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Roger T. Ames [76]Roger Ames [8]
  1. Confucian Role Ethics: A Vocabulary.Roger T. Ames - 2011 - The Chinese University Press.
  2. The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  3.  50
    Thinking Through Confucius.David L. Hall & Roger T. Ames - 1991 - Philosophy East and West 41 (2):241-254.
  4. Thinking From the Han Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998
     
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  5. The Democracy of the Dead Dewey, Confucius, and the Hope for Democracy in China.David L. Hall & Roger T. Ames - 1999
     
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  6. Dao De Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  7.  18
    The Art of Rulership: A Study in Ancient Chinese Political Thought.Roger T. Ames - 1983 - Philosophy East and West 38 (2):197-200.
  8. Death as Transformation in Classical Daoism.Roger T. Ames - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 57--70.
     
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  9. Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China.David L. Hall & Roger T. Ames - 2000 - Transactions of the Charles S. Peirce Society 36 (3):428-434.
     
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  10.  11
    Wandering at Ease in the Zhuangzi.Paul Rakita Goldin & Roger T. Ames - 2000 - Journal of the American Oriental Society 120 (3):474.
  11.  37
    Nature in Asian Traditions of Thought: Essays in Environmental Philosophy.J. Baird Callicott & Roger T. Ames (eds.) - 1989 - State University of New York Press.
    The contributors, not identified except by name, are mostly westerners. No bibliography. Paperback edition ($12.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  12.  85
    Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  13. Anticipating China.David L. Hall & Roger T. Ames - 1997 - Philosophy 72 (280):320-323.
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  14. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot.Marietta Tigranovna Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  15.  42
    Confucianism and Deweyan Pragmatism: A Dialogue.Roger T. Ames - 2003 - Journal of Chinese Philosophy 30 (3-4):403-417.
  16. Remembering David Hall: David L. Hall (1937-2001).Roger T. Ames - 2002 - Philosophy East and West 52 (3):277-280.
  17.  51
    Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Roger Ames, Robert C. Solomon & Joel Marks (eds.) - 1995 - SUNY Press.
    This book broadens the inquiry into emotion to comprehend a comparative cultural outlook. It begins with an overview of recent work in the West, and then proceeds to the main business of scrutinizing various relevant issues from both Asian and comparative perspectives. Original essays by experts in the field. Finally, Robert Solomon comments and summarizes.
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  18. News and Notes.Roger T. Ames - 1990 - Philosophy East and West 40 (1).
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  19.  15
    Self as Person in Asian Theory and Practice.Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis - 1995 - Philosophy East and West 45 (4):602-604.
  20.  12
    Better Late Than Never: Understanding Chinese Philosophy and ‘Translating It’ Into the Western Academy.Roger T. Ames - 2017 - Ethics and Education 12 (1):6-17.
    ‘To translate’ means quite literally ‘to carry across, to bring across,’ that is, ‘to remove from one place to another.’ The questions I want to address in this essay are: To what extent have we been successful in, first, understanding the Chinese philosophical narrative and, then, in ‘carrying it across’ into the western academy? To what extent have we been able to grow and ‘appreciate’ our own philosophical parameters by engaging with this antique tradition? The self-conscious strategy of translation, then, (...)
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  21. The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium".M. T. Stepaniants & Roger T. Ames - 2001 - Philosophy East and West 51 (3):301-306.
  22.  14
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational individualism that (...)
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  23. Is Political Taoism Anarchism?Roger T. Ames - 1983 - Journal of Chinese Philosophy 10 (1):27-47.
  24.  8
    Introduction.Roger T. Ames & Peter D. Hershock - 2016 - Philosophy East and West 66 (3):699-703.
    This special issue of Philosophy East and West is dedicated to the inaugural meeting of the World Consortium for Research in Confucian Cultures, convened at the University of Hawai‘i and the East-West Center, October 8-12, 2014, on the theme “Confucian Values in a Changing World Cultural Order,” to explore the contributions of Confucian thought to world culture. The conference brought together leading scholars from partner institutions around the world to explore critically the meaning and value of Confucian culture in the (...)
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  25. Editorial: "Philosophy East and West" in its Fiftieth Year.Roger T. Ames - 2000 - Philosophy East and West 50 (1):iv-vi.
  26.  26
    Self and Deception: A Cross-Cultural Philosophical Enquiry.Roger T. Ames (ed.) - 1996 - Albany: SUNY Press.
    Distinguished scholars discuss the problem of self-deception, or rather, self and deception.
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  27. Taoist Ethics.Roger T. Ames - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 1226--31.
     
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  28.  44
    Getting It Right: On Saving Confucius From the Confucians.David L. Hall & Roger T. Ames - 1984 - Philosophy East and West 34 (1):3-23.
  29.  14
    Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Alan K. L. Chan, Joel Marks & Roger T. Ames - 1998 - Philosophy East and West 48 (1):176.
  30.  92
    Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW]Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf - 2008 - Journal of the History of Philosophy 46 (4):653-56.
  31.  75
    The Meaning of Body in Classical Chinese Thought.Roger T. Ames - 1984 - International Philosophical Quarterly 24 (1):39-54.
  32. Author's Reflections and Responses.Roger T. Ames - 2012 - Frontiers of Philosophy in China 7 (4):640-661.
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  33. Taoism and the Nature of Nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  34.  48
    Continuing the Conversation on Chinese Human Rights.Roger T. Ames - 1997 - Ethics and International Affairs 11:177–205.
    Discussing the history of universal human rights and Confucian values, Ames asserts that a growing dialogue between China and the United States would benefit China in terms of political and individual rights and the United States in terms of a greater sense of civic virtue.
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  35.  36
    The Unity of Knowledge and Action: A Study in Wang Yang-Ming’s Moral Psychology. [REVIEW]Roger T. Ames - 1985 - Idealistic Studies 15 (1):65-66.
    In this work, Cua renders relatively inaccessible Chinese concepts into the categories and structures of Western ethical analysis, and in so doing, presents Wang Yang-ming as an ethical thinker worthy of contemporary consideration. There are four sections. The first outlines the problem: to pursue an understanding of the actuating force of moral learning as it is captured in Wang Yang-ming’s doctrine of “the unity of knowledge and action.” Reformulated in contemporary idiom, it becomes the unity of prospective and retrospective moral (...)
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  36. The Classical Chinese Self and Hypocrisy.Roger Ames - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: Suny Press.
     
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  37.  49
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  38.  30
    Coextending Arising, Te, and Will to Power: Two Doctrines of Self-Transformation.Roger T. Ames - 1984 - Journal of Chinese Philosophy 11 (2):113-138.
  39.  38
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology .The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  40.  50
    Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day.Roger T. Ames - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  41. Mengzi Xin Xing Zhi Xue.James Behuniak & Roger T. Ames (eds.) - 2005 - She Hui Ke Xue Wen Xian Chu Ban She.
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  42.  31
    Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW]David L. Hall & Roger T. Ames - 1993 - Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  43.  32
    Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin.David L. Hall & Roger T. Ames - 1991 - Journal of Chinese Philosophy 18 (3):333-347.
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  44.  45
    Rosemont's China: All Things Swim and Glimmer.Roger Ames - 2008 - In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. pp. 19--31.
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  45.  17
    A Review of "Explorations in Early Chinese Cosmology". [REVIEW]Roger T. Ames - 1988 - Philosophy East and West 38 (1):68.
  46.  23
    Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard.Roger T. Ames - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):347-352.
  47.  26
    On The Contingency of Confucius' Emergent Tao.Roger T. Ames - 1984 - NTU Philosophical Review 7:117-140.
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  48.  26
    On How to Construct a Confucian Democracy for Modern Times.Roger T. Ames - 2017 - Philosophy East and West 67 (1):61-81.
    In his new book, Confucian Perfectionism: A Political Philosophy for Modern Times, Joseph Chan observes that Confucianism from its inception has suffered from a gap between its lofty aspirations and its historical reality—that is, there has been a severe discrepancy between its strong and resilient regulative ideals and a persistent pattern of traditionally weak social and governmental institutions and their practices. To overcome this historical disparity, Chan argues that contemporary Confucians should draw upon Western liberal institutions to the extent that (...)
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  49.  20
    A Response to Critics.Roger T. Ames - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):281-298.
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  50.  22
    Confucius and the Ontology of Knowing.Roger T. Ames - 1988 - In Eliot Deutsch & Gerald James Larson (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 265-279.
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