Results for 'Robin Wolke'

968 found
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  1.  88
    Proceedings of the Ninth Annual Deep Brain Stimulation Think Tank: Advances in Cutting Edge Technologies, Artificial Intelligence, Neuromodulation, Neuroethics, Pain, Interventional Psychiatry, Epilepsy, and Traumatic Brain Injury.Joshua K. Wong, Günther Deuschl, Robin Wolke, Hagai Bergman, Muthuraman Muthuraman, Sergiu Groppa, Sameer A. Sheth, Helen M. Bronte-Stewart, Kevin B. Wilkins, Matthew N. Petrucci, Emilia Lambert, Yasmine Kehnemouyi, Philip A. Starr, Simon Little, Juan Anso, Ro’ee Gilron, Lawrence Poree, Giridhar P. Kalamangalam, Gregory A. Worrell, Kai J. Miller, Nicholas D. Schiff, Christopher R. Butson, Jaimie M. Henderson, Jack W. Judy, Adolfo Ramirez-Zamora, Kelly D. Foote, Peter A. Silburn, Luming Li, Genko Oyama, Hikaru Kamo, Satoko Sekimoto, Nobutaka Hattori, James J. Giordano, Diane DiEuliis, John R. Shook, Darin D. Doughtery, Alik S. Widge, Helen S. Mayberg, Jungho Cha, Kisueng Choi, Stephen Heisig, Mosadolu Obatusin, Enrico Opri, Scott B. Kaufman, Prasad Shirvalkar, Christopher J. Rozell, Sankaraleengam Alagapan, Robert S. Raike, Hemant Bokil, David Green & Michael S. Okun - 2022 - Frontiers in Human Neuroscience 16.
    DBS Think Tank IX was held on August 25–27, 2021 in Orlando FL with US based participants largely in person and overseas participants joining by video conferencing technology. The DBS Think Tank was founded in 2012 and provides an open platform where clinicians, engineers and researchers can freely discuss current and emerging deep brain stimulation technologies as well as the logistical and ethical issues facing the field. The consensus among the DBS Think Tank IX speakers was that DBS expanded in (...)
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  2. Theorizing social change.Robin Zheng - 2022 - Philosophy Compass 17 (4):e12815.
    Philosophy Compass, Volume 17, Issue 4, April 2022.
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  3. A Job for Philosophers: Causality, Responsibility, and Explaining Social Inequality.Robin Zheng - 2018 - Dialogue 57 (2):323-351.
    People disagree about the causes of social inequality and how to most effectively intervene in them. These may seem like empirical questions for social scientists, not philosophers. However, causal explanation itself depends on broadly normative commitments. From this it follows that (moral) philosophers have an important role to play in determining those causal explanations. I examine the case of causal explanations of poverty to demonstrate these claims. In short, philosophers who work to reshape our moral expectations also work, on the (...)
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  4.  64
    Teaching & Learning Guide for: Theorizing Social Change.Robin Zheng - 2023 - Philosophy Compass 18 (10):e12948.
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  5. Moral Criticism and Structural Injustice.Robin Zheng - 2021 - Mind 130 (518):503-535.
    Moral agency is limited, imperfect, and structurally constrained. This is evident in the many ways we all unwittingly participate in widespread injustice through our everyday actions, which I call ‘structural wrongs’. To do justice to these facts, I argue that we should distinguish between summative and formative moral criticism. While summative criticism functions to conclusively assess an agent's performance relative to some benchmark, formative criticism aims only to improve performance in an ongoing way. I show that the negative sanctions associated (...)
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  6. Common knowledge, salience and convention: A reconstruction of David Lewis' game theory.Robin P. Cubitt & Robert Sugden - 2003 - Economics and Philosophy 19 (2):175-210.
    David Lewis is widely credited with the first formulation of common knowledge and the first rigorous analysis of convention. However, common knowledge and convention entered mainstream game theory only when they were formulated, later and independently, by other theorists. As a result, some of the most distinctive and valuable features of Lewis' game theory have been overlooked. We re-examine this theory by reconstructing key parts in a more formal way, extending it, and showing how it differs from more recent game (...)
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  7.  14
    Elementary Formal Logic.G. N. Georgacarakos & Robin Smith - 1979 - McGraw-Hill Companies.
  8. Materialism: A Historical and Philosophical Inquiry.Robin Gordon Brown & James Ladyman - 2019 - New York: Routledge. Edited by James Ladyman.
    "The doctrine of materialism is one of the perennial and most controversial ideas in the arts and sciences. Throughout history it has aroused strong passions, and in the Sixteenth and Twentieth centuries was a doctrine over which people were persecuted and killed. Yet it has been equally aligned with empirical, enlightened and tolerant thinking. This book explores the fascinating and important philosophy of materialism in an engaging and thought-provoking way. Opening with an overview of the ideas of some of the (...)
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  9.  47
    What do people think they're doing? Action identification and human behavior.Robin R. Vallacher & Daniel M. Wegner - 1987 - Psychological Review 94 (1):3-15.
  10. Social Epistemology and Epistemic Relativism.Natalie Alana Ashton, Robin McKenna, Katharina Anna Sodoma & Martin Kusch (eds.) - 2020 - Routledge.
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  11. Self-Respect and Self-Esteem.Robin S. Dillon - 2021 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Hoboken, NJ: Wiley.
     
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  12.  54
    Critique as Social Practice: Critical Theory and Social Self-Understanding.Robin Celikates - 2018 - Rowman & Littlefield International.
    This book provides an overview of recent debates about critical theory from Pierre Bourdieu via Luc Boltanski to the Frankfurt School. Robin Celikates investigates the relevance of the self-understanding of ordinary agents and of their practices of critique for the theoretical and emancipatory project of critical theory.
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  13. Kant on Arrogance and Self-Respect.Robin S. Dillon - 2004 - In Cheshire Calhoun (ed.), Setting the moral compass: essays by women philosophers. New York: Oxford University Press. pp. 191-216.
    Arrogance is traditionally regarded as among the worst of human vices. Kant’s discussion of one kind of arrogance as a violation of the categorical moral duty to respect other persons gives familiar support for this view. However, I argue that what Kant says about the ways in which another kind of arrogance is opposed to different kinds of self-respect reveals how profoundly vicious arrogance can be. As a failure of self-respect, arrogance is the Ur-Vice that corrupts moral agency and rational (...)
     
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  14. “Self-Respect, Arrogance, and Power: A Feminist Perspective,”.Robin S. Dillon - 2021 - In Richard Dean and Oliver Sensen (ed.), Respect for Persons.
    In many cultures arrogance is regarded as a serious vice and a cause of numerous social ills. Although its badness is typically thought to lie in its harmful consequences for other persons and things, I draw on Kant to argue that what makes it a vice is first and foremost the failure to respect oneself. But arrogance is not only a problem inside individuals. Drawing on feminist insights I argue that it is a systemic problem constructed in and reinforcing unjust (...)
     
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  15. Playing the God game : the perils of religious fictionalism.Robin Le Poidevin - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
     
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  16.  36
    A riddle, wrapped in a mystery, inside an enigma: How semantic black boxes and opaque artificial intelligence confuse medical decision‐making.Robin Pierce, Sigrid Sterckx & Wim Van Biesen - 2021 - Bioethics 36 (2):113-120.
    The use of artificial intelligence (AI) in healthcare comes with opportunities but also numerous challenges. A specific challenge that remains underexplored is the lack of clear and distinct definitions of the concepts used in and/or produced by these algorithms, and how their real world meaning is translated into machine language and vice versa, how their output is understood by the end user. This “semantic” black box adds to the “mathematical” black box present in many AI systems in which the underlying (...)
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  17.  22
    Five lost classics: Tao, Huanglao, and Yin-yang in Han China.Robin D. S. Yates (ed.) - 1997 - New York: Ballantine Books.
    Primary works on Huang-Lao Taoism and Yin-yang philosophy, lost for more than two thousand years, are translated and prefaced with an informative introduction.
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  18. The Past, Present, and Future of the Debate about Tense.Robin Le Poidevin - 1998 - In Questions of time and tense. New York: Oxford University Press.
     
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  19. “Humility and Self-Respect: Kantian and Feminist Perspectives”.Robin S. Dillon - 2021 - In Michael P. Lynch Mark Alfano (ed.), Routledge Handbook on the Philosophy of Humility. Routledge. pp. 59-71.
    For Kant and for feminists, self-respect is a morally central and morally powerful concern. In this paper I focus on some questions about the relation of self-respect to two other stances toward the self, humility and arrogance. Just as arrogance is usually treated as a serious vice, so humility is widely regarded as an important virtue. Indeed, it is supposed to be the virtue that opposes arrogance, keeping it in check or preventing it from developing in the first place. I’ve (...)
     
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  20. The First Philosophers: The Presocratics and Sophists.Robin Waterfield (ed.) - 2000 - Oxford: Oxford University Press UK.
    The first philosophers paved the way for the work of Plato and Aristotle - and hence for the whole of Western thought. Aristotle said that philosophy begins with wonder, and the first Western philosophers developed theories of the world which express simultaneously their sense of wonder and their intuition that the world should be comprehensible. But their enterprise was by no means limited to this proto-scientific task. Through, for instance, Heraclitus' enigmatic sayings, the poetry of Parmenides and Empedocles, and Zeno's (...)
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  21. Critical Character Theory: Toward a Feminist Theory of ‘Vice’.Robin S. Dillon - 2012 - In Anita M. Superson & Sharon L. Crasnow (eds.), Out from the Shadows: Analytical Feminist Contributions to Traditional Philosophy. New York, US: Oxford University Press. pp. 83-114.
    Theorizing about human character to understand what it is to be a morally good person and how being morally good relates to acting rightly and living well has always been a central concern of moral philosophy. Traditional virtue theory, however, neglects two significant matters. The first is the sociopolitical dimensions of character: how character is shaped by, supports, and resists domination and subordination. While feminist ethics has begun to theorize virtue in relation to oppression, it shares with traditional virtue theory (...)
     
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  22.  30
    Religious Fictionalism.Robin Le Poidevin - 2019 - Cambridge University Press.
    This Element is an introduction to contemporary religious fictionalism, its motivation and challenges. Among the issues raised are: can religion be viewed as a game of make-believe? In what ways does religious fictionalism parallel positions often labelled 'fictionalist' in ethics and metaphysics? Does religious fictionalism represent an advance over its rivals? Can fictionalism provide an adequate understanding of the characteristic features of the religious life, such as worship, prayer, moral commitment? Does fictionalism face its own version of the problem of (...)
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  23. (1 other version)Questions of Time and Tense.Robin Le Poidevin - 2001 - Noûs 35 (4):616-629.
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  24.  18
    Infancy studies come of age: Jacques Mehler's influence on the importance of perinatal experience for early language learning.Robin Panneton, J. Gavin Bremner & Scott P. Johnson - 2021 - Cognition 213 (C):104543.
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  25.  38
    End of Life Choices: Consensus and Controversy.Fiona Randall & Robin Downie - 2009 - Oxford University Press.
    A book for nurses, doctors and all who provide end of life care, this essential volume guides readers through the ethical complexities of such care, including current policy initiatives, and encourages debate and discussion on their controversial aspects. dived into two parts, it introduces and explains clinical decision making-processes about which there is broad consensus, in line with guidance documents issued by WHO, BMA, GMC, and similar bodies. The changing political and social context where 'patient choice' has become a central (...)
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  26.  83
    Against Truthmaker Necessitarianism.Robin Stenwall - 2016 - Logique Et Analyse 59 (233).
    This paper is an argument against Truthmaker Necessitarianism—the doctrine that the existence of a truthmaker necessitates the truth of the proposition it makes true. Armstrong’s sufficiency argument for necessitarianism is examined and shown to be question begging. It is then argued in detail that truthmaking is a matter of grounding truth and that grounding is a dependency relation that neither entails nor reduces to necessitation.
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  27. Conversational Kinematics.Robin McKenna - 2017 - In Jonathan Jenkins Ichikawa (ed.), The Routledge Handbook of Epistemic Contextualism. New York: Routledge. pp. 321-331.
    Contextualism is the view that knowledge ascriptions – utterances of sentences containing the word “knows” - express different propositions in different contexts of utterance. But what features of context determine the propositions expressed by knowledge ascriptions? According to a version of contextualism I call conversational contextualism, the conversational dynamics or kinematics determine the propositions expressed by knowledge ascriptions. In this paper I argue that the most sophisticated version of conversational contextualism, which is the view defended by Michael Blome-Tillmann (2009; 2014), (...)
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  28.  57
    Refinements of Nash Equilibrium: A critique.Robin Cubitt - 1989 - Theory and Decision 26 (2):107-131.
  29. The quest for the historical Socrates.Robin Waterfield - 2013 - In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury companion to Socrates. New York: Continuum.
     
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  30. Respect for Persons.Robin S. Dillon - 2020 - Routledge Encyclopedia of Philosophy Online.
     
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  31.  35
    Identifying psychophysiological indices of expert vs. novice performance in deadly force judgment and decision making.Robin R. Johnson, Bradly T. Stone, Carrie M. Miranda, Bryan Vila, Lois James, Stephen M. James, Roberto F. Rubio & Chris Berka - 2014 - Frontiers in Human Neuroscience 8.
  32.  37
    Nussbaum, Martha C. The Monarchy of Fear: A Philosopher Looks at Our Political Crisis. New York: Simon & Schuster, 2018. Pp. 272. $25.99 ; $17.00. [REVIEW]Robin Zheng - 2019 - Ethics 130 (2):250-255.
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  33. Studies in the Philosophy of Charles Sanders Peirce.Edward C. Moore & Richard S. Robin - 1967 - British Journal for the Philosophy of Science 18 (3):241-250.
  34.  26
    Scale and pattern of atrophy in the chronic stages of moderate-severe TBI.Robin E. A. Green, Brenda Colella, Jerome J. Maller, Mark Bayley, Joanna Glazer & David J. Mikulis - 2014 - Frontiers in Human Neuroscience 8.
  35. Learning the Grammar of Animacy.Robin Wall Kimmerer - 2017 - Anthropology of Consciousness 28 (2):128-134.
    Puhpowee translates as the force that causes mushrooms to push up from the earth overnight. Biologist Robin Kimmerer was stunned that such a word existed. For all its technical vocabulary, Western science has no such term, no word to hold this mystery. You would think that biologists, of all people, would have words for life. But in Western scientific language, terminology is used to define the boundaries of our knowing. What lies beyond our grasp remains unnamed. A citizen member (...)
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  36.  40
    Einfühlung and Abstraction in the Moving Image: Historical and Contemporary Reflections.Robin Curtis - 2012 - Science in Context 25 (3):425-446.
    ArgumentDespite the fact that “empathy” is often simply used as a translation ofEinfühlung, the two terms have distinct meanings and distinct disciplinary affiliations. This text considers the manner in which the moving image invites spatial forms of engagement akin to those described both by historical accounts ofEinfühlung, a form of engagement that pertains not only to the activities of humans represented within images, but also to the aesthetic qualities of images in a more abstract sense and to the forms to (...)
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  37.  17
    Nietzsche in Context.Robin Small - 2001 - Routledge.
    "Nietzsche in Context presents a comprehensive reinterpretation of Nietzsche's thought, placing Nietzsche in the context of the philosophers of his own time. Offering a survey of important philosophical themes, Robin Small identifies the writer or writers with whom Nietzsche most felt himself to be engaging in dialogue. This historical dimension is complemented by original analysis and interpretation of the ideas under discussion. Nietzsche in Context takes Nietzsche scholarship into new and fruitful directions. By locating his ideas within a broader (...)
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  38. Clifford and the Common Epistemic Norm.Robin McKenna - 2016 - American Philosophical Quarterly 53 (3):245-258.
    This paper develops a “Cliffordian” argument for a common epistemic norm governing belief, action, and assertion. The idea is that beliefs are the sorts of things that lead to actions and assertions. What each of us believes influences what we act on and assert, and in turn influences what those around us believe, act on, and assert. Belief, action, and assertion should be held to a common epistemic norm because, otherwise, this system will become contaminated. The paper finishes by drawing (...)
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  39.  71
    Experience in adult education: A post-modern critique.Robin Usher - 1992 - Journal of Philosophy of Education 26 (2):201–214.
    ABSTRACT The concepts of experience and experiential learning are of critical significance in both the study and practice of adult education. Adults are seen as uniquely characterised by their experience, experiential learning an alternative to didactic and knowledge-based modes of education. In this paper a critique is presented of the powerful discourse of the autonomous subject based on humanistic psychology which, it is argued, has shaped adult education in a misleading, inappropriate and unhelpful way. A postmodern perspective drawing on Continental (...)
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  40. 'What’s a Woman Worth? What’s Life Worth? Without Self-Respect?’: On the Value of Evaluative Self-Respect.Robin S. Dillon - 2004 - In Margaret Walker and Peggy DesAutels (ed.), Minds, Hearts, and Morality: Feminist Essays in Moral Psychology. pp. 47-68.
    In recent years philosophers have done impressive work explicating the nature and moral importance of a kind of self-respect Darwall calls “recognition self-respect,” which involves valuing oneself as the moral equal of every other person, regarding oneself as having basic moral rights and a legitimate claim to respectful treatment from other people just in virtue of being a person, and being unwilling to stand for having one’s rights violated or being treated as something less than a person. It is generally (...)
     
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  41. 'Eternity Shut in a Span': The Times of God Incarnate.Robin Le Poidevin - 2017 - Oxford Studies in Philosophy of Religion 8:207-226.
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  42. Introduction: hat is metaphysics?Robin Le Poidevin - 2009 - In Robin Le Poidevin, Simons Peter, McGonigal Andrew & Ross P. Cameron (eds.), The Routledge Companion to Metaphysics. New York: Routledge.
     
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  43.  10
    Law and human values.Robin S. O'Regan - 1976 - St. Lucia, Q.: University of Queensland Press.
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  44.  69
    Ziviler Ungehorsam – zwischen Gewaltfreiheit und Gewalt.Robin Celikates - 2013 - In Franziska Martinsen & Oliver Flügel-Martinsen (eds.), Gewaltbefragungen: Beiträge Zur Theorie von Politik Und Gewalt. Transcript Verlag. pp. 211-226.
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  45.  37
    Giving Teaching Back to Teachers: A Critical Introduction to Curriculum Theory.Robin Barrow - 1986 - British Journal of Educational Studies 34 (1):109-111.
  46.  42
    Sociological Tropes: A Tribute to Erving Goffman.Robin Williams - 1983 - Theory, Culture and Society 2 (1):99-102.
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  47.  59
    Diaectic of Pop.Robin James - forthcoming - Journal of Aesthetics and Art Criticism.
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  48. Towards a formal view of corrective feedback.Staffan Larsson & Robin Cooper - unknown
    This paper introduces a formal view of the semantics and pragmatics of corrective feedback in dialogues between adults and children. The goal of this research is to give a formal account of language coordination in dialogue, and semantic coordination in particular. Accounting for semantic coordination requires (1) a semantics, i.e. an architecture allowing for dynamic meanings and meaning updates as results of dialogue moves, and (2) a pragmatics, describing the dialogue moves involved in semantic coordination. We illustrate the general approach (...)
     
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  49.  10
    Unions, Courts, and Parties: Judicial Repression and Labor Politics in Late Nineteenth-Century America.Robin Archer - 1998 - Politics and Society 26 (3):391-422.
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  50.  9
    Not Guilty as Charged.Robin Barrow - 1995 - Paideusis: Journal of the Canadian Philosophy of Education Society 9 (1):19-22.
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