Search results for 'Robin Silbergleid' (try it on Scholar)

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  1.  15
    Robin Silbergleid (1997). Women, Utopia, and Narrative: Toward a Postmodern Feminist Citizenship. Hypatia 12 (4):156-177.
  2. Corey Robin (2006). Fear: The History of a Political Idea. OUP Usa.
    Robin illustrates the central role that fear has played and continues to play in the wielding of power, particularly in politics and the workplace.
     
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  3. R. E. Reidenbach & D. P. Robin (1990). Toward the Development of a Multidimensional Scale for Improving Evaluations of Business Ethics. Journal of Business Ethics 9 (8):639 - 653.
    This study represents an improvement in the ethics scales inventory published in a 1988 Journal of Business Ethics article. The article presents the distillation and validation process whereby the original 33 item inventory was reduced to eight items. These eight items comprise the following ethical dimensions: a moral equity dimension, a relativism dimension, and a contractualism dimension. The multidimensional ethics scale demonstrates significant predictive ability.
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  4.  31
    R. Eric Reidenbach & Donald P. Robin (1988). Some Initial Steps Toward Improving the Measurement of Ethical Evaluations of Marketing Activities. Journal of Business Ethics 7 (11):871 - 879.
    This study reports on the development of scale items derived from the pluralistic moral philosophy literature. In addition, the manner in which individuals combine aspects of the different philosophies in making ethical evaluations was explored.
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  5. R. Eric Reidenbach & Donald P. Robin (1991). A Conceptual Model of Corporate Moral Development. Journal of Business Ethics 10 (4):273 - 284.
    The conceptual model presented in this article argues that corporations exhibit specific behaviors that signal their true level of moral development. Accordingly, the authors identify five levels of moral development and discuss the dynamics that move corporations from one level to another. Examples of corporate behavior which are indicative of specific stages of moral development are offered.
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  6.  15
    Myra Christopher, Nick Shuler, Lisa Robin, Ben Rich, Steve Passik, Carlton Haywood, Carmen Green, Aaron Gilson, Lennie Duensing, Robert Arnold, Evan Anderson & Richard Payne (2010). A Rose by Any Other Name: Pain Contracts/Agreements. American Journal of Bioethics 10 (11):5-12.
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  7.  60
    D. Robin (2009). Toward an Applied Meaning for Ethics in Business. Journal of Business Ethics 89 (1):139 - 150.
    The field of business ethics has been active for several decades, but it has yet to develop a generally agreed upon applied ethical perspective for the discipline. Academics in business disciplines have developed useful science-based models explaining why business people behave ethically but without a generally accepted definition of ethical behavior. Academics in moral philosophy have attempted to formulate what they believe ethical behavior is, but many seem to ignore or reject the basic mission of business. The purpose of this (...)
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  8.  21
    Frédérique Robin (2010). Imagery and Memory Illusions. Phenomenology and the Cognitive Sciences 9 (2):253-262.
    This article provides a summary of current knowledge about memory illusions. The memory illusions described here focus on the recall of imagined events that have never actually occurred. The purpose is to review theoretical ideas and empirical evidence about the reality-monitoring processes involved in memory illusions. Reality monitoring means deciding whether the memory has been perceptually derived or been self-generated (thought or imagined). A few key findings from the literature have been reported in this paper and these focus on internal (...)
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  9.  8
    Tony L. Henthorne, Donald P. Robin & R. Eric Reidenbach (1992). Identifying the Gaps in Ethical Perceptions Between Managers and Salespersons: A Multidimensional Approach. [REVIEW] Journal of Business Ethics 11 (11):849 - 856.
    This research examines, in a general manner, the degree and character of perceptual congruity between salespeople and managers on ethical issues. Salespeople and managers from a diversity of organizations were presented with three scenarios having varying degrees of ethical content and were asked to evaluate the action of the individual in each scenario. Findings indicate that, in every instance, the participating managers tended (1) to be more critical of the action displayed in the scenarios, (2) to view the action as (...)
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  10.  38
    R. Eric Reidenbach & Donald P. Robin (1995). A Response to “on Measuring Ethical Judgments”. Journal of Business Ethics 14 (2):159 - 162.
    This article discusses the major criticisms posed in On Measuring Ethical Judgments concerning our ethics scale development work. We agree that the authors of the criticism do engage in what they accurately refer to as armchair theorizing. We point out the errors in their comments.
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  11.  36
    R. Eric Reidenbach & Donald P. Robin (1993). A Comment on 'a Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement'. Journal of Business Ethics 12 (8):663 - 664.
    This comment is offered in response to Hansen's A Multidimensional Scale for Measuring Business Ethics: A Purification and Refinement. Five issues arising from Hansen's purification and refinement efforts are addressed. These include the issues of parsimony, predictive validity, collinearity, reliability, and what we see as a confusion between normative and positive theory.
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  12.  41
    Thierry Magnac & Jean-Marc Robin (1999). Dynamic Stochastic Dominance in Bandit Decision Problems. Theory and Decision 47 (3):267-295.
    The aim of this paper is to study the monotonicity properties with respect to the probability distribution of the state processes, of optimal decisions in bandit decision problems. Orderings of dynamic discrete projects are provided by extending the notion of stochastic dominance to stochastic processes.
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  13.  60
    Richard S. Robin (2006). Lewis, Peirce, and the Complexity of Classical Pragmatism. Transactions of the Charles S. Peirce Society 42 (1):45-53.
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  14.  5
    Léon Robin (1928). Greek Thought and the Origins of the Scientific Spirit. New York, A. A. Knopf.
    First of all, I have spoken so far of the history of Greek thought. It would be more correct to speak of Graceo-Roman thought. Certainly, the Latins were not inventors, in science or in philosophy. But, if one thinks of what our knowledge of Greek ...
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  15.  24
    Richard S. Robin (2005). REVIEW: Israel Scheffler. GALLERY OF SCHOLARS: A PHILOSOPHER'S RECOLLECTIONS. Dordrecht/ Boston: Kluwer Academic Publishers, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 41 (4):872-874.
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  16.  17
    Léon Robin (1910). Sur la conception aristotélicienne de la causalité. Archiv für Geschichte der Philosophie 23 (1-4):1-28.
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  17. Edward C. Moore & Richard S. Robin (eds.) (1994). From Time and Chance to Conciousness [Sic]: Studies in the Metaphysics of Charles Peirce: Papers From the Sesquicentennial Harvard Congress. Berg.
     
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  18. Léon Robin (1944). Aristote. Paris, Presses Universitaires De France.
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  19. Léon Robin (1948). La Pensée Grecque Et les Origines De l'Esprit Scientifique. Paris, A. Michel.
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  20.  55
    T. Nguyen Nhung, Basuray M. Tom, P. Smith William, Kopka Donald & McCulloh Donald (2008). Moral Issues and Gender Differences in Ethical Judgment Using Reidenbach and Robin's (1990) Multidimensional Ethics Scale: Implications in Teaching of Business Ethics. Journal of Business Ethics 77 (4):417-430.
    In this study, we examined moral issues and gender differences in ethical judgment using Reidenbach and Robin's [Journal of Business Ethics 9 639) multidimensional ethics scale . A total of 340 undergraduate students were asked to provide ethical judgment by rating three moral issues in the MES labeled: 'sales', 'auto', and 'retail' using three ethics theories: moral equity, relativism, and contractualism. We found that female students' ratings of ethical judgment were consistently higher than that of male students across two (...)
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  21.  3
    Robin Le Poidevin (2009). Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN. Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  22.  78
    Robin Le Poidevin (1997). Time and the Static Image: Robin Le Poidevin. Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  23.  15
    Joan Marie McMahon & Robert J. Harvey (2007). Psychometric Properties of the Reidenbach–Robin Multidimensional Ethics Scale. Journal of Business Ethics 72 (1):27-39.
    The factor structure of the Multidimensional Ethics Scale (MES; Reidenbach and Robin: 1988, Journal of Business Ethics 7, 871–879; 1990, Journal of Business Ethics 9, 639–653) was examined for the 8-item short form (N = 328) and the original 30-item pool (N = 260). The objectives of the study were: to verify the dimensionality of the MES; to increase the amount of true cross-scenario variance through the use of 18 scenarios varying in moral intensity (Jones: 1991, Academy of Management (...)
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  24.  6
    Graham Haydon (2006). On the Duty of Educating Respect: A Response to Robin Barrow. Journal of Moral Education 35 (1):19-32.
    This article is a response to Robin Barrow's John Wilson Memorial Lecture ?On the duty of not taking offence?. The present article takes issue with some of Barrow's claims and explores further the implications for moral education of some current views on the giving and taking of offence. Accounts are offered both of ?inherent offensiveness? (an important theme in Barrow's lecture) and of offence to persons. The questions ?are people too ready to take offence?? and ?are we too concerned (...)
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  25.  22
    Nicholas J. J. Smith (2004). Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin. [REVIEW] Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
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  26.  32
    Vincent Colapietro (2012). The Proof of the Pudding: An Essay in Honor of Richard S. Robin. Transactions of the Charles S. Peirce Society 48 (3):285-309.
    Among his other contributions to advancing our understanding of classical American pragmatism and, in particular, Charles S. Peirce, none is more worthy of our attention than Richard S. Robin's characteristically painstaking attempt to address the puzzle of Peirce's "Proof" of pragmaticism.1 In this as in so many other respects,2 he shows himself to be, in effect, the student of Max H. Fisch (see especially 1986, chapter 19).3 There are hermeneutical traditions as well as philosophical ones and often the former (...)
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  27.  40
    Christoph Schuringa (2011). Time and Becoming in Nietzsche's Thought. By Robin Small. London/New York: Continuum, 2010, Pp. 202. [REVIEW] Philosophy 86 (1):134-38.
    Nietzsche repeatedly portrays himself as an advocate of what he calls a ‘philosophy of becoming’. While in his early Untimely Meditations he had considered the ‘doctrine of sovereign becoming’ to be ‘true but deadly’, from the middle-period Human, All Too Human up to and including his last writings he urges us to embrace this doctrine wholeheartedly. He consistently links the view of the world as being in a state of constant flux with the teachings of Heraclitus, the one philosopher whom (...)
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  28.  4
    Robin Le Poidevin (1995). Internal and External Questions About God: ROBIN LE POIDEVIN. Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  29.  4
    Paul D’Ambrosio (2016). Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture by Robin R. Wang. Philosophy East and West 66 (1):351-353.
    To date there has been little serious scholarship that focuses directly on yinyang. While its significance is not often doubted, few scholars have seriously addressed the issue on its own. In Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture Robin Wang draws from a wide range of ancient and modern Chinese resources to explain the influence of yinyang thinking in areas ranging from military strategy, medicine, human relationships, and ethics to sexual practice and city planning. (...)
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  30. Robin Findlay Hendry (1995). Realism and Progress: Why Scientists Should Be Realists: Robin Findlay Hendry. Royal Institute of Philosophy Supplement 38:53-72.
    For as long as realists and instrumentalists have disagreed, partisans of both sides have pointed in argument to the actions and sayings of scientists. Realists in particular have often drawn comfort from the literal understanding given even to very theoretical propositions by many of those who are paid to deploy them. The scientists' realism, according to the realist, is not an idle commitment: a literal understanding of past and present theories and concepts underwrites their employment in the construction of new (...)
     
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  31.  8
    Robin Waterfield (2008). Debating the Athenian Cultural Revolution: Art, Literature, Philosophy, and Politics 430-380 BC. Edited by Robin Osborne. [REVIEW] Heythrop Journal 49 (6):1036-1037.
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  32.  1
    Robin Attfield (1977). The Lord is God: There is No Other: Robin Attfield. Religious Studies 13 (1):73-84.
    As I shall be taking issue with Michael Durrant for the bulk of this paper, it is appropriate, as well as a good way to start, to register my endorsement of his arguments in chapter 4 of The Logical Status of God l for the conclusion that sentences about God are typically used to express propositions, and that acts of thanksgiving and petition to God presuppose that some such propositions are true. The present paper is therefore a continuation of Mr (...)
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  33.  3
    Robin Waterfield (2008). Rethinking Revolutions Through Ancient Greece. Edited by Simon Goldhill and Robin Osborne. Heythrop Journal 49 (6):1035-1036.
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  34.  2
    Robin W. Lovin (1985). Book Review:Christian Faith and Public Choices. Robin W. Lovin. [REVIEW] Ethics 96 (1):207-.
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  35. Christiane Demeulenaere-Douyère (2003). Un précurseur de la mixité : Paul Robin et la coéducation des sexes. Clio 2:9-9.
    Paul Robin est connu pour avoir énoncé les principes de l’éducation intégrale et surtout pour les avoir mis, le premier, en pratique à l’Orphelinat Prévost, à Cempuis. Il a aussi mis en œuvre la coéducation des sexes, faisant de son établissement « la grande famille de Cempuis ». Démarche innovante et isolée dans le monde scolaire de l’époque, elle a focalisé, en 1894, les attaques de la droite antiparlementaire. Pourtant, on peut retenir dans cette tentative une des premières expériences, (...)
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  36. Robin Holiday (1995). Chance and Longevity. From Robin Holliday. Bioessays 17 (5):465-466.
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  37. C. H. Lawrence (2010). Francis Robin Houssemayne Du Boulay 1920-2008. Proceedings of the British Academy 166:161.
    Francis Robin Houssemayne Du Boulay, historian of England and Germany in the later Middle Ages, is remembered with admiration and affection by his colleagues as a fine scholar, and as a witty, charitable, and sometimes mercurial companion. Many professors of history and writers in Britain and the USA can testify to Boulay's inspiring gifts as a teacher. His unique historical vision, which is most powerfully communicated in his books on England in the later middle ages and Piers Plowman, offers (...)
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  38. Jeppe von Platz (2016). Robin Hood Justice: Why Robin Hood Took From the Rich and Gave to the Poor (and We Should Too). Public Affairs Quarterly 3 (2).
    The legend of Robin Hood exemplifies a distinct concern of justice neglected by theorists: the distributive results of systemic injustices. Robin Hood’s redistributive activities are justified by the principle that the distributive results of systemic injustices are unjust and should be corrected. This principle has relevance beyond the legend: since current inequalities in the US are results of systemic injustices, the US has good reason to take from the rich and give to the poor.
     
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  39. D. Fergusson (1999). Moral Leadership in a Postmodern Age, by Robin Gill. Edinburgh: T&T Clark, 1997. 174 Pp. Pb. 12.95. ISBN 0-567-08550-. [REVIEW] Studies in Christian Ethics 12 (1):139-140.
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  40.  1
    Barbara R. Bartkus, Sara A. Morris & Bruce Seifert (2002). Governance and Corporate Philanthropy Restraining Robin Hood? Business and Society 41 (3):319-344.
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  41. M. Reidy (1990). Book Review : Ireland: Christianity Discredited or Pilgrim's Progress? By Robin Boyd. Geneva, W.C.C., 1988. 127 Pp. 4.95. [REVIEW] Studies in Christian Ethics 3 (1):116-118.
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  42. J. M. Soskice (1995). Community and Morality 'After Modernity': A Response To Robin Gill. Studies in Christian Ethics 8 (1):14-19.
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  43. Lloyd Cox (2010). Review Essay: Revisiting the Labour Question in the United States Robin Archer, Why Is There No Labor Party in the United States? The United States and Australia Compared (Princeton University Press, 2007). Thesis Eleven 100 (1):168-178.
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  44.  92
    Nikolas Coupland (1993). Reviews : Robin Wooffitt, Telling Tales of the Unexpected: The Organization of Factual Discourse. Hemel Hempstead: Harvester Wheatsheaf, 1992. £13.95, Xii + 217 Pp. [REVIEW] History of the Human Sciences 6 (3):118-120.
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  45. A. M. Suggate (1993). Book Review : Christian Ethics in Secular Worlds by Robin Gill. Edinburgh, T. & T. Clark, 1991. Xvii + 159pp. 9.95. [REVIEW] Studies in Christian Ethics 6 (1):56-58.
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  46. P. W. McNellis (1994). Book Review : Moral Communities: The Prideaux Lectures for 1992, by Robin Gill. University of Exeter Press, 1992. Viii + 87 Pp. No Price. [REVIEW] Studies in Christian Ethics 7 (2):126-128.
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  47. Ned Markosian (2001). Critical Study of Robin Lepoidevin (Ed.), Questions of Time and Tense. Noûs 35 (4):616-629.
    Some people think that pastness, presentness and futurity (and their metric variants, such as being two days past) are genuine propeties of times and events. These putative properties are sometimes called “A properties” and the philosopers who believe in them are often called “A Theorists.” Other philosophers don’t believe in the reality of A properties, but instead say that talk that appears to be about such properties is really about “B relations” – two-place temporal relations like earlier than, simultaneous with, (...)
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  48.  73
    D. Clough (2001). Euthanasia and the Churches, Edited by Robin Gill. London: Cassell, 1998. 136 Pp. Pb. 11.99. ISBN 0-304-703552-. [REVIEW] Studies in Christian Ethics 14 (1):122-123.
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  49. D. A. Jones (2007). Book Review: Robin Gill, Healthcare and Christian Ethics, New Studies in Christian Ethics, 26 (Cambridge: Cambridge University Press, 2006). Xiii + 229 Pp. 45/ US$75 (Hb), ISBN 0 521 85723. [REVIEW] Studies in Christian Ethics 20 (2):296-299.
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  50.  2
    Ioannis D. Evrigenis (2016). Rousseau and Hobbes: Nature, Free Will, and the Passions_, _written by Robin Douglass. Hobbes Studies 29 (2):210-214.
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