Results for 'Roland Deines'

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  1. Philo Und Das Neue Testament: Wechselseitige Wahrnehmungen: I. Internationales Symposium Zum Corpus Judaeo-Hellenisticum, 1.-4. Mai 2003, Eisenach/Jena. [REVIEW]Roland Deines & Karl-Wilhelm Niebuhr (eds.) - 2004 - Mohr Siebeck.
  2. Philo Und Das Neue Testament: Wechselseitige Wahrnehmungen: I.Roland Deines & Karl-Wilhelm Niebuhr (eds.) - 2004 - Mohr Siebeck.
  3.  41
    Cultural Pluralism and Psychoanalysis: The Asian and North American Experience.Alan Roland - 1996 - Routledge.
    The influence of culture and sociohistorical change on all aspects of the psyche and on psychoanalytic theory is the missing dimension in psychoanalysis. This dimension is especially relevant to clinicians in the mental health field--whether psychoanalyst, psychologist, psychiatrist, social worker or marriage counselor--to enable them to understand what is at stake in working with those from various Asian cultures in North America and European societies. It is even more relevant than most clinicians realize to working with those from one's own (...)
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  4. Anti-Luck Epistemologies and Necessary Truths.Jeffrey Roland & Jon Cogburn - 2011 - Philosophia 39 (3):547-561.
    That believing truly as a matter of luck does not generally constitute knowing has become epistemic commonplace. Accounts of knowledge incorporating this anti-luck idea frequently rely on one or another of a safety or sensitivity condition. Sensitivity-based accounts of knowledge have a well-known problem with necessary truths, to wit, that any believed necessary truth trivially counts as knowledge on such accounts. In this paper, we argue that safety-based accounts similarly trivialize knowledge of necessary truths and that two ways of responding (...)
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  5.  83
    Safety and the True–True Problem.Jon Cogburn & Jeffrey W. Roland - 2013 - Pacific Philosophical Quarterly 94 (2):246-267.
    Standard accounts of semantics for counterfactuals confront the true–true problem: when the antecedent and consequent of a counterfactual are both actually true, the counterfactual is automatically true. This problem presents a challenge to safety-based accounts of knowledge. In this paper, drawing on work by Angelika Kratzer, Alan Penczek, and Duncan Pritchard, we propose a revised understanding of semantics for counterfactuals utilizing machinery from generalized quantifier theory which enables safety theorists to meet the challenge of the true–true problem.
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  6. Strong, Therefore Sensitive: Misgivings About Derose’s Contextualism.Jon Cogburn & Jeffrey W. Roland - 2012 - Grazer Philosophische Studien 85 (1):237-253.
    According to an influential contextualist solution to skepticism advanced by Keith DeRose, denials of skeptical hypotheses are, in most contexts, strong yet insensitive. The strength of such denials allows for knowledge of them, thus undermining skepticism, while the insensitivity of such denials explains our intuition that we do not know them. In this paper we argue that, under some well-motivated conditions, a negated skeptical hypothesis is strong only if it is sensitive. We also consider how a natural response on behalf (...)
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  7.  85
    Concept Grounding and Knowledge of Set Theory.Jeffrey W. Roland - 2010 - Philosophia 38 (1):179-193.
    C. S. Jenkins has recently proposed an account of arithmetical knowledge designed to be realist, empiricist, and apriorist: realist in that what’s the case in arithmetic doesn’t rely on us being any particular way; empiricist in that arithmetic knowledge crucially depends on the senses; and apriorist in that it accommodates the time-honored judgment that there is something special about arithmetical knowledge, something we have historically labeled with ‘a priori’. I’m here concerned with the prospects for extending Jenkins’s account beyond arithmetic—in (...)
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  8. On Naturalizing the Epistemology of Mathematics.Jeffrey W. Roland - 2009 - Pacific Philosophical Quarterly 90 (1):63-97.
    In this paper, I consider an argument for the claim that any satisfactory epistemology of mathematics will violate core tenets of naturalism, i.e. that mathematics cannot be naturalized. I find little reason for optimism that the argument can be effectively answered.
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  9. Self-Respect: A Neglected Concept.Constance E. Roland & Richard M. Foxx - 2003 - Philosophical Psychology 16 (2):247 – 288.
    Although neglected by psychology, self-respect has been an integral part of philosophical discussion since Aristotle and continues to be a central issue in contemporary moral philosophy. Within this tradition, self-respect is considered to be based on one's capacity for rationality and leads to behaviors that promote autonomy, such as independence, self-control and tenacity. Self-respect elicits behaviors that one should be treated with respect and requires the development and pursuit of personal standards and life plans that are guided by respect for (...)
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  10. Kitcher, Mathematics, and Naturalism.Jeffrey W. Roland - 2008 - Australasian Journal of Philosophy 86 (3):481 – 497.
    This paper argues that Philip Kitcher's epistemology of mathematics, codified in his Naturalistic Constructivism, is not naturalistic on Kitcher's own conception of naturalism. Kitcher's conception of naturalism is committed to (i) explaining the correctness of belief-regulating norms and (ii) a realist notion of truth. Naturalistic Constructivism is unable to simultaneously meet both of these commitments.
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  11. Kitcher and the Obsessive Unifier.Jeffrey W. Roland - 2008 - Philosophy and Phenomenological Research 77 (2):493-506.
    Philip Kitcher's account of scientific progress incorporates a conception of explanatory unification that invites the so-called 'obsessive unifier' worry, to wit, that in our drive to unify the phenomena we might impose artificial structure on the world and consequently produce an incorrect view of how things, in fact, are. I argue that Kitcher's attempt to address this worry is unsatisfactory because it relies on an ability to choose between rival patterns of explanation which itself rests on the relevant choice having (...)
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  12.  74
    On "Knowing How" and "Knowing That".Jane Roland - 1958 - Philosophical Review 67 (3):379-388.
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  13. A Euthyphronic Problem for Kitcher’s Epistemology of Science.Jeffrey W. Roland - 2009 - Southern Journal of Philosophy 47 (2):205-223.
    Philip Kitcher has advanced an epistemology of science that purports to be naturalistic. For Kitcher, this entails that his epistemology of science must explain the correctness of belief-regulating norms while endorsing a realist notion of truth. This paper concerns whether or not Kitcher's epistemology of science is naturalistic on these terms. I find that it is not but that by supplementing the account we can secure its naturalistic standing.
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  14.  70
    Mathematics and Reality, by Mary Leng.J. W. Roland - 2013 - Mind 122 (485):297-302.
  15.  22
    Explìzit-Machen explizit gemacht Über einen zentralen Begriff in der Sprachphilosophie Robert Brandoms.Stefan Deines & Jasper Liptow - 2007 - Deutsche Zeitschrift für Philosophie 55 (1):59-78.
    Ziel dieses Aufsatzes ist es, Robert Brandoms Begriff des Explizit-Machens explizit zu machen. Zu diesem Zweck werden zunächst verschiedene Formen des Explizit-Machens unterschieden. Dabei erweist sich allein der Begriff des logischen Explizit-Machens als haltbar. Anschließend wird gezeigt, dass diesem Begriff eine Schlüsselstellung im Rahmen von Brandoms Philosophie zukommt. Sowohl seine philosophische Methodologie als auch sein zentrales philosophisches Projekt einer Zurückführung von Semantik auf Pragmatik lassen sich höchstens soweit verständlich machen wie der Begriff des logischen Explizit-Machens. Dieser weist allerdings ein erhebliches (...)
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  16.  40
    Are Serum Anticonvulsant Levels in People with Epilepsy Appropriately Monitored?Ajay Thapar, Alan Richens, Martin Roland, Ann Jacoby, Ian Russell, Chris Roberts, Elaine Porter & Sonya Wall - 2001 - Journal of Evaluation in Clinical Practice 7 (3):335-338.
  17.  15
    Getting Research Into Practice.Bonnie Sibbald & Martin Roland - 1997 - Journal of Evaluation in Clinical Practice 3 (1):15-21.
  18.  11
    Maddy, Penelope, Defending the Axioms: On the Philosophical Foundations of Set Theory, Oxford: Oxford University Press, 2011, Pp. X + 150, £29/Us$45.Jeffrey W. Roland - 2013 - Australasian Journal of Philosophy 91 (4):809-812.
  19. Journeys to Foreign Selves: Asians and Asian Americans in a Global Era.Alan Roland - 2011 - Oxford University Press.
    Drawing upon author's long-term psychoanalytical practice, research, and actual clinical data, this book examines the psychological ramifications of transnational immigration to Western countries and the continued influence of indigenous cultures on South Asian Diaspora. It explores new ways of understanding the psyche of migrants from the diverse cultures of South Asia and the universal norms applied in Western practice. To this end it embraces and critiques the categories that are more specific to this region, such as the magic-cosmic world of (...)
     
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  20. On Naturalism in the Quinean Tradition.Jeffrey W. Roland - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory. Routledge.
     
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  21. The Spiritual Self and Psychopathology : Theoretical Reflections and Clinical Observations.Alan Roland - 2005 - In Ashok Vohra, Arvind Sharma & Mrinal Miri (eds.), Dharma, the Categorial Imperative. D.K. Printworld. pp. 192.
  22. L''ecriture de Soi Ignace de Loyola, Montaigne, Stendhal, Roland Barthes.Louis Marin & Pierre-Antoine Fabre - 1999
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  23.  61
    A Republican Housewife: Marie‐Jeanne Phlipon Roland on Women's Political Role.Sandrine Bergès - 2016 - Hypatia 31 (1):107-122.
    In this paper I look at the philosophical struggles of one eighteenth-century woman writer to reconcile a desire and obvious capacity to participate in the creation of republican ideals and their applications on the one hand, and on the other a deeply held belief that women's role in a republic is confined to the domestic realm. I argue that Marie-Jeanne Phlipon Roland's philosophical writings—three unpublished essays, published and unpublished letters, as well as parts of her memoirs—suggest that even though (...)
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  24.  44
    The ‘Inkredible’ Roland Barthes.Neil Badmington - 2008 - Paragraph 31 (1):84-94.
    The opening of the fourth session of The Neutral — the course given by Roland Barthes at the Collège de France in 1977–8 — is marked by a dramatic spillage of ink. Rather than take this as an incidental, trivial moment, I read it as one of the many ‘ink blots’ that colour the work of Barthes. Tracing his ‘almost obsessive relation to writing instruments’ and the material act of inscription, this essay relates the ‘ink blots’ to the development (...)
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  25.  3
    Roland Barthes and the Idiorrhythms – Part 1.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter Roland Barthes is as famous as Lefebvre and Foucault and does not need much of a biographical introduction either. Let us begin with his election in 1976—on a proposal from Foucault—to the chair of Sémiologie Littéraire at the Collège de France. The very next year, on January 12, he remarkably initiated his teaching with a lecture course on “idiorrhythm” from the Roman Empire to the 20th century, entitled Comment vivre ensemble? Simulation romanesque de quelques - Pour une (...)
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  26.  3
    The Becoming of God: Process Theology, Philosophy, and Multireligious Engagement by Roland Faber.Wm Andrew Schwartz - 2019 - American Journal of Theology and Philosophy 40 (2):117-120.
    Writing an accessible introduction to process theology is no easy task. As Roland Faber notes, “Process theology is a quite complex phenomenon”. Yet this is the task he sets out for himself in The Becoming of God: Process Theology, Philosophy, and Multireligious Engagement. While Faber describes his book as an introduction to process theology, it would perhaps be better described as an introduction to the thought of Alfred North Whitehead and its theological implications.In typical Faber fashion, this poetic introduction (...)
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  27.  34
    The Loving God—Some Observations on John Hick's Evil and the God of Love: Roland Puccetti.Roland Puccetti - 1967 - Religious Studies 2 (2):255-268.
    Philosophers of religion divide neatly into two camps on the problem of evil: those who think it fatal to the concept of a loving God and those who do not. The latter have established a wide array of defensive positions down through the centuries, but none that has proved impregnable to sceptical attack. In his new book Mr Hick wisely abandons these older fortifications and falls back on highly mobile reserves. Not for him the ‘Fall of Man’ thesis, with its (...)
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  28.  45
    Scheie, Timothy. Performance Degree Zero: Roland Barthes and the Theatre. Toronto: University of Toronto Press, 2006. Pp. 225. [REVIEW]M. Chrulew, C. Danta & T. J. Armbrecht - 2014 - Substance 43 (2):207-211.
    Timothy Scheie’s book on the importance of the theatre in Roland Barthes’ oeuvre begins with what Scheie poses as an enigma: Barthes wrote frequently of the theatre at the beginning of his career and then ceased to do so, without comment, after 1960. Scheie argues that Barthes’ abandonment of the theatre reveals something important about the development of his thoughts and even about his life. Scheie also considers Barthes’ early theatrical criticism and later use of theatrical metaphors to be (...)
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  29. Encounter: The Educational Metamorphoses of Jane Roland Martin.Leonard J. Waks & Jane Roland Martin - 2007 - Education and Culture 23 (1):73-83.
  30.  14
    ‘Préparation du Romanesque’ in Roland Barthes's Reading of Sarrasine.Andy Stafford - 2008 - Paragraph 31 (1):95-108.
    By considering S/Z as an early example of the romanesque in Roland Barthes's oeuvre, this article considers the generic and thematic anticipation of La Préparation du roman in Barthes's seminars of the late 1960s. It suggests that his seminar notes on Balzac's Sarrasine written in 1968 and 1969 are a form of proto-essayism, albeit given as seminars in the institutional context of the Ecole Pratique des Hautes Etudes in Paris. This essayism is traced through the notion of perte de (...)
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  31.  16
    The Persistence of Utopia: Plasticity and Difference From Roland Barthes to Catherine Malabou.Jennifer A. Wagner-Lawlor - 2017 - Journal of French and Francophone Philosophy 25 (2):67-86.
    The theorizing of utopia is a persistent theme throughout several generations of the French continental tradition, and alongside the process theory of Alfred North Whitehead to a large degree recuperates the concept of utopia from its supposed dismissal by Marx and his intellectual descendants. Most recently, attention to the notion of plasticity, popularized by Catherine Malabou, extends speculation on utopian possibility. Compelled to answer to Marx’s denigration of utopia as fantasy, the tendency was to compensate for the absence of a (...)
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  32.  24
    Roland Barthes: A Conservative EstimateImage-Music-Text.Steven Ungar, Philip Thody, Roland Barthes & Stephen Heath - 1979 - Substance 8 (1):119.
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  33.  30
    La Solitude du Discours Amoureux Aujourd’Hui. Réflexions À Partir de Roland Barthes Et Une Critique.Chiara Piazzesi - 2011 - PhaenEx 6 (2):131-162.
    L’article offre une discussion de l’affirmation qui ouvrait en 1977 les Fragments d’un discours amoureux de Roland Barthes, selon laquelle le discours amoureux se trouvait dans une condition d’extrême solitude. Afin de comprendre cette affirmation, on commence par un aperçu des caractéristiques du discours amoureux, pour montrer en quelle mesure son incohérence et sa fragmentation lui sont constitutives. Ensuite, on analyse le projet barthésien de restituer une dignité à ce discours et à l’expérience qu’il véhicule — de le soustraire (...)
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  34.  26
    Responsible Politics of the Neutral: Rethinking International Humanitarianism in the Red Cross Movement Via the Philosophy of Roland Barthes.Mark Fn Franke - 2010 - Journal of International Political Theory 6 (2):142-160.
    The International Committee of the Red Cross offers a dilemma for international political theory. ICRC's success as a humanitarian actor in international conflict is credited to its neutral stance. However, ICRC neutrality is vulnerable to serious challenges regarding its supposed avoidance of the political. ICRC neutrality is commonly dismissed as either illusory or impossible. The problem is not grounded in the principle of neutrality itself, though, but rather in the lack of critical engagement with what it means to be neutral (...)
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  35.  10
    RB: The Third DegreeRoland Barthes Par Roland Barthes.Steven Ungar & Roland Barthes - 1977 - Diacritics 7 (1):67.
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  36.  23
    Juri Lotman’s Autocommunication Model and Roland Barthes’s Representations of Self and Other.Lei Han - 2014 - Sign Systems Studies 42 (4):517-529.
    This paper discusses Juri Lotman’s concept of autocommunication and explores its applicability by referring to Roland Barthes’s representations of Self and Other. The texts to be discussed include Barthes’s writings on Japan and China, an excerpt from his rewriting of Balzac’s “Sarrasine” in S/Z, and his autobiography and Rousseau’s Confessions. The paper contrasts two cultural communication cases in terms of analysing two kinds of a-semantic codes: the positive a-semantic code of Japan, and the negative a-semantic code of China. With (...)
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  37.  17
    Memory and Self: A Neuropathological Approach: Roland Puccetti.Roland Puccetti - 1977 - Philosophy 52 (200):147-153.
    [We understand by ‘ person ’] a thinking intelligent being, that has reason and reflection, and can consider itself, as itself, the same thinking thing, in different times and places… . There has been a tendency among philosophers ever since Locke to conflate the problem of the self with the problem of personal identity, and since memory is clearly essential to a sense of one's identity through time, it is easy to suppose that having a concept of self requires memory (...)
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  38.  10
    The Divine Manifold by Roland Faber.J. Roberts Austin - 2017 - American Journal of Theology and Philosophy 38 (1):86-89.
    Over the last fifteen years, the largely American tradition of process theology has moved in new directions as it has been lured into sustained engagements with French poststructuralism. Roland Faber’s The Divine Manifold is perhaps the most impressive example of this new shape that process thought is taking on in the twenty-first century. For those who would dismiss Whitehead’s philosophy as outdated or irrelevant to our present context, Faber’s Manifold offers a startlingly novel interpretation of the great metaphysician and (...)
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  39.  31
    Roland Omnès. Converging Realities: Towards a Common Philosophy of Physics and Mathematics. Princeton and Oxford: Princeton University Press, 2005. Pp. XVII + 264. Isbn 0-691-11530-. [REVIEW]Michael Liston - 2007 - Philosophia Mathematica 15 (2):257-267.
    In this book physicist Roland Omnès addresses some big questions in philosophy of mathematics. Anyone who reflects on the history and practice of mathematics and the sciences, especially physics, will naturally be struck by some remarkable coincidences. First, often newly developed mathematics was not well understood. But its successful applications and its agreement with intuitive representations of reality promoted confidence in its correctness even absent clear foundations . Later, this confidence is vindicated when a proper setting for the concepts (...)
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  40.  14
    Propos autour du catalogue d'expo…. Entretien avec Roland Huesca.Laurent Le Bon & Huesca - 2013 - le Portique 30 (30).
    Laurent Le Bon, directeur du Centre Pompidou-Metz, dévoile au cours d’un entretien avec Roland Huesca l’histoire, les atours et les enjeux de l’écriture de plusieurs catalogues d’expositions : à l’affiche Dada, Chefs-d’œuvre ?..
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  41.  10
    Die Gleichnisse Homers und die Bildkunst siener Zeit. . By Roland Hampe. Pp. 47, pll. 23. Tübingen: Max Niemeyer, 1952. DM. 12. [REVIEW]J. M. Cook & Roland Hampe - 1954 - Journal of Hellenic Studies 74:243-243.
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  42. U9 Roland Barthes.Roland Barthes - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 149.
     
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  43. Roland Barthes the Pianist: The Mediation of His Music ('Barthes and Utopia':'Space, Travel, Writing'by Diana Knight).Roland A. Champagne - 1999 - Semiotica 123 (3-4):357-366.
     
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  44. Looking Through Script: Roland Barthes'literal Ideographism Birgit Mersmann.Roland Barthes'literal Ideographism - 2007 - In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Press.
     
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  45.  49
    Roland Barthes, Structuralism and After.Annette Lavers - 1982 - Methuen.
    1 Where to begin? 'Life and times' Roland Barthes is generally acknowledged, even by those not conversant with his books, as one of the leading figures of ...
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  46. bersetzung. T. 1. Das erste und zweite Buch : Das Buch über die Leidenschaftslosigkeit ; Das Buch über das Verhalten der Befreiungssucher / Übersetzung von Roland Steiner. T. 3. Das vierte Buch : Das Buch über das Dasein. [REVIEW]Übersetzung von Roland Steiner - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  47. Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj.Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) - 2011 - Marquette University Press.
     
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  48. The Deaths of Roland Barthes.Jacques Derrida - 1988 - In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge.
  49. Photography Degree Zero: Reflections on Roland Barthes's Camera Lucida.Geoffrey Batchen (ed.) - 2011 - MIT Press.
     
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  50.  39
    Roland Hampe, Adam Winter: Bei Töpfern und Zieglern in Süditalien, Sizilien und Griechenland. Pp. xii+274; 64 plates, 150 figs. Mainz: Römisch Germanisches Zentralmuseum, 1965. Cloth, DM. 46. [REVIEW]R. M. Cook - 1966 - The Classical Review 16 (3):420-420.
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