Results for 'Rodger Forsman'

159 found
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  1.  15
    Man — The Indivisible. By Carsten Johnsen. Oslo: Universitetsforlaget. 1971. Pp. 333. $8.00.Rodger Forsman - 1973 - Dialogue 12 (2):353-356.
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  2. Questionable Benefits and Unavoidable Personal Beliefs: Defending Conscientious Objection for Abortion.Bruce Philip Blackshaw & Daniel Rodger - 2020 - Journal of Medical Ethics 3 (46):178-182.
    Conscientious objection in healthcare has come under heavy criticism on two grounds recently, particularly regarding abortion provision. First, critics claim conscientious objection involves a refusal to provide a legal and beneficial procedure requested by a patient, denying them access to healthcare. Second, they argue the exercise of conscientious objection is based on unverifiable personal beliefs. These characteristics, it is claimed, disqualify conscientious objection in healthcare. Here, we defend conscientious objection in the context of abortion provision. We show that abortion has (...)
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  3. Descartes on Will and Suspension of Judgment: Affectivity of the Reasons for Doubt.Jan Forsman - 2017 - In Gábor Boros, Judit Szalai & Oliver Istvan Toth (eds.), The Concept of Affectivity in Early Modern Philosophy. Budapest, Hungary: pp. 38-58.
    In this paper, I join the so-called voluntarism debate on Descartes’s theory of will and judgment, arguing for an indirect doxastic voluntarism reading of Descartes, as opposed to a classic, or direct doxastic voluntarism. More specifically, I examine the question whether Descartes thinks the will can have a direct and full control over one’s suspension of judgment. Descartes was a doxastic voluntarist, maintaining that the will has some kind of control over one’s doxastic states, such as belief and doubt. According (...)
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  4. The Problem of Spontaneous Abortion: Is the Pro-Life Position Morally Monstrous?Bruce P. Blackshaw & Daniel Rodger - 2019 - The New Bioethics 25 (2):103-120.
    A substantial proportion of human embryos spontaneously abort soon after conception, and ethicists have argued this is problematic for the pro-life view that a human embryo has the same moral status as an adult from conception. Firstly, if human embryos are our moral equals, this entails spontaneous abortion is one of humanity’s most important problems, and it is claimed this is absurd, and a reductio of the moral status claim. Secondly, it is claimed that pro-life advocates do not act as (...)
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  5. An Introduction to Ethical Theory for Healthcare Assistants.Daniel Rodger & Bruce P. Blackshaw - 2017 - British Journal of Healthcare Assistants 11 (11):556-561.
    This article will explore and summarise the four main ethical theories that have relevance for healthcare assistants. These are utilitarianism, deontology, virtue ethics, and principlism. Understanding different ethical theories can have a number of significant benefits, which have the potential to shape and inform the care of patients, challenge bad practice and lead staff to become better informed about areas of moral disagreement.
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  6.  38
    Parental Responsibilities and Moral Status.Bruce Philip Blackshaw & Daniel Rodger - 2020 - Journal of Medical Ethics 1:1-2.
    Prabhpal Singh has recently defended a relational account of the difference in moral status between fetuses and newborns as a way of explaining why abortion is permissible and infanticide is not. He claims that only a newborn can stand in a parent–child relation, not a fetus, and this relation has a moral dimension that bestows moral value. We challenge Singh’s reasoning, arguing that the case he presents is unconvincing. We suggest that the parent–child relation is better understood as an extension (...)
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  7. Hormone Replacement Therapy: Informed Consent Without Assessment?Toni C. Saad, Bruce Philip Blackshaw & Daniel Rodger - 2019 - Journal of Medical Ethics 45 (12):1-2.
    Florence Ashley has argued that requiring patients with gender dysphoria to undergo an assessment and referral from a mental health professional before undergoing hormone replacement therapy is unethical and may represent an unconscious hostility towards transgender people. We respond, first, by showing that Ashley has conflated the self-reporting of symptoms with self-diagnosis, and that this is not consistent with the standard model of informed consent to medical treatment. Second, we note that the model of informed consent involved in cosmetic surgery (...)
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  8. Responding to Objections to Gatekeeping for Hormone Replacement Therapy.Toni C. Saad, Daniel Rodger & Bruce Philip Blackshaw - 2019 - Journal of Medical Ethics 45 (12):828-829.
    Florence Ashley has responded to our response to ‘Gatekeeping hormone replacement therapy for transgender patients is dehumanising.’ Ashley criticises some of our objections to their view that patients seeking hormone replacement therapy (HRT) for gender dysphoria should not have to undergo a prior psychological assessment. Here we clarify our objections, most importantly that concerning the parity between cosmetic surgery and the sort of intervention Ashley has in mind. Firstly, we show Ashley’s criticism of our comparison is insubstantial. We then examine (...)
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  9.  96
    Using Animal-Derived Constituents in Anaesthesia and Surgery: The Case for Disclosing to Patients.Daniel Rodger & Bruce P. Blackshaw - 2019 - BMC Medical Ethics 20 (1):1-9.
    Animal-derived constituents are frequently used in anaesthesia and surgery, and patients are seldom informed of this. This is problematic for a growing minority of patients who may have religious or secular concerns about their use in their care. It is not currently common practice to inform patients about the use of animal-derived constituents, yet what little empirical data does exist indicates that many patients want the opportunity to give their informed consent. First, we review the nature and scale of the (...)
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  10.  44
    Meeting the Epicurean Challenge: A Reply to Christensen.Bruce P. Blackshaw & Daniel Rodger - 2019 - Journal of Medical Ethics 45 (7):478-479.
    In ’Abortion and deprivation: a reply to Marquis’, Anna Christensen contends that Don Marquis’ influential ’future like ours’ argument for the immorality of abortion faces a significant challenge from the Epicurean claim that human beings cannot be harmed by their death. If deprivation requires a subject, then abortion cannot deprive a fetus of a future of value, as no individual exists to be deprived once death has occurred. However, the Epicurean account also implies that the wrongness of murder is also (...)
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  11. Beyond Infanticide: How Psychological Accounts of Persons Can Justify Harming Infants.Daniel Rodger, Bruce P. Blackshaw & Calum Miller - 2018 - The New Bioethics 24 (2):106-121.
    It is commonly argued that a serious right to life is grounded only in actual, relatively advanced psychological capacities a being has acquired. The moral permissibility of abortion is frequently argued for on these grounds. Increasingly it is being argued that such accounts also entail the permissibility of infanticide, with several proponents of these theories accepting this consequence. We show, however, that these accounts imply the permissibility of even more unpalatable acts than infanticide performed on infants: organ harvesting, live experimentation, (...)
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  12.  39
    Ectogenesis and the Case Against the Right to the Death of the Foetus.Bruce P. Blackshaw & Daniel Rodger - 2019 - Bioethics 33 (1):76-81.
    Ectogenesis, or the use of an artificial womb to allow a foetus to develop, will likely become a reality within a few decades, and could significantly affect the abortion debate. We first examine the implications for Judith Jarvis Thomson’s violinist analogy, which argues for a woman’s right to withdraw life support from the foetus and so terminate her pregnancy, even if the foetus is granted full moral status. We show that on Thomson’s reasoning, there is no right to the death (...)
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  13.  27
    Sensory Substitution: Using a Vibrotactile Device to Orient and Walk to Targets.Lorena Lobo, David Travieso, David M. Jacobs, Matthew Rodger & Cathy M. Craig - 2018 - Journal of Experimental Psychology: Applied 24 (1):108-124.
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  14. Can Conscientious Objection Lead to Eugenic Practices Against LGBT Individuals?Toni C. Saad & Daniel Rodger - 2019 - Bioethics 33 (4):524-528.
    In a recent article in this journal, Abram Brummett argues that new and future assisted reproductive technologies will provide challenging ethical questions relating to lesbian, gay, bisexual and transgender (LGBT) persons. Brummett notes that it is likely that some clinicians may wish to conscientiously object to offering assisted reproductive technologies to LGBT couples on moral or religious grounds, and argues that such appeals to conscience should be constrained. We argue that Brummett's case is unsuccessful because he: does not adequately interact (...)
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  15.  10
    Moral Distress in Healthcare Assistants: A Discussion with Recommendations.Daniel Rodger, Bruce Blackshaw & Amanda Young - 2019 - Nursing Ethics 26 (7-8):2306-2313.
    Background: Moral distress can be broadly described as the psychological distress that can develop in response to a morally challenging event. In the context of healthcare, its effects are well documented in the nursing profession, but there is a paucity of research exploring its relevance to healthcare assistants. Objective: This article aims to examine the existing research on moral distress in healthcare assistants, identity the important factors that are likely to contribute to moral distress, and propose preventative measures. Research Design: (...)
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  16.  24
    Defining Life From Death: Problems with the Somatic Integration Definition of Life.Bruce P. Blackshaw & Daniel Rodger - 2020 - Bioethics (5):1-5.
    To determine when the life of a human organism begins, Mark T. Brown has developed the somatic integration definition of life. Derived from diagnostic criteria for human death, Brown’s account requires the presence of a life‐regulation internal control system for an entity to be considered a living organism. According to Brown, the earliest point at which a developing human could satisfy this requirement is at the beginning of the fetal stage, and so the embryo is not regarded as a living (...)
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  17.  45
    Why a Right to Life Rules Out Infanticide: A Final Reply to Räsänen.Bruce P. Blackshaw & Daniel Rodger - 2019 - Bioethics 33 (8):965-967.
    Joona Räsänen has argued that pro‐life arguments against the permissibility of infanticide are not persuasive, and fail to show it to be immoral. We responded to Räsänen’s arguments, concluding that his critique of pro‐life arguments was misplaced. Räsänen has recently replied in ‘Why pro‐life arguments still are not convincing: A reply to my critics’, providing some additional arguments as to why he does not find pro‐life arguments against infanticide convincing. Here, we respond briefly to Räsänen’s critique of the substance view, (...)
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  18.  49
    Why Arguments Against Infanticide Remain Convincing: A Reply to Räsänen.Daniel Rodger, Bruce P. Blackshaw & Clinton Wilcox - 2018 - Bioethics 32 (3):215-219.
    In ‘Pro-life arguments against infanticide and why they are not convincing’ Joona Räsänen argues that Christopher Kaczor's objections to Giubilini and Minerva's position on infanticide are not persuasive. We argue that Räsänen's criticism is largely misplaced, and that he has not engaged with Kaczor's strongest arguments against infanticide. We reply to each of Räsänen's criticisms, drawing on the full range of Kaczor's arguments, as well as adding some of our own.
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  19.  6
    Morality: Restoring the Common Good in Divided Times.Daniel Rodger - 2020 - The New Bioethics 26 (3):289-292.
    Volume 26, Issue 3, September 2020, Page 289-292.
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  20.  29
    Can an Atheist Know That He Exists? Cogito, Mathematics, and God in Descartes’s Meditations.Jan Forsman - 2019 - International Journal for the Study of Skepticism 9 (2):91-115.
    Descartes’s meditator thinks that if she does not know the existence of God, she cannot be fully certain of anything. This statement seems to contradict the cogito, according to which the existence of I is indubitable and therefore certain. Cannot an atheist be certain that he exists? Atheistic knowledge has been discussed almost exclusively in relation to mathematics, and the more interesting question of the atheist’s certainty of his existence has not received the attention it deserves. By examining the question (...)
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  21.  5
    Deficits in Approximate Number System Acuity and Mathematical Abilities in 6.5-Year-Old Children Born Extremely Preterm.Melissa E. Libertus, Lea Forsman, Ulrika Adén & Kerstin Hellgren - 2017 - Frontiers in Psychology 8.
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  22. Tahto ja arvostelmasta pidättäytyminen Descartesin filosofiassa.Jan Forsman - 2015 - Ajatus 72:15-51.
    Artikkelissa otan kantaa niin sanottuun voluntarismikiistaan Descartesin tahdon käsitykseen ja arvostelmateoriaan liittyen kannattaen epäsuoraa voluntarismia. Käsittelen erityisesti kysymystä voiko tahdolla Descartesin mukaan olla suora kontrolli ihmisen arvostelmasta pidättäytymiseen? Pitkään vallassa olleen tulkintasuuntauksen mukaan Descartesin käsityksessä tahdolla on kyky vaikuttaa doksastisiin tiloihin suoraan, pelkällä tahdon aktilla. Tätä kutsutaan suoraksi voluntarismiksi ja se tarkoittaa lyhyesti sanottuna sitä, että meillä on kyky hyväksyä, olla hyväksymättä sekä pidättäytyä arvostelemasta täysin tahdonvaraisesti. Tässä tekstissä kannatan kuitenkin epäsuoraa voluntarismia: tahto kykenee vaikuttamaan doksastiseen tilaan epäsuorasti vaikuttamalla uskomuksen (...)
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  23. Research Ethics in Practice: The Animal Ethics Committees in Sweden. 1979-1989.Birgitta Forsman, Warwick P. Anderson & Andrea Lomdahl - 1996 - Bioethics 10 (1):73-75.
     
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  24.  63
    Lectures on the History of Philosophy 1825–26: Volume I: Introduction and Oriental Philosophy, Together with Introductions From the Other Series of These Lectures. [REVIEW]Charles P. Rodger - 2010 - Symposium 14 (1):158-161.
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  25.  52
    Lectures on the Proofs of the Existence of God. [REVIEW]Charles P. Rodger - 2008 - Symposium 12 (2):223-227.
  26.  49
    Lectures on Logic. [REVIEW]Charles P. Rodger - 2009 - Symposium 13 (2):199-203.
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  27.  22
    Descartes and the Suspension of Judgment–Considerations of Cartesian Skepticism and Epoché.Jan Forsman - 2018 - In Konstantinos Boudouris (ed.), Proceedings of the XXIII World Congress of Philosophy. Greek Philosophical Society. pp. 15-20.
    In this paper I will argue how Descartes in the First and Second Meditation of the Meditations uses a very clear suspension of judgments or assent that in many ways resembles the epoché of the ancient skepticism, especially that of pyrrhonistic variant. First I show how the pyrrhonistic epoché works and what purpose it was used. After that I show how this Cartesian epoché both resembles and differs from the ancient epoché. My main argument is that Descartes, when using the (...)
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  28.  37
    The Ontological Argument From Descartes to Hegel. [REVIEW]Charles P. Rodger - 2010 - British Journal for the History of Philosophy 18 (2):341-344.
  29.  12
    The Spiritual in Values Education.Alex Rodger - 2000 - Journal of Moral Education 29 (4):463-475.
  30.  24
    Down’s Syndrome Screening and Reproductive Politics: Care, Choice, and Disability in the Prenatal Clinic. [REVIEW]Daniel Rodger - 2018 - The New Bioethics 24 (1):95-97.
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  31.  2
    Descartes and the Suspension of Judgment – Considerations of Cartesian Skepticism and Epoché.Jan Forsman - 2018 - Proceedings of the XXIII World Congress of Philosophy 70:15-20.
    In this paper I will argue how Descartes in the First and Second Meditation of the Meditations uses a very clear suspension of judgments or assent that in many ways resembles the epoché of the ancient skepticism, especially that of pyrrhonistic variant. First I show how the pyrrhonistic epoché works and what purpose it was used. After that I show how this Cartesian epoché both resembles and differs from the ancient epoché. My main argument is that Descartes, when using the (...)
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  32.  9
    The Limitations of Being a Copycat: Learning Golf Putting Through Auditory and Visual Guidance.Marta M. N. Bieńkiewicz, Lionel Bringoux, Franck Buloup, Matthew Rodger, Cathy Craig & Christophe Bourdin - 2019 - Frontiers in Psychology 10.
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  33.  50
    Unintelligent Design: A Discussion of Steve Fuller's Dissent Over Descent.Birgitta Forsman - 2010 - Philosophy of the Social Sciences 40 (3):446-455.
    In this discussion, Steve Fuller’s book Dissent over Descent is criticized mainly because he draws conclusions from wishful thinking and uses ancient and medieval scientists as well as theologians in his efforts to invalidate the theory of evolution. He is also criticized for drawing universal conclusions from a Eurocentric version of history. If science and technology studies is to regain its reputation, its representatives have to use relevant statements and argue more rationally.
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  34.  29
    Proactive Management of Distributed Organisational Computing: Prevention Always Pays, Doesn't It? [REVIEW]Lauri Forsman - 1998 - AI and Society 12 (4):328-345.
    Organisations have eagerly adopted the new opportunities provided by distributed computing technology. These opportunities have also created new dependency on the technology and threats of technical problems. Information technology (IT) management has to choose its position towards these new technical risks. Should the problems be prevented proactively in advance or settled reactively afterwards?This paper draws conclusions from an action research case study aimed at proactive versus reactive end-user support. Between 1994 and 1997 one of the business units in Nokia Telecommunications (...)
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  35.  6
    A Note on A. Cascellius.Alan Rodger - 1972 - Classical Quarterly 22 (1):135-138.
    We know very little about the life of the jurist, A. Cascellius, but in his famous potted history of Roman legal science, parts of which are preserved in the Digest, Pomponius does tell us that Cascellius never rose beyond the rank of quaestor and that he rejected the consulship when Augustus offered it to him. Such are the ways of scholars, however, that several modern writers are intent on posthumously awarding him a praetorship under the Triumvirate. The purpose of this (...)
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  36.  11
    Understanding the Healing Potential of Ibogaine Through a Comparative and Interpretive Phenomenology of the Visionary Experience.James Rodger - 2018 - Anthropology of Consciousness 29 (1):77-119.
    Ibogaine is a hallucinogenic alkaloid, derived from Tabernanthe iboga, a plant unique to the rainforests of West Africa. Its traditional use as an epiphanic sacrament in local magico-religious practice inspired its appropriation by Western drug addicts by whom it is now hailed as both a catalyst of psychospiritual insight and an effective alleviator of cravings and withdrawal. While scientific and early clinical studies confirm its role in reducing physical withdrawal and craving, debate continues concerning the significance of its “visionary” properties. (...)
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  37.  8
    Corrigendum: Prefrontal Cortex Oxygenation Evoked by Convergence Load Under Conflicting Stimulus-to-Accommodation and Stimulus-to-Vergence Eye-Movements Measured by NIRS.Hans O. Richter, M. Forsman, G. H. Elcadi, R. Brautaset, John E. Marsh & C. Zetterberg - 2018 - Frontiers in Human Neuroscience 12.
  38.  10
    Promoting Evidence‐Based Urinary Incontinence Management in Acute Nursing and Rehabilitation Care—A Process Evaluation of an Implementation Intervention in the Orthopaedic Context.Maria Hälleberg Nyman, Henrietta Forsman, Lars Wallin, Joan Ostaszkiewicz, Ami Hommel & Ann Catrine Eldh - 2019 - Journal of Evaluation in Clinical Practice 25 (2):282-289.
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  39.  22
    Medicolegal Certificates in Investigations of Asylum Applications.L. Forsman - 2000 - Journal of Medical Ethics 26 (4):289-289.
    sirAccording to the Swedish Immigration Board , about 26,500 people per year have applied for asylum in Sweden during the last decade. Experiences from Denmark show that up to 20% of those who seek asylum have been subjected to torture or severe ill-treatment in their home countries.1 Since 1992, most of these applicants have been examined at the Centre for Torture and Trauma survivors in Stockholm.2 The findings are described in medicolegal certificates submitted to the immigration authorities.The present study was (...)
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  40.  11
    Effect of "Apparent" Instructions on Brightness Judgments.A. A. Landauer & R. S. Rodger - 1964 - Journal of Experimental Psychology 68 (1):80.
  41.  15
    New Human Demands in Industry.Kenneth Hutton, Michael Layton, R. Peddie & Alec Rodger - 1958 - The Eugenics Review 50 (2):107.
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  42.  5
    Level of Accuracy of Diagnoses Recorded in Discharge Summaries: A Cohort Study in Three Respiratory Wards.Rosy Tsopra, Jeremy C. Wyatt, Paul Beirne, Kirsty Rodger, Matthew Callister, Dipansu Ghosh, Ian J. Clifton, Paul Whitaker & Daniel Peckham - 2019 - Journal of Evaluation in Clinical Practice 25 (1):36-43.
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  43.  13
    Computer-Specific Methods.R. S. Rodger - 1978 - Behavioral and Brain Sciences 1 (1):113-114.
  44.  4
    Prefrontal Cortex Oxygenation Evoked by Convergence Load Under Conflicting Stimulus-to-Accommodation and Stimulus-to-Vergence Eye-Movements Measured by NIRS.Hans O. Richter, M. Forsman, G. H. Elcadi, R. Brautaset, John E. Marsh & C. Zetterberg - 2018 - Frontiers in Human Neuroscience 12.
  45.  9
    Behind the Scenes of Roman Law.Alan Rodger - 1983 - Oxford Journal of Legal Studies 3 (3):382-404.
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  46.  6
    Lectures on Logic: Berlin 1831. [REVIEW]Charles P. Rodger - 2009 - Symposium 13 (2):199-203.
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  47. Robert M. Wallace, Hegel's Philosophy of Reality, Freedom, and God Reviewed By.Charles P. Rodger - 2006 - Philosophy in Review 26 (1):72-74.
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  48. Alfred Denker and Michael Vater, Eds., Hegel's Phenomenology of Spirit Reviewed By.Charles P. Rodger - 2005 - Philosophy in Review 25 (5):340-343.
     
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  49.  7
    Good Companion?Alan Rodger - 1981 - Oxford Journal of Legal Studies 1 (2):257-264.
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  50.  12
    A Note on A. Cascellius.Alan Rodger - 1972 - Classical Quarterly 22 (01):135-.
    We know very little about the life of the jurist, A. Cascellius, but in his famous potted history of Roman legal science, parts of which are preserved in the Digest, Pomponius does tell us that Cascellius never rose beyond the rank of quaestor and that he rejected the consulship when Augustus offered it to him . Such are the ways of scholars, however, that several modern writers are intent on posthumously awarding him a praetorship under the Triumvirate. The purpose of (...)
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