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Roger Ariew
University of South Florida
  1.  45
    Descartes and the Last Scholastics.Roger Ariew - 1999 - Cornell University Press.
    The volume touches upon many topics and themes shared by Cartesian and late scholastic philosophy: matter and form; infinity, place, time, void, and motion; the ...
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  2. The Duhem Thesis.Roger Ariew - 1984 - British Journal for the Philosophy of Science 35 (4):313-325.
  3.  22
    Descartes Among the Scholastics.Roger Ariew - 2011 - Brill.
    Descartes and the last Scholastics: objections and replies -- Descartes and the Scotists -- Ideas, before and after Descartes -- The Cartesian destiny of form and matter -- Descartes, Basso, and Toletus: three kinds of Corpuscularians -- Scholastics and the new astronomy on the substance of the heavens -- Descartes and the Jesuits of La Fleche: the Eucharist -- Condemnations of Cartesianism: the extension and unity of the universe -- Cartesians, Gassendists, and censorship -- The cogito in the seventeenth century.
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  4. Descartes' Philosophy Interpreted According to the Order of Reasons.Martial Guéroult, Roger Ariew & Alan Donagan - 1984
     
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  5.  42
    Pierre Duhem.Roger Ariew - 2008 - Stanford Encyclopedia of Philosophy.
  6. Philosophical Essays and Correspondence.René Descartes & Roger Ariew - 2000
     
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  7. Descartes and the Tree of Knowledge.Roger Ariew - 1992 - Synthese 92 (1):101 - 116.
    Descartes' image of the tree of knowledge from the preface to the French edition of the Principles of Philosophy is usually taken to represent Descartes' break with the past and with the fragmentation of knowledge of the schools. But if Descartes' tree of knowledge is analyzed in its proper context, another interpretation emerges. A series of contrasts with other classifications of knowledge from the seventeenth and eighteenth centuries raises some puzzles: claims of originality and radical break from the past do (...)
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  8.  35
    Descartes and the First Cartesians.Roger Ariew - 2014 - Oxford University Press.
    Roger Ariew presents a new account of Descartes as a philosopher who sought to engage his contemporaries and society. He argues that the Principles of Philosophy was written to rival Scholastic textbooks, and considers Descartes' enterprise in contrast to the tradition it was designed to replace and in relation to the works of the first Cartesians.
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  9.  55
    Galileo's Lunar Observations in the Context of Medieval Lunar Theory.Roger Ariew - 1984 - Studies in History and Philosophy of Science Part A 15 (3):213-226.
  10.  25
    Descartes' Meditations: Background Source Materials.Roger Ariew, John Cottingham & Tom Sorell (eds.) - 1998 - Cambridge University Press.
    No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee, Francisco Suárez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, Marin Mersenne, (...)
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  11. Descartes and Leibniz as Readers of Suárez: Theory of Distinctions and Principle of Individuation.Roger Ariew - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press.
  12. The Scholastic Background.Roger Ariew & Alan Gabbey - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy. Cambridge University Press. pp. 1--425.
     
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  13. Duhem and Continuity in the History of Science.Roger Ariew & Peter Barker - 1992 - Revue Internationale de Philosophie 46 (182):323-343.
     
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  14.  86
    Descartes and Pascal.Roger Ariew - 2007 - Perspectives on Science 15 (4):397-409.
    There is a popular view that Descartes and Pascal were antagonists. I argue instead that Pascal was a Cartesian, in the manner of other Cartesians in the seventeenth century. That does not, of course, mean that Pascal accepted everything Descartes asserted, given that there were Cartesian atomists, for example, when Descartes was a plenist and anti-atomist. Pascal himself was a vacuuist and thus in opposition to Descartes in that respect, but he did accept some of the more distinctive and controversial (...)
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  15. G. W. Leibniz Philosophical Essays.Roger Ariew & Daniel Garber (eds.) - 1989 - Hackett.
    Although Leibniz's writing forms an enormous corpus, no single work stands as a canonical expression of his whole philosophy. In addition, the wide range of Leibniz's work--letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions over a fifty-year period--heightens the challenge of preparing an edition of his writings in English translation from the French and Latin.
     
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  16.  2
    A Study of Spinoza's Ethics.Roger Ariew - 1987 - Philosophy and Phenomenological Research 47 (4):649-654.
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  17. Modern Philosophy: An Anthology of Primary Sources.Roger Ariew & Eric Watkins (eds.) - 2009 - Hackett Pub. Co..
    The leading anthology of its kind, this volume provides the key works of seven major philosophers, along with a rich selection of associated texts by other ...
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  18. Descartes and Scholasticism: The Intellectual Background to Descartes' Thought.Roger Ariew - 1992 - In John Cottingham (ed.), The Cambridge Companion to Descartes. Cambridge University Press. pp. 58--90.
     
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  19.  19
    The Phases of Venus Before 1610.Roger Ariew - 1987 - Studies in History and Philosophy of Science Part A 18 (1):81.
  20.  7
    Some Reflections on Thomas Kuhn's Account of Scientific Change.Roger Ariew - 2009 - Centaurus 51 (4):294-298.
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  21.  35
    The Infinite in Descartes' Conversation with Burman.Roger Ariew - 1987 - Archiv für Geschichte der Philosophie 69 (2):140-163.
  22.  36
    Leibniz On the Unicorn and Various Other Curiosities.Roger Ariew - 1998 - Early Science and Medicine 3 (4):267-288.
    I discuss some of Leibniz's pronouncements about fringe phenomena__various monsters; talking dogs; genies and prophets; unicorns, glossopetrae, and other games of nature__in order to understand better Leibniz's views on science and the role these curiosities play in his plans for scientific academies and societies. However, given that Leibniz's sincerity has been called into question in twentieth-century secondary literature, I begin with a few historiographical remarks so as to situate these pronouncements within the Leibnizian corpus. What emerges is an image of (...)
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  23. Historical Dictionary of Descartes and Cartesian Philosophy.Roger Ariew, Dennis Des Chene, Douglas M. Jesseph, Tad M. Schmaltz & Theo Verbeek - 2003 - Scarecrow Press.
    This is a dictionary of Descartes and Cartesian philosophy, primarily covering philosophy in the 17th century, with a chronology and biography of Descartes's life and times and a bibliography of primary and secondary works related to Descartes and to Cartesians.
     
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  24.  38
    The Initial Response to Galileo's Lunar Observations.Roger Ariew - 2001 - Studies in History and Philosophy of Science Part A 32 (3):571-581.
  25.  53
    The Cartesian Destiny of Form and Matter.Marjorie Grene & Roger Ariew - 1997 - Early Science and Medicine 2 (3):300-325.
    It would seem that there are enormous differences between strict hylomorphism and Cartesianism on form and matter: for a strict hylomorphist, matter and form cannot be separated, but for a Cartesian, matter and form are really distinct ; for a strict hylomorphist, form is the principle of being and matter the principle of individuation, but for a Cartesian, the mind-a form-is the principle of individuation for persons, if anything is. However, these breaks are not as severe as might have been (...)
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  26.  20
    Theory of Comets at Paris During the Seventeenth Century.Roger Ariew - 1992 - Journal of the History of Ideas 53 (3):355-372.
  27.  31
    The Art of Philosophy: Visual Thinking in Europe From the Late Renaissance to the Early Enlightenment, by Susanna Berger.Roger Ariew - 2018 - Mind 127 (508):1219-1229.
    © Mind Association 2018Some time ago I was at the Bibliothèque Nationale in Paris investigating the teaching of philosophy during Descartes’ time. Fine monographs had already been published on the various regimens and practices at Descartes’ college at La Flèche, and Jesuit institutions in general, as well as the collegiate curriculum in seventeenth-century France. But as interested as I was in the form of the teaching—how philosophy was taught, where, and when—I was more interested in its content—what was actually taught. (...)
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  28.  18
    Styles of Scientific Thinking in the European Tradition: The History of Argument and Explanation Especially in the Mathematical and Biomedical Sciences and Arts by A. C. Crombie. [REVIEW]Roger Ariew - 1995 - Isis 86:82-83.
  29. Leibniz and Clarke: Correspondence.Gottfried Wilhelm Leibniz, Samuel Clarke & Roger Ariew - 2000 - Hackett Publishing Company.
    For this new edition, Roger Ariew has adapted Samuel Clarke's edition of 1717, modernizing it to reflect contemporary English usage. Ariew's introduction places the correspondence in historical context and discusses the vibrant philosophical climate of the times. Appendices provide those selections from the works of Newton that Clarke frequently refers to in the correspondence. A bibliography is also included.
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  30. Descartes, the First Cartesians, and Logic.Roger Ariew - 2006 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy. Oxford University Press. pp. 3--241.
     
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  31.  71
    Ideas, in and Before Descartes.Roger Ariew & Marjorie Grene - 1995 - Journal of the History of Ideas 56 (1):87-106.
  32.  18
    Eloge: Marjorie Glicksman Grene, 1910–2009.Richard Burian & Roger Ariew - 2009 - Isis 100 (4):856-859.
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  33.  27
    Mind-Body Interaction in Cartesian Philosophy: A Reply to Garber.Roger Ariew - 1982 - Southern Journal of Philosophy 21 (S1):33-37.
  34.  68
    Descartes and His Contemporaries: Meditations, Objections, and Replies.Roger Ariew & Marjorie Grene (eds.) - 1995 - University of Chicago Press.
    Before publishing his landmark _Meditations_ in 1641, Rene Descartes sent his manuscript to many leading thinkers to solicit their objections to his arguments. He included these objections, along with his own detailed replies, as part of the first edition. This unusual strategy gave Descartes a chance to address criticisms in advance and to demonstrate his willingness to consider diverse viewpoints—critical in an age when radical ideas could result in condemnation by church and state, or even death. _Descartes and his Contemporaries_ (...)
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  35.  15
    Descartes and the First Cartesians Revisited.Roger Ariew - 2018 - Perspectives on Science 26 (5):599-617.
    I am grateful that a set of fine scholars would be willing to reflect upon and write about Descartes and the First Cartesians. Their efforts are greatly appreciated and, on the whole, their observations are sound. It should be evident that I do not consider the work to be the final word on the subject of Descartes and Cartesians, that is, something exhaustive of it or complete for any of its topics. In fact, every time I reconsider an issue from (...)
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  36.  39
    Did Ockham Use His Razor?Roger Ariew - 1977 - Franciscan Studies 37 (1):5-17.
  37.  26
    Descartes, les premiers cartésiens et la logique.Roger Ariew - 2006 - Revue de Métaphysique et de Morale 1 (1):55-71.
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  38. Revolution and Continuity Essays in the History and Philosophy of Early Modern Science.Roger Ariew & Peter Barker - 1991
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  39.  72
    Descartes as Critic of Galileo's Scientific Methodology.Roger Ariew - 1986 - Synthese 67 (1):77 - 90.
    Some philosophers of science suggest that philosophical assumptions must influence historical scholarship, because history (like science) has no neutral data and because the treatment of any particular historical episode is going to be influenced to some degree by one's prior philosophical conceptions of what is important in science. However, if the history of science must be laden with philosophical assumptions, then how can the history of science be evidence for the philosophy of science? Would not an inductivist history of science (...)
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  40.  8
    Eloge: Marjorie Glicksman Grene, 1910–2009.Richard Burian & Roger Ariew - 2009 - Isis 100:856-859.
  41. Scipion Dupleix et l'antithomisme au XVIIe siècle.Roger Ariew - 1992 - Corpus: Revue de philosophie 20:295-307.
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  42.  28
    Steven M. Nadler, "Arnauld and the Cartesian Philosophy of Ideas". [REVIEW]Roger Ariew - 1991 - Journal of the History of Philosophy 29 (4):677.
  43.  29
    Duhem on Maxwell: A Case-Study in the Interrelations of History of Science and Philosophy of Science.Roger Ariew & Peter Barker - 1986 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:145 - 156.
    We examine Duhem's critique of Maxwell, especially Duhem's complaints that Maxwell's theory is too bold or not systematic enough, that it is too dependent on models, and that its concepts are not continuous with those of the past. We argue that these complaints are connected by Duhem's historical criterion for the evaluation of physical theories. We briefly compare Duhem's criterion of historical continuity with similar criteria developed by "historicists" like Kuhn and Lakatos. We argue that Duhem's rejection of theoretical pluralism (...)
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  44.  7
    From Myth to the Modern Mind: A Study of the Origins and Growth of Scientific Thought Volume 1: Animism to Archimedes. [REVIEW]Roger Ariew - 1987 - Review of Metaphysics 40 (4):792-792.
    This volume appears to be the product of much effort, the culmination of more than twenty years of study--though it could not have been "written before the collapse of the research program of the logical positivists," as the back cover proclaims. Schlagel's introduction is more precise: the volume adopts an anti-positivistic approach to understanding science precisely because of the failure of the research program of the positivists and the success of the historicists. In fact, in opposition to the positivists who (...)
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  45. Readings in Modern Philosophy.Roger Ariew & Eric Watkins - 2000
     
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  46.  7
    Comments on John Schuster and Frederic de Buzon Concerning Physico–Mathematics and Mathesis in Descartes.Roger Ariew - 2018 - Journal of Early Modern Studies 7 (1):175-186.
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  47.  2
    Descartes and Leibniz as Readers of Suárez: Theory of Distinctions and Principle of Individuation.Roger Ariew - 2012 - In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Surez. Oxford University Press.
    This essay explores the reception and used of Suárez’s philosophy by two canonical early modern philosophers, René Descartes and Gottfried Leibniz. It is argued that Descartes’ theory of distinctions does not betray any indications of being Suárezian, despite many claims to the contrary. Leibniz, however, was a very different reader of Suárez’s works, it is argued, and his thinking about individuation was clearly influenced by Suárez even if he did not adopt the Suárezian position in the end.
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  48. Descartes, the First Cartesians, and Logic.Roger Ariew - 2006 - Oxford Studies in Early Modern Philosophy 3:241-260.
     
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  49.  18
    Gassendi's Ethics: Freedom in a Mechanistic Universe. Lisa T. Sarasohn.Roger Ariew - 1997 - Isis 88 (2):338-339.
  50.  17
    Stéphane Garcia. Élie Diodati et Galilée: Naissance d'un réseau scientifique dans l'Europe du XVIIe siècle. Preface by Isabelle Pantin. xix + 448 pp., figs., apps., bibl., index. Florence: Leo S. Olschki, 2004. €46. [REVIEW]Roger Ariew - 2008 - Isis 99 (1):181-182.
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