Results for 'Robin S. Dillon and Armen Marsoobian'

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  1.  9
    Criticism and Compassion: The Ethics and Politics of Claudia Card.Robin S. Dillon & Robin S. Dillon and Armen Marsoobian (eds.) - 2018 - Hoboken: Blackwell.
    Claudia Card had a long and distinguished career as a philosopher that began at a time when being a woman in philosophy was not an easy matter and ended much too soon with her passing in 2015. Starting with her first and still widely-cited article, “On Mercy,” she published ten monographs and edited volumes and nearly 150 articles and reviews on topics in moral, social, and political philosophy. She is is most widely known for her influential work in analytic feminist (...)
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  2.  6
    Introduction.Armen T. Marsoobian & Robin S. Dillon - 2018-04-18 - In Claudia Card (ed.), Criticism and Compassion. Oxford, UK: Wiley. pp. 1–9.
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  3. Dignity, Character, and Self-Respect.Robin S. Dillon (ed.) - 1994 - Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  4. Self-Respect and Self-Esteem.Robin S. Dillon - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
     
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  5. Respect and Care: Toward Moral Integration.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105 - 132.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other morally,’ a (...)
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  6.  36
    Respect and Care.Robin S. Dillon - 1992 - Canadian Journal of Philosophy 22 (1):105-131.
    In her provocative discussion of the challenge posed to the traditional impartialist, justice-focused conception of morality by the new-wave care perspective in ethics, Annette Baier calls for ‘a “marriage” of the old male and newly articulated female... moral wisdom,’ to produce a new ‘cooperative’ moral theory that ‘harmonize[s] justice and care.’ I want in this paper to play matchmaker, proposing one possible conjugal bonding: a union of two apparently dissimilar modes of what Nel Noddings calls ‘meeting the other morally,’ a (...)
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  7. “Self-Respect and Humility in Kant and Hill,”.Robin S. Dillon - 2015 - In Mark Timmons and Robert Johnson (ed.), Reason, Value, and Respect: Kantian Themes from the Philosophy of Thomas E. Hill, Jr.,. pp. 42-69.
    For Kant and Hill, self-respect is a morally central and morally powerful concern. Both have also had some things to say in moral praise of humility and in condemnation of arrogance, a trait widely regarded as the vice to which the virtue of humility is the prevention and cure. Arrogance can easily be seen as a failure to respect both other people and oneself. It might be thought, however, that humility and self-respect are in tension, if not at odds with (...)
     
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  8. Self‐forgiveness and self‐respect.Robin S. Dillon - 2001 - Ethics 112 (1):53-83.
  9. Arrogance, self-respect and personhood.Robin S. Dillon - 2007 - Journal of Consciousness Studies 14 (5-6):101-126.
    This essay aims to show that arrogance corrupts the very qualities that make persons persons. The corruption is subtle but profound, and the key to understanding it lies in understanding the connections between different kinds of arrogance, self-respect, respect for others and personhood. Making these connections clear is the second aim of this essay. It will build on Kant's claim that self-respect is central to living our human lives as persons and that arrogance is, at its core, the failure to (...)
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  10. Toward a Feminist Conception of Self-Respect.Robin S. Dillon - 1992 - Hypatia 7 (1):52-69.
    The concept of self - respect is often invoked in feminist theorizing. But both women's too-common experiences of struggling to have self - respect and the results of feminist critiques of related moral concepts suggest the need for feminist critique and reconceptualization of self - respect. I argue that a familiar conception of self - respect is masculinist, thus less accessible to women and less than conducive to liberation. Emancipatory theory and practice require a suitably feminist conception of self - (...)
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  11. Kant on Arrogance and Self-Respect.Robin S. Dillon - 2003 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. pp. 191-216.
    Arrogance is traditionally regarded as among the worst of human vices. Kant’s discussion of one kind of arrogance as a violation of the categorical moral duty to respect other persons gives familiar support for this view. However, I argue that what Kant says about the ways in which another kind of arrogance is opposed to different kinds of self-respect reveals how profoundly vicious arrogance can be. As a failure of self-respect, arrogance is the Ur-Vice that corrupts moral agency and rational (...)
     
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  12. “Humility and Self-Respect: Kantian and Feminist Perspectives”.Robin S. Dillon - 2021 - In Michael P. Lynch Mark Alfano (ed.), Routledge Handbook on the Philosophy of Humility. Routledge. pp. 59-71.
    For Kant and for feminists, self-respect is a morally central and morally powerful concern. In this paper I focus on some questions about the relation of self-respect to two other stances toward the self, humility and arrogance. Just as arrogance is usually treated as a serious vice, so humility is widely regarded as an important virtue. Indeed, it is supposed to be the virtue that opposes arrogance, keeping it in check or preventing it from developing in the first place. I’ve (...)
     
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  13.  31
    Does metaphysics rest on an agrarian foundation? A deweyan answer and critique.Armen Marsoobian - 1990 - Agriculture and Human Values 7 (1):27-32.
    This paper provides an analysis of John Dewey's appreciation of the effects of the emergence of agriculture on the patterns of Western thought. It shows the role played by this agrarian theme in Dewey's own critique of the dominant values inherent in Western metaphysics.
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  14. Respect for persons, identity, and information technology.Robin S. Dillon - 2010 - Ethics and Information Technology 12 (1):17-28.
    There is surprisingly little attention in Information Technology ethics to respect for persons, either as an ethical issue or as a core value of IT ethics or as a conceptual tool for discussing ethical issues of IT. In this, IT ethics is very different from another field of applied ethics, bioethics, where respect is a core value and conceptual tool. This paper argues that there is value in thinking about ethical issues related to information technologies, especially, though not exclusively, issues (...)
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  15. 'What’s a Woman Worth? What’s Life Worth? Without Self-Respect?’: On the Value of Evaluative Self-Respect.Robin S. Dillon - 2004 - In Margaret Walker and Peggy DesAutels (ed.), Minds, Hearts, and Morality: Feminist Essays in Moral Psychology. Lanham, MD 20706, USA: pp. 47-68.
    In recent years philosophers have done impressive work explicating the nature and moral importance of a kind of self-respect Darwall calls “recognition self-respect,” which involves valuing oneself as the moral equal of every other person, regarding oneself as having basic moral rights and a legitimate claim to respectful treatment from other people just in virtue of being a person, and being unwilling to stand for having one’s rights violated or being treated as something less than a person. It is generally (...)
     
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  16. “Self-Respect, Arrogance, and Power: A Feminist Perspective,”.Robin S. Dillon - 2021 - In Richard Dean and Oliver Sensen (ed.), Respect for Persons.
    In many cultures arrogance is regarded as a serious vice and a cause of numerous social ills. Although its badness is typically thought to lie in its harmful consequences for other persons and things, I draw on Kant to argue that what makes it a vice is first and foremost the failure to respect oneself. But arrogance is not only a problem inside individuals. Drawing on feminist insights I argue that it is a systemic problem constructed in and reinforcing unjust (...)
     
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  17. Critical Character Theory: Toward a Feminist Theory of ‘Vice’.Robin S. Dillon - 2012 - In Out from the Shadows: Analytical Feminist Contributions to Traditional Philosophy. New York, NY, USA: pp. 83-114.
    Theorizing about human character to understand what it is to be a morally good person and how being morally good relates to acting rightly and living well has always been a central concern of moral philosophy. Traditional virtue theory, however, neglects two significant matters. The first is the sociopolitical dimensions of character: how character is shaped by, supports, and resists domination and subordination. While feminist ethics has begun to theorize virtue in relation to oppression, it shares with traditional virtue theory (...)
     
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  18.  35
    Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (eds.) - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
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  19.  17
    The Ethics of Need: Agency, Dignity, and Obligation, Sarah Clark Miller. [REVIEW]Robin S. Dillon - 2015 - Journal of Moral Philosophy 12 (6):798-801.
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  20.  13
    Nature's Perspectives: Prospects for Ordinal Metaphysics.Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) - 1990 - State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  21.  18
    Metaphysics of Natural Complexes: Second, Expanded Edition.Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) - 1989 - State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
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  22. Acknowledging Intergenerational Moral Responsibility in the Aftermath of Genocide.Armen Marsoobian - 2009 - Genocide Studies and Prevention 4 (2):211-220.
    This article argues for the claim that we are morally responsible (in the qualified sense proposed in the article) for the crimes of our ancestors if our ancestors, as a collectivity, were part of a community for whose sake and in whose name crimes were committed that meet the definition of the crime of genocide. This claim of ‘‘vicarious intergenerational moral responsibility’’ is supported by two arguments. The first counters the claim that one cannot have responsibilities for events in the (...)
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  23.  6
    The Philosophical Challenge of September 11.Tom Rockmore, Joseph Margolis & Armen T. Marsoobian (eds.) - 2005 - Blackwell.
    While most people agree that September 11, 2001, witnessed a terribly important series of events, opinions about the meaning of these events diverge sharply. This book searches for sense in the wake of the terrorist attacks of 9/11. Consisting of fourteen essays written by leading philosophers, most of which have been specially commissioned for this volume, it offers a philosophical reflection on the implications of 9/11. The contributors engage with a broad range of issues associated with the causes and consequences (...)
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  24. Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  25. Self-respect: Moral, emotional, political.Robin S. Dillon - 1997 - Ethics 107 (2):226-249.
  26.  16
    Plato's Philebus: Selected Papers from the Eighth Symposium Platonicum. Edited by John Dillon and Luc Brisson. Pp. x, 430, Sankt Augustin: Academia Verlag, €55.00. [REVIEW]Robin Waterfield - 2016 - Heythrop Journal 57 (1):163-164.
  27. Respect.Robin S. Dillon - 2006 - In Donald M. Borchert (ed.), The Encyclopedia of Philosophy 2nd edition. vol. 3. Thomson Gale.
     
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  28. How to Lose Your Self-Respect.Robin S. Dillon - 1992 - American Philosophical Quarterly 29 (2):125 - 139.
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  29.  18
    Art and the Aesthetic.Armen T. Marsoobian - 2004 - In Armen T. Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Oxford, UK: Blackwell. pp. 364–393.
    This chapter contains sections titled: Ralph Waldo Emerson: Art as the Commonplace George Santayana: Beauty as the Objectification of Pleasure John Dewey: The Centrality of Aesthetic Experience Defining Art: Monroe C. Beardsley and George Dickie Nelson Goodman on Reference and Arthur C. Danto on Interpretation Justus Buchler: Art as Exhibitive Judgment.
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  30. Arrogance.Robin S. Dillon - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
     
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  31. Respect: A Philosophical Perspective.Robin S. Dillon - 2007 - Gruppendynamik Und Organisationsberatung 2 (38):201-212.
     
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  32. Feminist Approaches to Virtue Ethics.Robin S. Dillon - 2018 - In Nancy E. Snow (ed.), The Oxford Handbook of Virtue. New York, USA: Oxford University Press. pp. 377-397.
     
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  33.  9
    9. Aesthetic Form Revisited: John Dewey's Metaphysics of Art.Armen T. Marsoobian - 1997 - In Richard E. Hart & Douglas R. Anderson (eds.), Philosophy in experience: American philosophy in transition. New York: Fordham University Press. pp. 195-222.
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  34. Respect for Persons.Robin S. Dillon - 2020 - Routledge Encyclopedia of Philosophy Online.
     
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  35.  32
    The Blackwell Guide to American Philosophy edited by Armen Marsoobian and John Ryder.Ignas K. Skrupskelis - 2007 - Transactions of the Charles S. Peirce Society 43 (2):417-424.
  36. Feminist Virtue Ethics.Robin S. Dillon - 2017 - In Ann Garry, Serene J. Khader & Alison Stone (eds.), Routledge Companion to Feminist Philosophy. London: Routledge. pp. 568-678.
     
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  37.  6
    Fragments of a Lost Homeland.Armen Marsoobian & Armen T. Marsoobian - 2015 - London, UK: I. B. Tauris.
    The Armenian world was shattered by the 1915 genocide. Not only were thousands of lives lost but families were displaced and the narrative threads that connected them to their own past and homelands were forever severed. Many have been left with only fragments of their family histories: a story of survival passed on by a grandparent who made it through the cataclysm or, if lucky, an old photograph of a distant, silent, ancestor. By contrast the Dildilian family chose to speak. (...)
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  38.  10
    Psychoanalysis Beyond the End of Metaphysics: Thinking Towards the Post-Relational.Robin S. Brown - 2016 - New York: Routledge.
    _Psychoanalysis Beyond the End of Metaphysics_ offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role. In this book, Robin (...)
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  39. An Opening: Trauma and Transcendence.Robin S. Brown - 2015 - Psychosis: Psychological, Social and Integrative Approaches 7 (1):72-80.
    With reference to the intergenerational theorizing of trauma, this article considersthe role of transcendence in the substance of our theoretical ideas about psycho-sis. Arguing against an emphasis on notions of developmental de fi cit, the author considers the recent work of Davoine and Gaudilliere as a means of questioningsome of the paradigmatic assumptions of clinical psychology. It is suggested that the relationship between psychosis and spirituality has often been conceived insuch a way as to depreciate both, and that a shift (...)
     
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  40.  21
    Developing skills for ethical management.Robin S. Snell - 1993 - New York: Chapman & Hall.
  41.  31
    Review of Claudia card, Armen T. Marsoobian (eds.), Genocide's Aftermath: Responsibility and Repair[REVIEW]John K. Roth - 2008 - Notre Dame Philosophical Reviews 2008 (9).
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  42.  56
    Obedience to Authority and Ethical Dilemmas in Hong Kong Companies.Robin S. Snell - 1999 - Business Ethics Quarterly 9 (3):507-526.
    Abstract:This paper reports a phenomenological sub-study of a larger project investigating the way Hong Kong Chinese staff tackled their own ethical dilemmas at work. A special analysis was conducted of eight dilemma cases arising from a request by a boss or superior authority to do something regarded as ethically wrong. In reports of most such cases, staff expressed feelings of contractual or interpersonally based obligation to obey. They sought to save face and preserve harmony in their relationship with authority by (...)
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  43.  23
    Newton, Gases, and Daltonian chemistry: The foundations of combination in definite proportion.Robin S. Fleming - 1974 - Annals of Science 31 (6):561-574.
    (1974). Newton, Gases, and Daltonian chemistry: The foundations of combination in definite proportion. Annals of Science: Vol. 31, No. 6, pp. 561-574.
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  44.  2
    Spirituality and the Challenge of Clinical Pluralism: Participatory Thinking in Psychotherapeutic Context.Robin S. Brown - 2018 - In Thomas Cattoi & David M. Odorisio (eds.), Depth Psychology and Mysticism. Cham: Springer Verlag. pp. 65-79.
    From a secular perspective, emphasizing the theme of spirituality can seem antithetical to the needs of a pluralistically nuanced clinical attitude. This article suggests that, on the contrary, the reticence of the clinical mainstream to more directly embrace spiritual concerns betrays an underlying dogmatism. The theme of spirituality is thus argued to have paradigmatic importance in demonstrating the pluralistic failings of Western psychology. Drawing on recent developments in American psychoanalysis, consideration is given to the theoretical challenges associated with maintaining a (...)
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  45.  81
    Emotion and memory narrowing: A review and goal-relevance approach.Linda J. Levine & Robin S. Edelstein - 2009 - Cognition and Emotion 23 (5):833-875.
    People typically show excellent memory for information that is central to an emotional event but poorer memory for peripheral details. Not all studies demonstrate memory narrowing as a result of emotion, however. Critically important emotional information is sometimes forgotten; seemingly peripheral details are sometimes preserved. To make sense of both the general pattern of findings that emotion leads to memory narrowing, and findings that violate this pattern, this review addresses mechanisms through which emotion enhances and impairs memory. Divergent approaches to (...)
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  46.  14
    Teaching Disobedience: Jung, Montuori, and the Pedagogical Significance of Conflict.Robin S. Brown - 2016 - World Futures 72 (7-8):342-352.
    Alternative education often seeks to promote creativity. In so far as this tendency might come to suggest something ideological, then the intent thus indicated is liable to become self-defeating. This article considers C.G. Jung's conservative ideas about education, and explores how these notions might relate to his wider psychology. Contrasting Jung's position with Alfonso Montuori's notion of Creative Inquiry, the author argues for the importance of a more conscious relationship to the role of conflict in the development of a relationally (...)
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  47.  3
    Dilemmas, ethics and intent--a commentary.Robin S. Downie - 1986 - Journal of Medical Ethics 12 (4):210-211.
  48.  21
    A Study of the Validity of the Moral Ethos Questionnaire and its Transferability to a Chinese Context.Robin S. Snell, Keith F. Taylor, Jess Wai-han Chu & Damon Drummond - 1999 - Teaching Business Ethics 3 (4):361-381.
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  49.  66
    Hong Kong's code of ethics initiative: Some differences between theory and practice. [REVIEW]Robin S. Snell & Neil C. Herndon - 2004 - Journal of Business Ethics 51 (1):75-89.
    Although detailed studies of code adoption and impact have already been conducted in Hong Kong, there has as yet been no critical analysis of why there has been a gap between the normative and positive factors underlying codes of ethics in Hong Kong. The purpose of this paper is to consider why Hong Kong companies adopting codes of ethics have failed to adhere closely to the best practice prescriptions for code adoption when it would likely be in their best interests (...)
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  50.  25
    Completing Piaget's Project: Transpersonal Philosophy and the Future of Psychology by Edward J. Dale. [REVIEW]Robin S. Brown - 2016 - World Futures 72 (7-8):406-407.
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