17 found
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Roger Hazelton [17]Roger[from old catalog] Hazelton [1]
  1.  67
    On Hartmann's Doctrine of Values as Essences.Roger Hazelton - 1939 - Philosophical Review 48 (6):621-632.
  2.  15
    Wilhelm Diltheys Grundlegung Einer Wissenschaftlichen Lebensphilosophie.Roger Hazelton - 1940 - Philosophical Review 49 (5):586-587.
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  3.  34
    Nietzsche's Contribution to the Theory of Language.Roger Hazelton - 1943 - Philosophical Review 52 (1):47-60.
  4.  19
    Human Purpose and Cosmic Purpose.Roger Hazelton - 1939 - Journal of Philosophy 36 (24):656-666.
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  5.  7
    Der Mensch Und Die Religion.Roger Hazelton - 1942 - Philosophical Review 51 (3):336-338.
  6.  7
    Law and Norm in Ethics: A Comment on the Ethics of Logical Positivism.Roger Hazelton - 1939 - Ethics 50 (4):450-456.
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  7.  2
    Existentialism and Religious Belief.Brooks Otis, David E. Roberts & Roger Hazelton - 1959 - Philosophical Review 68 (1):115.
  8. Ascending Flame, Descending Dove: An Essay on Creative Transcendence.Roger Hazelton - 1975 - Westminster Press.
     
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  9. A Theological Approach to Art.Roger Hazelton - 1967 - Nashville, Abingdon Press.
     
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  10. Blaise Pascal.Roger Hazelton - 1977 - Religious Studies 13 (1):111-112.
     
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  11. Blaise Pascal: The Genius of His Thought.Roger Hazelton - 1974 - Philadelphia: Westminster Press.
     
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  12. Discussion on Hartmann's Doctrine of Values as Essences.Roger[from old catalog] Hazelton - 1939 - New york.
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  13. Knowing the Living God.Roger Hazelton - 1969 - Valley Forge, Judson Press.
     
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  14. New Accents in Contemporary Theology.Roger Hazelton - 1960 - Greenwood Press.
     
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  15. Renewing the Mind.Roger Hazelton - 1949 - New York: Macmillan.
     
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  16. The God We Worship.Roger Hazelton - 1946 - New York: the Macmillan Company.
     
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  17. The Relation Between Value and Existence in the Philosophies of Nicolai Hartmann and Alfred North Whitehead.Roger Hazelton - 1937 - Dissertation, Yale University
    We must therefore begin again from the metaphysical end of the main problem. We find in Whitehead's thought a picture of the kind of world in which value is possible, in which organic relatedness and continuity between diverse elements are made possible through "participation", through the agency of God. But we find that there is contradiction between his theory of value as atomic feeling and his whole metaphysics. True to our acceptance of "objectivity", we rather conceive value to be the (...)
     
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