Results for 'Roberto Saldías Barrera'

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  1.  12
    Preliminary Observations on the Return of Ovarian Function Among Breast-Feeding and Post-Partum Non-Breast-Feeding Women in a Rural Area of Mexico.Roberto Rivera, Eva Ortiz, Margarita Barrera, Kathy Kennedy & Pouru Bhiwandiwala - 1985 - Journal of Biosocial Science 17 (S9):127-136.
  2.  10
    « La personnalité est Dieu »"A Personalidade é Deus": a retomada da categoria de Deus pela Personalidade.Roberto Saldías - 2013 - Cultura:177-183.
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  3.  31
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  4.  35
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  5.  21
    Philosophy and Violence From the Absolute to Action in Eric Weil's Logic of Philosophy.Roberto Saldías Barrera - 2013 - Ideas Y Valores 62 (153):201-218.
    RESUMEN Las tensiones y los vínculos posibles entre razón y violencia son un problema mayor para la filosofía. La obra de Eric Weil se consagra precisamente al análisis de las figuras históricas de dicha tensión, y su obra mayor, Logique de la Philosophie, desarrolla lo fundamental de dicho propósito. Se analiza la manera como Weil, desde la categoría de la acción -última categoría concreta de la filosofía-, en vínculo con las categorías precedentes (absoluto, obra, finito) y con las categorías formales (...)
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  6.  26
    Economic Compulsion and Christian Ethics.Albino Barrera - 2005 - Cambridge University Press.
    Markets can often be harsh in compelling people to make unpalatable economic choices any reasonable person would not take under normal conditions. Thus, workers laid off in mid-career accept lower-paid jobs that are beneath their professional experience for want of better alternatives. Economic migrants leave their families and cross borders in search of a livelihood. These are examples of economic compulsion. These economic ripple effects have been virtually ignored in ethical discourse because they are generally accepted to be the very (...)
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  7.  19
    Plan Choice and Changes in Access to Care Over Time for SSI-Eligible Children with Disabilities.Pamela N. Roberto, Jean M. Mitchell & Darrell J. Gaskin - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (2):145-159.
  8.  64
    Paralelismos de género en la poesía hebrea bíblica: la mujer del Cantar de los Cantares y el hombre del libro de Job.Julio Trebolle Barrera - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:225-247.
    Los estudios sobre «Biblia y género» no han prestado atención al paralelismo de género en la poesía hebrea bíblica, la cual juega con las referencias femeninas y masculinas entre los hemistiquios de un verso, como por ejemplo en «Salga el esposo (m) del tálamo (m) // la esposa (f) de la alcoba (f)» (Joel 2,16). Este juego de referencias paralelas es un reflejo de la representación simbólica de lo real característica de los textos bíblicos. Los poetas han visto y representado (...)
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  9.  26
    The Evolution of Social Ethics: Using Economic History to Understand Economic Ethics.Albino Barrera - 1999 - Journal of Religious Ethics 27 (2):285 - 304.
    In the development of Roman Catholic social thought from the teachings of the scholastics to the modern social encyclicals, changes in normative economics reflect the transformation of an economic terrain from its feudal roots to the modern industrial economy. The preeminence accorded by the modern market to the allocative over the distributive function of price broke the convenient convergence of commutative and distributive justice in scholastic just price theory. Furthermore, the loss of custom, law, and usage in defining the boundaries (...)
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  10.  52
    Unintended Consequences and the Principle of Restoration Retrieved.Albino Barrera - 2005 - Journal of Catholic Social Thought 2 (1):85-124.
  11.  17
    Social Principles as a Framework for Ethical Analysis (with an Application to the Tobin Tax).Albino Barrera - 2000 - Journal of Business Ethics 23 (4):377 - 388.
    Rooted in a reasoned understanding of what it is to be a human being in community, Catholic social principles are accessible to a pluralistic, even secular, audience. Instead of being used separately in an ad hoc manner, these principles can be applied as a single analytical framework in examining ethical questions. Doing so allows the manifold dimensions of social problems to surface. The paper applies this framework on the issue of whether currency markets ought to be taxed in order to (...)
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  12.  26
    Making History, Talking About History.Jose Carlos Bermejo Barrera - 2001 - History and Theory 40 (2):190–205.
    Making history - in the sense of writing it - is often set against talking about it, with most historians considering writing history to be better than talking about it. My aim in this article is to analyze the topic of making history versus talking about history in order to understand most historians' evident decision to ignore talking about history. Ultimately my goal is to determine whether it is possible to talk about history with any sense.To this end, I will (...)
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  13.  51
    A Case for Incorporating Moral Philosophy in an Economics Curriculum.Albino F. Barrera - 2003 - Teaching Ethics 3 (2):41-58.
  14.  31
    El Babero Quine con la Navaja de Occam Afeitó la Barba de Platón.Eduardo Bermudez Barrera - 2008 - Proceedings of the Xxii World Congress of Philosophy 15:273-281.
    The ontological question goes way back to Plato. In his Teetetus he already searched for the answer to question of “how is it possible that when a man stares at something he would not see anything anyway”. Quine is the author of a doctrine on ontology, “On what there is”. His work follows the path of medieval authors such as William of Ockham, who proposed the methodology that came to be known as Okcham's razor. The excessive proliferation of entities is (...)
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  15.  35
    El Comentario de Santo Tomás a la Política de Aristóteles: un análisis desde el Prooemium.Jorge Martínez Barrera - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (3):15-49.
    Os prólogos dos comentários de Tomás de Aquino às obras de Aristóteles são de suma importância, porque neles o autor apresenta o que se poderia denominar “o marco conceptual” do trabalho que está empreendendo. No caso do Comentário à Política, o conceito fundamental é o conceito de natureza. A afirmação de que existe uma “imitação da natureza” significa, para Tomás, muito mais do que representou para seus antecessores. PALAVRAS-CHAVE – Tomás de Aquino. Comentário. Política. Natureza. Imitação. ABSTRACT The prologs of (...)
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  16.  29
    Inflexible Bodies.K. R. Roberto - 2011 - Journal of Information Ethics 20 (2):56-64.
  17.  22
    Bookend.Eduardo Roberto - 1990 - Business Ethics 4 (1):30-30.
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  18.  21
    Wittgenstein’s Language Games and García Márquez´ Magical Realism.Bermúdez Barrera - 2008 - Proceedings of the Xxii World Congress of Philosophy 26:21-28.
    “There’s no need for DNA tests to prove that One Hundred Years of Solitude is Don Quixote’s heir.” G. Rabassa This paper is a personal attempt to relate the concept of language games as portrayed by the Austrian Philosopher Ludwig Wittgenstein with the literary magic of Gabriel García Márquez. The topic came up to me after reading an essay of the Colombian writer Carlos Patiño Roselli. His exposition on the language games in Wittgenstein triggered a series ofassociations in me that (...)
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  19.  17
    Where Borders Become Meeting Places: Review of Charles C. Camosy, Peter Singer & Christian Ethics: Beyond Polarization. [REVIEW]Samuel Roberto & Ashley K. Fernandes - 2013 - American Journal of Bioethics 13 (2):61 - 62.
  20.  17
    Un episodio de iracundia en Tomás de Aquino: la polémica contra los averroístas de París.Jorge Martínez Barrera - forthcoming - Sapientia.
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  21.  16
    Corporate Responsibility in Adverse Pecuniary Externalities.Albino Barrera - 2005 - International Corporate Responsibility Series 2:145-156.
    The United States, Europe and Japan provide farm subsidies at a rate of one billion USD per day. The bulk of this is captured by large corporate entities. Damage to less developed countries is extensive and deep. Besides the farmers who are harmed because of the resulting lower agricultural prices, these negative effects ripple through the rest of the economy, due to the central importance of the agricultural sector for developing nations. Besides being direct beneficiaries of these subsidies, farming corporations, (...)
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  22. Globalization and Economic Ethics: Distributive Justice in the Knowledge Economy.Albino Barrera - 2007 - Palgrave-Macmillan.
    What is the appropriate criterion to use for distributive justice? Is it efficiency, need, contribution, entitlement, equality, effort, or ability? Globalization and Economic Ethics maintains that far from being rival principles of distributive justice, efficiency and need satisfaction are, in fact, complementary norms in our emerging knowledge economy. After all, human capital plays the central role in effecting and sustaining long-term efficiency in the Digital Age. This book explores the vital link between human capital formation and allocative efficiency using the (...)
     
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  23.  24
    Market Complicity and Christian Ethics.Albino Barrera - 2010 - Cambridge University Press.
    Machine generated contents note: Preface; Part I. Theory: Material Cooperation in Economic Life: 1. The nature of material cooperation and moral complicity; 2. Complicity in what?: The problem of accumulative harms; 3. Too small and morally insignificant? The problem of overdetermination; 4. Who is morally responsible in the chain of causation? The problem of interdependence; Part II. Application: A Typology of Market-Mediated Complicity: A. Hard Complicity: 5. Benefiting from and enabling wrongdoing; 6. Precipitating gratuitous harms; B. Soft Complicity: 7. Leaving (...)
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  24. Kant E Fries: Legittimità E Significato Della "Svolta Antropologica".Davide Roberto - 2007 - Unicopli.
  25. Prolegomeni a Un'ontologia Scientifica: Riflessioni Sulla Filosofia di Mcx E Wyman.Davide Roberto - 2006 - Cuem.
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  26. Subjetivistas radicales Y hermenéutica en la escuela austríaca de economía1.Miguel Verstraete, Héctor J. Padrón, Jorge Martínez Barrera & Carlos I. Massini Correas - 1998 - Sapientia 53 (204):419.
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  27.  29
    Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013.Roberto Balzani - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  28.  30
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
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  29.  19
    Comentario dramatológico de Su día gris de Roberto Navarrete Troncoso: crisis de la familia y la masculinidad.Juan Pablo Amaya González, Patricia Henríquez Puentes, Daniel Pereira Pereira & Nicolás Masquiarán - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):136-148.
    La figura de Roberto Navarrete Troncoso fue parte fundamental del Teatro de la Universidad de Concepción, porque contribuyó desde la escena -como actor, director y dramaturgo- en el desarrollo artístico de un elenco que fue motor importante del crecimiento cultural de la ciudad, pero también del país. El artículo se propone levantar su obra del olvido. Para ello analiza Su día gris desde el comentario dramatológico. Se afirma que la obra está en sintonía con una vertiente de la dramaturgia (...)
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  30. Roberto Busa i humanistyczna informatyka.Robert Janusz - 2012 - Rocznik Filozoficzny Ignatianum:91-106.
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  31.  27
    Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis.Julio Ostalé García & Adrián Pradier Sebastián - 2010 - Daimon: Revista de Filosofia Supplemento 3:29-40.
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a (...)
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  32. Roberto Bolaño mató a Carmen, y nosotros lo pillamos.Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina - 2008 - Logos (La Salle) 13:99-113.
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  33.  61
    Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  34. La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito.Adán Salinas - 2013 - Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  35.  33
    Commoning the Political, Politicizing the Common: Community and the Political in Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben.Alexandros Kioupkiolis - 2018 - Contemporary Political Theory 17 (3):283-305.
    Setting out from the work of Jean-Luc Nancy, this article engages with post-Heideggerian thought on community, seeking to bring out and to enhance its political thrust for contemporary democracies. It shows how Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben, ‘common the political’, that is, how they reconsider politics in light of a fundamental sense of co-existence which clears the ground for social openness, solidarity, plurality and autonomy. It then responds to a series of pertinent objections by further politicizing the (...)
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  36. Bios, Immunity, Life: The Thought of Roberto Esposito.Timothy Campbell - 2006 - Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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  37.  16
    Roberto Esposito’s ‘Affirmative Biopolitics’ and the Gift.T. F. Tierney - 2016 - Theory, Culture and Society 33 (2):53-76.
    This article develops the affirmative biopolitics that Roberto Esposito intimates in his trilogy – Communitas, Immunitas and Bı´os. The key to this affirmative biopolitics lies in the relationship between the munus, a form of gift that is the root of communitas and immunitas, and the gift discourse that developed throughout the 20th century. The article expands upon Esposito’s interpretation of four theoretical sources that are crucial to his biopolitical perspective: Mauss and the gift-exchange tradition; Hobbes’s social contract theory, which (...)
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  38. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  39.  76
    Objectivity: A Kantian Perspective: Roberto Torretti.Roberto Torretti - 2008 - Royal Institute of Philosophy Supplement 63:81-94.
    The subject of this paper is objectivity from Kant's point of view: or better, my own perspective on Kant's perspective on objectivity. More precisely, I want to draw attention to some aspects of the latter, which I believe are too narrow and must be widened before we can benefit from a Kantian approach today.
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  40. Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account Roberto Frega. Midtgarden - 2013 - Transactions of the Charles S. Peirce Society 49 (1):112.
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  41.  19
    Entering Theriomorphic Worlds: An Interview with Roberto Marchesini.Brett Buchanan, Matthew Chrulew & Jeffrey Bussolini - 2016 - Angelaki 21 (1):255-269.
    This interview ranges across a number of topics relevant to Roberto Marchesini’s thought: the history and philosophy of ethology and entomology; zooanthropology and animal culture; philosophical ethology and philosophical anthropology; animal studies; and animals in laboratories, in the field, on farms, and in household/urban settings. It touches on thinkers including Margherita Hack, Giorgio Celli, Donna Haraway, Giorgio Agamben, Roberto Esposito, Charles Darwin, and Jean-Baptiste Lamarck.
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  42.  48
    Amalfitano O la Rosa ilimitada de Los vientos: La nación imaginaria en Los sinsabores Del verdadero policía, de Roberto bolaño.Samir Said Soto - 2017 - Alpha (Osorno) 44:105-118.
    Resumen: El presente estudio intenta demostrar que mediante la novela Los sinsabores del verdadero policía, Roberto Bolaño construye una alegoría de las fisuras que se provocan en las tramas simbólicas de la geografía global mediante la figura de su protagonista Oscar Amalfitano. A partir de este personaje en constante tránsito por distintos territorios, el autor deja en evidencia la situación diaspórica de un sujeto que representa el conflicto de aquellos individuos que traspasan las fronteras establecidas en la lógica del (...)
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  43.  16
    Roberto Esposito's Political Philosophy of the Gift.Lorna Weir - 2013 - Angelaki 18 (3):155-167.
    Roberto Esposito has extended the deconstructive theory of the gift into political philosophy, theorizing the gift as the transcendental form of political obligation. In Esposito's philosophy of communitas, the munus consists of the single obligation to give, a logic of donors without receivers, yet it simultaneously establishes relations of reciprocity, mutuality, debt and gratitude. I argue that that indebtedness and reciprocity are not logically possible in a gift system where donors are bound by the single obligation to give, as (...)
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  44.  8
    The Problem of Universals From Boethius to John of Salisbury by Roberto Pinzani.John Marenbon - 2020 - Journal of the History of Philosophy 58 (1):170-171.
    Roberto Pinzani has written a closely-argued, highly original, valuable but difficult book. The Problem of Universals, indeed, is—and has been for nearly two centuries—the most frequently treated topic in medieval philosophy, and solutions to it proposed by two of the philosophers discussed here, Boethius and Abelard, have been examined countless times. But no one has before tried to cover the whole period, from circa 500 to circa 1150, looking in detail at a whole variety of writers. Moreover, what Pinzani (...)
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  45.  24
    From the Immune Community to the Communitarian Immunity: On the Recent Reflections of Roberto Esposito.Rossella Bonito Oliva & Timothy Campbell - 2006 - Diacritics 36 (2):70-82.
    In this survey of Roberto Esposito's thought, Bonito Oliva reflects upon the stakes of reading biopolitics in an immunitary key. After sketching the features of a "fundamental crisis in the sense of coexistence," the author, moving from ancient to modern philosophy, emphasizes the centrality of fear in Esposito's understanding of the origins of community. The importance of fear explains in part the intrinsic relation community has to immunity for Esposito, in which immunity is figured primarily as a negative form (...)
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  46.  32
    Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política.Matías Saidel - 2013 - Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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  47.  19
    Immunity and Negation: On Possible Developments of the Theses Outlined in Roberto Esposito's Immunitas.Massimo Donà, Loredana Comparone & Andrea Righi - 2006 - Diacritics 36 (2):57-69.
    What is the relation of risk to negativity? Is it possible to think a notion of the negative that doesn't exclude the other via inclusion? These two questions are at the heart of Massimo Donà's discussion of immunity. Drawing on Roberto Esposito's genealogy of immunity in community, Donà shows how immunity depends upon a paradox of separation that brings the common and the immune closer together. After sketching the relation of immunity to the notion of polemos, Donà argues that (...)
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  48.  53
    How Should a Person Be ? Ben Lerner, Roberto Esposito, and the Biopolitics of the Future.Pieter Vermeulen - 2017 - Political Theory 45 (5):659-681.
    This essay complements Roberto Esposito’s analysis of the political category of the person by outlining the role of literature, and especially the genre of the novel, in consolidating this category and allowing it to do its political and affective work. The essay shows how Ben Lerner’s 2014 novel 10:04 dismantles three central features of the traditional novel’s poetics of the person: its investment in the notion of literary character, its use of fictionality, and its structural reliance on the narrative (...)
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  49.  83
    Roberto Follari: "La democracia liberal es poco democrática".Javier Lorca - 2012 - Utopía y Praxis Latinoamericana 17 (58):89-92.
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  50.  17
    Editorial Introduction: Roberto Marchesini.Matthew Chrulew, Brett Buchanan & Jeffrey Bussolini - 2016 - Angelaki 21 (1):1-3.
    Roberto Marchesini is an Italian philosopher and ethologist whose work is significant for the rethinking of animality and human–animal relations. Throughout such important books as Il dio Pan,Il concetto di soglia, Post-human, Intelligenze plurime, Epifania animale, and Etologia filosofica he offers a scathing critique of reductive, mechanistic models of animal behaviour, as well as a positive contribution to zooanthropological and phenomenological methods for understanding animal life. Centred on the dynamic and performative field of interactions and relations in the world, (...)
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