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  1.  71
    The Concept of the Highest Good in Kierkegaard and Kant.Roe Fremstedal - 2011 - International Journal for Philosophy of Religion 69 (3):155-171.
    This article tries to make sense of the concept of the highest good (eternal bliss) in Søren Kierkegaard by comparing it to the analysis of the highest good found in Immanuel Kant. The comparison with Kant’s more systematic analysis helps us clarify the meaning and importance of the concept in Kierkegaard as well as to shed new light on the conceptual relation between Kant and Kierkegaard. The article argues that the concept of the highest good is of systematic importance in (...)
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  2.  26
    Original Sin and Radical Evil: Kierkegaard and Kant.Roe Fremstedal - 2012 - Kantian Review 17 (2):197-225.
    By comparing the theories of evil found in Kant and Kierkegaard, this article aims to shed new light on Kierkegaard, as well as on the historical and conceptual relations between the two philosophers. The author shows that there is considerable overlap between Kant's doctrine of radical evil and Kierkegaard's views on guilt and sin and argues that Kierkegaard approved of the doctrine of radical evil. Although Kierkegaard's distinction between guilt and sin breaks radically with Kant, there are more Kantian elements (...)
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  3.  13
    Kierkegaard's Double Movement of Faith and Kant's Moral Faith.Roe Fremstedal - 2012 - Religious Studies 48 (2):199 - 220.
    The present article deals with religious faith by comparing the so-called double movement of faith in Kierkegaard to Kant's moral faith. Kierkegaard's double movement of faith and Kant's moral faith can be seen as providing different accounts of religious faith, as well as involving different solutions to the problem of realizing the highest good. The double movement of faith in Fear and Trembling provides an account of the structure of faith that helps us make sense of what Kierkegaard means by (...)
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  4.  7
    Morality and Prudence: A Case for Substantial Overlap and Limited Conflict.Roe Fremstedal - forthcoming - Journal of Value Inquiry:1-16.
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  5.  45
    The Moral Argument for the Existence of God and Immortality.Roe Fremstedal - 2013 - Journal of Religious Ethics 41 (1):50-78.
    This essay tries to show that there exist several passages where Kierkegaard (and his pseudonyms) sketches an argument for the existence of God and immortality that is remarkably similar to Kant's so-called moral argument for the existence of God and immortality. In particular, Kierkegaard appears to follow Kant's moral argument both when it comes to the form and content of the argument as well as some of its terminology. The essay concludes that several passages in Kierkegaard overlap significantly with Kant's (...)
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  6.  2
    Wittgenstein som religionsfilosof–og spesielt forholdet til Kierkegaard og kristendommen i Denkbewegungen.Roe Fremstedal - 2006 - Norsk Filosofisk Tidsskrift 41:213-225.
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  7.  24
    Kierkegaard on the Metaphysics of Hope.Roe Fremstedal - 2012 - Heythrop Journal 53 (1):51-60.
  8.  5
    The Moral Makeup of the World: Kierkegaard and Kant on the Relation Between Virtue and Happiness in This World.Roe Fremstedal - 2012 - Kierkegaard Studies Yearbook 2012 (1).
  9.  2
    Why Be Moral? A Kierkegaardian Approach.Roe Fremstedal - 2015 - In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter. pp. 173-198.
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  10.  3
    Anthropology in Kierkegaard and Kant: The Synthesis of Facticity and Ideality Vs. Moral Character.Roe Fremstedal - 2011 - Kierkegaard Studies Yearbook 2011 (1):19-50.
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