Results for 'Rodolphe Courtier'

229 found
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  1.  44
    Building Common Ground in Global Teamwork Through Re-Representation.Renate Fruchter & Rodolphe Courtier - 2011 - AI and Society 26 (3):233-245.
    We explore in this paper the relation between activities, communication channels and media, and common ground building in global teams. We define re-representation as a sequence of representations of the same concept using different communication channels and media. We identified the re - representation technique to build common ground that is used by team members during multimodal and multimedia communicative events in cross-disciplinary, geographically distributed settings. Our hypotheses are as follows: (1) Significant sources of information behind decisions and request for (...)
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  2.  34
    A Discussion of Rodolphe Gasché's Europe, or The Infinite Task.Rodolphe Gasché, Franklin Perkins & Peg Birmingham - 2011 - Comparative and Continental Philosophy 3 (1):27-57.
    One of the challenges facing Continental Philosophy is how to maintain its identity as “Continental” (and thus as “European”) while avoiding the dangers of Euro-centrism. This challenge calls for many approaches, but one entry point is through the question of Europe—can we think a European identity that is pluralistic and radically open to its others, a Europe that is not Euro-centric? Rodolphe Gasché, in his recently published Europe, or the Infinite Task: A Study of a Philosophical Concept (Stanford 2009), (...)
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  3. Galileo, Courtier: The Practice of Science in the Culture of Absolutism.Mario Biagioli & R. H. Naylor - 1995 - Annals of Science 52 (3):315-316.
     
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  4.  20
    Modulations of Ongoing Alpha Oscillations Predict Successful Short-Term Visual Memory Encoding.Rodolphe Nenert, Shivakumar Viswanathan, Darcy M. Dubuc & Kristina M. Visscher - 2012 - Frontiers in Human Neuroscience 6.
  5.  6
    Les Courtiers du Savoir, Nouveaux Intermédiaires de la Science.Morgan Meyer - 2010 - Hermès: La Revue Cognition, communication, politique 57 (2):165.
    Les courtiers du savoir sont présentés comme des acteurs se déplaçant entre deux mondes, les producteurs de savoir et les utilisateurs de savoir. Leur travail ne consiste pourtant pas seulement à servir de véhicule entre les deux mondes ; ils opèrent d’une triple manière : ils mettent les savoirs en circulation, les traduisent et les solidifient. Ils établissent en fait des connexions très particulières transitoires, temporaires et flexibles. L’article s’attache à décrire ces opérations pour montrer que le courtage conduit vers (...)
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  6. The Honor of Thinking: Critique, Theory, Philosophy.Rodolphe Gasché - 2006 - Stanford University Press.
    The Honor of Thinking investigates the limits of criticism, theory, and philosophy in light of what Martin Heidegger and French post-Heideggerian philosophers have established about the nature and tasks of thinking. In addition to in-depth analyses of Walter Benjamin's conception of critique—and in particular the relation of critique to ethics, as well as alternative models of criticism (such as Heidegger's notion of “Auseinandersetzung,” and Derridean deconstruction)—this book contains essays on the notion of theory from the Greeks and the early German (...)
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  7.  1
    The Idea of Form: Rethinking Kant’s Aesthetics.Rodolphe Gasche - 2002 - Stanford University Press.
    Against the assumption that aesthetic form relates to a harmonious arrangement of parts into a beautiful whole, this book argues that reason is the real theme of the Critique of Judgment as of the two earlier Critiques. Since aesthetic judgment of the beautiful becomes possible only when the mind is confronted with things of nature, for which no determined concepts of understanding are available, aesthetic judgment is involved in an epistemological or, rather, para-epistemological task. The predicate “beautiful” indicates that something (...)
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  8.  64
    The Tain of the Mirror: Derrida and the Philosophy of Reflection.Rodolphe Gasché - 1986 - Harvard University Press.
    Deconstruction is no game of mirrors, revealing the text as a play of surface against surface. Its more radical philosophical effort is to get behind the mirror and question the very nature of reflection. The Tain of the Mirror explores that gritty surface without which no reflection would be possible.
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  9. Of Minimal Things: Studies on the Notion of Relation.Rodolphe Gasche - 1999 - Stanford University Press.
    Exploring and reassessing the philosophical notion of relation, Of Minimal Things views relation as the minimal and elemental theme and structure of philosophy, in contrast to the scholastic, ontological conception of relation as a thing of diminished being. Drawing radical conclusions from the classical understanding of relation as a being-toward-another, it argues that rethinking relation engages the very possibility and limits of philosophical discourse. In the author's studies of Nietzsche, Benjamin, Husserl, Heidegger, Derrida and Blanchot, relation is shown to be (...)
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  10.  18
    Galileo, Courtier: The Practice of Science in the Culture of Absolutism.Peter Dear - 1995 - History of European Ideas 21 (4):626-628.
  11.  42
    On Re-Presentation, or Zigzagging With Husserl and Derrida.Rodolphe Gasché - 1994 - Southern Journal of Philosophy 32 (S1):1-18.
  12.  85
    A Material a Priori? On Max Scheler's Critique of Kant's Formal Ethics.Rodolphe Gasché - 2010 - Philosophical Forum 41 (1-2):113-126.
  13.  14
    The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World. By Matthew Stewart.Patrick Madigan - 2011 - Heythrop Journal 52 (1):145-146.
  14. Les Courtiers du Savoir, Nouveaux Intermédiaires de la Science.Morgan Meyer - 2010 - Hermes 57:165.
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  15.  6
    The Tain of the Mirror: Derrida and the Philosophy of Reflection.John McCumber & Rodolphe Gasche - 1991 - Philosophical Review 100 (2):300.
  16. Reviews : Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection, London: Harvard University Press, 1986, £22.25, Viii × 348 Pp. John Sallis, Spacings - Of Reason and Imagination: In Texts of Kant, Fichte, Hegel, London: University of Chicago Press, 1987, £19.95, Paper £8.75, Xvi + 177 Pp. [REVIEW]Andrew Benjamin - 1988 - History of the Human Sciences 1 (2):283-287.
  17.  7
    Gasché, Rodolphe. Persuasion, Reflection, Judgment. Ancillae Vitae. Bloomington: Indiana University Press, 2017. 258 Pp. [REVIEW]Miriam Jerade - 2018 - Ideas Y Valores 67 (166):206-210.
    ABSTRACT The focus of this essay is Kant's argument in the Groundwork for the Metaphysics of Morals III that regarding oneself as rational implies regarding oneself as free. After setting out an interpretation of how the argument is meant to go, I argue that Kant fails to show that regarding oneself as free is incompatible with accepting universal causal determinism. However, I suggest that the argument succeeds in showing that regarding oneself as rational is inconsistent with accepting universal causal determinism (...)
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  18.  22
    The Courtiers’ Anatomists: Animals and Humans in Louis XIV’s Paris, Written by Anita Guerrini, 2015.Margaret Carlyle - 2017 - Early Science and Medicine 22 (4):393-395.
  19.  9
    Kings, Courtiers and Imperium: The Barbarian West, 565–725.K. F. Drew - 1998 - Speculum 73 (4):1107-1108.
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  20.  12
    Du « cardinal » au relatif : les avatars du principe de dignité dans la « jurisprudence » éthique du Comité Consultatif National d’Éthique.Rodolphe Bourret, François Vialla & Éric Martinez - 2014 - Médecine et Droit 2014 (126):66-73.
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  21.  2
    Rodolphe Gasché, "Locating Europe: A Figure, a Concept, an Idea?".Jeffrey Bernstein - 2021 - Philosophy in Review 41 (3):182-184.
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  22.  1
    Europe, or the Infinite Task: A Study of a Philosophical Concept.Rodolphe Gasché - 2008 - Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
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  23.  7
    Le principe d’autonomie dans les avis du Comité Consultatif National d’Éthique: quelles limites?Rodolphe Bourret, François Vialla & Éric Martinez - 2015 - Médecine et Droit 2015 (133):90-98.
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  24.  12
    Of Limits of Philosophy That Are No Longer Its Own: A Response.Rodolphe Gasché - 2009 - Philosophy Today 53 (Supplement):88-97.
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  25.  22
    On Re-Presentation.Rodolphe Gasché - 1994 - Southern Journal of Philosophy 32 (Supplement):1-18.
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  26. The Idea of Form: Rethinking Kant’s Aesthetics.Rodolphe Gasche - 2002 - Stanford University Press.
    Against the assumption that aesthetic form relates to a harmonious arrangement of parts into a beautiful whole, this book argues that reason is the real theme of the _Critique of Judgment_ as of the two earlier _Critiques_. Since aesthetic judgment of the beautiful becomes possible only when the mind is confronted with things of nature, for which no determined concepts of understanding are available, aesthetic judgment is involved in an epistemological or, rather, para-epistemological task. The predicate "beautiful" indicates that something (...)
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  27. A Courtier in the Women's Quarters: The Rise and Fall of Psellos.Frederick Lauritzen - 2007 - Byzantion 77:251-266.
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  28. Deconstruction, Its Force, Its Violence.Rodolphe Gasche - 2016 - New York: SUNY Press.
    In this book, Rodolphe Gasche returns to some of the founding texts of deconstruction to propose a new and broader way of understanding it not as an operation or method to reach an elusive outside, or beyond, of metaphysics, but as something that takes place within it. Rather than unraveling metaphysics, deconstruction loosens its binary and hierarchical conceptual structure. To make this case, Gasche focuses on the concepts of force and violence in the work of Jacques Derrida, looking to (...)
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  29.  3
    Le cannabis, les adolescents et leur famille.Rodolphe Soulignac, D. Benguettat, Jean-François Briefer, Luisella Congiu-Mertel, Liliana Correa, B. Reverdin, R. Khan & D. Zullino - 2007 - Dialogue: Families & Couples 175 (1):105.
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  30. Philosophical Fragments.Friedrich Schlegel & Rodolphe Gasche - 1991 - Univ of Minnesota Press.
  31. Lacan Et Kierkegaard.Rodolphe Adam - 2005 - Presses Universitaires de France.
  32.  16
    "A Certain Walk to Follow": Derrida and the Question of Method.Rodolphe Gasché - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):525-550.
    This essay is an inquiry into Derrida’s elaborations on the concept of method, and the frequent discussions in his work of questions of method, particularly, in the context of the conception of a “science of writing.” The aim of the essay is to clarify what Derrida calls “a discourse of method in general,” that is, the discourse that represents the founda­tion of Descartes’s reflections on method, as well as Heidegger’s retracing of the concept of method back to the problematic of (...)
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  33.  2
    Paternité et toxico-dépendance.Rodolphe Soulignac & Marina Croquette-Krokar - 2003 - Dialogue: Families & Couples 162 (4):93.
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  34. Sortir du Monde. Réflexions sur la situation et le développement des établissements monastiques aux Kellia.Rodolphe Kasser - 1976 - Revue de Théologie Et de Philosophie 26:120-24.
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  35. Le principe du vivant dans l'embryologie d'Aristote et le centre organisateur du développement dans l'embryologie expérimentale.Rodolphe Kempf - 2003 - Nova Et Vetera 78 (3):79-96.
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  36.  16
    La femme, l'écriture et l'existence.Rodolphe Adam - 2009 - Revue des Sciences Philosophiques Et Théologiques 93 (3):551-559.
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  37.  13
    "A Certain Walk to Follow": Derrida and the Question of Method.Rodolphe Gasché - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):525-550.
    This essay is an inquiry into Derrida’s elaborations on the concept of method, and the frequent discussions in his work of questions of method, particularly, in the context of the conception of a “science of writing.” The aim of the essay is to clarify what Derrida calls “a discourse of method in general,” that is, the discourse that represents the founda­tion of Descartes’s reflections on method, as well as Heidegger’s retracing of the concept of method back to the problematic of (...)
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  38. Influence de la Vie Emotionelle Sur le Coeur, la Respiration, Et la Circulation Capillaire.J. Courtier - 1898 - Philosophical Review 7:315.
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  39.  1
    Inventions of Difference: On Jacques Derrida.Rodolphe Gasché - 1994 - Harvard University Press.
    Nine essays written over a dozen years explore problems of engaging the ideas of the contemporary French philosopher and their reception in the US. Deconstruction as criticism, the eclipse of difference, structural infinity, and responding responsibly are among the perspectives. Several of the essays have been previously published. Annotation copyright by Book News, Inc., Portland, OR.
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  40. avocat du comte Guillaume de Furstenberg. Eléments d'un dossier.Rodolphe Peter & Jean Calvin - 1971 - Revue D'Histoire Et de Philosophie Religieuses 51:63-78.
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  41.  16
    Galileo Courtier: The Practice of Science in the Culture of Absolutism: Mario Biagioli,(Chicago and London: University of Chicago Press, 1993).David Gentilcore - 1994 - Studies in History and Philosophy of Science Part A 25 (5):809-816.
  42.  3
    Rodolphe Gashé, Europe, or the Infinite Task: A Study of a Philosophical Concept Reviewed By.Francesco Tampoia - 2010 - Philosophy in Review 30 (1):39-41.
  43.  1
    Excès du Témoignage, Déhiscence du Témoin. Søren Kierkegaard, Emmanuel Lévinas, Jean-Louis Chrétien.Rodolphe Olcèse - 2021 - Studia Phaenomenologica 21:129-151.
    This text articulates the concept of subjective truth developed by Søren Kierkegaard in Concluding Unscientific Postscript to Philosophical Fragments, in connection to a conception of testimony which both exceeds and reveals the possibilities of thinking and acting of the witness. This imbalance between the testimony and the witness finds an important extension in the distinction between the Saying and the Said made by Emmanuel Lévinas in Otherwise than Being, or Beyond Essence. This distinction opens up an understanding of thought as (...)
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  44. Rodolphe Gasché, The Idea of Form: Rethinking Kant's Aesthetics Reviewed By.Ewan Porter - 2005 - Philosophy in Review 25 (3):161-167.
     
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  45.  4
    Financiers, courtiers, hautelisseurs d'Arras aux XIIIe-XIVe siècles.J. Lestocquoy - 1938 - Revue Belge de Philologie Et D’Histoire 17 (3):911-922.
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  46.  2
    Le Film de Famille : Une Poétique de L’Accident.Rodolphe Olcèse - 2020 - Nouvelle Revue D’Esthétique 1:77.
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  47.  28
    To Be a Courtier in the Islamic Republic of Iran.Omid Payrow Shabani - 2015 - Political Theory 43 (4):427-450.
    The Islamic Republic of Iran is no doubt an autocratic regime, where the supreme leader, Ayatollah Khamanie, has taken it upon himself to micromanage the suppression of the opposition for many years. In this respect and in the eyes of most Iranians, the resignation and submission of the Iranian reformists, including the former president Mohammad Khatami, is puzzling if not downright treacherous. By appropriating the insight of an Italian Renaissance writer, Baldassare Castiglione, in his book, Il Libro del Cortegiano or (...)
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  48.  20
    Canonizing Measures.Rodolphe Gasché - 1997 - Graduate Faculty Philosophy Journal 19 (2-1):203-214.
    As a discipline, that is, a department of knowledge and learning, philosophy, inevitably, must have a system of rules or a method, for the maintenance, proper conduct, and transmission of its specific task. But philosophy’s task is not only to be executed in an orderly fashion: it is itself constituted by a set of rules, the rules of orderly or disciplined thinking. As a branch of knowledge and instruction, the discipline ‘philosophy’ thus has its own proper canon. Without the canon (...)
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  49.  26
    The Exception of Testimony.Rodolphe Calin - 2005 - Levinas Studies 1:73-97.
    There is witness, a unique structure, an exception to the rule of being, irreducible to representation, only of the Infinite (OB 146). It is with this excessive phrase that Levinas collects his thoughts on testimony. How are we to understand this excess? If the phrase is excessive, it is not an exaggerated phrase — not a phrase which, by its very exaggeration, would hold that testimony achieves its supreme signification in religious experience. It is not a question here of giving (...)
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  50.  26
    Thinking, Without Wonder.Rodolphe Gasché - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):327-340.
    Unlike all the major thinkers in the phenomenological tradition, but contemporary French philosophers as well, who are indebted to this tradition, Jacques Derrida, it seems, has never explicitly taken up the venerable question of philosophy’s origin in wonder. Is one to conclude from this that Derrida’s philosophy is a philosophy without wonder? Yet, what would it mean to philosophize without wonder? Or, by contrast, is Derrida’s philosophical thought engaged in multiplying wonder with the result that there is in his thought (...)
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