Results for 'Rodolphe Courtier'

235 found
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  1.  46
    Building common ground in global teamwork through re-representation.Renate Fruchter & Rodolphe Courtier - 2011 - AI and Society 26 (3):233-245.
    We explore in this paper the relation between activities, communication channels and media, and common ground building in global teams. We define re-representation as a sequence of representations of the same concept using different communication channels and media. We identified the re - representation technique to build common ground that is used by team members during multimodal and multimedia communicative events in cross-disciplinary, geographically distributed settings. Our hypotheses are as follows: (1) Significant sources of information behind decisions and request for (...)
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  2.  36
    A Discussion of Rodolphe Gasché's Europe, or The Infinite Task.Rodolphe Gasché, Franklin Perkins & Peg Birmingham - 2011 - Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), (...)
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  3.  7
    Les courtiers du savoir, nouveaux intermédiaires de la science.Morgan Meyer - 2010 - Hermès: La Revue Cognition, communication, politique 57 (2):165.
    Les courtiers du savoir sont présentés comme des acteurs se déplaçant entre deux mondes, les producteurs de savoir et les utilisateurs de savoir. Leur travail ne consiste pourtant pas seulement à servir de véhicule entre les deux mondes ; ils opèrent d’une triple manière : ils mettent les savoirs en circulation, les traduisent et les solidifient. Ils établissent en fait des connexions très particulières transitoires, temporaires et flexibles. L’article s’attache à décrire ces opérations pour montrer que le courtage conduit vers (...)
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  4. Galileo, courtier: the practice of science in the culture of absolutism. [REVIEW]Mario Biagioli & R. H. Naylor - 1995 - Annals of Science 52 (3):315-316.
  5. Reviews : Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection, London: Harvard University Press, 1986, £22.25, viii × 348 pp. John Sallis, Spacings - Of Reason and Imagination: In Texts of Kant, Fichte, Hegel, London: University of Chicago Press, 1987, £19.95, paper £8.75, xvi + 177 pp. [REVIEW]Andrew Benjamin - 1988 - History of the Human Sciences 1 (2):283-287.
  6.  1
    Lacan Et Kierkegaard.Rodolphe Adam - 2005 - Presses Universitaires de France.
    Lacan fait régulièrement référence à Kierkegaard dans son enseignement et ce dernier occupe une place cruciale dans le retour à Freud. En analysant les écrits de Kierkegaard, l'auteur éclaire certains concepts fondamentaux de la psychanalyse, remet en question le rapport de Lacan à Hegel et établit une nouvelle perspective entre psychanalyse et existentialisme.
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  7.  15
    The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World. By Matthew Stewart.Patrick Madigan - 2011 - Heythrop Journal 52 (1):145-146.
  8.  18
    Galileo, courtier: The practice of science in the culture of absolutism.Peter Dear - 1995 - History of European Ideas 21 (4):626-628.
  9.  8
    Gasché, Rodolphe. Persuasion, Reflection, Judgment. Ancillae Vitae. Bloomington: Indiana University Press, 2017. 258 pp. [REVIEW]Miriam Jerade - 2018 - Ideas Y Valores 67 (166):206-210.
    ABSTRACT The focus of this essay is Kant's argument in the Groundwork for the Metaphysics of Morals III that regarding oneself as rational implies regarding oneself as free. After setting out an interpretation of how the argument is meant to go, I argue that Kant fails to show that regarding oneself as free is incompatible with accepting universal causal determinism. However, I suggest that the argument succeeds in showing that regarding oneself as rational is inconsistent with accepting universal causal determinism (...)
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  10.  3
    Le cannabis, les adolescents et leur famille.Rodolphe Soulignac, D. Benguettat, Jean-François Briefer, Luisella Congiu-Mertel, Liliana Correa, B. Reverdin, R. Khan & D. Zullino - 2007 - Dialogue: Families & Couples 1 (1):105-114.
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  11.  2
    Paternité et toxico-dépendance.Rodolphe Soulignac & Marina Croquette-Krokar - 2003 - Dialogue: Families & Couples 162 (4):93.
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  12. A courtier in the women's quarters: The rise and fall of psellos.Frederick Lauritzen - 2007 - Byzantion 77:251-266.
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  13. Les courtiers du savoir, nouveaux intermédiaires de la science.Morgan Meyer - 2010 - Hermes 57:165.
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  14.  21
    Modulations of ongoing alpha oscillations predict successful short-term visual memory encoding.Rodolphe Nenert, Shivakumar Viswanathan, Darcy M. Dubuc & Kristina M. Visscher - 2012 - Frontiers in Human Neuroscience 6.
  15.  16
    Galileo courtier: The practice of science in the culture of absolutism: Mario Biagioli,(Chicago and London: University of Chicago Press, 1993).David Gentilcore - 1994 - Studies in History and Philosophy of Science Part A 25 (5):809-816.
  16. Influence de la vie emotionelle sur le coeur, la respiration, et la circulation capillaire.J. Courtier - 1898 - Philosophical Review 7:315.
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  17.  27
    Galileo courtier: The practice of science in the culture of absolutism. [REVIEW]David Gentilcore - 1994 - Studies in History and Philosophy of Science Part A 25 (5):809-816.
  18. Philosophical Fragments.Friedrich Schlegel & Rodolphe Gasche - 1991 - Univ of Minnesota Press.
  19. Courtier, scholar, and man of the sword: Lord Herbert of Cherbury and his world.James A. T. Lancaster - forthcoming - History of European Ideas.
    Christine Jackson has succeeded in writing the modern biography of Edward Herbert long sought by early modern scholars. Jackson’s Courtier, Scholar, and Man of the Sword paints a rich picture of Ed...
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  20.  6
    Rodolphe Gashé, Europe, or the Infinite Task: A Study of a Philosophical Concept Reviewed by.Francesco Tampoia - 2010 - Philosophy in Review 30 (1):39-41.
  21. Vertige du moindre geste.Rodolphe Olcèse - 2022 - Studia Phaenomenologica 22:167-188.
    In this article, I consider the gesture confronted with its own impossibility, in situations that open the gesture to a dimension of transcendence. Focusing first on the event of beauty, as it is discussed by Jean‑Louis Chrétien, and on the encountering of the face, as it is considered by Emmanuel Lévinas, this paper envisions a “below” and a “beyond” of the gesture, in exceptional situations where the gesture is faced with an excess, acquiring a dimension of a theopathy. Subsequently, I (...)
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  22. " In the Name of Reason": The Deconstruction of Sovereignty. Review of Rogues: Two Essays on Reason.Rodolphe Gasche - 2004 - Research in Phenomenology 34 (1):289-302.
  23.  13
    À la charnière de l’image et du langage : Deux approches du schématisme de l’imagination chez Paul Ricoeur.Rodolphe Calin - 2014 - Philosophiques 41 (2):253-273.
    Rodolphe Calin | : Comment rendre compte de l’articulation entre l’image et le langage, plus précisément, de la double dimension, langagière et figurative, que présente le langage dans les figures de rhétorique? L’article essaie de montrer que, pour répondre à cette question, Ricoeur n’aura pas seulement eu besoin, dans la sixième étude de La métaphore vive, de développer une sémantique de l’image consistant à penser l’image comme une dimension du procès de la prédication métaphorique, mais également, comme en témoigne (...)
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  24.  4
    Excès du témoignage, déhiscence du témoin. Søren Kierkegaard, Emmanuel Lévinas, Jean-Louis Chrétien.Rodolphe Olcèse - 2021 - Studia Phaenomenologica 21:129-151.
    This text articulates the concept of subjective truth developed by Søren Kierkegaard in Concluding Unscientific Postscript to Philosophical Fragments, in connection to a conception of testimony which both exceeds and reveals the possibilities of thinking and acting of the witness. This imbalance between the testimony and the witness finds an important extension in the distinction between the Saying and the Said made by Emmanuel Lévinas in Otherwise than Being, or Beyond Essence. This distinction opens up an understanding of thought as (...)
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  25.  16
    La femme, l'écriture et l'existence.Rodolphe Adam - 2009 - Revue des Sciences Philosophiques Et Théologiques 93 (3):551-559.
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  26.  1
    Contre toute attente. L'attention dans l'expérience de l'œuvre d'art.Rodolphe Olcèse - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):117-131.
    Against all expectations. The phenomenon of attention in aesthetic experienceThis paper aims to show how aesthetic experience, by the type of attention it requires, can lead us to consider sensitivity as a way to take care of the visible. Based on a reflection about the concept of repetition developed by Sören Kierkegaard, it is shown how attention is at the same time a manner to concern for oneself and to concern for the sensitive environment. The main thesis of this article (...)
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  27.  17
    The Notion of Accomplishment in Levinas in advance.Rodolphe Calin - forthcoming - Levinas Studies.
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  28.  16
    The Notion of Accomplishment in Levinas.Rodolphe Calin - 2019 - Levinas Studies 13:69-83.
    The aim of this article is to emphasize the notion of accomplishment in Levinas, partly building on the unpublished works of the author, where it appears as a keyword of his philosophy. It is a matter of highlighting the double filiation of this term, as an extension of the Husserlian notion of intuitive fullfilment to the entire existence and as a resumption of the hermeneutical and theological notion of figural interpretation. By showing how Levinas applies the structure symbol-accomplishment to the (...)
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  29.  74
    The Tain of the Mirror: Derrida and the Philosophy of Reflection.Rodolphe Gasché - 1986 - Harvard University Press.
    Deconstruction is no game of mirrors, revealing the text as a play of surface against surface. Its more radical philosophical effort is to get behind the mirror and question the very nature of reflection. The Tain of the Mirror explores that gritty surface without which no reflection would be possible.
  30. Sortir du Monde. Réflexions sur la situation et le développement des établissements monastiques aux Kellia.Rodolphe Kasser - 1976 - Revue de Théologie Et de Philosophie 26:120-24.
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  31. Le principe du vivant dans l'embryologie d'Aristote et le centre organisateur du développement dans l'embryologie expérimentale.Rodolphe Kempf - 2003 - Nova Et Vetera 78 (3):79-96.
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  32. avocat du comte Guillaume de Furstenberg. Eléments d'un dossier.Rodolphe Peter & Jean Calvin - 1971 - Revue D'Histoire Et de Philosophie Religieuses 51:63-78.
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  33.  2
    Le film de famille : une poétique de l’accident.Rodolphe Olcèse - 2020 - Nouvelle Revue D’Esthétique 1:77.
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  34. Rodolphe Gasché, The Idea of Form: Rethinking Kant's Aesthetics Reviewed by.Ewan Porter - 2005 - Philosophy in Review 25 (3):161-167.
     
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  35.  27
    The Exception of Testimony.Rodolphe Calin - 2005 - Levinas Studies 1:73-97.
    There is witness, a unique structure, an exception to the rule of being, irreducible to representation, only of the Infinite (OB 146). It is with this excessive phrase that Levinas collects his thoughts on testimony. How are we to understand this excess? If the phrase is excessive, it is not an exaggerated phrase — not a phrase which, by its very exaggeration, would hold that testimony achieves its supreme signification in religious experience. It is not a question here of giving (...)
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  36.  5
    Calviniana et Alia.Rodolphe Peter - 1972 - Bibliothèque d'Humanisme Et Renaissance 34 (1):115-123.
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  37. La subjectivation du sujet: études sur les modalités du rapport à soi-même.Rodolphe Calin, Olivier Tinland & Frédérique Ildefonse (eds.) - 2017 - Paris: Hermann.
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  38. Pretence, intentionality, and subjectivity in Bachelard.Rodolphe Calin - 2013 - Filozofia 68:60-70.
     
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  39. The self and meaning. The ethical self and the poetic self in Levinas and Rocoeur.Rodolphe Calin - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):17-35.
     
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  40.  2
    Europe, or the Infinite Task: A Study of a Philosophical Concept.Rodolphe Gasché - 2008 - Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
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  41.  4
    Levinas Et l'Exception du Soi: Ontologie Et Éthique.Rodolphe Calin - 2005 - Presses Universitaires de France.
    Levinas n'est pas le premier ni le seul penseur à avoir eu le souci de décrire la subjectivité pour elle-même et à partir d'elle-même. Cette subjectivation, toujours à reprendre, Levinas l'aura envisager lui-même doublement, en deux lieux distincts, l'ontologie et l'éthique. L'ontologie dans la mesure où elle se propose de déduire la signification de l'étant subjectif dans l'être, l'éthique dans la mesure où elle pense l'unicité du moi à partir de la responsabilité pour autrui. L'ontologie et l'éthique sont, pour Levinas, (...)
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  42.  5
    Inventions of Difference: On Jacques Derrida.Rodolphe Gasché - 1994 - Harvard University Press.
    Nine essays written over a dozen years explore problems of engaging the ideas of the contemporary French philosopher and their reception in the US. Deconstruction as criticism, the eclipse of difference, structural infinity, and responding responsibly are among the perspectives. Several of the essays have been previously published. Annotation copyright by Book News, Inc., Portland, OR.
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  43.  6
    The Tain of the Mirror: Derrida and the Philosophy of Reflection.John McCumber & Rodolphe Gasche - 1991 - Philosophical Review 100 (2):300.
  44. Présentation.Emmanuel Housset & Rodolphe Calin - 2012 - Cahiers de Philosophie de L’Université de Caen 49:7-8.
    Ce volume des Cahiers de philosophie de l’Université de Caen, qui contient le dossier de la soutenance de thèse d’Emmanuel Levinas ainsi que des études sur les deux volumes d’inédits, tient à marquer l’importance historique du lancement des Œuvres complètes non seulement pour la diffusion et l’étude de la pensée d’Emmanuel Levinas dans le monde, mais également pour cet avenir qu’est la phénoménologie. Ce projet n’aurait pas pu avoir lieu...
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  45. Le portrait de l'homme: mis à son jour et rehaussé en vives et éclatantes couleurs.Jean Rodolphe Le Febvre - 2017 - Paris: Hermann.
    Le portrait de l'homme -- Le Cabinet inestimable de la femme.
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  46.  28
    To Be a Courtier in the Islamic Republic of Iran.Omid Payrow Shabani - 2015 - Political Theory 43 (4):427-450.
    The Islamic Republic of Iran is no doubt an autocratic regime, where the supreme leader, Ayatollah Khamanie, has taken it upon himself to micromanage the suppression of the opposition for many years. In this respect and in the eyes of most Iranians, the resignation and submission of the Iranian reformists, including the former president Mohammad Khatami, is puzzling if not downright treacherous. By appropriating the insight of an Italian Renaissance writer, Baldassare Castiglione, in his book, Il Libro del Cortegiano or (...)
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  47.  10
    Hommage à : Rodolphe GHIGLIONE . Homme de contrastes.Jean-françois Richard - 2000 - Hermes 26:341.
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  48.  11
    Geophilosophy: On Gilles Deleuze and Félix Guattari's What is Philosophy?Rodolphe Gasché - 2014 - Evanston, Illinois: Northwestern University Press.
    "This book in the main consists of lectures that I first delivered in 2010 at the Collegium Phenomenologicum at Citta di Castello, Italy, and subsequently expanded for a three-day seminar at the Universidad Diego Portales at Santiago, Chile, in 2011. In spring 2012 my graduate lecture course in the Department of Comparative Literature at the State University of New York at Buffalo was devoted to the subject "geophilosophy." It was on this occasion that I expanded the earlier lectures to the (...)
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  49.  42
    Le soi et le sens. Soi ethique et soi poetique chez Levinas et Ricoeur.Rodolphe Calin - 2006 - Journal of Jewish Thought and Philosophy 14 (1-2):17-35.
    Ricœur and Levinas both think the constitution of the subject on the basis of a critique of consciousness. Subjectivity is to think from the proof of a sense that the subject does not constitute, but that requires the subject. Yet Levinas and Ricœur don't achieve this critique in the same way. The aim of this article is to confront these different ways.
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  50.  20
    L'anonymat de l'ego et la phénoménologie emphatique chez Levinas.Rodolphe Calin - 2002 - Rue Descartes 35 (1):47.
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