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  1.  33
    Towards a Levinasian Care Ethic.W. Wolf Diedrich, Roger Burggraeve & Chris Gastmans - 2006 - Ethical Perspectives 13 (1):31-59.
    In this paper, we suggest the likely effects of the application of Emmanuel Levinas’s philosophy to the care ethic, particularly as it is represented by the author Joan Tronto, one of the most cogent exponents of care ethics.Thus, we ask: does Levinas’s philosophy have enough in common with the care ethic to be able to overlap it and fruitfully address shared issues of pressing importance? And, is Levinas’s philosophy different enough to challenge the care ethic and help it grow in (...)
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  2.  2
    Crisis and Meaning: F. Kafka and the Law.Luc Anckaert & Roger Burggraeve - 2017 - Santalka: Filosofija, Komunikacija 25 (1):123-134.
    The parable “Before the Law” is a pivotal text in the work of Franz Kafka. It tells of a man who looks for the law as the quintessence of his life. But his quest for meaning comes to a crisis because of a fundamental deception. Instead of interpreting the law as a personal mystery, he somehow objectifies it. His abstract view on life begets the obstacle-character that embodies all those who could bar him from finding the law. In this narrative, (...)
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  3. From Self-Development to Solidarity: An Ethical Reading of Human Desire in its Socio-Political Relevance According to Emmanuel Lévinas.Roger Burggraeve - 1985 - Peeters.
  4.  29
    The Ethical Meaning of Money in the Thought of Emmanuel Levinas.Roger Burggraeve - 1995 - Ethical Perspectives 2 (2):85-90.
    In the view of the Franco-Jewish philosopher Emmanuel Levinas money has a multitude of anthropological and ethical meanings, not excluding contradictions. For money functions on different levels, namely on that of the I and the effort of its being, that of the relation with the other and that of the ‘third’, that is to say on the socio-economical and judicial level.It will have become clear that Levinas’ philosophical approach to money not only offers a phenomenological description, but also expressly formulates (...)
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  5.  5
    Het “il Y a” in het heteronomie-denken Van Levinas.Roger Burggraeve - 1983 - Bijdragen 44 (3):266-300.
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  6.  5
    Emmanuel Levinas en de verantwoordelijkheid in de bijbelse scheppingsvisie.Roger Burggraeve - 1986 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 3 (4):27-45.
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  7. Het gelaat van de bevrijding. Een heilsdenken in het spoor van Emmanuel Levinas.Roger Burggraeve, Govert den Hartogh & Hendrik Kaptein - 1987 - Tijdschrift Voor Filosofie 49 (1):130-131.
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  8.  10
    Het scheppingsbegrip bij Levinas: Bipolariteit Van autonomie en heteronomie.Roger Burggraeve - 1981 - Bijdragen 42 (4):366-391.
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  9. Introduction : Awakened Into Vigilance : In Conversation with a Recalcitrant Thinker.Roger Burggraeve - 2008 - In The Awakening to the Other: A Provocative Dialogue with Emmanuel Levinas. Peeters.
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  10.  7
    Mijn verantwoordelijkheid gaat aan mijn vrijheid vooraf. Een herdefiniëring van het solidariteitsbegrip in het spoor van Emmanuel Levinas.Roger Burggraeve - 1986 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 2 (3):203-222.
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  11. No One Can Save Oneself Without Others" : An Ethic of Liberation in the Footsteps of Emmanuel Levinas.Roger Burggraeve - 2008 - In The Awakening to the Other: A Provocative Dialogue with Emmanuel Levinas. Peeters.
     
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  12.  8
    Prohibition and Taste.Roger Burggraeve - 1994 - Ethical Perspectives 1 (3):130-144.
    John-Paul II’s encyclical Veritatis Splendor examines the commandments, in particular the Decalogue. In so far as it is the expression of ‘natural law’ applicable and reflexively accessible to all, it is a permanent charter not only of Christian inspired ethics but of every human ethic . Using the story of the rich young man, cited in the encyclical’s first chapter, we would like to elucidate in the first part, and in our own way, how prohibitions open the way for freedom (...)
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  13. Proximity with the Other: A Multidimensional Ethic of Responsibility in Levinas.Roger Burggraeve - 2009 - Dharmaram Publications.
     
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  14. Responsibility, God, and Society: Theological Ethics in Dialogue: Festschrift, Roger Burggraeve.Roger Burggraeve & Johan de Tavernier (eds.) - 2008 - Peeters.
     
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  15. The Awakening to the Other: A Provocative Dialogue with Emmanuel Levinas.Roger Burggraeve (ed.) - 2008 - Peeters.
     
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  16.  16
    The Good and its Shadow: The View of Levinas on Human Rights as the Surpassing of Political Rationality. [REVIEW]Roger Burggraeve - 2005 - Human Rights Review 6 (2):80-101.
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  17.  14
    Volunteering and Ethical Meaningfulness.Roger Burggraeve - 2016 - Foundations of Science 21 (2):301-304.
    Drawing on Victor Frankl’s observations, this comment illustrates how human beings are prior to any initiative that is pre-directed towards meaning. In pointing to this human condition, it introduces a subtle distinction between striving for happiness and a will for meaning, yet it is in the trans-ethical meaningful acts that a relation can be found with the witnessing as referred to by Note and Van Daele.
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  18.  7
    Towards a Levinasian Care Ethic: A Dialogue Between the Thoughts of Joan Tronto and Emmanuel Levinas.W. W. Deidrich, Roger Burggraeve & Chris Gastmans - 2006 - Ethical Perspectives 13 (1):33-61.
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  19.  30
    Emmanuel Levinas: Thinker Between Jerusalem and Athens A Philosophical Biography.Roger Burggraeve - 1997 - Journal of Social Philosophy 28 (1):110-126.
    Emmanuel Levinas died a few days before he would have been ninety years old, on December 25, 1995, very early on a Monday morning, in the Paris clinic of Beaujon, where he had been admitted the previous day with serious heart complications.
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