Results for 'Rocque Reynolds'

837 found
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  1.  29
    Kant: The Audacity of Judgement.Rocque Reynolds - 1999 - Res Publica 5 (1):67-82.
    In the legal judgement reason demands that it extend itself beyond the mere subjective limits of the self in order that it might fashion a judgement that speaks for the other. This is the universal necessity of the judgement. No claim of truth or the moral law can guarantee that others will agree with this judgement: thus disputation is the risk which reason takes in order to judge at all. The author examines this audacity of judgement by reference to Kant's (...)
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  2. Rodulfus Glaber: The Five Books of the Histories, Edited and Translated by John France, and the Life of St William, Edited by Neithard Bulst and Translated by John France and Paul Reynolds.John France, Neithard Bulst & Paul Reynolds - 1989 - Oxford University Press UK.
    The monk Rodulfus Glaber is best known for his Five Books of Histories, a major source for events in the first half of the eleventh century, and valuable above all for revealing the mental furniture of an eleventh-century monk - for his account of the millennium, of relics genuine and false, of church-building, and visions of saints and demons. This edition, the first since 1866, presents the only critical text of the Histories, accompanied by a complete translation and a full (...)
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  3.  98
    Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity.Jack Reynolds - 2004 - Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (...)
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  4.  2
    Introduction.Robin W. Lovin & Frank E. Reynolds - 1986 - Journal of Religious Ethics 14 (1):48-60.
    In this introductory essay, the authors develop implications for ethical theory which relate to the three studies of cosmogony and ethics in the Focus articles by Guberman, Campany, and Read. They suggest that the dialogue between theory and description which Green and C. Reynolds urge in their Focus article should be understood as a search for adequate forms of ethical theory that must go on in both ethics and comparative studies, as well as in interdisciplinary conversations between them. In (...)
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  5.  81
    Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. [REVIEW]Jack Reynolds - 2007 - Sophia 46 (2):211-213.
    Jack Reynolds has written Merleau-Ponty and Derrida, coedited Understanding Derrida, taught at the Central Institute of Higher Tibetan Studies, and shaken hands with HHDL. He remains in the realm of samsara.
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  6.  9
    Animal Ethics and Politics Beyond the Social Contract.Alan Reynolds - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (3):208-222.
    Alan Reynolds: This paper is divided into three sections. First, I describe the wide plurality of views on issues of animal ethics, showing that our disagreements here are deep and profound. This fact of reasonable pluralism about animal ethics presents a political problem. According to the dominant liberal tradition of political philosophy, it is impermissible for one faction of people to impose its values upon another faction of people who reasonably reject those values. Instead, we are obligated to justify (...)
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  7. Argument and Evidence: Critical Analysis for the Social Sciences.Peter J. Phelan & Peter J. Reynolds - 1996 - Routledge.
    Phelan and Reynolds' book is for anyone who needs to evaluate arguments and interpret evidence. It deals with the most fundamental aspects of academic study: * the ability to reason with ideas and evidence * to formulate arguments effectively * to appreciate the interplay between ideas and evidence in academic and media debate _Argument and Evidence_ presents aspects of informal logic and statistical theory in a comprehensible way, enabling students to acquire skills in critical thinking which will outlast their (...)
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  8. Knowledge as Acceptable Testimony.Steven L. Reynolds - 2017 - Cambridge, UK: Cambridge University Press.
    Standard philosophical explanations of the concept of knowledge invoke a personal goal of having true beliefs, and explain the other requirements for knowledge as indicating the best way to achieve that goal. In this highly original book, Steven L. Reynolds argues instead that the concept of knowledge functions to express a naturally developing kind of social control, a complex social norm, and that the main purpose of our practice of saying and thinking that people 'know' is to improve our (...)
     
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  9.  7
    Phenomenology, Naturalism and Science: A Hybrid and Heretical Proposal.Jack Reynolds - 2017 - New York: Routledge.
    In _Phenomenology, Naturalism and Empirical Science_, Jack Reynolds takes the controversial position that phenomenology and naturalism are compatible, and develops a hybrid account of phenomenology and empirical science. Though phenomenology and naturalism are typically understood as philosophically opposed to one another, Reynolds argues that this resistance is based on an understanding of transcendental phenomenology that is ultimately untenable and in need of updating. Phenomenology, as Reynolds reorients it, is compatible with liberal naturalism, as well as with weak (...)
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  10.  20
    Symbolist Aesthetics and Early Abstract Art: Sites of Imaginary Space.Dee Reynolds - 1995 - Cambridge University Press.
    This book presents an innovative analysis of the role of imagination as a central concept in both literary and art criticism. Dee Reynolds brings this approach to bear on works by Rimbaud, Mallarme;, Kandinsky, and Mondrian. It allows her to redefine the relationship between Symbolism and abstract art, and to contribute new methodological perspectives to comparative studies of poetry and painting. The late nineteenth and early twentieth century was a crucial period in the emergence of new modes of representation, (...)
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  11. Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes.Noel B. Reynolds & Arlene W. Saxonhouse (eds.) - 1996 - University of Chicago Press.
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, _Horae Subsecivae_. Drawing upon both internal evidence and external confirmation afforded by new (...)
     
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  12. Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes.Noel B. Reynolds & Arlene W. Saxonhouse (eds.) - 1997 - University of Chicago Press.
    For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, _Horae Subsecivae_. Drawing upon both internal evidence and external confirmation afforded by new (...)
     
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  13.  45
    “I’D Rather Be Dead Than Disabled”—The Ableist Conflation and the Meanings of Disability.Joel Michael Reynolds - 2017 - Review of Communication 17 (3):149-63.
    Despite being assailed for decades by disability activists and disability studies scholars spanning the humanities and social sciences, the medical model of disability—which conceptualizes disability as an individual tragedy or misfortune due to genetic or environmental insult—still today structures many cases of patient–practitioner communication. Synthesizing and recasting work done across critical disability studies and philosophy of disability, I argue that the reason the medical model of disability remains so gallingly entrenched is due to what I call the “ableist conflation” of (...)
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  14. Toward a Critical Theory of Harm: Ableism, Normativity, and Transability (BIID).Joel Michael Reynolds - 2016 - APA Newsletter on Philosophy and Medicine 16 (1):37-45.
    Body Integrity Identity Disorder (BIID) is a very rare condition describing those with an intense desire or need to move from a state of ability to relative impairment, typically through the amputation of one or more limbs. In this paper, I draw upon research in critical disability studies and philosophy of disability to critique arguments based upon the principle of nonmaleficence against such surgery. I demonstrate how the action-relative concept of harm in such arguments relies upon suspect notions of biological (...)
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  15.  67
    Moral Discourse and Corporate Social Responsibility Reporting.MaryAnn Reynolds & Kristi Yuthas - 2008 - Journal of Business Ethics 78 (1-2):47 - 64.
    This paper examines voluntary corporate social responsibility (CSR) reporting as a form of moral discourse. It explores how alternative stakeholder perspectives lead to differing perceptions of the process and content of responsible reporting. We contrast traditional stakeholder theory, which views stakeholders as external parties having a social contract with corporations, with an emerging perspective, which views interaction among corporations and constituents as relational in nature. This moves the stakeholder from an external entity to one that is integral to corporate activity. (...)
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  16.  93
    Testimony, Knowledge, and Epistemic Goals.Steven L. Reynolds - 2002 - Philosophical Studies 110 (2):139 - 161.
    Various considerations are adduced toshow that we require that a testifier know hertestimony. Such a requirement apparentlyimproves testimony. It is argued that the aimof improving testimony explains why we have anduse our concept of knowledge. If we were tointroduce a term of praise for testimony, usingit at first to praise testimony that apparentlyhelped us in our practical projects, it wouldcome to be used as we now use the word``know''.
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  17.  18
    The Concept of Voluntary Consent.Robert M. Nelson, Tom Beauchamp, Victoria A. Miller, William Reynolds, Richard F. Ittenbach & Mary Frances Luce - 2011 - American Journal of Bioethics 11 (8):6-16.
    Our primary focus is on analysis of the concept of voluntariness, with a secondary focus on the implications of our analysis for the concept and the requirements of voluntary informed consent. We propose that two necessary and jointly sufficient conditions must be satisfied for an action to be voluntary: intentionality, and substantial freedom from controlling influences. We reject authenticity as a necessary condition of voluntary action, and we note that constraining situations may or may not undermine voluntariness, depending on the (...)
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  18. Justification as the Appearance of Knowledge.Steven L. Reynolds - 2013 - Philosophical Studies 163 (2):367-383.
    Adequate epistemic justification is best conceived as the appearance, over time, of knowledge to the subject. ‘Appearance’ is intended literally, not as a synonym for belief. It is argued through consideration of examples that this account gets the extension of ‘adequately justified belief’ at least roughly correct. A more theoretical reason is then offered to regard justification as the appearance of knowledge: If we have a knowledge norm for assertion, we do our best to comply with this norm when we (...)
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  19. Merleau-Ponty, Levinas, and the Alterity of the Other.Jack Reynolds - 2002 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):63-78.
    Suggesting that phenomenology results in an “imperialism of the same” that considers the other only in terms of their effect upon the subject rather than in their genuine alterity, Levinas initiates a line of thought that can still be discerned in the work of Foucault, Derrida and Claude Lefort. However, this paper argues that Merleau-Ponty’s work is capable of avoiding this line of criticism, and that his position is an important alternative to the more dominant Derridean and Levinasian conceptions of (...)
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  20. Temporal Logic Mathematical Foundations and Computational Aspects.Dov M. Gabbay, Ian Hodkinson & Mark Reynolds - 1994
     
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  21. Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  22.  6
    A Computational Model of Event Segmentation From Perceptual Prediction.Jeremy R. Reynolds, Jeffrey M. Zacks & Todd S. Braver - 2007 - Cognitive Science 31 (4):613-643.
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  23. An Axiomatization of Full Computation Tree Logic.M. Reynolds - 2001 - Journal of Symbolic Logic 66 (3):1011-1057.
    We give a sound and complete axiomatization for the full computation tree logic, CTL*, of R-generable models. This solves a long standing open problem in branching time temporal logic.
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  24.  40
    Moral Stress: Considering the Nature and Effects of Managerial Moral Uncertainty. [REVIEW]Scott J. Reynolds, Bradley P. Owens & Alex L. Rubenstein - 2012 - Journal of Business Ethics 106 (4):491-502.
    To better illuminate aspects of stress that are relevant to the moral domain, we present a definition and theoretical model of “moral stress.” Our definition posits that moral stress is a psychological state born of an individual’s uncertainty about his or her ability to fulfill relevant moral obligations. This definition assumes a self-and-others relational basis for moral stress. Accordingly, our model draws from a theory of the self (identity theory) and a theory of others (stakeholder theory) to suggest that this (...)
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  25.  81
    Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests.Scott J. Reynolds, Frank C. Schultz & David R. Hekman - 2006 - Journal of Business Ethics 64 (3):285-301.
    Stakeholder theory is widely recognized as a management theory, yet very little research has considered its implications for individual managerial decision-making. In the two studies reported here, we used stakeholder theory to examine managerial decisions about balancing stakeholder interests. Results of Study 1 suggest that indivisible resources and unequal levels of stakeholder saliency constrain managers’ efforts to balance stakeholder interests. Resource divisibility also influenced whether managers used a within-decision or an across-decision approach to balance stakeholder interests. In Study 2 we (...)
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  26. WHERE'S WILBER AT? The Further Evolution of Ken Wilber's Integral Vision During the Dawn of the New Millennium.Brad Reynolds - unknown
    Where’s Wilber at? That is, what is the present philosophical position of Ken Wilber, the pundit who many claim to be the world’s most intriguing and foremost philosopher? This is not an easy question to answer, for the breadth of Wilber’s encyclopedic vision is enormous and covers over a quarter century of prolific publication and continual evolution. In other words, Wilber’s work too has evolved over the years. Indeed, its progressive unfoldment in complexity and depth allows us to recognize at (...)
     
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  27.  1
    The Theory of the Cell State and the Question of Cell Autonomy in Nineteenth and Early Twentieth-Century Biology.Andrew Reynolds - 2007 - Science in Context 20 (1):71.
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  28.  3
    The Relationship Between Androgen Levels and Human Spatial Abilities.Valerie J. Shute, James W. Pellegrino, Lawrence Hubert & Robert W. Reynolds - 1983 - Bulletin of the Psychonomic Society 21 (6):465-468.
  29.  20
    The Redoubtable Cell.Andrew Reynolds - 2010 - Studies in History and Philosophy of Science Part C 41 (3):194-201.
    The cell theory—the thesis that all life is made up of one or more cells, the fundamental structural and physiological unit—is one of the most celebrated achievements of modern biological science. And yet from its very inception in the nineteenth century it has faced repeated criticism from some biologists. Why do some continue to criticize the cell theory, and how has it managed nevertheless to keep burying its undertakers? The answers to these questions reveal the complex nature of the cell (...)
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  30. Effective Sceptical Hypotheses.Steven L. Reynolds - 2013 - Theoria 79 (3):262-278.
    The familiar Cartesian sceptical arguments all involve an explanation of our experiences. An account of the persuasive power of the sceptical arguments should explain why this is so. This supports a diagnosis of the error in Cartesian sceptical arguments according to which they mislead us into regarding our perceptual beliefs as if they were justified as inferences to the best explanation. I argue that they have instead a perceptual justification that does not involve inference to the best explanation and that (...)
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  31. Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event.Jack Reynolds - 2007 - Deleuze Studies 2 (1):15.
    This essay examines Deleuze's account of time and the wound in The Logic of Sense and, to a lesser extent, in Difference and Repetition. As such, it will also explicate his understanding of the event, as well as the notoriously opaque ethics of counter-actualisation that are bound up with it, before raising certain problems that are associated with the transcendental and ethical priority that he accords to the event and what he calls the time of Aion. I will conclude by (...)
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  32. The Experience of Watching Dance: Phenomenological–Neuroscience Duets. [REVIEW]Corinne Jola, Shantel Ehrenberg & Dee Reynolds - 2012 - Phenomenology and the Cognitive Sciences 11 (1):17-37.
    This paper discusses possible correspondences between neuroscientific findings and phenomenologically informed methodologies in the investigation of kinesthetic empathy in watching dance. Interest in phenomenology has recently increased in cognitive science (Gallagher and Zahavi 2008 ) and dance scholars have recently contributed important new insights into the use of phenomenology in dance studies (e.g. Legrand and Ravn (Phenomenology and the Cognitive Sciences 8(3):389–408, 2009 ); Parviainen (Dance Research Journal 34(1):11–26, 2002 ); Rothfield (Topoi 24:43–53, 2005 )). In vision research, coherent neural (...)
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  33. Wounds and Scars: Deleuze on the Time and Ethics of the Event.Jack Reynolds - 2007 - Deleuze Studies 1 (2):144-166.
    This paper explores the idea that Deleuze’s oeuvre is best understood as a philosophy of the wound, synonymous with a philosophy of the event. Although this wound/scar typology may appear to be a metaphorical conceit, the motif of the wound recurs frequently and perhaps even symptomatically in many of Deleuze’s texts, particularly where he is attempting to delineate some of the most important differences (transcendental, temporal, and ethical) between himself and his phenomenological predecessors. I raise some some potential problems for (...)
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  34.  32
    Professionalism, Ethical Codes and the Internal Auditor: A Moral Argument. [REVIEW]Mary Ann Reynolds - 2000 - Journal of Business Ethics 24 (2):115 - 124.
    This paper examines the case of the internal auditor from a sociological and ethical perspective. Is it appropriate to extend the designation of professional to internal auditors? The discussion includes criteria from the sociology literature on professionalism. Further, professional ethical codes are compared. Internal auditors' code of ethics is found to have a strong moral approach, contrasting to the more instrumental approach of certified professional accountants. Internal auditors are noted as using their code of ethics to help resolve professional ethical (...)
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  35. Asymmetric Switch Costs in Numeral Naming and Number Word Reading: Implications for Models of Bilingual Language Production.Michael G. Reynolds, Sophie Schlöffel & Francesca Peressotti - 2016 - Frontiers in Psychology 6.
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  36.  70
    Philosophy’s Shame: Reflections on an Ambivalent/Ambiviolent Relationship with Science.Jack Reynolds - 2016 - Sophia 55 (1):55-70.
    In this paper, I take inspiration from some themes in Ann Murphy’s recent book, Violence and the Philosophical Imaginary, especially her argument that philosophy’s identity and relation to itself depends on an intimate relationship with that which is designated as not itself, the latter of which is a potential source of shame that calls for some form of response. I argue that this shame is particularly acute in regard to the natural sciences, which have gone on in various ways to (...)
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  37.  5
    Amoebae as Exemplary Cells: The Protean Nature of an Elementary Organism. [REVIEW]Andrew Reynolds - 2008 - Journal of the History of Biology 41 (2):307 - 337.
    In the nineteenth century protozoology and early cell biology intersected through the nexus of Darwin's theory of evolution. As single-celled organisms, amoebae offered an attractive focus of study for researchers seeking evolutionary relationships between the cells of humans and other animals, and their primitive appearance made them a favourite model for the ancient ancestor of all living things. Their resemblance to human and other metazoan cells made them popular objects of study among morphologists, physiologists, and even those investigating animal behaviour. (...)
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  38.  9
    The Effects of Victim Anonymity on Unethical Behavior.Kai Chi Yam & Scott J. Reynolds - forthcoming - Journal of Business Ethics.
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  39.  22
    Perceptions of Organizational Ethicality: Do Inflated Perceptions of Self Lead to Inflated Perceptions of the Organization? [REVIEW]Scott J. Reynolds - 2003 - Journal of Business Ethics 42 (3):253 - 266.
    Scholars have suggested that the tendency for an individual to perceive him- or herself as more ethical than others might influence the individual''s perceptions of his or her organization''s ethics. The purpose of this study is to consider if and/or when such a relationship exists. A thorough consideration of the nature of perceptions of relative ethicality suggests that a positive self-bias would negatively influence perceptions of organizational ethicality. The results of an empirical study involving working managers and employees of a (...)
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  40.  1
    Ernst Haeckel and the Theory of the Cell State: Remarks on the History of a Bio-Political Metaphor.Andrew Reynolds - 2008 - History of Science 46 (152):123-152.
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  41.  31
    Independence, Conflict of Interest and the Actuarial Profession.Sally Gunz, John McCutcheon & Frank Reynolds - 2009 - Journal of Business Ethics 89 (1):77-89.
    The actuarial profession has a long history of providing critical expertise to society. The services delivered are some of the most complex and mysterious to outsiders of all professions but little has been written about the professional responsibilities of actuaries in the academic literature beyond that of the profession itself. This paper makes the case that the issues surrounding professional independence of actuaries are, in principle, similar to those that faced the audit profession before the scandals and resultant regulatory changes (...)
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  42.  16
    Peirce's Scientific Metaphysics: The Philosophy of Chance, Law, and Evolution.Andrew Reynolds - 2002 - Vanderbilt University Press.
    Peirce's Scientific Metaphysics is the first book devoted to understanding Charles Sanders Peirce's (1839-1914) metaphysics from the perspective of the scientific questions that motivated his thinking. While offering a detailed account of the scientific ideas and theories essential for understanding Peirce's metaphysical system, this book is written in a manner accessible to the non-specialist.
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  43.  82
    Transcendental Priority and Deleuzian Normativity.Jack Reynolds - 2008 - Deleuze Studies 3 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  44.  65
    Knowing How to Believe with Justification.Steven L. Reynolds - 1991 - Philosophical Studies 64 (3):273-292.
    Non-propositional experiences can help justify beliefs, contrary to recent claims made by Donald Davidson and Laurence Bonjour. It is argued that a perceptual belief is justified if there are no undermining beliefs and it was arrived at in response to an experience through an adequate exercise of properly learned recognitional skills.
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  45. The Redoubtable Cell.Andrew Reynolds - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):194-201.
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  46. Imagining Oneself to Be Another.Steven L. Reynolds - 1989 - Noûs 23 (5):615-633.
    Imagining that I am Napoleon is not (normally) imagining an impossibility. It is (or at least may be) just adopting a first person way of imagining Napoleon. The images and bits of narrative using 'I' are intended to refer to Napoleon and his surroundings, in something like the way that a salt shaker can stand for a regiment of troops when the general says "This is the third regiment' while explaining his plans at the breakfast table.
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  47.  3
    Cosmogony and Ethical Order: New Studies in Comparative Ethics.Robin W. Lovin & Frank Reynolds (eds.) - 1985 - University of Chicago Press.
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  48. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  49.  76
    Existentialism, Philosophy Of.Jack Reynolds - 2014 - In Michael T. Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 1194–1199.
    This chapter examines the connections between French existentialism and politics. Fellow travellers like Sartre, Merleau-Ponty, and de Beauvoir saw themselves as engaging with two theoretical trajectories that for them dominated the mid-twentieth century intellectual milieu, one of which was ostensibly apolitical (phenomenology), the other of which involved a politicised understanding of philosophy (Marxism). Part of the motivation behind renewing phenomenology as existential phenomenology, as opposed to classical Husserlian phenomenology, was to allow them both to comprehend what was taking place during (...)
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  50.  41
    Thinking Ethically About Genetic Inheritance: Liberal Rights, Communitarianism and the Right to Privacy for Parents of Donor Insemination Children.J. Burr & P. Reynolds - 2008 - Journal of Medical Ethics 34 (4):281-284.
    The issue of genetic inheritance, and particularly the contradictory rights of donors, recipients and donor offspring as to the disclosure of donor identities, is ethically complicated. Donors, donor offspring and parents of donor offspring may appeal to individual rights for confidentiality or disclosure within legal systems based on liberal rights discourse. This paper explores the ethical issues of non-disclosure of genetic inheritance by contrasting two principle models used to articulate the problem—liberal and communitarian ethical models. It argues that whilst the (...)
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