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  1.  58
    Reasons and the Good.Roger Crisp - 2006 - Clarendon Press.
    In Reasons and the Good Roger Crisp answers some of the oldest questions in moral philosophy. Fundamental to ethics, he claims, is the idea of ultimate reasons for action; and he argues controversially that these reasons do not depend on moral concepts. He investigates the nature of reasons themselves, and how we come to know them. He defends a hedonistic theory of well-being and an account of practical reason according to which we can give some, though not overriding, priority to (...)
  2. Equality, Priority, and Compassion.Roger Crisp - 2003 - Ethics 113 (4):745-763.
    In recent years there has been a good deal of discussion of equality’s place in the best account of distribution or distributive justice. One central question has been whether egalitarianism should give way to a principle requiring us to give priority to the worse off. In this article, I shall begin by arguing that the grounding of equality is indeed insecure and that the priority principle appears to have certain advantages over egalitarianism. But I shall then claim that the priority (...)
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  3. Virtue Ethics.Roger Crisp & Michael Slote (eds.) - 1997 - Oxford University Press.
    This volume brings together much of the most influential work undertaken in the field of virtue ethics over the last four decades. The ethics of virtue predominated in the ancient world, and recent moral philosophy has seen a revival of interest in virtue ethics as a rival to Kantian and utilitarian approaches to morality. Divided into four sections, the collection includes articles critical of other traditions; early attempts to offer a positive vision of virtue ethics; some later criticisms of the (...)
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  4. Particularizing Particularism.Roger Crisp - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral Particularism. Oxford University Press. pp. 23--47.
     
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  5. Compassion and Beyond.Roger Crisp - 2008 - Ethical Theory and Moral Practice 11 (3):233-246.
    This paper is a discussion of the emotion of compassion or pity, and the corresponding virtue. It begins by placing the emotion of compassion in the moral conceptual landscape, and then moves to reject the currently dominant view, a version of Aristotelianism developed by Martha Nussbaum, in favour of a non-cognitive conception of compassion as a feeling. An alternative neo-Aristotelian account is then outlined. The relation of the virtue of compassion to other virtues is plotted, and some doubts sown about (...)
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  6. Hedonism Reconsidered.Roger Crisp - 2006 - Philosophy and Phenomenological Research 73 (3):619–645.
    This paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism's decline, and suggests that this is a result of two major objections: the claim that hedonism is the 'philosophy of swine', reducing all value to a single common denominator, and Nozick's 'experience machine' objection. There follows some elucidation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined-intemalism, according to which enjoyment has some special 'feeling (...)
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  7. Virtue Ethics and Virtue Epistemology.Roger Crisp - 2010 - Metaphilosophy 41 (1-2):22-40.
    The aim of this essay is to test the claim that epistemologists—virtue epistemologists in particular—have much to learn from virtue ethics. The essay begins with an outline of virtue ethics itself. This section concludes that a pure form of virtue ethics is likely to be unattractive, so the virtue epistemologist should examine the "impure" views of real philosophers. Aristotle is usually held up as the paradigm virtue ethicist. His doctrine of the mean is described, and it is explained how that (...)
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  8.  3
    Reasons and the Good.Roger Crisp - 2007 - Philosophical Quarterly 57 (228):503-505.
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  9.  66
    II—Moral Testimony Pessimism: A Defence.Roger Crisp - 2014 - Aristotelian Society Supplementary Volume 88 (1):129-143.
    This paper defends moral testimony pessimism, the view that there is something morally or epistemically regrettable about relying on the moral testimony of others, against several arguments in Lillehammer . One central such argument is that reliance on testimony is inconsistent with the exercise of true practical wisdom. Lillehammer doubts whether such reliance is always objectionable, but it is important to note that moral testimony pessimism is best understood as a view about the pro tanto, rather than the overall, badness (...)
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  10. Value, Reasons and the Structure of Justification: How to Avoid Passing the Buck.Roger Crisp - 2005 - Analysis 65 (1):80–85.
  11. Persuasive Advertising, Autonomy, and the Creation of Desire.Roger Crisp - 1987 - Journal of Business Ethics 6 (5):413 - 418.
    It is argued that persuasive advertising overrides the autonomy of consumers, in that it manipulates them without their knowledge and for no good reason. Such advertising causes desires in such a way that a necessary condition of autonomy — the possibility of decision — is removed. Four notions central to autonomous action are discussed — autonomous desire, rational desire and choice, free choice, and control or manipulation — following the strategy of Robert Arrington in a recent paper in this journal. (...)
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  12.  89
    Well-Being.Roger Crisp - 2013 - Stanford Encyclopedia of Philosophy.
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  13.  19
    II—Roger Crisp: Moral Testimony Pessimism: A Defence.Roger Crisp - 2014 - Aristotelian Society Supplementary Volume 88 (1):129-143.
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  14. Goodness and Reasons: Accentuating the Negative.Roger Crisp - 2008 - Mind 117 (466):257-265.
    This paper concerns the relation between goodness, or value, and practical reasons, and in particular the so-called ‘buck-passing’ account (BPA) of that relation recently offered by T. M. Scanlon, according to which goodness is not reason-providing but merely the higher-order property of possessing lower-order properties that provide reasons to respond in certain ways. The paper begins by briefly describing BPA and the motivation for it, noting that Scanlon now accepts that the lower-order properties in question may be evaluative. He also (...)
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  15.  32
    Moral Luck and Equality of Moral Opportunity.Roger Crisp - 2017 - Aristotelian Society Supplementary Volume 91 (1):1-20.
    This paper concerns the problem of moral luck—the fact that our moral judgements appear to depend, perhaps unjustifiably, on matters of luck. The history and scope of the problem are discussed. It is suggested that our result-sensitive sentiments have their origin in views about moral pollution we might now wish to reject in favour of a volitionalist ethics.
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  16.  19
    Against Partiality.Roger Crisp - unknown
    This is the text of the Lindley Lecture for 2018 given by Roger Crisp, a Professor of Moral Philosophy at St. Anne’s College, Oxford.
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  17. Utilitarianism and the Life of Virtue.Roger Crisp - 1992 - Philosophical Quarterly 42 (167):139-160.
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  18. A Third Method of Ethics?Roger Crisp - 2015 - Philosophy and Phenomenological Research 90 (2):257-273.
    In recent decades, the idea has become common that so-called virtue ethics constitutes a third option in ethics in addition to consequentialism and deontology. This paper argues that, if we understand ethical theories as accounts of right and wrong action, this is not so. Virtue ethics turns out to be a form of deontology . The paper then moves to consider the Aristotelian distinction between right or virtuous action on the one hand, and acting rightly or virtuously on the other. (...)
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  19. In Defence of the Priority View: A Response to Otsuka and Voorhoeve.Roger Crisp - 2011 - Utilitas 23 (1):105-108.
  20. Ethics Without Reasons?Roger Crisp - 2007 - Journal of Moral Philosophy 4 (1):40-49.
    This paper is a discussion of Jonathan Dancy's book Ethics Without Principles (2004). Holism about reasons is distinguished into a weak version, which allows for invariant reasons, and a strong, which doesn't. Four problems with Dancy's arguments for strong holism are identified. (1) A plausible particularism based on it will be close to generalism. (2) Dancy rests his case on common-sense morality, without justifying it. (3) His examples are of non-ultimate reasons. (4) There are certain universal principles it is hard (...)
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  21.  23
    Business Ethics: Perspectives on the Practice of Theory.Roger Crisp & Christopher Cowton (eds.) - 1998 - Oxford University Press.
    A distinguished group of philosophers and management teachers here reflect on the status and prospect of business ethics, drawing on perspectives from philosophy, anthropology, management, history, social science methodology, and education.
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  22. Well-Being and Morality: Essays in Honour of James Griffin.Roger Crisp & Brad Hooker (eds.) - 2000 - Clarendon Press.
    An international line-up of fourteen distinguished philosophers present new essays on topics relating to well-being and morality, prominent themes in contemporary ethics and particularly in the work of James Griffin, White's Professor of Moral Philosophy at Oxford, in whose honour this volume has been produced. Professor Griffin offers a fascinating development of his own thinking on these topics in his replies to the essays.
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  23.  99
    Egalitarianism and Compassion.Roger Crisp - 2003 - Ethics 114 (1):119-126.
    In "Egalitarianism Defended," Larry Temkin attempted to rebut criticisms of egalitarianism I had made in my article, "Equality, Priority, and Compassion." Temkin's response is interesting and illuminating, but, in this article, I shall claim that his arguments miss their target and that the failure of egalitarianism may have implications more serious than some have thought.
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  24. 10. Jacob Levy, The Multiculturalism of Fear Jacob Levy, The Multiculturalism of Fear (Pp. 891-895).Roger Crisp, Larry S. Temkin, Robert Sugden, Robert N. Johnson, George Klosko & Paul Hurley - 2003 - Ethics 113 (4).
  25. The Cosmos of Duty - Henry Sidgwick’s Methods of Ethics.Roger Crisp - 2015 - Oxford University Press UK.
    Roger Crisp presents a comprehensive study of Henry Sidgwick's The Methods of Ethics, a landmark work first published in 1874. Crisp argues that Sidgwick is largely right about many central issues in moral philosophy: the metaphysics and epistemology of ethics, consequentialism, hedonism about well-being, and the weight to be given to self-interest. He holds that Sidgwick's long discussion of 'common-sense' morality is probably the best discussion of deontology we have. And yet The Methods of Ethics can be hard to understand, (...)
     
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  26.  48
    Hypocrisy and Moral Seriousness.Roger Crisp & Christopher J. Cowton - 1994 - American Philosophical Quarterly 31 (4):343 - 349.
    The word 'hypocrisy' has its root in the classical Greek verb 'hupokrinesthai', 'to answer'. In Attic Greek, the verb could mean 'to speak in dialogue' and hence 'to play a part on the stage'. From here it was a short route to the 'hypokrisia' with which the Pharisees are charge in the Gospel of St. Matthew. Accusations of hypocrisy are surprisingly common in our culture, both at the personal and the political level. Judith Shklar goes so far as to characterise (...)
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  27. How Should One Live?: Essays on the Virtues.Roger Crisp (ed.) - 1996 - Oxford University Press.
    The last few years have seen a remarkable revival of interest in the virtues, which have regained their central role in moral philosophy. This thought-provoking new collection is a much-needed survey of virtue ethics and virtue theory. The specially commissioned articles by an international team of philosophers represent the state of the art in this subject and will set the agenda for future work in the area. The contributors--including Lawrence Blum, John Cottingham, Julia Driver, Rosalind Hursthouse, Terence Irwin, Susan Moller (...)
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  28.  98
    Value ... And What Follows by Joel Kupperman New York: Oxford University Press, £25.00.Roger Crisp - 2000 - Philosophy 75 (3):452-462.
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  29.  99
    Welfarism in Moral Theory.Andrew Moore & Roger Crisp - 1996 - Australasian Journal of Philosophy 74 (4):598 – 613.
    We take welfarism in moral theory to be the claim that the well-being of individuals matters and is the only consideration that fundamentally matters, from a moral point of view. We argue that criticisms of welfarism due to G.E. Moore, Donald Regan, Charles Taylor and Amartya Sen all fail. The final section of our paper is a critical survey of the problems which remain for welfarists in moral theory.
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  30. Virtue Ethics.Roger Crisp & Michael Slote - 1997 - Tijdschrift Voor Filosofie 59 (2):379-380.
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  31. Utilitarianism and Vegetarianism.Roger Crisp - 1988 - International Journal of Applied Philosophy 4 (1):41-49.
  32. Aristotle's Inclusivism.Roger Crisp - 1994 - Oxford Studies in Ancient Philosophy 12:111-136.
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  33.  39
    Nobility in the Nicomachean Ethics.Roger Crisp - 2014 - Phronesis 59 (3):231-245.
    This paper suggests that we understand Aristotle’s notion of nobility as what is morally praiseworthy, arguing that nobility is not to be understood impartially, that Aristotle is an egoist at the level of justification , and that he uses the idea of the noble as a bridge between self-interest and moral virtue. Implications for contemporary ethics are discussed.
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  34. Does Modern Moral Philosophy Rest on a Mistake?Roger Crisp - 2004 - Royal Institute of Philosophy Supplement 54:75-93.
    Someone once told me that the average number of readers of a philosophy article is about six. That is a particularly depressing thought when one takes into account the huge influence of certain articles. When I think of, say, Gettier's article on knowledge, or Quine's ‘Two Dogmas’, I begin to wonder whether anyone is ever likely to read anything I write. Usually the arguments of these very influential articles have been subjected to widespread analysis and interpretation. The case of Elizabeth (...)
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  35.  4
    Hedonism Reconsidered.Roger Crisp - 2006 - Philosophy and Phenomenological Research 73 (3):619-645.
    This paper is a plea for hedonism to be taken more seriously. It begins by charting hedonism's decline, and suggests that this is a result of two major objections: the claim that hedonism is the 'philosophy of swine', reducing all value to a single common denominator, and Nozick's 'experience machine' objection. There follows some elucidation of the nature of hedonism, and of enjoyment in particular. Two types of theory of enjoyment are outlined-intemalism, according to which enjoyment has some special 'feeling (...)
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  36.  60
    The Dualism of Practical Reason.Roger Crisp - 1996 - Proceedings of the Aristotelian Society 96 (1):53 - 73.
  37. Aristotle: Nicomachean Ethics.Roger Crisp (ed.) - 2005 - Cambridge University Press.
    Aristotle's Nicomachean Ethics, based on lectures that he gave in Athens in the fourth century BCE, is one of the most significant works in moral philosophy, and has profoundly influenced the whole course of subsequent philosophical endeavour. It is soundly located within a philosophical tradition, but its argument differs markedly from those of Plato and Socrates in its emphasis on the exercise - as opposed to the mere possession - of virtue as the key to human happiness, offering seminal discussions (...)
     
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  38. Sidgwick and the Boundaries of Intuitionism.Roger Crisp - 2002 - In Philip Stratton-Lake (ed.), Ethical Intuitionism. Oxford Clarendon Press. pp. 56--75.
     
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  39. In Defence of Absolute Goodness.Roger Crisp - 2013 - Philosophy and Phenomenological Research 87 (2):476-482.
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  40.  22
    Aristotle on Greatness of Soul.Roger Crisp - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 158--178.
  41. Pleasure is All That Matters.Roger Crisp - 2004 - Think 3 (7):21-30.
    Roger Crisp asks whether hedonism is quite as bad as is often supposed.
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  42.  5
    Rational Egoism: A Selective and Critical History.Roger Crisp & Robert Shaver - 2001 - Philosophical Review 110 (1):111.
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  43. Sidgwick and Intuitionism.Roger Crisp - 2002 - In Philip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Clarendon Press.
     
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  44. Hume on Virtue, Utility, and Morality.Roger Crisp - 2005 - In Stephen Mark Gardiner (ed.), Virtue Ethics, Old and New. Cornell University Press. pp. 159--78.
  45. Routledge Philosophy Guidebook to Mill on Utilitarianism.Roger Crisp - 1997 - Routledge.
    Mill was one of the most important British philosophers of the nineteenth century; his _Utilitarianism_ is a pivotal work in ethical thought. This book, written specifically for students coming to Mill - and perhaps philosophy - for the first time, will be an ideal guide. _Mill on Utilitarianism_ introduces and assesses: * Mill's life and the background of _Utilitarianism_ * the ideas and text of _Utilitarianism_ * the continuing importance of Mill's work to philosophy This is the first book dedicated (...)
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  46.  69
    Taking Stock of Utilitarianism.Roger Crisp - 2014 - Utilitas 26 (3):231-249.
    This article is an attempt to take an overview of the current position of utilitarian theory. It begins by providing a definition of utilitarianism as it is found in the works of Bentham, Mill and Sidgwick. These authors are all interpreted as intuitionists. It is claimed that the main rivals to utilitarianism are egoism on the one hand, and reflective non-egoistic pluralism, as found in the work of Ross, on the other. The significance of disagreement between proponents of these views (...)
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  47.  4
    Moral Rationalism and Demandingness in Kant: A Response to van Ackeren and Sticker.Roger Crisp - 2018 - Kantian Review 23 (3):429-433.
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  48.  5
    Review of Fred Feldman, Pleasure and the Good Life. [REVIEW]Roger Crisp - 2006 - Philosophical Quarterly 56 (222):152-154.
  49.  63
    Utilitarianism and Accomplishment.Roger Crisp - 2000 - Analysis 60 (3):264–268.
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  50. Ideal Utilitarianism: Theory and Practice.Roger Crisp - 1988 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;The thesis consists in the development and application of an ideal utilitarian moral theory. ;In chapter one, classical Mental State and modern Desire theories of prudential value are rejected. In chapter two, perfectionism is rejected and an alternative ideal utilitarian Objective List theory is set out. In chapter three, it is argued that prudential rationality requires maximization and temporal neutrality. The aggregation and incommensurability of values is discussed. In (...)
     
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