Results for 'Robin Geiss'

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  1. Fear: The History of a Political Idea.Corey Robin - 2006 - Oup Usa.
    Robin illustrates the central role that fear has played and continues to play in the wielding of power, particularly in politics and the workplace.
     
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  2. Toward the Development of a Multidimensional Scale for Improving Evaluations of Business Ethics.R. E. Reidenbach & D. P. Robin - 1990 - Journal of Business Ethics 9 (8):639 - 653.
    This study represents an improvement in the ethics scales inventory published in a 1988 Journal of Business Ethics article. The article presents the distillation and validation process whereby the original 33 item inventory was reduced to eight items. These eight items comprise the following ethical dimensions: a moral equity dimension, a relativism dimension, and a contractualism dimension. The multidimensional ethics scale demonstrates significant predictive ability.
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  3.  32
    Some Initial Steps Toward Improving the Measurement of Ethical Evaluations of Marketing Activities.R. Eric Reidenbach & Donald P. Robin - 1988 - Journal of Business Ethics 7 (11):871 - 879.
    This study reports on the development of scale items derived from the pluralistic moral philosophy literature. In addition, the manner in which individuals combine aspects of the different philosophies in making ethical evaluations was explored.
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  4. A Conceptual Model of Corporate Moral Development.R. Eric Reidenbach & Donald P. Robin - 1991 - Journal of Business Ethics 10 (4):273 - 284.
    The conceptual model presented in this article argues that corporations exhibit specific behaviors that signal their true level of moral development. Accordingly, the authors identify five levels of moral development and discuss the dynamics that move corporations from one level to another. Examples of corporate behavior which are indicative of specific stages of moral development are offered.
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  5.  12
    Identifying the Gaps in Ethical Perceptions Between Managers and Salespersons: A Multidimensional Approach. [REVIEW]Tony L. Henthorne, Donald P. Robin & R. Eric Reidenbach - 1992 - Journal of Business Ethics 11 (11):849 - 856.
    This research examines, in a general manner, the degree and character of perceptual congruity between salespeople and managers on ethical issues. Salespeople and managers from a diversity of organizations were presented with three scenarios having varying degrees of ethical content and were asked to evaluate the action of the individual in each scenario. Findings indicate that, in every instance, the participating managers tended (1) to be more critical of the action displayed in the scenarios, (2) to view the action as (...)
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  6.  22
    Imagery and Memory Illusions.Frédérique Robin - 2010 - Phenomenology and the Cognitive Sciences 9 (2):253-262.
    This article provides a summary of current knowledge about memory illusions. The memory illusions described here focus on the recall of imagined events that have never actually occurred. The purpose is to review theoretical ideas and empirical evidence about the reality-monitoring processes involved in memory illusions. Reality monitoring means deciding whether the memory has been perceptually derived or been self-generated (thought or imagined). A few key findings from the literature have been reported in this paper and these focus on internal (...)
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  7.  38
    A Response to “on Measuring Ethical Judgments”.R. Eric Reidenbach & Donald P. Robin - 1995 - Journal of Business Ethics 14 (2):159 - 162.
    This article discusses the major criticisms posed in On Measuring Ethical Judgments concerning our ethics scale development work. We agree that the authors of the criticism do engage in what they accurately refer to as armchair theorizing. We point out the errors in their comments.
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  8.  37
    A Comment on 'a Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement'.R. Eric Reidenbach & Donald P. Robin - 1993 - Journal of Business Ethics 12 (8):663 - 664.
    This comment is offered in response to Hansen's A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  9.  42
    Dynamic Stochastic Dominance in Bandit Decision Problems.Thierry Magnac & Jean-Marc Robin - 1999 - Theory and Decision 47 (3):267-295.
    The aim of this paper is to study the monotonicity properties with respect to the probability distribution of the state processes, of optimal decisions in bandit decision problems. Orderings of dynamic discrete projects are provided by extending the notion of stochastic dominance to stochastic processes.
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  10.  61
    Lewis, Peirce, and the Complexity of Classical Pragmatism.Richard S. Robin - 2006 - Transactions of the Charles S. Peirce Society 42 (1):45-53.
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  11.  6
    Greek Thought and the Origins of the Scientific Spirit.Léon Robin - 1928 - New York: A. A. Knopf.
    First of all, I have spoken so far of the history of Greek thought. It would be more correct to speak of Graceo-Roman thought. Certainly, the Latins were not inventors, in science or in philosophy. But, if one thinks of what our knowledge of Greek ...
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  12.  25
    REVIEW: Israel Scheffler. GALLERY OF SCHOLARS: A PHILOSOPHER'S RECOLLECTIONS. Dordrecht/ Boston: Kluwer Academic Publishers, 2004. [REVIEW]Richard S. Robin - 2005 - Transactions of the Charles S. Peirce Society 41 (4):872-874.
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  13.  18
    Sur la conception aristotélicienne de la causalité.Léon Robin - 1910 - Archiv für Geschichte der Philosophie 23 (1-4):1-28.
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  14. From Time and Chance to Conciousness [Sic]: Studies in the Metaphysics of Charles Peirce: Papers From the Sesquicentennial Harvard Congress.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Berg.
     
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  15. Aristote.Léon Robin - 1944 - Paris: Presses Universitaires De France.
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  16. La Pensée Grecque Et les Origines De l'Esprit Scientifique.Léon Robin - 1923 - Paris: A. Michel.
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  17.  57
    Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics.T. Nguyen Nhung, Basuray M. Tom, P. Smith William, Kopka Donald & McCulloh Donald - 2008 - Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
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  18.  3
    Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  19.  79
    Time and the Static Image: Robin Le Poidevin.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  20.  15
    Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale.Joan Marie McMahon & Robert J. Harvey - 2007 - Journal of Business Ethics 72 (1):27-39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management (...)
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  21.  6
    On the Duty of Educating Respect: A Response to Robin Barrow.Graham Haydon - 2006 - Journal of Moral Education 35 (1):19-32.
    This article is a response to Robin Barrow's John Wilson Memorial Lecture ?On the duty of not taking offence?. The present article takes issue with some of Barrow's claims and explores further the implications for moral education of some current views on the giving and taking of offence. Accounts are offered both of ?inherent offensiveness? (an important theme in Barrow's lecture) and of offence to persons. The questions ?are people too ready to take offence?? and ?are we too concerned (...)
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  22.  35
    The Proof of the Pudding: An Essay in Honor of Richard S. Robin.Vincent Colapietro - 2012 - Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  23.  24
    Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin. [REVIEW]Nicholas J. J. Smith - 2004 - Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
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  24.  27
    Popper and Xenophanes: Robin Attfield.Robin Attfield - 2014 - Philosophy 89 (1):113-133.
    Karl Popper identified Xenophanes of Colophon as the originator of the method of conjectures and refutations. This essay explores this claim, and the methods of both philosophers. Disparagement of Xenophanes has been misguided. Xenophanes, a critical rationalist and realist, pioneered philosophy of religion and epistemology, but his method was not confined to falsificationism, and appears compatible with inductivism and abductionism. The method employed by Popper in interpreting Herodotus in support of his conjectures about Xenophanes is typical of the multiple-strand reasoning (...)
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  25.  40
    Time and Becoming in Nietzsche's Thought. By Robin Small. London/New York: Continuum, 2010, Pp. 202. [REVIEW]Christoph Schuringa - 2011 - Philosophy 86 (1):134-38.
    Nietzsche repeatedly portrays himself as an advocate of what he calls a ‘philosophy of becoming’. While in his early Untimely Meditations he had considered the ‘doctrine of sovereign becoming’ to be ‘true but deadly’, from the middle-period Human, All Too Human up to and including his last writings he urges us to embrace this doctrine wholeheartedly. He consistently links the view of the world as being in a state of constant flux with the teachings of Heraclitus, the one philosopher whom (...)
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  26.  4
    Internal and External Questions About God: ROBIN LE POIDEVIN.Robin Le Poidevin - 1995 - Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  27.  5
    Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture by Robin R. Wang.Paul D’Ambrosio - 2016 - Philosophy East and West 66 (1):351-353.
    To date there has been little serious scholarship that focuses directly on yinyang. While its significance is not often doubted, few scholars have seriously addressed the issue on its own. In Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture Robin Wang draws from a wide range of ancient and modern Chinese resources to explain the influence of yinyang thinking in areas ranging from military strategy, medicine, human relationships, and ethics to sexual practice and city planning. (...)
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  28.  4
    Realism and Progress: Why Scientists Should Be Realists: Robin Findlay Hendry.Robin Findlay Hendry - 1995 - Royal Institute of Philosophy Supplement 38:53-72.
    For as long as realists and instrumentalists have disagreed, partisans of both sides have pointed in argument to the actions and sayings of scientists. Realists in particular have often drawn comfort from the literal understanding given even to very theoretical propositions by many of those who are paid to deploy them. The scientists' realism, according to the realist, is not an idle commitment: a literal understanding of past and present theories and concepts underwrites their employment in the construction of new (...)
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  29.  1
    Nature, History and Morality: Shirley Robin Letwin.Shirley Robin Letwin - 1974 - Royal Institute of Philosophy Supplement 8:229-250.
    The question that I propose to consider is the ghost in modern philosophy. Its step has been heard more distinctly at some times than at others. But it has never rattled its chains so loudly as during the recent popularity of Existentialism. The question is: How is man related to the universe? All philosophers who pride themselves on being modern reject the ancient answer to the question. The most emancipated modern philosophers refuse to hear the question. Nevertheless some answer to (...)
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  30.  1
    Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications of (...)
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  31.  1
    Ressentiment, Revenge, and Punishment: Origins of the Nietzschean Critique: Robin Small.Robin Small - 1997 - Utilitas 9 (1):39-58.
    Nietzsche's thinking on justice and punishment explores the motives and forces which lie behind moral concepts and social institutions. His dialogue with several writers of his time is discussed here. Eugen Dühring had argued that a natural feeling of ressentiment against those who have harmed us is the source of the concept of injustice, so that punishment, even in its most impersonal form, is always a form of revenge. In attacking this theory, Nietzsche developed his own powerful critique of moral (...)
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  32.  8
    Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430-380 BC. Edited by Robin Osborne. [REVIEW]Robin Waterfield - 2008 - Heythrop Journal 49 (6):1036-1037.
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  33.  2
    The Lord is God: There is No Other: Robin Attfield.Robin Attfield - 1977 - Religious Studies 13 (1):73-84.
    As I shall be taking issue with Michael Durrant for the bulk of this paper, it is appropriate, as well as a good way to start, to register my endorsement of his arguments in chapter 4 of The Logical Status of God l for the conclusion that sentences about God are typically used to express propositions, and that acts of thanksgiving and petition to God presuppose that some such propositions are true. The present paper is therefore a continuation of Mr (...)
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  34.  4
    Rethinking Revolutions Through Ancient Greece. Edited by Simon Goldhill and Robin Osborne.Robin Waterfield - 2008 - Heythrop Journal 49 (6):1035-1036.
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  35.  2
    Book Review:Christian Faith and Public Choices. Robin W. Lovin. [REVIEW]Robin W. Lovin - 1985 - Ethics 96 (1):207-.
  36. On the Possibility of Rational Dilemmas: An Axiomatic Approach: Robin P. Cubitt.Robin P. Cubitt - 1993 - Economics and Philosophy 9 (1):1-23.
    In this paper, I address two connected issues that arise when one considers a rational agent facing a decision problem. One is whether or not the agent may find that the dictates of rationality are such that they cannot all be followed. For example, one may ask whether or not the requirements on the agent's actions imposed by rationality can conflict in an irreconcilable way, making it impossible to satisfy all of them. Put differently, one may ask whether or not (...)
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  37. Un précurseur de la mixité : Paul Robin et la coéducation des sexes.Christiane Demeulenaere-Douyère - 2003 - Clio 2:9-9.
    Paul Robin est connu pour avoir énoncé les principes de l’éducation intégrale et surtout pour les avoir mis, le premier, en pratique à l’Orphelinat Prévost, à Cempuis. Il a aussi mis en œuvre la coéducation des sexes, faisant de son établissement « la grande famille de Cempuis ». Démarche innovante et isolée dans le monde scolaire de l’époque, elle a focalisé, en 1894, les attaques de la droite antiparlementaire. Pourtant, on peut retenir dans cette tentative une des premières expériences, (...)
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  38. Chance and Longevity. From Robin Holliday.Robin Holiday - 1995 - Bioessays 17 (5):465-466.
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  39. A Completed System for Robin Smith’s Incomplete Ecthetic Syllogistic.Pierre Joray - forthcoming - Notre Dame Journal of Formal Logic.
    In this paper we first show that Robin Smith’s ecthetic system $\mathit{SE}$ for Aristotle’s assertoric syllogistic is not complete, despite what is claimed by Smith. $\mathit{SE}$ is then not adequate to establish that ecthesis allows one to dispense with indirect or per impossibile deductions in Aristotle’s assertoric logic. As an alternative to $\mathit{SE}$, we then present a stronger system $\mathit{EC}$ which is adequate for this purpose. $\mathit{EC}$ is a nonexplosive ecthetic system which is shown to be sound and complete (...)
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  40. Francis Robin Houssemayne Du Boulay 1920-2008.C. H. Lawrence - 2010 - Proceedings of the British Academy 166:161.
    Francis Robin Houssemayne Du Boulay, historian of England and Germany in the later Middle Ages, is remembered with admiration and affection by his colleagues as a fine scholar, and as a witty, charitable, and sometimes mercurial companion. Many professors of history and writers in Britain and the USA can testify to Boulay's inspiring gifts as a teacher. His unique historical vision, which is most powerfully communicated in his books on England in the later middle ages and Piers Plowman, offers (...)
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  41. The Incarnation: Divine Embodiment and the Divided Mind: Robin Le Poidevin.Robin Le Poidevin - 2011 - Royal Institute of Philosophy Supplement 85 (68):269-285.
    The central doctrine of traditional Christianity, the doctrine of the Incarnation, is that the Second Person of the Trinity lived a human existence on Earth as Jesus Christ for a finite period. In the words of the Nicene Creed, the Son is him who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man.
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  42. Robin Hood Justice: Why Robin Hood Took From the Rich and Gave to the Poor (and We Should Too).Jeppe von Platz - 2016 - Public Affairs Quarterly 3 (2).
    The legend of Robin Hood exemplifies a distinct concern of justice neglected by theorists: the distributive results of systemic injustices. Robin Hood’s redistributive activities are justified by the principle that the distributive results of systemic injustices are unjust and should be corrected. This principle has relevance beyond the legend: since current inequalities in the US are results of systemic injustices, the US has good reason to take from the rich and give to the poor.
     
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  43.  2
    Governance and Corporate Philanthropy Restraining Robin Hood?Barbara R. Bartkus, Sara A. Morris & Bruce Seifert - 2002 - Business and Society 41 (3):319-344.
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  44. Moral Leadership in a Postmodern Age, by Robin Gill. Edinburgh: T&T Clark, 1997. 174 Pp. Pb. 12.95. ISBN 0-567-08550-. [REVIEW]D. Fergusson - 1999 - Studies in Christian Ethics 12 (1):139-140.
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  45. Book Review : Ireland: Christianity Discredited or Pilgrim's Progress? By Robin Boyd. Geneva, W.C.C., 1988. 127 Pp. 4.95. [REVIEW]M. Reidy - 1990 - Studies in Christian Ethics 3 (1):116-118.
  46.  5
    The Threat of Intergenerational Extortion: On the Temptation to Become the Climate Mafia, Masquerading as an Intergenerational Robin Hood.Stephen M. Gardiner - 2017 - Canadian Journal of Philosophy 47 (2-3):368-394.
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  47. Review Essay: Revisiting the Labour Question in the United States Robin Archer, Why Is There No Labor Party in the United States? The United States and Australia Compared (Princeton University Press, 2007).Lloyd Cox - 2010 - Thesis Eleven 100 (1):168-178.
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  48. Community and Morality 'After Modernity': A Response To Robin Gill.J. M. Soskice - 1995 - Studies in Christian Ethics 8 (1):14-19.
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  49.  93
    Reviews : Robin Wooffitt, Telling Tales of the Unexpected: The Organization of Factual Discourse. Hemel Hempstead: Harvester Wheatsheaf, 1992. £13.95, Xii + 217 Pp. [REVIEW]Nikolas Coupland - 1993 - History of the Human Sciences 6 (3):118-120.
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  50. Book Review : Christian Ethics in Secular Worlds by Robin Gill. Edinburgh, T. & T. Clark, 1991. Xvii + 159pp. 9.95. [REVIEW]A. M. Suggate - 1993 - Studies in Christian Ethics 6 (1):56-58.
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