Results for 'Roberto Suro'

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  1. War and Border Crossings: Ethics When Cultures Clash.Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson - 2005 - Rowman & Littlefield Publishers.
     
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  2.  17
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  3.  30
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  4.  12
    Plan Choice and Changes in Access to Care Over Time for SSI-Eligible Children with Disabilities.Pamela N. Roberto, Jean M. Mitchell & Darrell J. Gaskin - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (2):145-159.
  5.  24
    Inflexible Bodies.K. R. Roberto - 2011 - Journal of Information Ethics 20 (2):56-64.
  6.  19
    Bookend.Eduardo Roberto - 1990 - Business Ethics 4 (1):30-30.
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  7.  12
    Where Borders Become Meeting Places: Review of Charles C. Camosy, Peter Singer & Christian Ethics: Beyond Polarization. [REVIEW]Samuel Roberto & Ashley K. Fernandes - 2013 - American Journal of Bioethics 13 (2):61 - 62.
  8. Kant E Fries: Legittimità E Significato Della "Svolta Antropologica".Davide Roberto - 2007 - Unicopli.
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  9. Prolegomeni a Un'ontologia Scientifica: Riflessioni Sulla Filosofia di Mcx E Wyman.Davide Roberto - 2006 - Cuem.
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  10.  26
    Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013.Roberto Balzani - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  11.  10
    Comentario dramatológico de Su día gris de Roberto Navarrete Troncoso: crisis de la familia y la masculinidad.Juan Pablo Amaya González, Patricia Henríquez Puentes, Daniel Pereira Pereira & Nicolás Masquiarán - 2019 - Logos: Revista de Lingüística, Filosofía y Literatura 29 (1):136-148.
    La figura de Roberto Navarrete Troncoso fue parte fundamental del Teatro de la Universidad de Concepción, porque contribuyó desde la escena -como actor, director y dramaturgo- en el desarrollo artístico de un elenco que fue motor importante del crecimiento cultural de la ciudad, pero también del país. El artículo se propone levantar su obra del olvido. Para ello analiza Su día gris desde el comentario dramatológico. Se afirma que la obra está en sintonía con una vertiente de la dramaturgia (...)
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  12. Roberto Busa i humanistyczna informatyka.Robert Janusz - 2012 - Rocznik Filozoficzny Ignatianum:91-106.
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  13.  25
    Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis.Julio Ostalé García & Adrián Pradier Sebastián - 2010 - Daimon: Revista de Filosofia Supplemento 3:29-40.
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a (...)
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  14. Roberto Bolaño mató a Carmen, y nosotros lo pillamos.Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina - 2008 - Logos (La Salle) 13:99-113.
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  15.  58
    Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  16. La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito.Adán Salinas - 2013 - Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  17.  28
    Commoning the Political, Politicizing the Common: Community and the Political in Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben.Alexandros Kioupkiolis - 2018 - Contemporary Political Theory 17 (3):283-305.
    Setting out from the work of Jean-Luc Nancy, this article engages with post-Heideggerian thought on community, seeking to bring out and to enhance its political thrust for contemporary democracies. It shows how Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben, ‘common the political’, that is, how they reconsider politics in light of a fundamental sense of co-existence which clears the ground for social openness, solidarity, plurality and autonomy. It then responds to a series of pertinent objections by further politicizing the (...)
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  18. Bios, Immunity, Life: The Thought of Roberto Esposito.Timothy Campbell - 2006 - Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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  19.  13
    Roberto Esposito’s ‘Affirmative Biopolitics’ and the Gift.T. F. Tierney - 2016 - Theory, Culture and Society 33 (2):53-76.
    This article develops the affirmative biopolitics that Roberto Esposito intimates in his trilogy – Communitas, Immunitas and Bı´os. The key to this affirmative biopolitics lies in the relationship between the munus, a form of gift that is the root of communitas and immunitas, and the gift discourse that developed throughout the 20th century. The article expands upon Esposito’s interpretation of four theoretical sources that are crucial to his biopolitical perspective: Mauss and the gift-exchange tradition; Hobbes’s social contract theory, which (...)
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  20.  71
    Objectivity: A Kantian Perspective: Roberto Torretti.Roberto Torretti - 2008 - Royal Institute of Philosophy Supplement 63:81-94.
    The subject of this paper is objectivity from Kant's point of view: or better, my own perspective on Kant's perspective on objectivity. More precisely, I want to draw attention to some aspects of the latter, which I believe are too narrow and must be widened before we can benefit from a Kantian approach today.
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  21. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  22. Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account Roberto Frega. Midtgarden - 2013 - Transactions of the Charles S. Peirce Society 49 (1):112.
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  23.  42
    Amalfitano O la Rosa ilimitada de Los vientos: La nación imaginaria en Los sinsabores Del verdadero policía, de Roberto bolaño.Samir Said Soto - 2017 - Alpha (Osorno) 44:105-118.
    Resumen: El presente estudio intenta demostrar que mediante la novela Los sinsabores del verdadero policía, Roberto Bolaño construye una alegoría de las fisuras que se provocan en las tramas simbólicas de la geografía global mediante la figura de su protagonista Oscar Amalfitano. A partir de este personaje en constante tránsito por distintos territorios, el autor deja en evidencia la situación diaspórica de un sujeto que representa el conflicto de aquellos individuos que traspasan las fronteras establecidas en la lógica del (...)
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  24.  13
    Roberto Esposito's Political Philosophy of the Gift.Lorna Weir - 2013 - Angelaki 18 (3):155-167.
    Roberto Esposito has extended the deconstructive theory of the gift into political philosophy, theorizing the gift as the transcendental form of political obligation. In Esposito's philosophy of communitas, the munus consists of the single obligation to give, a logic of donors without receivers, yet it simultaneously establishes relations of reciprocity, mutuality, debt and gratitude. I argue that that indebtedness and reciprocity are not logically possible in a gift system where donors are bound by the single obligation to give, as (...)
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  25.  17
    From the Immune Community to the Communitarian Immunity: On the Recent Reflections of Roberto Esposito.Rossella Bonito Oliva & Timothy Campbell - 2006 - Diacritics 36 (2):70-82.
    In this survey of Roberto Esposito's thought, Bonito Oliva reflects upon the stakes of reading biopolitics in an immunitary key. After sketching the features of a "fundamental crisis in the sense of coexistence," the author, moving from ancient to modern philosophy, emphasizes the centrality of fear in Esposito's understanding of the origins of community. The importance of fear explains in part the intrinsic relation community has to immunity for Esposito, in which immunity is figured primarily as a negative form (...)
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  26.  17
    Entering Theriomorphic Worlds: An Interview with Roberto Marchesini.Brett Buchanan, Matthew Chrulew & Jeffrey Bussolini - 2016 - Angelaki 21 (1):255-269.
    This interview ranges across a number of topics relevant to Roberto Marchesini’s thought: the history and philosophy of ethology and entomology; zooanthropology and animal culture; philosophical ethology and philosophical anthropology; animal studies; and animals in laboratories, in the field, on farms, and in household/urban settings. It touches on thinkers including Margherita Hack, Giorgio Celli, Donna Haraway, Giorgio Agamben, Roberto Esposito, Charles Darwin, and Jean-Baptiste Lamarck.
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  27.  26
    Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política.Matías Saidel - 2013 - Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos (...)
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  28.  17
    Immunity and Negation: On Possible Developments of the Theses Outlined in Roberto Esposito's Immunitas.Massimo Donà, Loredana Comparone & Andrea Righi - 2006 - Diacritics 36 (2):57-69.
    What is the relation of risk to negativity? Is it possible to think a notion of the negative that doesn't exclude the other via inclusion? These two questions are at the heart of Massimo Donà's discussion of immunity. Drawing on Roberto Esposito's genealogy of immunity in community, Donà shows how immunity depends upon a paradox of separation that brings the common and the immune closer together. After sketching the relation of immunity to the notion of polemos, Donà argues that (...)
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  29.  17
    Do Impolitico Ao Das Politische: Notas Sobre Um Diálogo Ausente Entre Roberto Esposito E Carl Schmitt.Deyvison Rodrigues Lima - 2018 - Trans/Form/Ação 41 (2):95-118.
    Resumo: Este artigo analisa a categoria de impolitico de Roberto Esposito. Tem por objetivo demonstrar a relação entre os conceitos de impolitico e de das Politische. Inicialmente, a pesquisa explora a categoria de impolítico e demonstra alguns pressupostos não assumidos em relação ao pensamento de Carl Schmitt. Em seguida, insere Schmitt na tradição impolítica reconstruída por Esposito e elabora algumas considerações sobre as características impolíticas do das Politische. Ao demonstrar, como resultado, um ponto cego na análise espositiana, qual seja, (...)
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  30.  47
    How Should a Person Be ? Ben Lerner, Roberto Esposito, and the Biopolitics of the Future.Pieter Vermeulen - 2017 - Political Theory 45 (5):659-681.
    This essay complements Roberto Esposito’s analysis of the political category of the person by outlining the role of literature, and especially the genre of the novel, in consolidating this category and allowing it to do its political and affective work. The essay shows how Ben Lerner’s 2014 novel 10:04 dismantles three central features of the traditional novel’s poetics of the person: its investment in the notion of literary character, its use of fictionality, and its structural reliance on the narrative (...)
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  31.  12
    Editorial Introduction: Roberto Marchesini.Matthew Chrulew, Brett Buchanan & Jeffrey Bussolini - 2016 - Angelaki 21 (1):1-3.
    Roberto Marchesini is an Italian philosopher and ethologist whose work is significant for the rethinking of animality and human–animal relations. Throughout such important books as Il dio Pan,Il concetto di soglia, Post-human, Intelligenze plurime, Epifania animale, and Etologia filosofica he offers a scathing critique of reductive, mechanistic models of animal behaviour, as well as a positive contribution to zooanthropological and phenomenological methods for understanding animal life. Centred on the dynamic and performative field of interactions and relations in the world, (...)
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  32.  80
    Roberto Follari: "La democracia liberal es poco democrática".Javier Lorca - 2012 - Utopía y Praxis Latinoamericana 17 (58):89-92.
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  33.  20
    The Genealogical Unveilings in Roberto Bolaño.Claire Mercier & Bernardo Rocco - 2017 - Alpha (Osorno) 45:185-200.
    Resumen: El ensayo analiza la articulación genealógica de la literatura, la locura y la violencia presente en La literatura nazi en América y 2666 de Roberto Bolaño, con el objetivo de entender cómo estas problemáticas recurrentes en su obra son reelaboradas mediante la mimesis literaria. Asimismo, esta dimensión evidencia la actuación de una consciencia narrativa que utiliza la articulación genealógica como un modo crítico de aproximación a la realidad. En consecuencia, ambas novelas manifiestan una visión de mundo que constata, (...)
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  34.  7
    El origen de lo político dentro de lo impolítico espositeano: comentario clarificador de la política como técnica en Roberto Espósito.Miguel Lobos Zuzunaga - 2018 - Revista de Filosofía 74:109-118.
    Investigamos la crítica de la Italian Theory, desde Roberto Esposito, a la degeneración política presente en las concepciones críticas de la modernidad, entendida aquélla como una salida de lo político y como tecnificación, pretendiendo entonces otorgar una clarificación de estas reflexiones y de la propuesta de Esposito: identidad entre técnica y política. Con un trabajo hermenéutico–analítico, aclararemos qué mienta técnica en aquellos autores y en la reflexión espositeana. Derívase de este novedoso pensamiento una concepción técnica de lo político, y (...)
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  35.  15
    Interview: Roberto Fernandez Retamar.Roberto Gonzalez Echevarria, Roberto Fernandez Retamar, Olga T. Ros & Enrico Mario Santi - 1978 - Diacritics 8 (4):76.
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  36.  80
    Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW]Roberto Nigro - 2010 - Continental Philosophy Review 42 (4):607-611.
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  37.  23
    The Cultural Legacy of the First World War in Brazil: Roberto Simonsen and the Ideology of Development.Robert Howes - 2016 - Environment, Space, Place 8 (2):29-68.
    The article examines the impact of the First World War in Brazil through contemporary cartoons and press comment. It shows how the war disrupted trade and undermined the optimism of economic and political liberalism. The war dispelled the myth of the superiority of European civilisation, leading Brazilians to re-evaluate their own cultural heritage and their relationship with the outside world. The result was a critical nationalism concerned to identify the causes of Brazil’ problems and find new solutions to them. One (...)
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  38.  27
    Beyond the ‘Other’ as Constitutive Outside: The Politics of Immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2016 - European Journal of Political Theory 18 (2):147488511665839.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately (...)
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  39.  10
    Der Kurienkardinal Roberto Bellarmino und das Elend der Katholischen Kirche.Roberto Osculati - 2005 - In Udo Sträter (ed.), Interdisziplinäre Pietismusforschungen: Beiträge Zum Ersten Internationalen Kongress Für Pietismusforschung 2001. De Gruyter. pp. 127-134.
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  40.  63
    A Realistic Vision? Roberto Unger on Law and Politics.Kevin Walton - 1999 - Res Publica 5 (2):139-159.
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  41.  11
    The “Enigma of Biopolitics”: Antiblackness, Modernity, and Roberto Esposito’s Biopolitics.John McMahon - 2018 - Political Theory 46 (5):749-771.
    What would it mean to take antiblackness seriously in theories of biopolitics? How would our understanding of biopolitics change if antiblack racialization and slavery were understood as the paradigmatic expression of biopolitical violence? This essay thinks through the significance of black studies scholarship for disentangling biopolitics’ paradoxes and dilemmas. I argue that only by situating antiblackness as constitutive of modernity and of modern biopolitics can we begin to meet the theoretical and political challenges posed by biopolitics. While Roberto Esposito (...)
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  42.  27
    These Are the Times We Have to Live In: An Interview with Roberto Fernández Retamar.Goffredo Diana, John Beverley & Roberto Fernández Retamar - 1995 - Critical Inquiry 21 (2):411-433.
  43.  18
    The Philosophical Ethology of Roberto Marchesini.Jeffrey Bussolini - 2016 - Angelaki 21 (1):17-38.
    Central to the work of Roberto Marchesini is a sustained critical engagement with the sciences of animal behavior. Drawing on veterinary, biological, and philosophical training, he critiques the legacy of Cartesianism that sees animals as machines at the same time as acknowledging the importance of biological knowledge and approaches for understanding animals. Further, he offers his own version of a zooanthropological and posthumanist method for the future of ethology as an interdisciplinary social science founded on shared existence, interaction, and (...)
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  44.  5
    Publicaciones de Roberto Torretti.Roberto Torretti - 2016 - Revista de Humanidades de Valparaíso 8:301.
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  45.  21
    CALABRÒ, Daniela: Les détours d'une pensée vivante. Transitions et changements de paradigme dans la réflexion de Roberto Esposito, Mimesis, Paris, 2012, 90 pp. [REVIEW]Matías Leandro Saidel - 2013 - Daimon: Revista Internacional de Filosofía 59:218-222.
    En este pequeño libro, Daniela Calabrò realiza una reconstrucción minuciosa del recorrido que sigue el pensamiento de Roberto Esposito desde sus primeros escritos hasta la actualidad. Con una capacidad de síntesis admirable, la profesora de la Universidad de Salerno identifica y comenta cada uno de las problemáticas y conceptos fundamentales de la obra de Esposito, desde lo impolítico a lo impersonal.
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  46.  25
    En torno a la norma: algunas reflexiones sobre biopolítica y soberanía en diálogo con Michel Foucault y Roberto Esposito.Melania Moscoso - 2013 - Dilemata 12:1-13.
    Rule and Norm describe the distinctive ways in which power relates with human life either in Ancient Regime or in Modernity as Foucault described it. In its Foucauldian aception biopolitics is the management of Human being as a species. More recent account by Roberto Esposito makes of it a biologization of politics. This article discusses the strengths on Foucault’s approach to biopolitics.
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  47.  23
    Philosophy of Geometry From Riemann to Poincare. By Roberto Torretti.Steven James Bartlett - 1981 - Modern Schoolman 58 (2):136-136.
    A review of Roberto Torretti's book, "Philosophy of Geometry from Riemann to Poincare.".
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  48.  6
    Roberto Fernandez Retamar: An Introduction.Roberto Gonzalez Echevarria - 1978 - Diacritics 8 (4):70.
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  49.  15
    Eros Roberto Grau: Pourquoi J’Ai Peur des Juges. L’Interprétation du Droit Et les Principes Juridiques.Jérémy Mercier - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):879-885.
    Les juges créent-ils du droit ? Eros Roberto Grau, avocat, ancien professeur à la prestigieuse Faculté de droit de l’Université de São Paulo et ancien membre de la Cour suprême brésilienne de 2004 à 2010, aurait sans aucun doute pu faire un livre inaccessible sur cette question, tant son parcours, ses forts engagements et ses réflexions prolifiques l’y autorisent.Sa biographie est en particulier disponible en brésilien sur le site de la Cour suprême brésilienne et sur son site personnel . (...)
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  50.  2
    El manicomio letrado en 2666 de Roberto Bolaño.Bernardo Patricio Rocco Núñez - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (2):223-232.
    The article studies the tradicional locus of madhouse present in 2666 by Roberto Bolaño, but taking into consideration also the desert and the church as spaces where the enunciation of madness is expands: the madman’s truth. To this end, three aspects that configure the heuristic notion of lettered madhouse are analyzed: the digressive diagrams, the phobic philology, and enlightened hospice. In short, it shows how Bolaño elaborates in his novel a critical and ironic vision of Latin American literary intelligentsia (...)
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