbial Account of Intransitive Self-Consciousness.RobertoPereira - 2015 - Abstracta 8 (2).
    This paper has two aims. First, it aims to provide an adverbial account of the idea of an intransitive self-consciousness and, second, it aims to argue in favor of this account. These aims both require a new framework that emerges from a critical review of Perry’s famous notion of the “unarticulated constituents” of propositional content. First, I aim to show that the idea of an intransitive self-consciousness can be phenomenologically described in an analogy with the adverbial theory of perception. In (...)
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  22.  39
    Nonconceptualism or De Re Sense? A New Reading of Kantian Intuition.RobertoPereira - 2017 - Abstracta 10.
    The aim of this paper is to offer a critically review the recent nonconceptualist reading of the Kantian notion of sensible intuition. I raise two main objections. First, nonconceptualist readers fail to distinguish connected but different anti-intellectualist claims in the contemporary philosophy of mind and language. Second, I will argue that nonconceptual readings fail because Kantian intuitions do not possess a representational content of their own that can be veridical or falsidical in a similar way to how the content of (...)
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  23.  16
    What We Can Learn About Phenomenal Concepts From Wittgenstein’s Private Language.RobertoPereira - 2016 - Nordic Wittgenstein Review 5 (2):125-152.
    This paper is both systematic and historical in nature. From a historical viewpoint, I aim to show that to establish Wittgenstein’s claim that “an ‘inner process’ stands in need of outward criteria” there is an enthymeme in Wittgenstein’s private language argument overlooked in the literature, namely Wittgenstein’s suggestion that both perceptual and bodily experiences are _transparent_ in the relevant sense that one cannot point to a mental state and wonder “What is that?” From a systematic viewpoint, I aim to show (...)
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  24.  13
    Self-Concernment Without Self-Reference.RobertoPereira - 2016 - Abstracta 9 (1).
    This paper is a new defense of the old orthodox view that self-consciousness requires self-concepts. My defense relies on two crucial constraints. The first is what I call Bermúdez’s Constraint, that is, the view that any attribution of content must account for the intentional behavior of the subject that reflects her own way of understanding the world. The second is the well-known Generality Constraint of Evans, which is also termed the recombinability constraint. The claim I want to support in this (...)
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  25.  8
    Relativizing the Opposition Between Content and State Nonconceptualism.RobertoPereira - 2015 - Abstracta 8 (2).
    Content nonconceptualism and State conceptualism are motivated by constraints of content-attribution that pull in opposite directions, namely, the so-called cognitive significance requirement and what I would like to call here the same representing constraint. The solution to this apparent contradiction is the rejection of the real content view and the adherence to what I call here Content-pragmatism. In CPR, “proposition” is not as real as a mental state, but rather is a term of art that semanticists use, as a matter (...)
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  26.  18
    Comentario dramatológico de Su día gris de Roberto Navarrete Troncoso: crisis de la familia y la masculinidad.Juan Pablo Amaya González, Patricia Henríquez Puentes, Daniel Pereira Pereira & Nicolás Masquiarán - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):136-148.
    La figura de Roberto Navarrete Troncoso fue parte fundamental del Teatro de la Universidad de Concepción, porque contribuyó desde la escena -como actor, director y dramaturgo- en el desarrollo artístico de un elenco que fue motor importante del crecimiento cultural de la ciudad, pero también del país. El artículo se propone levantar su obra del olvido. Para ello analiza Su día gris desde el comentario dramatológico. Se afirma que la obra está en sintonía con una vertiente de la dramaturgia (...)
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  27. Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe Adewuyi, Bolanle Adetoun, Ningyu Tang, Jingqiu Chen, Anna Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  28.  72
    Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Anna Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  29.  9
    Culture-Based Artefacts to Inform ICT Design: Foundations and Practice.Lara S. G. Piccolo & Roberto Pereira - 2019 - AI and Society 34 (3):437-453.
    Cultural aspects frame our perception of the world and direct the many different ways people interact with things in it. For this reason, these aspects should be considered when designing technology with the purpose to positively impact people in a community. In this paper, we revisit the foundations of culture aiming to bring this concept in dialogue with design. To inform design with cultural aspects, we model reality in three levels of formality: informal, formal, and technical, and subscribe to a (...)
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  30.  7
    Intuições sensíveis em Kant: nem conceitualismo nem não-conceitualismo.Roberto Pereira - 2010 - Manuscrito 33 (2):467-495.
    Nesse trabalho, pretendo poder mostrar que é um grave equívoco interpretarmos o papel das representações sensíveis na obra teórica de Kant como conteúdos não-conceituais (na acepção contemporânea técnica do termo “conteúdo” que, tais como dêiticos mentais, representariam o que aparece no espaço e no tempo de forma de re. A interpretação alternativa que me parece adequada é a seguinte: sem possuírem um conteúdo representacional próprio, a representação sensível deve ser entendida fundamentalmente como uma relação cognitiva entre o sujeito e as (...)
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  31. Fundacionismo, holismo e contextualismo no Sobre a Certeza, de Wittgenstein.Roberto Pereira - 1995 - O Que Nos Faz Pensar:110-130.
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  32. What is Nonconceptualism in Kant’s Philosophy?Roberto Horácio de Sá Pereira - 2013 - Philosophical Studies 164 (1):233-254.
    The aim of this paper is to critically review several interpretations of Kantian sensible intuition. The first interpretation is the recent construal of Kantian sensible intuition as a mental analogue of a direct referential term. The second is the old, widespread assumption that Kantian intuitions do not refer to mind-independent entities, such as bodies and their physical properties, unless they are brought under categories. The third is the assumption that, by referring to mind-independent entities, sensible intuitions represent objectively in the (...)
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  33.  9
    Dangerous Liaisons.Roberto HorácioPereira - 2019 - Ratio 32 (3):192-204.
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  34.  8
    Meaning Representationalism: Between Representationalism and Qualia Realism.Roberto Horácio de Sá Pereira - 2016 - Grazer Philosophische Studien 93 (4):548-570.
    The purpose of this article is to offer a new view of the key relation between the content and the conscious character of visual experience. The author aims to support the following claims. First, the author rejects the qualia realist claim that conscious character is an intrinsic, nonrepresentational property of visual experience, for example, a pattern of activation of neurons. However, the author also rejects the rival widespread representationalist claim that the conscious character of visual experience is identical to, or (...)
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  35.  9
    The Existentialist View Defended.Roberto HorácioPereira - 2012 - Doispontos 9 (2).
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  36.  5
    A Defense of Presentist Externalism.Roberto Horácio de Sá Pereira - 2016 - Grazer Philosophische Studien 93 (2):259-274.
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  37.  4
    O Disjuntivismo Em Kant.Roberto Horácio de Sá Pereira - 2012 - Revista de Filosofia Aurora 24 (34):129.
    O objetivo deste trabalho é rever criticamente algumas interpretações contemporâneas da noção kantiana de intuição sensível. Defendo uma interpretação alternativa segundo a qual a intuição sensível em Kant deva ser entendida nos termos do que McDowell denomina sentido de re cuja principal característica é a dependênciado objeto. Nesse sentido, a função da intuição sensível é introduzir entidades no discurso para que essas possam ser conceituadas em juízos. Por essa razão,as intuições sensíveis devem ser vistas como o modo de se dar (...)
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  38.  28
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  39.  34
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  40.  26
    The Jesuits and the Sino-Russian Treaty of Nerchinsk : The Diary of Thomas Pereira, S. J.B. Szczesniak, Thomas Pereira & Joseph Sebes - 1963 - Journal of the American Oriental Society 83 (1):162.
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  41.  23
    Bādarāyana: Creator of Systematic Theology: JOSÉ PEREIRA.JosÉ Pereira - 1986 - Religious Studies 22 (2):193-204.
    It is sometimes asserted that Philo of Alexandria is the creator of systematic theology – not because he created systematics , that is, a body of doctrine classified and integrated by a set of principles defined in philosophical terms, but because he created theology , that is, a mode of philosophizing which derives its main categories from a supernatural revelation. Such a mode was pursued by Philo's Christian disciples, among whom was Origen , one of the first of his faith (...)
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  42.  37
    Estudio y Análisis de Estrategias de Ahorro de Energía Usando El Software EES (Engineering Equation Solver) Para la Empresa Frigorífico de Pereira SA.Restrepo Victoria, Alvaro Hernán, Álvaro León Fernández & Víctor Darío Grajales - forthcoming - Scientia.
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  43.  57
    Combining the Representational and the Relational View.RobertoPereira - 2016 - Philosophical Studies 173 (12):3255-3269.
    This paper tries to meet the three basic constraints in the metaphysics of perception—that, following Schellenberg, I call here the particularity constraint, the indistinguishable constraint, and the phenomenological constraint—by putting forward a new combination of the two well-known contradictory views in this field: the relational view and the content view. Following other compatibilists, I do think that it is possible to reconcile the two views, recognizing that experience has both a relational and a representational dimension. However, in opposition to the (...)
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  44.  10
    A New Defense of Trope Content View of Experience.RobertoPereira - 2019 - Philosophical Studies 176 (7):1757-1768.
    The idea that what we perceive are tropes is anything but new. In fact, it was one of the reasons why the ontology of tropes was postulated in the first place. Still, the claim that we perceive tropes is invariably and purely based on pre-philosophical intuitions or, indirectly, either as a supporting argument for the advantages of content view when compared to the relational view of experience, or as a supporting argument in favor of the irreducible subjective character of experience. (...)
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  45.  4
    A Nonconceptualist Reading of the B-Deduction.RobertoPereira - 2017 - Philosophical Studies 174 (2):425-442.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  46.  22
    Eros Roberto Grau: Pourquoi J’Ai Peur des Juges. L’Interprétation du Droit Et les Principes Juridiques: Avant-Propos D’Antoine Jeammaud, Paris, Kimé, 2014, 199 Pp.Jérémy Mercier - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):879-885.
    Les juges créent-ils du droit ? Eros Roberto Grau, avocat, ancien professeur à la prestigieuse Faculté de droit de l’Université de São Paulo et ancien membre de la Cour suprême brésilienne de 2004 à 2010, aurait sans aucun doute pu faire un livre inaccessible sur cette question, tant son parcours, ses forts engagements et ses réflexions prolifiques l’y autorisent.Sa biographie est en particulier disponible en brésilien sur le site de la Cour suprême brésilienne et sur son site personnel . (...)
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  47.  9
    Das Relações Entre Portugal E a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa Do XXV Centenário da Monarquia No Irão Organizada Pela Fundação Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Début du XVIIe Siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo À la Cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes Entre Portugal E a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa Do XXV Centenario da Monarquia No Irao Organizada Pela Fundacao Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Debut du XVIIe Siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la Cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão, Jean Aubin & Joaquim Verissimo Serrao - 1975 - Journal of the American Oriental Society 95 (1):161.
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    Das Relações Entre Portugal E a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa Do XXV Centenário da Monarquia No Irão Organizada Pela Fundação Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Début du XVIIe Siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo À la Cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes Entre Portugal E a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa Do XXV Centenario da Monarquia No Irao Organizada Pela Fundacao Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Debut du XVIIe Siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la Cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão, Jean Aubin & Joaquim Verissimo Serrao - 1975 - Journal of the American Oriental Society 95 (1):161.
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    L'histoire et sa théorie.Roberto Miguelez - 1976 - Dialogue 15 (4):608-623.
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    KONZEN, Paulo Roberto. O conceito de liberdade de imprensa ou de liberdade de comunicação pública na filosofia do direito de G. W. F. Hegel. Porto Alegre: Editora Fi, 2013. 462 p. [REVIEW]Horácio Sisto - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (1):9-14.
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