Results for 'Roger A. De Laix'

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  1.  47
    Aristotle's conception of the spartan constitution.Roger A. De Laix - 1974 - Journal of the History of Philosophy 12 (1):21-30.
    The old arguments concerning aristotle's empirical or factual approach to history in the "politics" and the fragments of the 158 aristotelian 'politeiai' should be supplemented or revised through fresh analyses of his treatment of limited, Specific themes. The present paper offers an analysis of aristotle's conception of the spartan constitution in the "politics" and the "lakedaimonion politeia." from this examination it is concluded that books ii, Vii, And viii of the "politics" represent a later, More empirical stage in aristotle's thinking (...)
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  2.  5
    Histoire politique du monde Hellenistique (323-30 av. J.-C.), Tome II: Des avenements d'Antiochos III et de Philippe V a la fin des Lagides. [REVIEW]Roger A. de Laix & Edouard Will - 1971 - American Journal of Philology 92 (2):354.
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  3.  20
    La philosophie de Leonard de Vinci d'apres ses manuscrits.A. K. Rogers & Peledan - 1911 - Philosophical Review 20:565.
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  4.  17
    Muerte, estética y filosofía: el arte de filosofar según Schopenhauer.Roger A. Pérez García - 2017 - Voluntas: Revista Internacional de Filosofia 8 (2):43.
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  5. Unter der Gischt der Brandung, in der Stille des Waldes.Roger A. Stamm - 1986 - In Rudolf Ritsema (ed.), Der geheime Strom des Geschehens. Frankfurt am Main: Insel.
     
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  6. Kampf oder Frieden mit der Natur?Roger A. Stamm - 1989 - In Rudolf Ritsema (ed.), Wegkreuzungen. Insel.
     
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  7.  15
    Roger Alain de Laix: Probouleusis at Athens: A Study of Political Decision-Making. Pp. 237. Berkeley: University of California Press, 1973. Paper, $6. [REVIEW]D. M. Lewis - 1976 - The Classical Review 26 (02):287-.
  8.  11
    Roger Alain de Laix: Probouleusis at Athens: A Study of Political Decision-Making. Pp. 237. Berkeley: University of California Press, 1973. Paper, $6. [REVIEW]D. M. Lewis - 1976 - The Classical Review 26 (2):287-287.
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  9.  8
    Hart on Judicial Discretion.Roger A. Shiner - 2011 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (5):341-362.
    H. L. A. Hart’s The Concept of Law (Hart 1994) contains many passages that have become iconic for legal theory. This essay focuses on Chapter 7, sections 1 and 2, and Hart’s comments about judicial discretion in the context of Ronald Dworkin’s well-known attack on the idea of judicial discretion in his essay “The Model of Rules”. Specifically, the paper undertakes three projects. The first project is to defend the importance of the fundamental picture that Hart presents in Concept, Chapter (...)
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  10.  11
    Near-optimal continuous patrolling with teams of mobile information gathering agents.R. Stranders, E. Munoz de Cote, A. Rogers & N. R. Jennings - 2013 - Artificial Intelligence 195 (C):63-105.
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  11.  6
    Das Bild des Christentums bei den Grossen Deutschen Idealisten.A. K. Rogers & Lic Dr Lulmann - 1903 - Philosophical Review 12 (1):106.
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  12.  2
    Hauptprobleme der Religionsphilosophie der Gegenwart.A. K. Rogers & Rudolf Eucken - 1910 - Philosophical Review 19 (2):214.
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  13. Essays in critical realism, a cooperative study of the problem of knowledge.Durant Drake, A. Lovejoy, J. Pratt, A. Rogers, G. Santayana & R. Sellars - 1922 - Revue Philosophique de la France Et de l'Etranger 93:305-306.
     
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  14. Joint Action: Neurocognitive Mechanisms Supporting Human Interaction.Harold Bekkering, Ellen R. A. De Bruijn, Raymond H. Cuijpers, Roger Newman-Norlund, Hein T. Van Schie & Ruud Meulenbroek - 2009 - Topics in Cognitive Science 1 (2):340-352.
    Humans are experts in cooperating with each other when trying to accomplish tasks they cannot achieve alone. Recent studies of joint action have shown that when performing tasks together people strongly rely on the neurocognitive mechanisms that they also use when performing actions individually, that is, they predict the consequences of their co‐actor’s behavior through internal action simulation. Context‐sensitive action monitoring and action selection processes, however, are relatively underrated but crucial ingredients of joint action. In the present paper, we try (...)
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  15.  26
    Exploring the cognitive infrastructure of communication.Jan Peter de Ruiter, Matthijs L. Noordzij, Sarah Newman-Norlund, Roger Newman-Norlund, Peter Hagoort, Stephen C. Levinson & Ivan Toni - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (1):51-77.
    Human communication is often thought about in terms of transmitted messages in a conventional code like a language. But communication requires a specialized interactive intelligence. Senders have to be able to perform recipient design, while receivers need to be able to do intention recognition, knowing that recipient design has taken place. To study this interactive intelligence in the lab, we developed a new task that taps directly into the underlying abilities to communicate in the absence of a conventional code. We (...)
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  16.  3
    Jean d'Alembert, savant et philosophe: portrait à plusieurs voix : actes du Colloque organisé par Centre international de synthèse, Fondation pour la science, Paris, 15-18 juin 1983.Pierre Monzani, Monique Emery, Jacques Roger & Centre International de Synthèse - 1989 - Archives contemporaines Editions.
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  17.  22
    Nm23/nucleoside diphosphate kinase: Toward a structural and biochemical understanding of its biological functions.Abel De La Rosa, Patricia S. Steeg & Roger L. Williams - 1995 - Bioessays 17 (1):53-62.
    The nm23 gene, a putative metastasis suppressor gene, was originally identified by its reduced expression in highly metastatic K‐1735 murine melanoma cell lines, as compared to related, low metastatic melanoma cell lines. Transfection of nm23 cDNA has been reported to suppress malignant progression in Drosophila and mammalian cells. Highly conserved homologues of nm23 have been found in organisms ranging from the prokaryote Myxococcus xanthus to Drosophila, where the gene is involved in normal development and differentiation. The product of the nm23 (...)
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  18.  8
    The Freedom of the Person.Grace Andrus de Laguna, Joel Katzav & Dorothy Rogers - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 323-337.
    In this article, Grace Andrus de Laguna develops a view of human freedom, one according to which it is made possible by the uniqueness of human individuals and the cultural worlds in which they live.
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  19.  94
    Exploring the cognitive infrastructure of communication.Jan Peter de Ruiter, Matthijs L. Noordzij, Sarah Newman-Norlund, Roger Newman-Norlund, Peter Hagoort, Stephen C. Levinson & Ivan Toni - 2010 - Interaction Studies 11 (1):51-77.
    Human communication is often thought about in terms of transmitted messages in a conventional code like a language. But communication requires a specialized interactive intelligence. Senders have to be able to perform recipient design, while receivers need to be able to do intention recognition, knowing that recipient design has taken place. To study this interactive intelligence in the lab, we developed a new task that taps directly into the underlying abilities to communicate in the absence of a conventional code. We (...)
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  20.  8
    Responsibility, God, and society: theological ethics in dialogue: festschrift, Roger Burggraeve.Roger Burggraeve & Johan de Tavernier (eds.) - 2008 - Dudley, MA: Peeters.
    A generation of students at the Faculty of Theology of the K.U.Leuven have been introduced by Roger Burggraeve to the thoughts of Emmanuel Levinas. Levinas has been for him a true "master in thinking". For Levinas responsibility is heteronymous because it does not start from the "I" but from the epiphany of the other as the face, appealing to me not "to kill" but to promote him/her. In and through the appeal of the face, the difference between the other (...)
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  21.  11
    The a to Z of Descartes and Cartesian Philosophy.Roger Ariew, Dennis Des Chene, Douglas M. Jesseph, Tad M. Schmaltz & Theo Verbeek - 2010 - Scarecrow Press.
    The A to Z of Descartes and Cartesian Philosophy includes a chronology, an introduction, a bibliography, and cross-reference dictionary entries Descartes's writings, concepts, and findings, as well as entries on those who supported him, those who criticized him, those who corrected him, and those who together formed one of the major movements in philosophy, Cartesianism.
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  22. Collective Traumas and the Development of Leader Values: A Currently Omitted, but Increasingly Urgent, Research Area.Lara A. Tcholakian, Svetlana N. Khapova, Erik van de Loo & Roger Lehman - 2019 - Frontiers in Psychology 10:429390.
    The number of traumatic events that occur worldwide is increasing, yet the literature pays little attention to their implications for leader development. This paper calls for a consideration of how collective trauma such as genocides and the Holocaust can shape the cognition of leaders who are second- and third-generation descendants. Drawing on research on the transgenerational transmission of collective trauma, social learning, social identity and psychodynamic theories, we identify three mechanisms through which collective trauma can be transmitted to leaders: cultural (...)
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  23.  17
    Historical Dictionary of Descartes and Cartesian Philosophy.Roger Ariew, Dennis Des Chene, Douglas Michael Jesseph, Tad M. Schmaltz & Theo Verbeek - 2003 - Lanham, Md.: Scarecrow Press. Edited by Dennis Des Chene, Douglas Michael Jesseph, Tad M. Schmaltz & Theo Verbeek.
    This is a dictionary of Descartes and Cartesian philosophy, primarily covering philosophy in the 17th century, with a chronology and biography of Descartes's life and times and a bibliography of primary and secondary works related to Descartes and to Cartesians.
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  24.  29
    Berichtigungsliste der griechischen Papyrusurkunden aus Ägypten, Vol. 8Berichtigungsliste der griechischen Papyrusurkunden aus Agypten, Vol. 8.Roger S. Bagnall, P. W. Pestman & H. -A. Rupprecht - 1994 - Journal of the American Oriental Society 114 (3):517.
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  25.  29
    Berichtigungsliste der griechischen Papyrusurkunden aus Ägypten, Vol. 9Berichtigungsliste der griechischen Papyrusurkunden aus Agypten, Vol. 9.Roger S. Bagnall, P. W. Pestman & H. -A. Rupprecht - 1996 - Journal of the American Oriental Society 116 (4):766.
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  26.  67
    Guest Editors’ Introduction: De-moralizing Ethics.Roger Crisp, Tyler Paytas & R. A. Rowland - forthcoming - Ethical Theory and Moral Practice:1-6.
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  27.  8
    Pentecostalismos, racismo e Direitos Humanos.David Mesquiati de Oliveira & Kenner Roger Cazotto Terra - forthcoming - Horizonte:98-98.
    Pentecostalism meant a break with Protestant anthropology hostage to the epistemology of Modernity. As Havey Cox explains, these American movements in the early years of the 20th century filled the ecstatic deficit left by evangelicals, pointing towards the affective system of knowledge of reality, an affective epistemology. If, on the one hand, the Pentecostal experience encouraged the shift from the margin to the center of corporeality, on the other, the violated and subjugated bodies became visible and empowered, because marginalized groups, (...)
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  28.  34
    Correction to: Guest Editors’ Introduction: De-moralizing Ethics.Roger Crisp, Tyler Paytas & R. A. Rowland - forthcoming - Ethical Theory and Moral Practice:1-1.
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  29.  9
    Tensor: o que passa na escrileitura?Tamires Guedes dos Santos & Róger Albernaz de Araujo - 2021 - Conjectura: Filosofia E Educação 26:021029.
    O presente artigo tangencia o conceito de tensor esgueirando-se pelos platôs linguísticos de Mil platôs, agenciando o que Deleuze e Guattari potencializam em o que passou?, e que buscamos atualizar em o que passa? Nesse sentido, buscamos a articulação entre o que ambos os conceitos movimentam: isso, que acontece na relação entre dois ou mais estratos. Percebemos que o tensor transversa a obra de Deleuze e Guattari e, mesmo que não exerça um relevo, está lá, estrategicamente em funcionamento. Destarte, desejamos (...)
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  30.  59
    Recipient design in tacit communication.Sarah E. Newman-Norlund, Matthijs L. Noordzij, Roger D. Newman-Norlund, Inge A. C. Volman, Jan Peter de Ruiter, Peter Hagoort & Ivan Toni - 2009 - Cognition 111 (1):46-54.
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  31.  39
    Conference to Commemorate the 1893 World's Parliament of Religions, February 21-22.Cornelis de Waal, Avik Mukherjee, Ewoud Halewijn, Pangratios Papacosta, Suyan Budhoo, Roger Adams & Elizabeth Hartman - unknown
    In 1893, The World’s Parliament of Religions met in Chicago from the 15th of May until the 28th of October. 2013 marked the 120th anniversary of this gathering where the leading representatives of the religions of the world engaged in dialogue. To commemorate this event, Special Collections Research Center at Southern Illinois University Carbondale in conjunction with the Hegeler Carus Foundation hosted a symposium on the relationship between science, religion, and philosophy. One of the themes of the Parliament was “…the (...)
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  32.  28
    Appearance in this list neither guarantees nor precludes a future review of the book. Adamson, Jane, Freadman, Richard and Parker, David (eds.), Renegotiating Ethics in Literature, Philosophy, and Theory, Cambridge, UK, Cambridge University Press, 1999, pp. 294,£ 35.00,£ 12.95. Annas, Julia, Platonic Ethics Old and New, Ithaca, New York, USA, Cornell Univer. [REVIEW]Roger Ariew, John Cottingham, Tom Sorrell, Richard J. Blackwell, Robert de Lucca, David Boucher, Bruce Haddock, Warren Breckman, Elena Castellani & Jules L. Coleman - 1999 - Mind 108:430.
  33. Pour une histoire des sciences a part entiere.Jacques Roger, Claude Blankaert, Marie-Louise Roger, Jean Guyon & A. Turner - 1997 - Annals of Science 54 (3):314-314.
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  34.  4
    1. Zur Entstehungsgeschichte des Essay Concerning Human Understanding1.G. A. J. Rogers - 2008 - In Udo Thiel (ed.), John Locke: Essay Über den Menschlichen Verstand. Akademie Verlag. pp. 11-38.
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  35.  6
    La compagnie des philosophes.Roger-Pol Droit - 2002 - Editions Odile Jacob.
    Avez-vous déjà rencontré des philosophes? Etes-vous demeuré assez longtemps en leur compagnie? Avez-vous constaté qu'ils ne sont pas tous tristes? Ce livre vous permettra d'en fréquenter beaucoup, illustres ou méconnus, antiques ou modernes, orientaux ou occidentaux, de manière familière et personnelle. Vous découvrirez pourquoi les grands philosophes bénéficient d'une éternelle jeunesse. Et vous comprendrez que l'exercice de la philosophie n'a que deux cibles : la bêtise et la tristesse.
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  36.  18
    Roger Bacon's philosophy of nature: a critical edition, with English translation, introduction, and notes, of De multiplicatione specierum and De speculis comburentibus.Roger Bacon - 1983 - South Bend, Ind.: St. Augustine's Press. Edited by David C. Lindberg & Roger Bacon.
  37.  5
    Nus et paysages: essai sur la fonction de l'art.Alain Roger - 1978 - [Paris]: Aubier.
    Embellir le regard et, par lui, la nature, c'est la fonction de l'art. L'histoire du nu est celle du regard que les hommes ont porté sur la nudité, la chronique somptueuse de leur délectation. Mais l'art ne se borne pas à fonder la beauté naturelle. Il modèle les moeurs. Il donne forme et norme aux comportements. La sexualité est soumise à ses modes. Une enquête sur le nu dans les paysages.
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  38.  44
    A Conversation between Joschka Fischer and Andre Glucksmann on the French and German left.Gerhard Spört & Roger de Week - 1986 - Telos: Critical Theory of the Contemporary 1986 (67):206-217.
    Question: Where, when and under what circumstances did the two of you get to know each other?Fischer: It was in the early seventies, in Frankfurt, after the dissolution of the gauche proletarienne and while there were still leftist groups in Germany. It must have been 1972. Question: Was that a private visit?Glucksmann: We had private discussions. We also participated in rallies and demonstrations.Question: That was in the late phase of the student movement.Fischer: We kept in contact through my old room-mate, (...)
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  39.  3
    Comment marchent les philosophes.Roger-Pol Droit - 2016 - Paris: Paulsen.
    " Montre-moi comment tu marches, je te dirai comment tu penses!... " II suffit de déambuler avec les philosophes en compagnie de Roger-Pol Droit — de la Grèce antique à nos jours, de Copenhague au Tibet —, pour comprendre à quel point marcher debout définit notre humanité. Et pour saisir comment marcher, parler et penser ne forment qu'un seul et même mouvement : être sur le point de tomber, se rattraper et recommencer sans fin. Aristote arpentant le gymmase du (...)
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  40.  4
    Emmanuel Levinas et la socialité de l'argent: un philosophe en quête de la réalité journalière, la genèse de Socialité et argent ou l'ambiguïté de l'argent.Roger Burggraeve - 1997 - Leuven: Peeters. Edited by Emmanuel Lévinas.
    A l'occasion de son 25eme anniversaire, le Groupement Belge des Banques d'Epargne a publie un ouvrage de base sur les aspects historiques, juridiques et economiques du monde des banques d'epargne belges. Emmanuel Levinas etait prie d'ecrire une introduction philosophique sur l'argent et l'epargne. Il a accepte volontiers, toutefois en soulignant des le debut et a plusieurs reprises qu'il y avait reflechi trop peu et qu'il eprouvait des difficultes en employant les notions valeur de l'argent/valeur de l'epargne. Il en a resulte (...)
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  41.  1
    Le triomphe du droit naturel: la constitution de la doctrine révolutionnaire des droits de l'homme (1787-1789).Roger Barny - 1997 - Paris: Diffusion, Les Belles Lettres.
    Il s'agit d'étudier comment s'est formée cette doctrine, par multiples déplacements, changements de signe et changements de sens, à partir des vieilles doctrines parlementaires et retravaillées à l'aide des oeuvres de Rousseau, voire de d'Holbach et de Mably. Limites chronologiques approximatives : l'Assemblée des Notables - le 14 juillet 1789. L'essentiel du matériau est constitué par la masse imposante d'écrits de la campagne des pamphlets, qui accompagne et suit les Etats-Généraux. Triomphe, pourquoi? La doctrine bourgeoise est alors strictement anti-féodale, offensive. (...)
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  42.  79
    Dao de Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - New York: Ballantine Books. Edited by Roger T. Ames & David L. Hall.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...)
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  43.  7
    A propos de la Chaire dom Lambert Beauduin.Roger Aubert - 1970 - Revue Théologique de Louvain 1 (1):76-88.
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  44. Schleiermacher, Kierkegaard, and the Problem of First Immediacy.Chandler D. Rogers - 2016 - International Journal for Philosophy of Religion 80 (3):259-278.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...)
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  45.  8
    La Logique de Port-Royal, les premiers cartésiens et la scolastique tardive.Roger Ariew - 2015 - Archives de Philosophie 78 (1):29-48.
    Résumé Dans quelle mesure la Logique de Port-Royal peut-elle être considérée comme une logique cartésienne? Et dans quelle mesure l’ Art de penser diffère-t-il des logiques antérieures? Telles sont les deux questions, étroitement liées l’une à l’autre, auxquelles je souhaite répondre dans cette étude en procédant à une série de comparaisons, d’une part avec ce que Descartes appelait sa logique, d’autre part avec ce que les cartésiens de la première génération entendaient par logique cartésienne, et pour finir avec l'évolution de (...)
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  46.  9
    Tim Allender, Learning Femininity in Colonial India, 1820-1932.Rebecca Rogers - 2017 - Clio 45.
    Dans ce livre fort documenté – et avec de belles photographies à l’appui –, l’historien australien Tim Allender analyse l’enseignement féminin dans l’Inde coloniale entre 1820 et 1932. Les termes du titre indiquent l’ambition : il ne s’agit pas seulement d’étudier l’essor d’établissements pour les filles, mais aussi de s’interroger sur les apprentissages sexués et leur évolution dans le temps. Les filles et les femmes qui apprennent dans ce livre sont aussi bien des Indiennes que des Eurasien...
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  47.  3
    De personeelsbezetting in de gefusioneerde gemeenten : Een proeve van evaluatie.Roger Depré - 1982 - Res Publica 24 (3-4):499-526.
    The essence of a policy evaluation of the personnel situation in the amalgamated municipalities is to investigate the degree to which the amalgamation as instrument achieved the present objectives and thedegree to which the instruments used have contributed to it. Such an evaluation is complicated by the fact that insufficient attention was given to the objectives in the amalgamation policy and to the time period within which they had to be achieved. From the analysis, it appears, in any case, that (...)
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  48.  11
    Les miracles sont-ils des fictions?Roger Pouivet - 2021 - ThéoRèmes 16 (16).
    The waters part at the Crossing of the Red Sea by the Hebrews. Water is turned into wine by Jesus at the Wedding Feast at Cana. For Christians, these miraculous events have really or truly happened. But aren't miracles rather fictions full of deep meaning? Aren’t Christians invited to pretend (make-believe) that miracles have taken place? Aren’t miracles fictions? Fictionalism answer positively to these questions. This account is sometimes presupposed in the hermeneutics of the biblical narrative. Fictionalism can be theological, (...)
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  49. From the Shadows of Mt. Moriah: Approaching Faith in Fear and Trembling.Chandler D. Rogers - 2015 - Religious Studies and Theology 34 (1):41-52.
    Johannes de Silentio, the pseudonymous author of Fear and Trembling, purports to be an individual who admires faith but cannot attain to its unearthly standards. The discontinuity between Kierkegaard, who self-identified as a religious author, and de Silentio, who approaches Abraham in self-doubt, is apparent—and as a result, some have argued for an utter dissociation between these two authors. I argue that such dissociation undermines the potency of the work, especially with regard to the perspective on faith presented therein. The (...)
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  50.  7
    LA RÉFLEXIOn - De la topique à la stylistique.Roger Bruyeron - 2016 - Philosophique 19.
    §1. « L’entretien intérieur de l’âme avec elle-même a été appelé réflexion (dianoia) », Platon, Sophiste, 263e. Entretien traduit « dialogos » ; ou dialo­gue selon d’autres traductions : entretien ou dialogue, cela revient-il exactement au même? À travers le terme d’entretien nous pouvons entendre l’idée d’attention portée à soi-même, comme si l’âme prenait souci d’elle-même, ou soin d’elle-même. C’est ce qu’entend par exemple Heidegger lorsqu’il propose de tra­duire le terme de Logos, non p...
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