Results for 'Robin Ávila Gutiérrez'

999 found
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  1.  7
    Pediatric Cancer Genetics Research and an Evolving Preventive Ethics Approach for Return of Results After Death of the Subject.Sarah Scollon, Katie Bergstrom, Laurence B. McCullough, Amy L. McGuire, Stephanie Gutierrez, Robin Kerstein, D. Williams Parsons & Sharon E. Plon - 2015 - Journal of Law, Medicine and Ethics 43 (3):529-537.
    The return of genetic research results after death in the pediatric setting comes with unique complexities. Researchers must determine which results and through which processes results are returned. This paper discusses the experience over 15 years in pediatric cancer genetics research of returning research results after the death of a child and proposes a preventive ethics approach to protocol development in order to improve the quality of return of results in pediatric genomic settings.
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  2.  7
    Ana Rosa Gutierrez.Ana Rosa Gutierrez & Betty LaDuke - 1983 - Feminist Studies 9 (3):585.
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  3. López Gutiérrez, María de Lourdes." La pintura del siglo XX” Episteme No. 5 Año 2, Julio-Septiembre 2005.María de Lourdes López Gutiérrez - 2005 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 2 (5).
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  4.  4
    Coincidences in the social-political and cultural conceptions of Carlos Marx and José Martí.Dairy Basulto Barreras, Olga Lidia Barreras López, José Rafael Sánchez Méndez & Robin Ávila Gutiérrez - 2018 - Humanidades Médicas 18 (3):670-683.
    RESUMEN El presente estudio está dirigido a establecer coincidencias entre el pensamiento de José Martí y de Carlos Marx en el terreno filosófico. Ambos representan los más altos exponentes del saber filosófico y humanista de la cultura europea y latinoamericana del siglo XIX, respectivamente, con un alcance genuinamente universal. No fue objetivo en modo alguno convertir a Martí en marxista, del mismo modo que sería absurdo afiliar a Marx a las ideas y las concepciones martianas. Sin embargo, no es posible (...)
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  5. Fear: The History of a Political Idea.Corey Robin - 2006 - Oup Usa.
    Robin illustrates the central role that fear has played and continues to play in the wielding of power, particularly in politics and the workplace.
     
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  6.  14
    Reviewed Work(S): Introduction to Bisimulation and Coinduction by Davide Sangiorgi; Advanced Topics in Bisimulation and Coinduction by Davide Sangiorgi; Jan Rutten.Julian Gutierrez - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Review by: Julian Gutierrez The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 108-110, March 2013.
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  7. Toward the Development of a Multidimensional Scale for Improving Evaluations of Business Ethics.R. E. Reidenbach & D. P. Robin - 1990 - Journal of Business Ethics 9 (8):639 - 653.
    This study represents an improvement in the ethics scales inventory published in a 1988 Journal of Business Ethics article. The article presents the distillation and validation process whereby the original 33 item inventory was reduced to eight items. These eight items comprise the following ethical dimensions: a moral equity dimension, a relativism dimension, and a contractualism dimension. The multidimensional ethics scale demonstrates significant predictive ability.
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  8.  54
    Some Initial Steps Toward Improving the Measurement of Ethical Evaluations of Marketing Activities.R. Eric Reidenbach & Donald P. Robin - 1988 - Journal of Business Ethics 7 (11):871 - 879.
    This study reports on the development of scale items derived from the pluralistic moral philosophy literature. In addition, the manner in which individuals combine aspects of the different philosophies in making ethical evaluations was explored.
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  9. A Conceptual Model of Corporate Moral Development.R. Eric Reidenbach & Donald P. Robin - 1991 - Journal of Business Ethics 10 (4):273 - 284.
    The conceptual model presented in this article argues that corporations exhibit specific behaviors that signal their true level of moral development. Accordingly, the authors identify five levels of moral development and discuss the dynamics that move corporations from one level to another. Examples of corporate behavior which are indicative of specific stages of moral development are offered.
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  10.  40
    Imagery and Memory Illusions.Frédérique Robin - 2010 - Phenomenology and the Cognitive Sciences 9 (2):253-262.
    This article provides a summary of current knowledge about memory illusions. The memory illusions described here focus on the recall of imagined events that have never actually occurred. The purpose is to review theoretical ideas and empirical evidence about the reality-monitoring processes involved in memory illusions. Reality monitoring means deciding whether the memory has been perceptually derived or been self-generated (thought or imagined). A few key findings from the literature have been reported in this paper and these focus on internal (...)
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  11.  29
    Identifying the Gaps in Ethical Perceptions Between Managers and Salespersons: A Multidimensional Approach. [REVIEW]Tony L. Henthorne, Donald P. Robin & R. Eric Reidenbach - 1992 - Journal of Business Ethics 11 (11):849 - 856.
    This research examines, in a general manner, the degree and character of perceptual congruity between salespeople and managers on ethical issues. Salespeople and managers from a diversity of organizations were presented with three scenarios having varying degrees of ethical content and were asked to evaluate the action of the individual in each scenario. Findings indicate that, in every instance, the participating managers tended (1) to be more critical of the action displayed in the scenarios, (2) to view the action as (...)
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  12.  31
    Genetic Information: Consumers' Right to Privacy Versus Insurance Companies' Right to Know a Public Opinion Survey. [REVIEW]Shaheen Borna & Stephen Avila - 1999 - Journal of Business Ethics 19 (4):355 - 362.
    In this paper we present arguments for and against the disclosure of genetic information to the insurance companies. One of the main issues which emerges from these arguments is the question of who should be responsible for the health insurance costs of the individuals who are most likely to be affected by the disclosure of genetic information. The results of a resident opinion survey related to the above question are presented and public policy alternatives related to the survey findings are (...)
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  13. Lewis, Peirce, and the Complexity of Classical Pragmatism.Richard S. Robin - 2006 - Transactions of the Charles S. Peirce Society 42 (1):45-53.
  14.  59
    A Response to “on Measuring Ethical Judgments”.R. Eric Reidenbach & Donald P. Robin - 1995 - Journal of Business Ethics 14 (2):159 - 162.
    This article discusses the major criticisms posed in On Measuring Ethical Judgments concerning our ethics scale development work. We agree that the authors of the criticism do engage in what they accurately refer to as armchair theorizing. We point out the errors in their comments.
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  15.  68
    A Comment on ‘A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement’.R. Eric Reidenbach & Donald P. Robin - 1993 - Journal of Business Ethics 12 (8):663 - 664.
    This comment is offered in response to Hansen's A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  16.  70
    La Liebre Y la Tortuga: Cultura, Biología Y Naturaleza Humana.Alberto Gutierrez - 1987 - Theoria 2 (2):636-638.
  17.  55
    Misère de la Sociobiologie.Roberto Ortega & Alberto Gutiérrez - 1988 - Theoria 4 (1):238-246.
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  18.  37
    III Congreso de Teoría Y Metodología de Las Ciencias (Encuentro de Estudiantes de Filosofía).Alberto Gutierrez - 1985 - Theoria 1 (2):609-610.
  19.  27
    Greek Thought and the Origins of the Scientific Spirit.Léon Robin - 1928 - New York: A. A. Knopf.
    First of all, I have spoken so far of the history of Greek thought. It would be more correct to speak of Graceo-Roman thought. Certainly, the Latins were not inventors, in science or in philosophy. But, if one thinks of what our knowledge of Greek ...
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  20.  31
    Activity Theory Between Historical Engagement and Future-Making Practice.Annalisa Sannino, Harry Daniels & Kris Gutiérrez - 2009 - In Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.), Learning and Expanding with Activity Theory. Cambridge University Press. pp. 1--18.
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  21.  32
    Tomándose a Darwin En Serio: Implicaciones Filosoficas Dei Darwinismo.Alberto Gutiérrez - 1987 - Theoria 2 (2):632-635.
  22.  34
    Satisfiability Testing for Boolean Formulas Using Δ-Trees.G. Gutiérrez, I. P. de Guzmán, J. Martínez, M. Ojeda-Aciego & A. Valverde - 2002 - Studia Logica 72 (1):85 - 112.
    The tree-based data structure of -tree for propositional formulas is introduced in an improved and optimised form. The -trees allow a compact representation for negation normal forms as well as for a number of reduction strategies in order to consider only those occurrences of literals which are relevant for the satisfiability of the input formula. These reduction strategies are divided into two subsets (meaning- and satisfiability-preserving transformations) and can be used to decrease the size of a negation normal form A (...)
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  23.  40
    When Worlds Collide: Disability Rights and Medical Prerogatives in Matters of Life and Death. [REVIEW]James Bopp & Daniel Avila - 1995 - HEC Forum 7 (2-3):132-149.
  24.  25
    Darwirrismo Y Asuntos Humanos.Alberto Gutiérrez - 1987 - Theoria 2 (2):602-604.
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  25. From Time and Chance to Conciousness [Sic]: Studies in the Metaphysics of Charles Peirce: Papers From the Sesquicentennial Harvard Congress.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Berg.
     
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  26. Aristote.Léon Robin - 1944 - Paris: Presses Universitaires De France.
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  27.  16
    La Pensée Grecque Et les Origines De l'Esprit Scientifique.Léon Robin - 1923 - Paris: A. Michel.
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  28.  25
    Learning and Expanding with Activity Theory.Annalisa Sannino, Harry Daniels & Kris D. Gutierrez (eds.) - 2009 - Cambridge University Press.
    In this volume, Engeström's work is used as a springboard to reflect on the question of the use, appropriation, and further development of the classic heritage within activity theory.
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  29.  6
    Representation, Reappropriation: The Body of the Image in the Mystical Text of Teresa of Avila.Julián Santos Guerrero - 2019 - Filozofija I Društvo 30 (1):6-13.
    What follows is but the attempt to draw the lessons from the mystical and visionary text of Teresa of Ávila in order to consider today issues that concern us, questions that are asked of Aesthetics, and not only as theoretical discipline that theorises on the arts and considers the beautiful, but as a reflection on aísthesis, of sensitivity, of the sensitive edge exposed by a constituent relationship which installs the human in a world. Consideration, then, of the happening, of (...)
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  30.  5
    Spain and Islam Once More: Fundamentalism in Sainte Thérèse D’Avila.Carol Mastrangelo Bové - 2018 - Journal of French and Francophone Philosophy 26 (2):69-80.
    Julia Kristeva's Teresa, My Love: An Imagined Life of the Saint of Avila confronts us with the contemporary problem of violent forms of fundamentalism, especially Islamic, as it recreates the life of Saint Theresa. The novel's psychoanalytic perspective engages our emotions and sensations, and is also therapeutic for author and reader. But most of all, it engages our thinking and deals in depth with this compelling, timely issue.
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  31.  51
    Challenged Iconography: The Last Folio in the Cycle of the Life and Passion of Christ in the Bible of Ávila.Mónica A. Walker Vadillo - 2007 - 'Ilu. Revista de Ciencias de Las Religiones 12:227-236.
    En la Biblia de Ávila se encuentra el ciclo pictórico de la vida y la pasión de Cristo más completo del Románico español. Cada escena viene acompañada por una inscripción en latín añadida poco después de que se completaran las imágenes. Sin embargo, no todas las inscripciones identifican los personajes o las escenas correctamente. Uno de los errores se encuentra en el último folio del ciclo que, habiendo sido identificado como Pentecostés o la bajada del Espíritu Santo, no presenta (...)
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  32.  25
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2018 - New Blackfriars 99 (1081):388-402.
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact on theological developments (...)
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  33.  10
    Actions as the Ties That Bind: Love, Praxis, and Community in the Thought of Gustavo Gutiérrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539 - 567.
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a (...)
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  34.  24
    Teresa of Avila on Theology and Shame.Megan Loumagne - 2016 - New Blackfriars 97 (1070).
    This article examines Teresa of Avila's understanding of the relationship between spiritual dryness, intellectual frustration, and shame. It argues that Teresa presents these experiences as interconnected, as well as spiritually and intellectually valuable. This aspect of Teresa's thought provides important resources for theologians in the contemporary age in its insistence on the necessarily dynamic relationship between the spiritual and the intellectual in the life of the theologian. The article concludes with an examination of shame and its impact on theological developments (...)
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  35.  94
    Ascetic Eros. Love and Body in Mystical Union: St Teresa of Avila and St Gregory Palamas.Anton Marczyński - manuscript
  36. Descartes’ Debt to Teresa of Ávila, or Why We Should Work on Women in the History of Philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  37.  88
    Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin’s Multidimensional Ethics Scale: Implications in Teaching of Business Ethics.Nhung T. Nguyen, M. Tom Basuray, William P. Smith, Donald Kopka & Donald McCulloh - 2008 - Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
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  38.  30
    Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale.Joan Marie McMahon & Robert J. Harvey - 2007 - Journal of Business Ethics 72 (1):27-39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management (...)
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  39.  23
    Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  40.  53
    Robin Hood Justice: Why Robin Hood Took From the Rich and Gave to the Poor (and We Should Too).Jeppe von Platz - 2016 - Public Affairs Quarterly 3 (2).
    The legend of Robin Hood exemplifies a distinct concern of justice neglected by theorists: the distributive results of systemic injustices. Robin Hood’s redistributive activities are justified by the principle that the distributive results of systemic injustices are unjust and should be corrected. This principle has relevance beyond the legend: since current inequalities in the US are results of systemic injustices, the US has good reason to take from the rich and give to the poor.
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  41.  9
    The Use of Head-to-Head Records for Breaking Ties in Round-Robin Soccer Contests.Arvi Pakaslahti - forthcoming - Journal of the Philosophy of Sport:1-12.
    ABSTRACTHead-to-head records are often used in round-robin contests for breaking ties between athletes or teams that are equal on points or wins. In this paper, I argue, on the one hand, that tie-breaking systems of round-robin soccer contests should give more importance to overall goal difference than to head-to-head records. On the other hand, I also argue that even the mere inclusion of head-to-head records in the tie-breaking criteria of a round-robin soccer contest is problematic.
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  42. Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications of (...)
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  43.  6
    Realist anxiety: diagnosis and treatment. Reply to ávila.William Duica - 2017 - Ideas Y Valores 66 (164):343-356.
    RESUMEN El artículo responde algunas críticas planteadas por Ignacio Ávila a mi interpretación de la epistemología davidsoniana. Presento argumentos en contra de: a) que sea necesario distinguir entre representaciones epistemológicamente “peligrosas”e “inofensivas”; b) que el empirismo mínimo sea un tipo de realismo directo; c) que mi uso de la expresión “evidencia distal” y el interés por la teoría de la correspondencia sean asuntos ajenos a Davidson. Finalmente, sostengo que la triangulación es un elemento fundamental de la epistemología davidsoniana, pues (...)
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  44.  17
    A Completed System for Robin Smith’s Incomplete Ecthetic Syllogistic.Pierre Joray - 2017 - Notre Dame Journal of Formal Logic 58 (3):329-342.
    In this paper we first show that Robin Smith’s ecthetic system SE for Aristotle’s assertoric syllogistic is not complete, despite what is claimed by Smith. SE is then not adequate to establish that ecthesis allows one to dispense with indirect or per impossibile deductions in Aristotle’s assertoric logic. As an alternative to SE, we then present a stronger system EC which is adequate for this purpose. EC is a nonexplosive ecthetic system which is shown to be sound and complete (...)
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  45. Ressentiment, Revenge, and Punishment: Origins of the Nietzschean Critique: Robin Small.Robin Small - 1997 - Utilitas 9 (1):39-58.
    Nietzsche's thinking on justice and punishment explores the motives and forces which lie behind moral concepts and social institutions. His dialogue with several writers of his time is discussed here. Eugen Dühring had argued that a natural feeling of ressentiment against those who have harmed us is the source of the concept of injustice, so that punishment, even in its most impersonal form, is always a form of revenge. In attacking this theory, Nietzsche developed his own powerful critique of moral (...)
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  46.  97
    Time and the Static Image: Robin Le Poidevin.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  47.  52
    The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Colapietro - 2012 - Transactions of the Charles S. Peirce Society 48 (3):285.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  48.  72
    Prejudice, Humor and Alief: Comments on Robin Tapley’s “Humour, Beliefs, and Prejudice”.Henry Jackman - 2012 - Southwest Philosophy Review 28 (2):29-33.
    In her “Humor, Belief and Prejudice”, Robin Tapley concludes: -/- "Racist/racial, sexist/gender humor is funny because we think it’s true. We know the beliefs exist in the laugher, there’s no way to philosophically maneuver around that." -/- In what follows I’ll be trying to do some philosophical maneuvering of the sort she thinks hopeless in the quote above.
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  49.  64
    The Incarnation: Divine Embodiment and the Divided Mind: Robin Le Poidevin.Robin Le Poidevin - 2011 - Royal Institute of Philosophy Supplement 68:269-285.
    The central doctrine of traditional Christianity, the doctrine of the Incarnation, is that the Second Person of the Trinity lived a human existence on Earth as Jesus Christ for a finite period. In the words of the Nicene Creed, the Son is him who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man.
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  50.  40
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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