Results for 'Rodrigo Podiacki'

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  1.  22
    On the way to a Wider model theory: Completeness theorems for first-order logics of formal inconsistency.Walter Carnielli, Marcelo E. Coniglio, Rodrigo Podiacki & Tarcísio Rodrigues - 2014 - Review of Symbolic Logic 7 (3):548-578.
    This paper investigates the question of characterizing first-order LFIs (logics of formal inconsistency) by means of two-valued semantics. LFIs are powerful paraconsistent logics that encode classical logic and permit a finer distinction between contradictions and inconsistencies, with a deep involvement in philosophical and foundational questions. Although focused on just one particular case, namely, the quantified logic QmbC, the method proposed here is completely general for this kind of logics, and can be easily extended to a large family of quantified paraconsistent (...)
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  2.  16
    The Keisler–Shelah theorem for $\mathsf{QmbC}$ through semantical atomization.Thomas Macaulay Ferguson - 2020 - Logic Journal of the IGPL 28 (5):912-935.
    In this paper, we consider some contributions to the model theory of the logic of formal inconsistency $\mathsf{QmbC}$ as a reply to Walter Carnielli, Marcelo Coniglio, Rodrigo Podiacki and Tarcísio Rodrigues’ call for a ‘wider model theory.’ This call demands that we align the practices and techniques of model theory for logics of formal inconsistency as closely as possible with those employed in classical model theory. The key result is a proof that the Keisler–Shelah isomorphism theorem holds for (...)
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  3.  6
    McDowell e a virtude Rodrigo.Rodrigo Jungmann - 2010 - Prometeus: Filosofia em Revista 3 (5).
    Neste trabalho, pretendemos avaliar criticamente algumas das teses de John McDowellsobre a natureza da virtude, tal como expostas em seu artigo “Virtue and Reason” e, ao fazê-lo,expor algumas de suas limitações. Mais especificamente, tratarei o que vejo como problemas emsua apresentação da virtude como uma forma de conhecimento, e sua proposta – corporificada natese da unidade das virtudes – de que as virtudes comumente reconhecidas deveriam ser vistascomo manifestações parciais da virtude enquanto tal. Também enfocarei a assertiva de McDowellde que (...)
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  4. «Por un materialismo no castrado». Conversación de Rodrigo Zamorano con Silvia Schwarzböck.Rodrigo Zamorano Muñoz - 2022 - Aisthesis Revista Chilena de Investigaciones Estéticas 72:407-421.
    Entrevista con la filósofa argentina Silvia Schwarzböck.
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  5.  6
    Controlling for Response Biases in Self-Report Scales: Forced-Choice vs. Psychometric Modeling of Likert Items.Rodrigo Schames Kreitchmann, Francisco J. Abad, Vicente Ponsoda, Maria Dolores Nieto & Daniel Morillo - 2019 - Frontiers in Psychology 10.
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  6. Rodrigo Duarte, Adorno/Horkheimer & A Dialética do Esclarecimento.Ivanaldo Oliveira dos Santos - 2002 - Princípios 9 (11):272-273.
    Resenha do livro de: Rodrigo Duarte, Adorno/Horkheimer & A dialetica do esclarecimento. Rio de Janeiro: Jorge Zahar, 2002. Colecao Filosofia Passa-a-passo 4. 70 paginas.
     
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  7. La responsabilidad en el derecho penal internacional: una aproximación desde la filosofía de John Searle. Reflexiones a partir del caso Lubanga.Rodrigo González & Soledad Krause - 2013 - Revista Tribuna Internacional 2 (3):33-54.
    En este trabajo examinamos el tópico de la responsabilidad en el derecho penal internacional a la luz de la filosofía de John Searle, y del fallo dictado por la Corte Penal Internacional en el caso de Thomas Lubanga. En el primer acápite analizamos la declaración de responsabilidad penal en función de la teoría de actos de habla de Austin y de Searle, tratándola como un acto ilocucionario cuyo significado es dependiente de un marco institucional específico. Luego, en el segundo acápite, (...)
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  8.  36
    Dekolonisasyon para sa Diwang Pilipino ni Emerita S. Quito: Isang Pagpupugay.Rodrigo D. Abenes & Jerwin M. Mahaguay - 2017 - Kritike 11 (2):1-27.
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  9.  6
    The Phoenix and National Humanism in Hegel, Heidegger, and Derrida.Rodrigo Therezo - 2020 - Philosophy Today 64 (2):305-323.
    This paper tracks Derrida’s allusion to the “phoenix motif” in the recently published Life Death seminar, showing how it foreshadows and overlaps with the political problematic of “national humanism” made explicit in Geschlecht III. I argue that, be it in Hegel, Fichte, Nietzsche, or Heidegger, biological life is always in the service of a spiritual life that finds its breath in a certain reappropriation of the German idiom. Following Derrida, I argue that this “philosophy-of-life German” introduces a sinister equivocality between (...)
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  10.  29
    The Legal Image’s Forgotten Aesthetics.Rodrigo Ferrada Stoehrel - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (3):555-577.
    Aesthetics and communications theories are often applied to art, media and popular culture but not within legal empirical (audiovisual) material—despite the fact that a judicial and legal process comprises a palpable utilisation of the visual as evidence of an historical reality. Based on four distinct Swedish cases, this study analyses the court’s reasoning, interpretation and use of (audio)visual evidence. Inspired by an embodied film theory, Benjamin’s thoughts on the technical-dramaturgical components of the camera and the later Barthes’ notion of the (...)
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  11. The Genealogy of Male Domination in the Philippines.Rodrigo Abenes - 2015 - Baybayin 1 (1):23-36.
    Women oppression is a universal reality. She is a victim, the exploited, the dominated and the other. As a postcolonial thinker, I argue that Filipino women have been victims of the movement of social dialectics. As Philippine society evolved and developed, she had been a victim not only of male domination but also of political economy. This research shows how female subordination and male domination emerged in the Philippines. As such, it contends that there is a blurring identity of Filipino (...)
     
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  12.  10
    A Two-Dimensional Multiple-Choice Model Accounting for Omissions.Rodrigo Schames Kreitchmann, Francisco José Abad & Vicente Ponsoda - 2018 - Frontiers in Psychology 9.
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  13.  2
    From the Ashes.Rodrigo Therezo - forthcoming - Philosophy Today.
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  14.  2
    What the Rulers Want: Xenophon on Cyrus’ Psychology.Rodrigo Illarraga - 2021 - Classical Quarterly 71 (1):170-182.
    This article presents an interpretation of Cyrus’ psychology in Xenophon'sCyropaedia. Its point is that Cyrus’ psychological structure is composed by a set of three desires (philotimía, philanthrōpía, philomátheia) given by nature and a set of virtues (sōphrosúnēandenkráteia) acquired by education. The paper will argue that Cyrus, as an enkratic ruler, does not long for any kind of honours, but is guided by truephilotimía, that is, the desire for true honours—honours freely given by gratitude or admiration.philanthrōpíais the key to achieve these (...)
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  15. O ceticismo da fé: Deus uma dúvida, uma certeza, uma distorção.Rodrigo Silva - 2018 - São Paulo: Agape.
    DEUS EXISTE OU SERIA A FÉ RELIGIOSA APENAS UM DELÍRIO UNIVERSAL? Em O ceticismo da fé, o teólogo e arqueólogo Rodrigo Silva traz um estudo profundo sobre a “existência” de Deus. O objetivo primário desta obra, entretanto, não é um convencimento sobre Deus, mas acompanhar crentes e descrentes nessa jornada sem-fim inerente a todo ser humano em busca da “verdade”. Pois a fé comporta, sim, muitas dúvidas. René Descartes que o diga. Mesmo não sendo teólogo, nem pretendendo produzir uma (...)
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  16. Montani, Rodrigo. El mundo de las cosas entre los wichís del Gran Chaco. Un estudio etnolingüístico. Cochabamba: Instituto de Misionología ILAMIS; Itinerarios Editorial, 2017, 607 páginas. [REVIEW]Silvia Spinelli - 2017 - Corpus.
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  17. El debate sobre la derivación: Estado y formas jurídicas.Rodrigo Steimberg - 2021 - Las Torres de Lucca: Revista Internacional de Filosofía Política 10 (19):117-128.
    Este trabajo analiza el vínculo entre Estado, capital y formas jurídicas. En primer lugar, se recupera una de las vertientes de la teoría marxista del Estado, aquella sintetizada en el debate sobre la derivación. En segundo término, y a la luz de dicha teoría, se avanza sobre el planteo realizado por Pashukanis acerca del vínculo entre mercancía y formas jurídicas. Por último y como corolario de los desarrollos anteriores, se justifica la perspectiva sobre el Estado capitalista en la que este (...)
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  18. Pensar lo nuevo en ausencia de sus condiciones: acerca de Althusser y Negri.Rodrigo Steimberg - 2019 - Tópicos 37:131-157.
    El presente trabajo aborda la lectura de Althusser realizada por Negri. Su objetivo es mostrar qué elementos sostienen la confluencia entre ambos filósofos. En primer lugar, caracterizaremos lo que entiende Negri por subsunción real. En segundo término, abordaremos su recuperación de la inmanencia spinoziana, que resulta el trasfondo que permite entender qué determinaciones le adjudica Negri al trabajo vivo como fundamento ontológico del capital. Finalmente, recorreremos algunas de las tesis adelantadas por Althusser en Para un materialismo aleatorio, que resultan la (...)
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  19.  2
    Doublings in advance.Rodrigo Therezo - forthcoming - Epoché: A Journal for the History of Philosophy.
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  20. Levels of immersion, tacit knowledge and expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
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  21.  3
    Doublings.Rodrigo Therezo - 2019 - Epoché: A Journal for the History of Philosophy 24 (1):239-263.
    This article attempts to read the very concept of reading as articulated and problematized by Derrida’s newly discovered Geschlecht III. I argue that Derrida enacts a reading of Heidegger in Geschlecht III in ways that help us understand the strong sense Derrida gives this word. In the article’s first part, I dwell on Derrida’s—and Heidegger’s—methodological precautions that problematize the traditional concept of reading so as to open the way for a reading of Heidegger that does not bank on the metaphysical (...)
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  22.  90
    Tacit knowledge management.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):337-366.
    How can we identify and estimate workers’ tacit knowledge? How can we design a personnel mix aimed at improving and speeding up its transfer and development? How is it possible to implement tacit knowledge sustainable projects in remote areas? In order to answer these questions, it is necessary to distinguish between types of tacit knowledge, to establish what they allow for and to consider their sources. It is also essential to find a way of managing the tacit knowledge ‘stock’ and (...)
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  23.  5
    Pierre Rodrigo, Aristote, l'éidétique et la phénoménologie.Pavlos Kontos - 1996 - Revue Philosophique De Louvain 94 (2):338-341.
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  24.  9
    Heidegger’s National-Humanism.Rodrigo Bueno Therezo - 2018 - Research in Phenomenology 48 (1):1-28.
    _ Source: _Volume 48, Issue 1, pp 1 - 28 This paper is an attempt to think through Derrida’s newly discovered _Geschlecht III_, the third and missing installment of Derrida’s four part series on Heidegger and _Geschlecht_. I argue that Derrida’s reading of Heidegger in _Geschlecht III_ needs to be situated within the philosophico-political context of Derrida’s 1984–85 seminar—given under the general title _Philosophical Nationality and Nationalism_—from which _Geschlecht III_ is extracted. In the first part of the paper, I reconstruct (...)
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  25.  7
    About the Formal Distinctions of Spinozistic Substance. Deleuze and Dialectics.Rodrigo Steimberg - 2019 - Eidos: Revista de Filosofía de la Universidad Del Norte 30:182-210.
    Resumen: Este escrito aborda la interpretación deleuziana de la sustancia spinozista. Su objetivo es mostrar que el núcleo fundamental de dicha interpretación reside en el señalamiento del carácter único y a la vez múltiple de la sustancia, carácter que Deleuze conceptualiza a través de la categoría de distinción formal, tomada de Duns Scoto. Con este propósito, se caracterizan las nociones de univocidad y de expresión, que nos conducen a plantear que la sustancia, por ser a la vez única y múltiple, (...)
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  26. A ordem de um tempo: folhetos na coleção Barbosa Machado.Rodrigo Bentes Monteiro & Ana P. Sampaio Caldeira - 2007 - Topoi. Revista de História 8 (14):2007.
     
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  27.  9
    Giving society a form: Constituent moments and the force of concepts.Rodrigo Cordero - 2019 - Constellations 26 (2):194-207.
  28.  2
    Robust multilingual Named Entity Recognition with shallow semi-supervised features.Rodrigo Agerri & German Rigau - 2016 - Artificial Intelligence 238 (C):63-82.
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  29.  32
    O essencial sobre ritmanálise.Rodrigo Sobral Cunha - forthcoming - Rhuthmos.
    Extrait de : Rodrigo Sobral Cunha, O essencial sobre ritmanálise, INCM, 2010, 78 p. A Ritmanálise é um novo modelo integral de conhecimento operacional concebido pelo filósofo, físico e matemático português Lúcio Alberto Pinheiro dos Santos (1889-1950) e apresentado à Europa pelo filósofo e epistemólogo francês Gaston Bachelard (1884-1962). O ritmo é a própria energia de existência em todas as escalas e assim o princípio unificador da física, da biologia e da psicologia. Tanto o universo como a (...) - (...)
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  30.  2
    El pensamiento como sujeto automomizado. Revisitando el vínculo entre Marx y Hegel.Rodrigo Steimberg - 2021 - Agora 40 (2):87-108.
    The approach introduced in this paper bases on Marx´s criticism of Hegel in order to explain which determinations of capitalism allow Hegel to describe the general forms of the dialectical method. We affirm that, since capital has an automatic movement, Hegel supposes that the conscience, which realizes this movement, sets itself in motion. Nevertheless, following Marx we argue that Hegel clarifies the basic structure of the dialectical method, i. e., the affirmation through self-negation of every real form.
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  31.  43
    O uso da reprodução digital no registro e catalogação de figuras de arte rupestre em situações de impacto e alto risco.Rodrigo Luiz Simas de Aguiar & Jorge Eremites de Oliveira - 2010 - Dialogos 14 (2).
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  32.  29
    Developing a Sustainability Credit Score System.Rodrigo Zeidan, Claudio Boechat & Angela Fleury - 2015 - Journal of Business Ethics 127 (2):283-296.
    Within the banking community, the argument about sustainability and profitability tends to be inversely related. Our research suggests this does not need to be strictly the case. We present a credit score system based on sustainability issues, which is used as criteria to improve financial institutions’ lending policies. The Sustainability Credit Score System is based on the analytic hierarchy process methodology. Its first implementation is on the agricultural industry in Brazil. Three different firm development paths are identified: business as usual, (...)
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  33.  40
    Continuidades e transformações nas manifestações rupestres da tradição planalto em Mato Grosso do Sul, Brasil. O caso das pinturas rupestres do município de Rio Negro.Rodrigo Luiz Simas de Aguiar, Keny Marques Lima & Laio Guimarães Freitas - 2012 - Dialogos 16 (3).
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  34.  92
    Breve acercamiento a la filosofía de las matemáticas.Rodrigo Andrés Torres - 2020 - Scientia in Verba Magazine 6 (1):133-135.
    En las dos entregas anteriores abordamos el inicio de la evolución del pensamiento matemático, desde el uso de herramientas matemáticas para problemas de cálculo concreto en la antigua Babilonia, pasando por el inicio de las matemáticas abstractas, las demostraciones y el nacimiento de la “geometría por la geometría” desde la visión religioso-filosófica de Platón y los pitagóricos, hasta la síntesis de ambas visiones en las matemáticas de la India, China y el mundo árabe, que fue la puerta de entrada de (...)
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  35.  3
    Montani, Rodrigo. El mundo de las cosas entre los wichís del Gran Chaco. Un estudio etnolingüístico. Cochabamba: Instituto de Misionología ILAMIS; Itinerarios Editorial, 2017, 607 páginas. [REVIEW]Silvia Spinelli - 2017 - Corpus: Archivos virtuales de la alteridad americana.
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  36.  41
    Los desvíos de la razón: el lugar de la facticidad en la cadena de justificaciones.Rodrigo Laera (ed.) - 2011 - Miño y Dávila.
    Moviéndose con libertad entre distintas tradiciones filosóficas, ajeno a cualquier división escolar del pensamiento, el autor describe las formas que toma el simulacro en un recorrido de gran alcance, que abarca desde teoría de la referencia hasta la ontología existencial. "`Todo lo que es profundo ama la máscara´, escribió Nietzsche. En efecto, ¿qué es nuestra existencia, sino una inmensa mascarada? Vivimos como si entendiéramos lo que sucede a nuestro alrededor. Nos comportamos como si pudiéramos prever las consecuencias de nuestros actos. (...)
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  37. Ibadi Theology: Rereading Sources and Scholarly Works. Edited by Ersilia Francesca.Rodrigo Adem - 2021 - Journal of the American Oriental Society 138 (1).
    Ibadi Theology: Rereading Sources and Scholarly Works. Edited by Ersilia Francesca. Studies on Ibadism and Oman, vol. 4. Hildesheim: Georg Olms, 2015. Pp. 331. €68.
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  38.  13
    Cold-Blooded Attention: Finger Temperature Predicts Attentional Performance.Rodrigo C. Vergara, Cristóbal Moënne-Loccoz & Pedro E. Maldonado - 2017 - Frontiers in Human Neuroscience 11.
  39.  90
    On the nature of the conjunction fallacy.Rodrigo Moro - 2009 - Synthese 171 (1):1 - 24.
    In a seminal work, Tversky and Kahneman showed that in some contexts people tend to believe that a conjunction of events (e.g., Linda is a bank teller and is active in the feminist movement) is more likely to occur than one of the conjuncts (e.g., Linda is a bank teller). This belief violates the conjunction rule in probability theory. Tversky and Kahneman called this phenomenon the “conjunction fallacy”. Since the discovery of the phenomenon in 1983, researchers in psychology and philosophy (...)
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  40. Trágico nos trópicos. Trabalhando Nietzsche no Brasil.Rodrigo dos Santos - 2013 - Griot : Revista de Filosofia 8 (2):72-84.
    Este trabalho é uma exposição dos primeiros resultados de uma pesquisa de mestrado em andamento, cujo objetivo principal é estabelecer uma reflexão sobre a constituição de uma filosofia do trágico no Brasil. A filosofia do trágico nasce na modernidade sob a influência do idealismo alemão e se intensifica, com Nietzsche, como alternativa à racionalidade conceitual da ciência moderna e à hierarquia dos valores proposta pela moral judaico-cristã. Assim como o jovem Nietzsche encontra na Grécia Antiga o fundamento para a elaboração (...)
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  41. Feeling the right way: Normative influences on people's use of emotion concepts.Rodrigo Díaz & Kevin Reuter - 2021 - Mind and Language 36 (3):451-470.
    It is generally assumed that emotion concepts are purely descriptive. However, recent investigations suggest that the concept of happiness includes information about the morality of the agent's life. In this study, we argue that normative influences on emotion concepts are not restricted to happiness and are not about moral norms. In a series of studies, we show that emotion attribution is influenced by whether the agent's psychological and bodily states fit the situation in which they are experienced. People consider that (...)
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  42.  18
    Kraft und Identität.Rodrigo Jokisch - 1981 - Zeitschrift Für Allgemeine Wissenschaftstheorie 12 (2):250-262.
    Das Aufkommen der "klassischen Mechanik" wird als paradigmatisch für die Entstehung des neuzeitlichen wissenschaftlichen Denkens angesehen. Geht man nun dem Beginn dieser Entwicklung nach, so stößt man sehr bald auf den Begriff der Selbsterhaltung. Das Postulat der Selbsterhaltung erweist sich als zentrale Kategorie bei der Herausbildung einer "externen" Naturvorstellung, nach der ein sich bewegender Körper keiner zusätzlichen Kraft bedarf, um die betreffende Bewegung aufrechtzuerhalten . Sie erhält sich von selbst. Das Prinzip der Selbsterhaltung taucht in dieser Epoche auch in verschiedenen (...)
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  43.  25
    The implicature theory: a case study.Rodrigo Jungmann - 2010 - Principia: An International Journal of Epistemology 14 (3):405-419.
    Várias tentativas foram feitas pelos teóricos da referência direta para acomodar o dado intuitivo da opacidade referencial— a não ocorrência de substituição mútua salva veritate de nomes próprios co-referenciais nas orações subordinadas, precedidas por ‘que’, nas orações em que se atribuem atitudes proposicionais. A teoria defendida por Nathan Salmon, em seu livro de 1986 Frege’s Puzzle , é provavelmente a versão mais bem elaborada daquilo a que adiante nos referimos como ‘a Teoria Implicativa’. Salmon sustenta que a opacidade referencial é (...)
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  44.  12
    “In the Watermark of Some Margin”: Heidegger’s Other Gesture.Rodrigo Therezo - 2021 - Research in Phenomenology 51 (1):20-36.
    This paper offers a reflection on the complicated relationship between Derrida and Heidegger, particularly as concerns the issue of difference in their respective thoughts. Taking one of Geschlecht III’s most stunning passages as my point of departure, I walk the reader through some of Derrida’s own remarks on his relationship to Heidegger, before arriving at the différend that seems to exist between them as regards the notion of difference itself. I argue that the margins of Heidegger’s text inscribe a quite (...)
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  45. Ottonello, Rodrigo Oscar.. La destrucción de la sociedad. Política, crimen y metafísica desde la sociología de Durkheim. Biblioteca de la Filosofía Venidera. Buenos Aires, Argentina: Miño y Dávila. 192 pp. [REVIEW]Fernando Beresñak - 2018 - Las Torres de Lucca: Revista Internacional de Filosofía Política 7 (12):265-270.
    Que la sociedad corre peligro de ser destruida es un tema recurrente en todas las áreas de la cultura. Pero en el libro que aquí reseñamos se nos recuerda que Émile Durkheim y otros grandes colaboradores a la gestación y desarrollo de la sociología eran extremadamente conscientes de esta problemática e insistían en la necesidad de no sólo abordar sus temáticas intrínsecas, sino también en mantener viva y activa esa reflexión. Rodrigo Ottonello, el autor de esta obra, hace honor (...)
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  46.  12
    The Role of The Will in Hannah Arendt’s Theory on Political Conflicts.Rodrigo Ponce Santos - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (10):241-270.
    Hannah Arendt’s work is notably ambiguous in handling the concept of will. On the one hand, willing appears as an anti-political faculty; on the other, it is named as the spring of political action. This paper asks what does this shift mean to her political theory —hoping that it could also help us to think our current political conflicts. The main argument is that will’s consistency with the plurality of public-political life becomes intelligible only if we have in mind its (...)
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  47. Designing organization design: a human-centric approach.Rodrigo Magalhães - 2020 - Oxford: Oxford University Press.
    As a topic, organization design is poorly understood. While it is featured in most management books as a chapter dedicated to organizational structures, it is unclear whether organization design is a one-off event or an ongoing process. Thus, it has traditionally been understood to be the same as an organizational configuration, with neat lines of communication and distribution of responsibilities following pre-set typologies. Yet what can be said to constitute organizational structure in this first half of the 21st century? The (...)
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  48.  10
    A modernidade e suas sombras: problemas historiográficos no ensino de filosofia.Rodrigo Marcos de Jesus - 2018 - Filosofia E Educação 10 (1):90-120.
    Este artigo analisa a chamada Modernidade apontando como seu estudo no ensino superior e no ensino médio apresenta uma historiografia marcada pela colonialidade do saber e pelo eurocentrismo. Propõe, assim, observar alguns problemas historiográficos da filosofia, entender suas causas e buscar ver o que está nas sombras da tradição filosófica.
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  49. Do People Think Consciousness Poses a Hard Problem?: Empirical Evidence on the Meta-Problem of Consciousness.Rodrigo Díaz - 2021 - Journal of Consciousness Studies 28 (3-4):55-75.
    In a recent paper in this journal, David Chalmers introduced the meta-problem of consciousness as “the problem of explaining why we think consciousness poses a hard problem” (Chalmers, 2018, p. 6). A solution to the meta-problem could shed light on the hard problem of consciousness. In particular, it would be relevant to elucidate whether people’s problem intuitions (i.e. intuitions holding that conscious experience cannot be reduced to physical processes) are driven by factors related to the nature of consciousness, or rather (...)
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  50. Estética y política.Rodrigo Montenegro - 2017 - Aisthesis 62:49-66.
    I propose a reading of some theoretical-critical texts published during the first decade of the twenty-first century, in order to perform a cartography of the complex weft of aesthetic knowledge and, in doing so, to consider new inflections and points of view to read the arts, the literature and its policies. The inquiries of Jacques Rancière, Andreas Huyssen, Nicolás Bourriaud, Reinaldo Laddaga and Néstor García Canclini are projected on the contemporary scene as reformulations of a discourse that tries to refer (...)
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