87 found
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  1. Confucian Role Ethics: A Vocabulary.Roger T. Ames - 2011 - The Chinese University Press.
  2.  62
    Thinking Through Confucius.David L. Hall & Roger T. Ames - 1991 - Philosophy East and West 41 (2):241-254.
  3. The Analects of Confucius: A Philosophical Translation.Roger T. Ames & Henry Rosemont, Jr - 1999 - Ballantine.
    The earliest Analects yet discovered, this work provides us with a new perspective on the central canonical text that has defined Chinese culture--and clearly illuminates the spirit and values of Confucius.
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  4. Thinking From the Han Self, Truth, and Transcendence in Chinese and Western Culture.David L. Hall & Roger T. Ames - 1998
  5. Dao De Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  6.  5
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2017 - University of Hawaii Press.
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  7.  26
    The Art of Rulership: A Study in Ancient Chinese Political Thought.Roger T. Ames - 1988 - Philosophy East and West 38 (2):197-200.
  8.  40
    Nature in Asian Traditions of Thought: Essays in Environmental Philosophy.J. Baird Callicott & Roger T. Ames (eds.) - 1989 - State University of New York Press.
    The contributors, not identified except by name, are mostly westerners. No bibliography. Paperback edition ($12.95) not seen. Annotation copyrighted by Book News, Inc., Portland, OR.
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  9.  7
    3. Mencius and a Process Notion of Human Nature.Roger T. Ames - 2017 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 72-90.
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  10.  90
    Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁).Henry Rosemont & Roger T. Ames - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  11.  12
    Wandering at Ease in the Zhuangzi.Paul Rakita Goldin & Roger T. Ames - 2000 - Journal of the American Oriental Society 120 (3):474.
  12. Anticipating China.David L. Hall & Roger T. Ames - 1997 - Philosophy 72 (280):320-323.
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  13.  45
    Confucianism and Deweyan Pragmatism: A Dialogue.Roger T. Ames - 2003 - Journal of Chinese Philosophy 30 (3-4):403-417.
  14. Is Political Taoism Anarchism?Roger T. Ames - 1983 - Journal of Chinese Philosophy 10 (1):27-47.
  15.  20
    Self as Person in Asian Theory and Practice.Roger T. Ames, Wimal Dissanayake & Thomas P. Kasulis - 1995 - Philosophy East and West 45 (4):602-604.
  16.  27
    Self and Deception: A Cross-Cultural Philosophical Enquiry.Roger T. Ames (ed.) - 1996 - Albany: SUNY Press.
    Distinguished scholars discuss the problem of self-deception, or rather, self and deception.
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  17.  46
    Getting It Right: On Saving Confucius From the Confucians.David L. Hall & Roger T. Ames - 1984 - Philosophy East and West 34 (1):3-23.
  18.  15
    Better Late Than Never: Understanding Chinese Philosophy and ‘Translating It’ Into the Western Academy.Roger T. Ames - 2017 - Ethics and Education 12 (1):6-17.
    ‘To translate’ means quite literally ‘to carry across, to bring across,’ that is, ‘to remove from one place to another.’ The questions I want to address in this essay are: To what extent have we been successful in, first, understanding the Chinese philosophical narrative and, then, in ‘carrying it across’ into the western academy? To what extent have we been able to grow and ‘appreciate’ our own philosophical parameters by engaging with this antique tradition? The self-conscious strategy of translation, then, (...)
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  19.  52
    Wu-Wei in "the Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation.Roger T. Ames - 1981 - Philosophy East and West 31 (2):193-213.
  20. Author's Reflections and Responses.Roger T. Ames - 2012 - Frontiers of Philosophy in China 7 (4):640-661.
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  21.  13
    Introduction.Roger T. Ames - 1987 - Philosophy East and West 37 (2):111-114.
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  22.  33
    Coextending Arising, Te, and Will to Power: Two Doctrines of Self-Transformation.Roger T. Ames - 1984 - Journal of Chinese Philosophy 11 (2):113-138.
  23. Death as Transformation in Classical Daoism.Roger T. Ames - 1998 - In J. E. Malpas & Robert C. Solomon (eds.), Death and Philosophy. Routledge. pp. 57--70.
     
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  24.  13
    Introduction.Roger T. Ames & Peter D. Hershock - 2016 - Philosophy East and West 66 (3):699-703.
    This special issue of Philosophy East and West is dedicated to the inaugural meeting of the World Consortium for Research in Confucian Cultures, convened at the University of Hawai‘i and the East-West Center, October 8-12, 2014, on the theme “Confucian Values in a Changing World Cultural Order,” to explore the contributions of Confucian thought to world culture. The conference brought together leading scholars from partner institutions around the world to explore critically the meaning and value of Confucian culture in the (...)
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  25.  38
    The Path of Beauty: A Study of Chinese Aesthetics.Roger T. Ames - 1997 - Journal of Aesthetics and Art Criticism 55 (1):77-79.
  26.  54
    Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day.Roger T. Ames - 2002 - Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  27.  1
    14. “Knowing” as the “Realizing of Happiness” Here, on the Bridge, Over the River Hao.Roger T. Ames - 2017 - In Roger T. Ames & Takahiro Nakajima (eds.), Zhuangzi and the Happy Fish. University of Hawaii Press. pp. 261-290.
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  28.  52
    Continuing the Conversation on Chinese Human Rights.Roger T. Ames - 1997 - Ethics and International Affairs 11:177–205.
    Discussing the history of universal human rights and Confucian values, Ames asserts that a growing dialogue between China and the United States would benefit China in terms of political and individual rights and the United States in terms of a greater sense of civic virtue.
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  29.  14
    Taoism and the Nature of Nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  30.  82
    The Meaning of Body in Classical Chinese Thought.Roger T. Ames - 1984 - International Philosophical Quarterly 24 (1):39-54.
  31.  26
    Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Alan K. L. Chan, Joel Marks & Roger T. Ames - 1998 - Philosophy East and West 48 (1):176.
  32.  25
    Confucius and the Ontology of Knowing.Roger T. Ames - 1988 - In Eliot Deutsch & Gerald James Larson (eds.), Interpreting Across Boundaries: New Essays in Comparative Philosophy. Princeton University Press. pp. 265-279.
  33.  35
    Against the Greying of Confucius: Responses to Gregor Paul and Michael Martin.David L. Hall & Roger T. Ames - 1991 - Journal of Chinese Philosophy 18 (3):333-347.
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  34.  31
    Culture and the Limits of Catholicism: A Chinese Response Tocentesimus Annus. [REVIEW]David L. Hall & Roger T. Ames - 1993 - Journal of Business Ethics 12 (12):955 - 963.
    However much the Catholic Church may wish to free the peoples of the world from the excessive atheistic rationalism of the Englihtenment that has pitted science against religion, it is still in most other ways solidly on the side of modernity.Centesimus Annus endorses aform of democracy, akind of capitalism, asort of technological development, all of which are strongly undergirded by a resolute belief in human beings as rights-bearing individuals possessed of individual autonomy and a legitimate appetite for private property. The (...)
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  35. Taoism and the Nature of Nature.Roger T. Ames - 1986 - Environmental Ethics 8 (4):317-350.
    The problems of environmental ethics are so basic that the exploration of an alternative metaphysics or attendant ethical theory is not a sufficiently radical solution. In fact, the assumptions entailed in adefinition of systematic philosophy that gives us a tradition of metaphysics might themselves be the source of the current crisis. We might need to revision the responsibilities of the philosopher and think in terms of the artist rather than the “scientific of first principles.” Taoism proceeds from art rather than (...)
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  36.  25
    Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard.Roger T. Ames - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):347-352.
  37. Self as Image in Asian Theory and Practice.Roger T. Ames, Thomas P. Kasulis & Wimal Dissanayake - 1998
  38.  23
    A Response to Critics.Roger T. Ames - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):281-298.
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  39.  36
    A Response to Fingarette on Ideal Authority in the Analects.Roger T. Ames - 1981 - Journal of Chinese Philosophy 8 (1):51-57.
  40.  30
    ‘The Art of Rulership’ Chapter of the Huai Nan Tzu: A Practicable Taoism.Roger T. Ames - 1981 - Journal of Chinese Philosophy 8 (2):225-244.
  41.  22
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational individualism that (...)
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  42.  22
    A Review of "Explorations in Early Chinese Cosmology". [REVIEW]Roger T. Ames - 1988 - Philosophy East and West 38 (1):68.
  43.  97
    Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW]Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf - 2008 - Journal of the History of Philosophy 46 (4):653-56.
  44.  25
    Call for Papers "Educations and Their Purposes: A Philosophical Dialogue Among Cultures" Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW]Roger T. Ames - 2004 - Journal of Indian Philosophy 32 (2/3):293-294.
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  45.  25
    Commentary On the Nietzsche in Asian Traditions or Thought Panel.Roger T. Ames - 1993 - International Studies in Philosophy 25 (2):61-66.
  46. 8. Doing Justice to Justice: Seeking a More Capacious Conception of Justice From Confucian Role Ethics.Roger T. Ames - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 157-182.
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  47.  26
    David L. Hall (1937-2001).Roger T. Ames - 2002 - Philosophy East and West 52 (3):277-280.
  48.  10
    Editorial.Roger T. Ames - 1989 - Philosophy East and West 39 (2):114.
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  49.  46
    Educations and Their Purposes: A Conversation Among Cultures.Roger T. Ames & Peter Herschock (eds.) - 2007 - University of Hawai'i Press.
    In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...
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  50.  32
    Editor's Note on A. C. Graham Special Feature.Roger T. Ames - 1992 - Philosophy East and West 42 (1):iv-iv.
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