Results for 'Robin Jarvis'

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  1. Lost Correspondence: Aesthetics, Ideology and Paul de Man.Robin Jarvis - 1992 - In Stephen Regan (ed.), The Politics of Pleasure: Aesthetics and Cultural Theory. Open University Press. pp. 133--157.
     
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  2.  1
    Three Men in a Drunken Boat: Milton, Wordsworth, BloomPoetry and Repression: Revisionism From Blake to StevensAgon: Towards a Theory of Revisionism.Robin Jarvis & Harold Bloom - 1983 - Diacritics 13 (3):44.
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    Beyond Technology: Children's Learning in the Age of Digital Culture- by D. Buckingham andRethinking Pedagogy for a Digital Age. Designing and Delivering E-Learning- Edited by H. Beetham and R. Sharpe andThe Sage Handbook of E-Learning Research- Edited by R. Andrews and C. Haythornwaite andGlobalisation, Lifelong Learning and the Learning Society. Sociological Perspectives- by P. Jarvis[REVIEW]Robin Mason - 2008 - British Journal of Educational Studies 56 (1):95-99.
  4.  29
    Contemporary Theories of Democracy.Ivan Mladenovic - 2008 - Filozofija I Društvo 19 (1):217-247.
    In this definitive collection of today'"s most influential learning theorists, sixteen world-renowned experts present their understanding of what learning is and how human learning takes place. Professor Knud Illeris has collected chapters that explain both the complex frameworks in which learning takes place and the specific facets of learning, such as the acquisition of learning content, personal development, and the cultural and social nature of learning processes. Each international expert provides either a seminal text or an entirely new précis of (...)
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  5. Killing, Letting Die, and the Trolley Problem.Judith Jarvis Thomson - 1976 - The Monist 59 (2):204-217.
  6.  42
    Goodness and Advice.Judith Jarvis Thomson, Philip Fisher, Martha C. Nussbaum, J. B. Schneewind & Barbara Herrnstein Smith - 2003 - Princeton University Press.
    In my contribution to this volume, I (BHS) comment on on the stultifying rhetoric of contemporary analytic moral theory as illustrated in Judith Jarvis Thomson's Tanner Lectures, with particular reference to Thomson's anxieties about the moral relativism exhibited by college freshman and to her efforts--quite strained, in my view, and inevitably unsuccessful--to demonstrate the existence of objective judgments in matters of morality and taste .
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  7.  42
    Adorno: A Critical Introduction.Simon Jarvis - 1998 - Polity Press.
    Simon Jarvis shows how a re-examination of Adorno's work from the perspective of classical German philosophy allows us to achieve a fuller understanding of all ...
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  8.  76
    The Dual Aspects Theory of Truth.Benjamin Jarvis - 2012 - Canadian Journal of Philosophy 42 (3-4):209-233.
    Consider the following 'principles':2(Norm of Belief Schema) Necessarily, a belief of is correct (relative to some scenario) if and only if p (at that scenario) — where 'p' has the aforementioned content .(Generalized Norm of Belief) Necessarily, for all propositions , a belief of is correct (relative to some scenario) if and only if is true (at that scenario).Both 'principles' appear to capture the aim(s) of belief. (NBS) particularizes the aims to beliefs of distinct content-types. (GNB) generalizes these aims of (...)
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  9.  45
    Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  10.  29
    Book Symposium: Truth as One and Many : Truth as One and Very Many.Benjamin Jarvis - 2012 - International Journal of Philosophical Studies 20 (1):105-114.
    International Journal of Philosophical Studies, Volume 20, Issue 1, Page 105-114, February 2012.
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  11. Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications of (...)
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  12. The Rules of Thought.Jonathan Jenkins Ichikawa & Benjamin W. Jarvis - 2013 - Oxford University Press.
    Ichikawa and Jarvis offer a new rationalist theory of mental content and defend a traditional epistemology of philosophy. They argue that philosophical inquiry is continuous with non-philosophical inquiry, and can be genuinely a priori, and that intuitions do not play an important role in mental content or the a priori.
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  13. A Defense of Abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
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  14. Escaping the Natural Attitude About Gender.Robin Dembroff - 2021 - Philosophical Studies 178 (3):983-1003.
    Alex Byrne’s article, “Are Women Adult Human Females?”, asks a question that Byrne treats as nearly rhetorical. Byrne’s answer is, ‘clearly, yes’. Moreover, Byrne claims, 'woman' is a biological category that does not admit of any interpretation as (also) a social category. It is important to respond to Byrne’s argument, but mostly because it is paradigmatic of a wider phenomenon. The slogan “women are adult human females” is a political slogan championed by anti-trans activists, appearing on billboards, pamphlets, and anti-trans (...)
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  15. Knowledge, Cognitive Achievement, and Environmental Luck.Benjamin Jarvis - 2013 - Pacific Philosophical Quarterly 94 (4):529-551.
    This article defends the view that knowledge is type-identical to cognitive achievement. I argue, pace Duncan Pritchard, that not only knowledge, but also cognitive achievement is incompatible with environmental luck. I show that the performance of cognitive abilities in environmental luck cases does not distinguish them from non-abilities per se. For this reason, although the cognitive abilities of the subject are exercised in environmental luck cases, they are not manifested in any relevant sense. I conclude by showing that this explanation (...)
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  16. Norms of Intentionality: Norms That Don’T Guide.Benjamin Jarvis - 2012 - Philosophical Studies 157 (1):1-25.
    More than ever, it is in vogue to argue that no norms either play a role in or directly follow from the theory of mental content. In this paper, I present an intuitive theory of intentionality (including a theory of mental content) on which norms are constitutive of the intentional properties of attitude and content in order to show that this trend is misguided. Although this theory of intentionality—the teleological theory of intentional representation—does involve a commitment to representational norms, these (...)
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  17. Time and the Static Image: Robin Le Poidevin.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  18.  51
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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  19.  44
    On the Possibility of Rational Dilemmas: An Axiomatic Approach: Robin P. Cubitt.Robin P. Cubitt - 1993 - Economics and Philosophy 9 (1):1-23.
    In this paper, I address two connected issues that arise when one considers a rational agent facing a decision problem. One is whether or not the agent may find that the dictates of rationality are such that they cannot all be followed. For example, one may ask whether or not the requirements on the agent's actions imposed by rationality can conflict in an irreconcilable way, making it impossible to satisfy all of them. Put differently, one may ask whether or not (...)
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  20. Normativity.Judith Jarvis Thomson - 2008 - Open Court.
    Goodness -- Goodness properties -- Expressivism -- Betterness relations -- Virtue/kind properties -- Correctness properties (acts) -- Correctness properties (mental states) -- Reasons-for (mental states) -- Reasons-for (acts) -- On some views about "ought" : relativism, dilemmas, means-ends -- On some views about "ought" : belief, outcomes, epistemic ought -- Directives -- Addendum 1: "Red" and "good" -- Addendum 2: Correctness -- Addendum 3: Reasons -- Addendum 4: Reasoning.
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  21. The Realm of Rights.Judith Jarvis Thomson - 1990 - Harvard University Press.
    In The Realm of Rights Judith Thomson provides a full-scale, systematic theory of human and social rights, bringing out what in general makes an attribution of ...
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  22.  26
    Comment: Rationality, Hedonism, and the Case for Paternalistic Intervention: Robin West.Robin West - 1997 - Legal Theory 3 (2):125-131.
    Let us take, as a starting assumption, the Benthamic understanding of the point of law: We should make laws that will increase the overall happiness of the people whose lives are affected by them. But how should we go about doing that? And more particularly, what role, if any, should our held desires play in the task of ascertaining the content of our happiness? And when, if ever, should we defer to the desires of the affected masses, and when should (...)
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  23. Goodness.Judith Jarvis Thomson - 2013 - Philosophy and Phenomenological Research 87 (2):467-475.
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  24.  89
    On Some Ways in Which A Thing Can Be Good.Judith Jarvis Thomson - 1992 - Social Philosophy and Policy 9 (2):96-117.
    I There are a great many ways in which a thing can be good. What counts as a way of being good? I leave it to intuition. Let us allow that being a good dancer is being good in a way, and that so also is being a good carpenter. We might group these and similar ways of being good under the name activity goodness, since a good dancer is good at dancing and a good carpenter is good at carpentry. (...)
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  25.  62
    Epistemology and Radically Extended Cognition.Benjamin Jarvis - 2015 - Episteme 12 (4):459-478.
    This paper concerns the relationship between epistemology and radically extended cognition. Radically extended cognition is cognition that is partly located outside the biological boundaries of the cognizing subject. Epistemologists have begun to wonder whether REC has any consequences for theories of knowledge. For instance, while Duncan Pritchard suggests that REC might have implications for which virtue epistemology is acceptable, J. Adam Carter wonders whether REC threatens anti-luck epistemology. In this paper, I argue that the possibility of REC has no systematic (...)
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  26. Parthood and Identity Across Time.Judith Jarvis Thomson - 1983 - Journal of Philosophy 80 (4):201-220.
  27. Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Philosophy 71 (278):622-624.
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  28.  26
    Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430–380 Bc. Edited by Robin Osborne: Book Reviews. [REVIEW]Robin Waterfield - 2008 - Heythrop Journal 49 (6):1036-1037.
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    Rethinking Revolutions Through Ancient Greece. Edited by Simon Goldhill and Robin Osborne: Book Reviews. [REVIEW]Robin Waterfield - 2008 - Heythrop Journal 49 (6):1035-1036.
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  30.  86
    Rethinking Civil Disobedience as a Practice of Contestation—Beyond the Liberal Paradigm.Robin Celikates - 2016 - Constellations 23 (1):37-45.
  31. Turning the Trolley.Judith Jarvis Thomson - 2008 - Philosophy and Public Affairs 36 (4):359-374.
  32. Rights, Restitution, and Risk: Essays in Moral Theory.Judith Jarvis Thomson - 1986 - Harvard University Press.
    She is a philosophical analyst of the highest caliber who can tease a multitude of implications out of the story of a mere bit of eavesdropping.
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  33. Self-Defense.Judith Jarvis Thomson - 1991 - Philosophy and Public Affairs 20 (4):283-310.
    But what if in order to save 0nc’s life one has to ki]1 another person? In some cases that is obviously permissible. In a case I will call Villainous Aggrcssor, you are standing in :1 meadow, innocently minding your own business, and 21 truck suddenly heads toward you. You try to sidestep the truck, but it tums as you tum. Now you can sec the driver: he is a mam you know has long hated you. What to do? You cannot (...)
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  34. Join the Club: A Modest Proposal to Increase Availability of Donor Organs.R. Jarvis - 1995 - Journal of Medical Ethics 21 (4):199-204.
    The shortage of suitable donor organs is the most significant single limiting factor in transplant programmes. More lives could be saved or immeasurably improved if more organs were available. I look at two traditional solutions to the shortfall, and suggest that they are ineffective and/or offensive, and consider the features common to any answer to the problem. I then suggest a third solution: that admission to future transplant lists be conditional on registration as a potential organ donor, outlining its benefits, (...)
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  35. The Statue and the Clay.Judith Jarvis Thomson - 1998 - Noûs 32 (2):149-173.
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  36.  28
    Internal and External Questions About God: ROBIN LE POIDEVIN.Robin Le Poidevin - 1995 - Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  37. Adorno, Marx, Materialism.Simon Jarvis - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. Cambridge University Press. pp. 79--100.
     
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  38.  7
    Intention.Judith Jarvis - 1959 - Journal of Philosophy 56 (1):31-41.
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  39.  7
    Tractatus Logico-Philosophicus.Judith Jarvis - 1962 - Journal of Philosophy 59 (12):332-335.
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  40. Thought-Experiment Intuitions and Truth in Fiction.Jonathan Ichikawa & Benjamin Jarvis - 2009 - Philosophical Studies 142 (2):221 - 246.
    What sorts of things are the intuitions generated via thought experiment? Timothy Williamson has responded to naturalistic skeptics by arguing that thought-experiment intuitions are judgments of ordinary counterfactuals. On this view, the intuition is naturalistically innocuous, but it has a contingent content and could be known at best a posteriori. We suggest an alternative to Williamson's account, according to which we apprehend thought-experiment intuitions through our grasp on truth in fiction. On our view, intuitions like the Gettier intuition are necessarily (...)
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  41. The Right to Privacy.Judith Jarvis Thomson - 1975 - Philosophy and Public Affairs 4 (4):295-314.
  42. The Right and the Good.Judith Jarvis Thomson - 1997 - Journal of Philosophy 94 (6):273.
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  43.  54
    Evaluating the Extended Mind.Benjamin Jarvis - 2014 - Philosophical Issues 24 (1):209-229.
    According to proponents of radically extended cognition, some cognition is located outside the boundaries of biological organisms. In this paper, I offer a new argument for a modest version of this view according to which some cognitive processes are radically extended. I do so by showing that features of a subject's environment—in particular, the pen and paper that a subject uses to solve complex mathematical problems—can have epistemic roles that are indicative of cognitive roles. I end the paper by discussing (...)
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  44.  54
    Acts and Other Events.Judith Jarvis Thomson - 1977 - Cornell University Press.
  45.  11
    The Legacy of Principia.Judith Jarvis Thomson - 2003 - Southern Journal of Philosophy 41 (Supplement):62-82.
  46. Belief Without Credence.J. Adam Carter, Benjamin W. Jarvis & Katherine Rubin - 2016 - Synthese 193 (8):2323-2351.
    One of the deepest ideological divides in contemporary epistemology concerns the relative importance of belief versus credence. A prominent consideration in favor of credence-based epistemology is the ease with which it appears to account for rational action. In contrast, cases with risky payoff structures threaten to break the link between rational belief and rational action. This threat poses a challenge to traditional epistemology, which maintains the theoretical prominence of belief. The core problem, we suggest, is that belief may not be (...)
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  47. Varieties of Cognitive Achievement.J. Adam Carter, Benjamin W. Jarvis & Katherine Rubin - 2015 - Philosophical Studies 172 (6):1603-1623.
    According to robust virtue epistemology , knowledge is type-identical with a particular species of cognitive achievement. The identification itself is subject to some criticism on the grounds that it fails to account for the anti-luck features of knowledge. Although critics have largely focused on environmental luck, the fundamental philosophical problem facing RVE is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe. We propose (...)
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  48. People and Their Bodies.Judith Jarvis Thomson - 1997 - In Theodore Sider, John Hawthorne & Dean W. Zimmerman (eds.), Contemporary Debates in Metaphysics. Blackwell.
     
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  49. Physician‐Assisted Suicide: Two Moral Arguments.Judith Jarvis Thomson - 1999 - Ethics 109 (3):497-518.
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  50. More On The Metaphysics of Harm.Judith Jarvis Thomson - 2011 - Philosophy and Phenomenological Research 82 (2):436-458.
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