Preface -- Introduction -- Absolute becoming -- From becoming to time -- The time-atom theory -- Motion, ways, and time -- Gateway and lanes -- Linear and circular time -- The eternal perspective -- The way of greatness.
This book contains the first English translations of The Origin of the Moral Sensations and Psychological Observations the two most important works by the German philosopher Paul Re. These essays present Re's moral philosophy, which ...
Nietzsche and Rie is about the intellectual partnership of Friedrich Nietzsche (1844-1900) and Paul Rie (1849-1901). Robin Small combines biography with philosophy to give the first full-length account of a friendship that made major contributions to modern thought before it ended in intellectual differences and a painful breakdown of personal relations. Drawing on a wealth of original scholarship, Small presents an absorbing and often dramatic story, shedding valuable new light on of one of the most important of modern thinkers.
"Nietzsche in Context presents a comprehensive reinterpretation of Nietzsche's thought, placing Nietzsche in the context of the philosophers of his own time. Offering a survey of important philosophical themes, Robin Small identifies the writer or writers with whom Nietzsche most felt himself to be engaging in dialogue. This historical dimension is complemented by original analysis and interpretation of the ideas under discussion. Nietzsche in Context takes Nietzsche scholarship into new and fruitful directions. By locating his ideas within a broader context, (...) this book provides a comprehensive reinterpretation of Nietzsche's thought adding to the continuing interest of his contributions to philosophy."--Provided by publisher. (shrink)
This note criticises an argument used by W. L. Craig against an actual infinity of past events. He argues that if Russell's use of the story of Tristram Shandy, who took a year to recount each day of his life, is extended into an infinite past, then Cantor's principle of correspondence leads to the absurd conclusion that Tristram Shandy has already written his last page. I show that no such conclusion can be drawn, and that a ‘past’ version of the (...) story which does allow this principle to be applied leads to no paradox. (shrink)
Nietzsche's thinking on justice and punishment explores the motives and forces which lie behind moral concepts and social institutions. His dialogue with several writers of his time is discussed here. Eugen Dühring had argued that a natural feeling of ressentiment against those who have harmed us is the source of the concept of injustice, so that punishment, even in its most impersonal form, is always a form of revenge. In attacking this theory, Nietzsche developed his own powerful critique of moral (...) concepts such as responsibility and guilt. He borrowed his ‘historical’ approach to moral concepts from Paul Ree, who suggested that the utilitarian function of punishment had been obscured by its practice, which appears to be directly linked with moral guilt. Nietzsche responds that punishment has quite different purposes and meanings at different times, so that any single explanation or justification is inadequate. In this way, he rejects the pre-suppositions common to the retributivists and utilitarians of his time. (shrink)
In an assessment of the educational thought of Karl Marx and its later influence, this book provides a perspective in which many aspects of Marx's ideas are seen. It explores Marx's approach to each of these issues and in relating this approach to later developments.
Nietzsche and Re is about the intellectual partnership of Friedrich Nietzsche and Paul Re . Robin Small combines biography with philosophy to give the first full-length account of a friendship that made major contributions to modern thought before it ended in intellectual differences and a painful breakdown of personal relations. Drawing on a wealth of original scholarship, Small presents an absorbing and often dramatic story, shedding valuable new light on of one of the most important of modern thinkers.
The Stanford University Press edition of Nietzsche’s works in English translation continues here with the Nachlass from what is described as “the period of Thus Spoke Zarathustra.” Based on the edition of Giorgio Colli and Mazzino Montinari, it corresponds to volume 10 of their Sämtliche Werke: Kritische Studienausgabe and to volume 7/1 of their Kritische Gesamtausgabe: Werke, which appeared in 1976. Colli and Montinari’s editorial apparatus has been included, and the translators, Paul S. Loeb and David F. Tinsley, have added (...) notes of their own, as well as a lengthy after-word. The result is a substantial volume of over eight hundred pages, with much of interest to Nietzsche scholars in various ways. The Nachlass... (shrink)
GS 341 is one of the most familiar of Nietzsche’s writings. This article proposes a new reading that stands in contrast with most English-language Nietzsche scholarship. The text presents a communication and its reception. A ‘demon’ makes an announcement, and a hearer responds in one way or another. But there is also another narrative altogether, whose conceptual vocabulary comes from a dynamic world-view. In this an interaction of forces leads to a new situation. If the hearer is not crushed by (...) the ‘greatest weight’, there must be an inner force that counteracts its impact. I argue that what Nietzsche calls amor fati is a state that allows our drives to achieve full expression, and so makes possible a collective strength able to withstand the greatest impact. The final sentence refers to a “confirmation and sealing”. What happens is that the demon’s message makes an impression on the receptive hearer. For Nietzsche this is a working metaphor, not a turn of phrase. In a draft from this period he writes: “Let us stamp the image of eternity on our life!” That sudden and forceful act, embodying an evaluative judgement, is the event that GS 341 is all about. (shrink)
Deductive reasoning is criticized by hegel for its failure to show the purpose and necessity of its thinking. It may be acceptable in other sciences and in everyday life, But not in philosophy. Dialectical reasoning, In contrast, Is not an instrument for attaining truth but is inseparable from the development of truth itself. This argument is not a "critique of dialectical reason"; the validation of dialectic is the task of dialectic alone.
This collection of new essays on phenomenological themes reviews aspects of the philosophical movement which began with the publication in 1900-01 of Edmund Husserl's path-breaking Logical Investigations. A broad survey of phenomenology is particularly timely given that this philosophical movement is reaching a hundred years of its existence. The thirteen contributions represent a wide range of approaches and interests within the phenomenological framework. Some present approaches to Husserl, while others explore aspects of the fundamental texts of phenomenology and provide critical (...) discussions of later thinkers such as Heidegger, Sartre, and Derrida whose relation to Husserl receives particular attention. The final section relates phenomenology to other disciplines and to broader issues in social thought and cultural studies. This book will enable students and professional philosophers alike to explore the various strands of this widely influential school of thought. (shrink)
The doctrine of eternal recurrence, the claim that everytning that occurs does so not only once but infinitely many times, figures in the writings of Nietzsche in several forms, and it can be understood in different ways. Here I shall show that one of these approaches allows us to see the doctrine as a philosophical theory about the nature of reality: that is, as an ontological doctrine. The interpretation is worth exploring because it allows us not only to see what (...) Nietzsche's arguments really are, but also to bring to light problems and objections that go unnoticed in most accounts of the idea. (shrink)
Fatalism is a doctrine about which philosophers have by and large been in complete agreement. Even the arguments they have used to dispose of it have been remarkably constant. Yet some of these arguments are surprisingly inadequate. The purpose of this discussion is to point out a set of fallacies which are especially common in recent discussions of fatalism. Their common feature is an emphasis on the relation between fatalism and deliberation. The claim they make is that if fatalism is (...) true, any deliberation over one's future actions is pointless. If this is not quite a refutation of fatalism by itself, it is at least a strong objection, especially when advanced ad hominem. Yet I think that it is wholly false. In the following discussion I will show how every argument intended to establish this incompatibility between fatalism and deliberation involves some fallacy. (shrink)