Results for 'Roger J. Volkema'

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  1.  67
    Alternative negotiating conditions and the choice of negotiation tactics: A cross-cultural comparison. [REVIEW]Roger J. Volkema & Maria Tereza Leme Fleury - 2002 - Journal of Business Ethics 36 (4):381 - 398.
    The growth in international trade in recent years necessitates a better understanding of customs and expectations in cross-cultural negotiations. While several researchers have sought to examine and detail the similarities and differences between select countries, their data have generally been obtained under neutral or unspecified negotiating conditions. However, issue importance, opponent (prowess, ethical reputation), and context (location, confederate awareness, urgency) can play a significant role in the use of negotiating tactics. This paper describes a study comparing the perceptions of one (...)
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  2.  39
    Culture, Perceived Corruption, and Economics A Model of Predictors and Outcomes.Kathleen A. Getz & Roger J. Volkema - 2001 - Business and Society 40 (1):7-30.
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  3. Immanuel Kant's Moral Theory.Roger J. Sullivan - 1989 - New York: Cambridge University Press.
    This book, sure to become a standard reference work, is a comprehensive, lucid, and systematic commentary on Kant's practical philosophy. Kant is arguably the most important moral philosopher of the modern period. Using as nontechnical a language as possible, Professor Sullivan offers a detailed, authoritative account of Kant's moral philosophy - including his ethical theory, his philosophy of history, his political philosophy, his philosophy of religion, and his philosophy of education - and demonstrates the historical, Kantian origins of such important (...)
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  4. An Introduction to Kant's Ethics.Roger J. Sullivan - 1994 - New York: Cambridge University Press.
    This is the most up-to-date, brief and accessible introduction to Kant's ethics available. It approaches the moral theory via the political philosophy, thus allowing the reader to appreciate why Kant argued that the legal structure for any civil society must have a moral basis. This approach also explains why Kant thought that our basic moral norms should serve as laws of conduct for everyone. The volume includes a detailed commentary on Foundations of the Metaphysics of Morals, Kant's most widely studied (...)
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  5. Immanuel Kant's Moral Theory.Roger J. SULLIVAN - 1989 - International Journal for Philosophy of Religion 33 (2):125-127.
     
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  6. The Bennett Judgment and Recent Episcopal Charges a Lecture.J. Guinness Rogers & Manchester Nonconformist Association - 1873 - Nonconformist Association Hodder and Stoughton.
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  7.  15
    Scientific Breeding in Central Europe during the Early Nineteenth Century: Background to Mendel’s Later Work.Roger J. Wood & Vítězslav Orel - 2005 - Journal of the History of Biology 38 (2):239-272.
    Efforts to bring science into early 19th century breeding practices in Central Europe, organised from Brno, the Hapsburg city in which Mendel would later turn breeding experiments into a body of timeless theory, are here considered as a significant prelude to the great discovery. During those years prior to Mendel's arrival in Brno, enlightened breeders were seeking ways to regulate the process of heredity, which they viewed as a force to be controlled. Many were specialising in sheep breeding for the (...)
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  8.  59
    The Kantian Critique of Aristotle’s Moral Philosophy: An Appraisal.Roger J. Sullivan - 1974 - Review of Metaphysics 28 (1):24 - 53.
    I will conclude that the Kantian analyses of Aristotle’s moral theory are historically inaccurate and the criticisms invalid. Further, those criticisms are focused in such a way that they tend to distract us from more fundamental issues, especially the different ontologies presupposed in each theory. If my arguments are sound, they show that much of Kant’s moral philosophy is not as novel as he believed it to be nor as it generally has been taken to be.
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  9.  4
    The Place of Domesticated Spaces in Environmental Ethics.Roger J. H. King - 2003 - Social Philosophy Today 19:41-53.
    Environmental ethics has traditionally focused on a defense of the intrinsic value of animals and wild habitats. However, this ethical project needs to be supplemented by a consideration of the kind of culture that can take such an ethical point of view seriously. This essay argues that one component of an environmentally responsible culture is its domesticated environment. How we construct the domesticated environment has an impact on our perception of our own identities and our relations to wild nature. If (...)
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  10.  25
    Utopian Fiction as Moral Philosophy; Imagination and Critique.Roger J. H. King - 1991 - Utopian Studies 3:72-78.
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  11.  65
    Environmental Ethics and the Built Environment.Roger J. H. King - 2000 - Environmental Ethics 22 (2):115-131.
    I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of a human (...)
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  12.  28
    Kant's Theory of Freedom.Roger J. Sullivan - 1992 - Philosophical Review 101 (4):865.
  13. Environmental Ethics and the Case for Hunting.Roger J. H. King - 1991 - Environmental Ethics 13 (1):59-85.
    Hunting is a complex phenomenon. l examine it from four different perspectives-animal liberation, the land ethic, primitivism, and ecofeminism-and find no moral justification for sport hunting in any of them. At the same time, however, I argue that there are theoretical flaws in each of these approaches. Animal liberationists focus too much on the individual animal and ignore the difference between domestic and wild animals. Leopold’s land ethic fails to come to terms with the self-domestication of humans. I argue that (...)
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  14.  30
    Toward an ethics of the domesticated environment.Roger J. H. King - 2003 - Philosophy and Geography 6 (1):3 – 14.
    This essay articulates the importance of the domesticated landscape for a mature environmental ethics. Human beings are spatial beings, deeply implicated in their relationships to places, both wild and domesticated. Human identity evolves contextually through interaction with a "world." If this world obscures our perception of wild nature, it will be difficult to motivate the social and psychological will to imagine, let alone participate in, a culture that values environmentally responsible conduct. My argument is informed by a pragmatist suspicion of (...)
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  15.  13
    The Categorical Imperative and the Natural Law.Roger J. Sullivan - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):219-228.
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  16.  30
    The Influence of Kant's Anthropology on His Moral Theory.Roger J. Sullivan - 1995 - Review of Metaphysics 49 (1):77-94.
    Near the end of each section he reviewed what he had done, and both times he concluded that he had achieved his first two goals. At the end of the first section he wrote.
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  17.  7
    Darbishire expands his vision of heredity from Mendelian genetics to inherited memory.Roger J. Wood - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 53:16-39.
  18.  37
    Some Observations on the Problems of Grading Examinations with Several Components: a reply to P. J. Squire.Roger J. L. Murphy & Robert M. Adams - 1979 - Educational Studies 5 (3):225-230.
    (1979). Some Observations on the Problems of Grading Examinations with Several Components: a reply to P. J. Squire. Educational Studies: Vol. 5, No. 3, pp. 225-230.
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  19.  9
    Eloge: Vítêzslav Orel 1926–2015.Roger J. Wood - 2016 - Isis 107 (3):597-600.
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  20.  1
    Cosmic presence: a dynamic vision of life.Roger J. A. Lebeuf - 1980 - Montréal: Les Èditions Bellarmin.
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  21.  51
    Caring about Nature: Feminist Ethics and the Environment.Roger J. H. King - 1991 - Hypatia 6 (1):75 - 89.
    In this essay I examine the relevance of the vocabulary of an ethics of care to ecofeminism. While this vocabulary appears to offer a promising alternative to moral extensionism and deep ecology, there are problems with the use of this vocabulary by both essentialists and conceptualists. I argue that too great a reliance is placed on personal lived experience as a basis for ecofeminist ethics and that the concept of care is insufficiently determinate to explicate the meaning of care for (...)
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  22.  24
    Sex Differences in GCE Examination Entry Statistics and Success Rates∗.Roger J. L. Murphy - 1980 - Educational Studies 6 (2):169-178.
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  23.  41
    Re-encountering a counter-intuitive probability.Roger J. Faber - 1976 - Philosophy of Science 43 (2):283-285.
  24.  17
    Clockwork garden: on the mechanistic reduction of living things.Roger J. Faber - 1986 - Amherst: University of Massachusetts Press.
    ONE Wholes and Parts: Introductory Survey COMMON WISDOM ABOUT THE WORLD GUIDES us WELL in daily living, but getting along practically is not enough; ...
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  25.  20
    Scientific Breeding in Central Europe during the Early Nineteenth Century: Background to Mendel’s Later Work. [REVIEW]Roger J. Wood & Vítězslav Orel - 2005 - Journal of the History of Biology 38 (2):239 - 272.
    Efforts to bring science into early 19th century breeding practices in Central Europe, organised from Brno, the Hapsburg city in which Mendel would later turn breeding experiments into a body of timeless theory, are here considered as a significant prelude to the great discovery. During those years prior to Mendel's arrival in Brno, enlightened breeders were seeking ways to regulate the process of heredity, which they viewed as a force to be controlled. Many were specialising in sheep breeding for the (...)
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  26.  13
    Differential Nutrition—A New Orientation from Which to Approach the Problems of Human Nutrition.Roger J. Williams & Donald R. Davis - 1985 - Perspectives in Biology and Medicine 29 (2):199-202.
  27.  8
    Anthony Karvonen. Politics of Urban Runoff: Nature, Technology, and the Sustainable City.Roger J. H. King - 2013 - Environmental Ethics 35 (3):363-366.
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  28.  9
    Consumption and Its Consequences by Daniel Miller.Roger J. H. King - 2014 - Environmental Ethics 36 (3):377-378.
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  29.  7
    Defining literacy in a time of environmental crisis.Roger J. H. King - 2000 - Journal of Social Philosophy 31 (1):68–81.
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  30.  4
    Educational Literacy in the Context of Environmental Ethics.Roger J. H. King - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 22:35-41.
    I explore the concept of literacy and the role it might play in environmental ethics. One of the goals of environmental ethics is to describe and contribute to the creation of an ecologically responsible culture. The creation of such a culture requires the development of knowledge and abilities that will help sustain such a culture. Since education is one of the key institutions for instilling values and world views, it is important for environmental philosophers to think about the institutionalization of (...)
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  31.  1
    Hunting.Roger J. H. King - 2010 - In Fritz Allhoff & Nathan Kowalsky (eds.), Hunting Philosophy for Everyone. Oxford, UK: Wiley‐Blackwell. pp. 149–160.
    This chapter contains sections titled: Notes.
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  32.  28
    Jessica Pierce, Run, Spot, Run: The Ethics of Keeping Pets.Roger J. H. King - 2017 - Environmental Values 26 (6):779-781.
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  33.  11
    Keeping ideology political.Roger J. H. King - 1991 - Social Epistemology 5 (3):177 – 185.
  34.  32
    Playing with boundaries: Critical reflections on strategies for an environmental culture and the promise of civic environmentalism.Roger J. H. King - 2006 - Ethics, Place and Environment 9 (2):173 – 186.
    This essay reflects on three strategic visions of how society might develop in the direction of a more environmentally responsible culture. These strategies - green technology, ecocentrism, and civic environmentalism - offer promising elements of what we need. However, each fails in different ways to successfully explain how citizens, caught up in consumerist practices and their supporting belief systems, can be led to take the transformative steps needed to build a culture that engages responsibly and respectfully with the natural environment. (...)
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  35.  11
    Relativism and Moral Critique.Roger J. King - 1991 - Social Philosophy Today 5:145-163.
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  36.  19
    Relativism and Moral Critique.Roger J. King - 1991 - Social Philosophy Today 5:145-163.
  37.  16
    The Place of Domesticated Spaces in Environmental Ethics.Roger J. H. King - 2003 - Social Philosophy Today 19:41-53.
    Environmental ethics has traditionally focused on a defense of the intrinsic value of animals and wild habitats. However, this ethical project needs to be supplemented by a consideration of the kind of culture that can take such an ethical point of view seriously. This essay argues that one component of an environmentally responsible culture is its domesticated environment. How we construct the domesticated environment has an impact on our perception of our own identities and our relations to wild nature. If (...)
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  38.  36
    Virtue and community in business ethics: A critical assessment of Solomon's aristotelian approach to social responsibility.Roger J. H. King - 2001 - Journal of Social Philosophy 32 (4):487–499.
  39.  5
    Virtue and Community in Business Ethics: A Critical Assessment of Solomon’s Aristotelian Approach to Social Responsibility.Roger J. H. King - 2001 - Journal of Social Philosophy 32 (4):487-499.
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  40.  66
    On why doctors need to practice passive rather than active euthanasia.Roger J. Rigterink - 1984 - Southern Journal of Philosophy 22 (2):275-280.
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  41.  24
    On Why Doctors Need to Practice Passive Rather Than Active Euthanasia.Roger J. Rigterink - 2010 - Southern Journal of Philosophy 22 (2):275-280.
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  42.  55
    Puccetti and brain bisection: An attempt at mental division.Roger J. Rigterink - 1980 - Canadian Journal of Philosophy 10 (September):429-452.
    Science is full of surprises. Fortunately, most of these surprises are small. A scientist, for example, might make an unexpected discoverey, but the discovery simply adds new data in support of an old theory. Or perhaps the discovery will endanger an existing theory, but one which has only local import. In cases like these, the existing theory will be modified, or perhaps even rejected; but the research tradition which surrounds the local theory will remain, by and large, unaffected and will (...)
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  43.  11
    Puccetti and Brain Bisection.Roger J. Rigterink - 1980 - Canadian Journal of Philosophy 10 (3):429-452.
    Science is full of surprises. Fortunately, most of these surprises are small. A scientist, for example, might make an unexpected discoverey, but the discovery simply adds new data in support of an old theory. Or perhaps the discovery will endanger an existing theory, but one which has only local import. In cases like these, the existing theory will be modified, or perhaps even rejected; but the research tradition which surrounds the local theory will remain, by and large, unaffected and will (...)
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  44.  26
    What are beliefs (if they are anything at all)?Roger J. Rigterink - 1991 - Metaphilosophy 22 (January-April):101-14.
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  45.  15
    Son preference and its effects on Korean lactation practices.Roger J. Nemeth & J. Michael Bowling - 1985 - Journal of Biosocial Science 17 (4):451-459.
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  46.  6
    Dangerous Memory: An Antiracist Political Theology of the Cross.Roger J. Gench - 2022 - Interpretation: A Journal of Bible and Theology 76 (1):39-50.
    The dangerous memory of the crucified and risen Jesus confronts the “lie” of racism, past and present. The cross and resurrection disrupt our forgetfulness about the lie and awaken memory of our complicity in the reality of racism and its ongoing diminishment of the lives of racially-minoritized people. Indeed, the dangerous memory embodied in the crucifixion and resurrection of Jesus creates tension that evokes a relational and agitational community of resistance to racist ideas and policies.
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  47.  66
    Jeremiah 8:18–9:3.Roger J. Gench - 2008 - Interpretation: A Journal of Bible and Theology 62 (1):74-76.
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  48.  14
    Phrenology: the provocation of progress.Roger J. Cooter - 1976 - History of Science 14 (4):211-234.
  49. Aristotle's Conception of Geometric Objects.Roger J. Rigterink - 1973 - Dissertation, The University of Wisconsin - Madison
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  50. Contexte des rapports intellectuels entre Hobbes et Locke.J. Rogers - 1992 - Archives de Philosophie 55 (4):531-551.
     
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