Results for 'Roc��o Orsi Portalo'

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  1.  14
    De individuos y emociones. Algunas reflexiones sobre el papel de las emociones en la vida moral.Rocío Orsi Portalo - forthcoming - Enrahonar: Quaderns de Filosofía.
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  2.  9
    Moral Emotions and Morals.Rocío Orsi Portalo - 2006 - Ideas Y Valores 55 (131):33-50.
    My aim in this paper is to explore the ambivalent role played by the so called moral emotions in moral thinking, overall when the concept of responsibility is concerned. In the first part of this paper I show how moral emotions such as guilt and shame can appear in circumstances that are not under the agent’s control, and therefore the agent could be though of free or responsibility for them. By contrast, in the second part of this essay I put (...)
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  3.  14
    “¿Saben los hombres apreciar la mujer que tienen? ” Las mujeres, la naturaleza y la escritura en el Siglo de las Luces [Apuntes para una lectura de La educación de las mujeres, de Chordelos de Laclos].Rocío Orsi Portalo - 2011 - Daimon: Revista Internacional de Filosofía 53:171-175.
    El libro de Chordelos de Laclos que se pretende comentar aquí ha sido indebidamente olvidado, pero ofrece algunos motivos de lectura que hacen de su reciente publicación un motivo de celebración. Yo propongo dos tipos de reflexiones: una, en el marco de la historia de las ideas, en la que muestro cómo la influencia rousseauniana del texto mejora en mucho las aspiraciones igualitarias del ginebrino; y la segunda, señalo el rendimiento teórico que el concepto de "mujer natural" que se ofrece (...)
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  4. Ulises y la Escuela de Frankfurt.Rocío Orsi Portalo - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  5.  25
    Crítica de libros.Rocío Orsi Portalo, Silvia Castro García, María Jou García, Sara Ferreiro Lago, Francisco Blanco Brotons, Ariel Martínez, Adara Cifre Eberhardt, Marina García-Granero Gascó, Ramón A. Feenstra, Margarita Boladeras Cucurella, Pedro Francés-Gómez, Cristina Rodríguez Marciel, Jorge Ledo, Antonio Gómez Ramos & Noelia Bueno-Gómez - 2017 - Isegoría 56:319-389.
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  6. De individuos y emociones.Rocío Orsi Portalo - 2007 - Enrahonar 38 (39):45-59.
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  7. El héroe que desencantó la razón.Rocío Orsi Portalo - 2006 - la Lámpara de Diógenes 7 (12):160-168.
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  8.  28
    Emociones Morales Y moralidad.Rocío Orsi Portalo - 2006 - Ideas Y Valores 55 (131):33-49.
    En este escrito me propongo examinar el papel ambiguo que pueden desempeñar las que solemos llamar "emociones morales" en la reflexión moral y, en especial, en lo que atañe al concepto de responsabilidad. En la primera parte muestro cómo dichas emociones "morales", la culpa y la vergüenza, pueden ap..
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  9. Unas apostillas a «El sentimentalismo como falta de sinceridad», de Francisca Pérez Carreño.Rocío Orsi Portalo - 2007 - Enrahonar 38 (39):33-36.
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  10. RECENZIE Roc. 56.2001, Č.O. Špecifickosti Procesu Formovania Identít - 2001 - Filozofia 56 (1-5):69.
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  11. O Jednom Neelementárnom Pohľade Na Filozofiu.Recenzie Roč - 2003 - Filozofia 58 (1-5):70.
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  12. Ohlasy-polemiky roc 56, 2001, č. 1 O existenčnom rozmere a ontologickom statuse prírodných entít.F. Bacon & Nové Organon - 2001 - Filozofia 56 (1-5):46.
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  13.  12
    La Mortalidad, Morada Del Ser Humano.Rocío Orsi - 2007 - Isegoría 37:267-273.
    Aquiles, al elegir una vida corta y gloriosa bajo los muros de Ilión, renuncia a la existencia oscura pero agradable y duradera que para él quería su divina madre. Esta opción de Aquiles por la mortalidad es el punto de partida del último ensayo de Javier Gomá —Aquiles en el gineceo, o aprender a ser mortal— donde aborda la necesidad moral a la que todos los individuos debemos enfrentarnos de aceptar nuestra propia finitud. Esta cuestión forma parte de un asunto (...)
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  14.  11
    Preferential Access to Emotion Under Attentional Blink: Evidence for Threshold Phenomenon.Lewis O. Harvey, Zhao Fan, Jakub Traczyk & Remigiusz Szczepanowski - 2015 - Polish Psychological Bulletin 46 (1):127-132.
    The present study provides evidence that the activation strength produced by emotional stimuli must pass a threshold level in order to be consciously perceived, contrary to the assumption of continuous quality of representation. An analysis of receiver operating characteristics for attentional blink performance was used to distinguish between two models of emotion perception by inspecting two different ROC’s shapes. Across all conditions, the results showed that performance in the attentional blink task was better described by the two-limbs ROC predicted by (...)
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  15.  25
    Mística E Teologia: Do Desencontro Moderno À Busca de Um Reencontro Contempor'neo DOI: 10.5752/P.2175-5841.2012v10n27p854. [REVIEW]Ceci Maria Costa Baptista Mariani - 2012 - Horizonte 10 (27):854-878.
    A condição cultural contemporânea desafia a vivência religiosa. Vivemos um momento de nova demanda: busca-se hoje, uma relação com o dogma e uma vivência religiosa mais livres. Corre-se o risco, todavia, que esse desejo, que é de fato um dos grandes valores de nossa cultura, acabe se satisfazendo com propostas espirituais superficiais. A partir dessa preocupação, e entendendo que a mística, enquanto processo vivido pelo sujeito rumo ao encontro com o Mistério Santo, tem contribuições importantes para essa problemática, procuraremos empreender (...)
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  16.  5
    Roc Curves for Discrimination of Linear Extent.C. Douglas Creelman & Wayne Donaldson - 1968 - Journal of Experimental Psychology 77 (3p1):514.
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  17.  76
    Value Theory.Francesco Orsi - 2015 - Bloomsbury Academic.
    What is it for a car, a piece of art or a person to be good, bad or better than another? In this first book-length introduction to value theory, Francesco Orsi explores the nature of evaluative concepts used in everyday thinking and speech and in contemporary philosophical discourse. The various dimensions, structures and connections that value concepts express are interrogated with clarity and incision. -/- Orsi provides a systematic survey of both classic texts including Plato, Aristotle, Kant, Moore (...)
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  18.  41
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  19.  4
    Lateral Inhibition and Cognitive Masking: A Neuropsychological Theory of Attention.Roc E. Walley & Theodore D. Weiden - 1973 - Psychological Review 80 (4):284-302.
  20.  53
    Why Almost All Moral Critique of Theodicies is Misplaced: Atle O. Søvik.Atle O. Søvik - 2008 - Religious Studies 44 (4):479-484.
    Much moral critique of theodicies is misplaced. Firstly, much of the critique begs the question because it presupposes something else to be true than what the theodicy claims; had the theodicy been true, it would not be immoral. Secondly, much of the moral critique shows situations where theodicies are inappropriate, and argues that they should never be communicated because of these situations. But if a theory is true, there will be some situations where it is appropriate to communicate it, and (...)
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  21.  13
    The Misinformation Age: How False Beliefs Spread.Cailin O'Connor & James Owen Weatherall - 2019 - New Haven, CT, USA: Yale University Press.
    "Why should we care about having true beliefs? And why do demonstrably false beliefs persist and spread despite consequences for the people who hold them? Philosophers of science Cailin O’Connor and James Weatherall argue that social factors, rather than individual psychology, are what’s essential to understanding the spread and persistence of false belief. It might seem that there’s an obvious reason that true beliefs matter: false beliefs will hurt you. But if that’s right, then why is it irrelevant to many (...)
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  22.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  23. The Guise of the Good.Francesco Orsi - 2015 - Philosophy Compass 10 (10):714-724.
    According to the doctrine of the guise of the good, all that is desired is seen by the subject as good to some extent. As a claim about action, the idea is that intentional action, or acting for a reason, is action that is seen as good by the agent. I explore the thesis' main attractions: it provides an account of intentional behavior as something that makes sense to the agent, it paves the way for various views in meta-ethics and (...)
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  24. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  25.  8
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  26.  30
    New Aspects of Omnipotence and Necessity in Anselm: M. J. A. O'CONNOR.M. J. A. O'connor - 1968 - Religious Studies 4 (1):133-146.
    Anselm presented his ontological argument in three main forms. In Proslogion II he argued that the very concept of God implies his actual existence. In Reply to Gaunilo —the argument from aseity—he argued that the conception of God as an eternal existent rules out his conception as a merely possible existent. In Proslogion III he argued that the concept of God implies his actual existence as logically necessary. Each of these arguments has its traditional refutation. Against Proslogion II it is (...)
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  27. Fitting Attitudes and Solitary Goods.Francesco Orsi - 2013 - Mind 122 (487):687-698.
    In this paper I argue that Bykvist’s recent challenges to the fitting-attitude account of value (FA) can be successfully met. The challenge from solitary goods claims that FA cannot account for the value of states of affairs which necessarily rule out the presence of favouring subjects. I point out the modal reasons why FA can account for solitary goods by appealing to contemplative attitudes. Bykvist’s second challenge, the ‘distance problem’, questions the ability of FA to match facts about the intensity (...)
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  28. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  29.  92
    Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  30.  40
    The Explanatory Objection to the Fitting Attitude Analysis of Value.Francesco Orsi & Andrés G. Garcia - 2020 - Philosophical Studies (4):1-15.
    The fitting attitude analysis of value states that for objects to have value is for them to be the fitting targets of attitudes. Good objects are the fitting targets of positive attitudes, while bad objects are the fitting targets of negative attitudes. The following paper presents an argument to the effect that value and the fittingness of attitudes differ in terms of their explanations. Whereas the fittingness of attitudes is explained, inter alia, by both the properties of attitudes and those (...)
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  31. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  32.  23
    Francesco Orsi: Value Theory: Bloomsbury Publishing. 9781472524089. 192 Pp. Paperback. £17.99.Andrés Gabriel Garcia - 2016 - Ethical Theory and Moral Practice 19 (2):521-522.
  33.  18
    The Complex Question of Mixed Marriages.S. J. Ladislas Örsy - 1963 - Heythrop Journal 4 (4):367–385.
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  34. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  35. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  36.  9
    Regularities of Source Recognition: ROC Analysis.Andy Hilford, Murray Glanzer, Kisok Kim & Lawrence T. DeCarlo - 2002 - Journal of Experimental Psychology: General 131 (4):494-510.
  37. Normative Judgment and Rational Requirements: A Reply to Ridge.Francesco Orsi - 2018 - Analytic Philosophy 59 (2):281-290.
    I examine and rebut Ridge’s two arguments for Capacity Judgment Internalism (simply qua their particular character and content, first person normative judgments are necessarily capable of motivating without the help of any independent desire). First, the rejection of the possibility of anormativism (sec. 2), second, an argument from the rational requirement to intend to do as one judges that one ought to do (sec. 3). I conclude with a few remarks about the nature of this requirement and about verdicts of (...)
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  38.  88
    Measuring Diagnostic and Predictive Accuracy in Disease Management: An Introduction to Receiver Operating Characteristic (ROC) Analysis.Ariel Linden - 2006 - Journal of Evaluation in Clinical Practice 12 (2):132-139.
  39.  35
    Sheaf Cohomology in o-Minimal Structures.Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield - 2006 - Journal of Mathematical Logic 6 (2):163-179.
    Here we prove the existence of sheaf cohomology theory in arbitrary o-minimal structures.
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  40.  5
    Döring, O. Der Anhang zum analytischen Teile der Kritik der reinen Vernunft über die Amphibolie der Reflexionsbegriffe.O. Döring - 1905 - Kant-Studien 10 (1-3).
  41. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  42.  5
    Kohlmann, O. Kant Und Haeckel. [REVIEW]O. Kohlmann - 1908 - Kant-Studien 13 (1-3).
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  43.  28
    Dynamics and Diversity in Epistemic Communities.Cailin O’Connor & Justin Bruner - 2019 - Erkenntnis 84 (1):101-119.
    Bruner shows that in cultural interactions, members of minority groups will learn to interact with members of majority groups more quickly—minorities tend to meet majorities more often as a brute fact of their respective numbers—and, as a result, may come to be disadvantaged in situations where they divide resources. In this paper, we discuss the implications of this effect for epistemic communities. We use evolutionary game theoretic methods to show that minority groups can end up disadvantaged in academic interactions like (...)
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  44. Scientific Polarization.Cailin O’Connor & James Owen Weatherall - 2017 - European Journal for Philosophy of Science 8 (3):855-875.
    Contemporary societies are often “polarized”, in the sense that sub-groups within these societies hold stably opposing beliefs, even when there is a fact of the matter. Extant models of polarization do not capture the idea that some beliefs are true and others false. Here we present a model, based on the network epistemology framework of Bala and Goyal, 784–811 1998), in which polarization emerges even though agents gather evidence about their beliefs, and true belief yields a pay-off advantage. As we (...)
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  45.  18
    The Exact Sciences in Antiquity. By O. Neugebauer. Pp. Xiii + 191, with 14 Plates and 30 Text Figures. Copenhagen: Ejnar Munksgaard, 1951, D. Cr. 42. [REVIEW]A. P. Treweek & O. Neugebauer - 1953 - Journal of Hellenic Studies 73 (2):179-179.
  46.  30
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  47. What’s Wrong with Moorean Buck-Passing?Francesco Orsi - 2013 - Philosophical Studies 164 (3):727-746.
    In this paper I discuss and try to remove some major stumbling blocks for a Moorean buck-passing account of reasons in terms of value (MBP): There is a pro tanto reason to favour X if and only if X is intrinsically good, or X is instrumentally good, or favouring X is intrinsically good, or favouring X is instrumentally good. I suggest that MBP can embrace and explain the buck-passing intuition behind the far more popular buck-passing account of value, and has (...)
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  48.  68
    Ethical Non-Naturalism and the Guise of the Good.Francesco Orsi - 2018 - Topoi (4):581-590.
    The paper presents a positive argument for a version of metaphysically light ethical non-naturalism from the nature of mental states such as desires. It uses as its premise the time-honoured, and recently rediscovered, doctrine of the guise of the good, whereby it is essential to desire that the object of desire be conceived as good or as normatively favoured under some description. The argument is that if the guise of the good is a correct theory of desire, then a certain (...)
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  49. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  50. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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