Results for 'Roland J. Teske Sj'

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  1.  28
    William of Auvergne.Roland J. Teske Sj - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1402--1405.
  2.  13
    Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland J. Teske, Sj.Roland J. Teske, Richard C. Taylor, David Twetten & Michael J. Wreen (eds.) - 2011 - Marquette University Press.
    With his clear and accessible prose, impeccable scholarship, and balanced Judgment, Roland Teske, SJ, has been an influential and important voice in Medieval philosophy for more than thirty years. This volume, in his honour, brings together more than a dozen essays on central metaphysical and theological themes in Augustine and other medieval thinkers. The authors, listed below, are noted scholars who draw upon Teskes work, reflect on it, go beyond it, and at times even disagree with it, but (...)
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  3.  11
    Essays on the philosophy of Henry of Ghent.Roland J. Teske - 2012 - Milwaukee: Marquette University Press.
    This volume presents a collection of articles on Henry of Ghents philosophy with a focus on various topics in his metaphysics, such as his rejection of various points of Aristotelian philosophy and his appeal to Augustine and Avicenna. The articles deal with such questions central to Henrys thought as his intentional distinction and his metaphysical argument for the existence of God as well as its similarity to Anselms article in the Proslogion. They examine his account of human freedom, the analogy (...)
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  4.  55
    Henry of Ghent , Summa of Ordinary Questions: Articles Six to Ten on Theology , trans. Roland J. Teske, SJ. Reviewed by.Stephen Boulter - 2013 - Philosophy in Review 33 (3):199–202.
  5. William of Auvergne, The Trinity, or the First Principle. Trans. Francis C. Wade, SJ and Roland J. Teske, SJ Reviewed by. [REVIEW]Jerome V. Brown - 1990 - Philosophy in Review 10 (7):297-299.
  6.  6
    Henry of Ghent’s “Summa of Ordinary Questions” Articles Six to Ten on Theology. Translated and annotated by Roland J. Teske, SJ. [REVIEW]Franklin T. Harkins - 2013 - Augustinian Studies 44 (1):184-187.
  7.  6
    Mediaeval Philosophical Texts in Translation.Roland J. William & Teske - 1991
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  8.  16
    Tolle Lege: Essays on Augustine & on Medieval Philosophy in Honor of Roland J. Teske.Richard C. Taylor David Twetten & Michael Wreen (eds.) - 2011 - Marquette University Press.
    With his clear and accessible prose, impeccable scholarship, and balanced Judgment, Roland Teske, SJ, has been an influential and important voice in Medieval philosophy for more than thirty years. This volume, in his honour, brings together more than a dozen essays on central metaphysical and theological themes in Augustine and other medieval thinkers. The authors, listed below, are noted scholars who draw upon Teskes work, reflect on it, go beyond it, and at times even disagree with it, but (...)
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  9.  7
    Introduction.S. Roland J. Teske - 2000 - American Catholic Philosophical Quarterly 74 (1):1-5.
  10. An Annotated Bibliography on Ibn Sīnā: First Supplement. [REVIEW]S. Roland J. Teske - 2001 - American Catholic Philosophical Quarterly 75 (3):448-449.
     
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  11. William of Auvergne's spiritualist concept of the human being.Roland J. Teske - 2005 - In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Turnhout, Belgium: Brepols Publishers.
  12.  13
    Herejía e imaginación en san Agustín.Roland J. Teske & Juan Cruz Lacarra - 1995 - Augustinus 40 (156-159):291-296.
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  13.  8
    El Homo spiritalis en el De Genesi contra Manichaeos.Roland J. Teske & José Oroz - 1991 - Augustinus 36 (140-143):305-310.
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  14.  23
    In Memory of Robert John O’Connell, S.J. 1925-1999.Roland J. Teske, Ronnie J. Rombs & Joseph T. Lienhard - 2000 - Augustinian Studies 31 (1):41-58.
  15.  30
    Spirituality: A Key Concept in Augustine's Thought.Roland J. Teske - 2008 - Revista Portuguesa de Filosofia 64 (1):53 - 71.
    The article claims that the concept of spirit or of incorporeal substance is a key concept in the thought of St. Augustine. It first recalls how the concept of spirit, which Augustine learned to conceive from the Platonists in Milan, permitted Augustine to extricate himself from Manicheism. Augustine, after all, was one of the very first in the Latin West to be able to think of God and of the soul as incorporeal. The paper shows how Augustine used the concept (...)
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  16.  18
    St. Augustine’s View of the Original Human Condition in De Genesi contra Manichaeos.Roland J. Teske - 1991 - Augustinian Studies 22:141-155.
  17.  48
    The Origin of the Soul in St. Augustine's Later Works. By Robert J. O'Connell.Roland J. Teske - 1988 - Modern Schoolman 66 (1):71-77.
  18.  14
    William of Auvergne.Roland J. Teske - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 680–687.
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  19.  39
    William of Auvergne on Virtues.Roland J. Teske - 2009 - Modern Schoolman 86 (1):35-51.
  20.  70
    Properties of God and the predicaments in 'de trinitate' V.Roland J. Teske - 1981 - Modern Schoolman 59 (1):1 - 20.
    THE ARTICLE TRIES TO SHOW THAT AUGUSTINE’S CLAIM THAT THERE ARE NO ACCIDENTS IN GOD IS COMPATIBLE WITH THE CLAIM THAT GOD HAS CONTINGENT PROPERTIES. HIS DISTINCTION BETWEEN SPEECH ABOUT GOD, THOUGHT ABOUT GOD, AND THE BEING OF GOD ALLOWS HIM TO HOLD THAT GOD IS SIMPLE THOUGH A MULTIPLICITY OF TERMS WITH DIFFERENT MEANINGS ARE PREDICATED OF HIM. AUGUSTINE PROVIDES, IT IS ARGUED, A BASIS FOR A RULE TO ALLOW FOR A COHERENT DISTINCTION BETWEEN RELATIVE AND NON-RELATIVE PROPERTIES OF (...)
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  21.  13
    Saint Augustine as Philosopher.Roland J. Teske - 1992 - Augustinian Studies 23:7-32.
  22.  16
    Reason in Context.Roland J. Teske - 2009 - Proceedings of the American Catholic Philosophical Association 83:19-24.
    In book eight of De trinitate Augustine of Hippo proposes two ways of coming to a vision of God, which have baffled me all my years of teaching Augustine.In the second of these he tells us to take “this good” and “that good” and to set aside “this” and “that” and promises that in doing so one will see God. Scholarlyliterature proved quite unhelpful in understanding what Augustine had in mind, especially since this procedure seems to presuppose that God, the (...)
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  23.  8
    Dietrich of Freiberg.Roland J. Teske - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 245–246.
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  24.  12
    El sacrificio en Réplica a un adversario de la ley y de los profetas, de Agustín.Roland J. Teske & José Anoz - 1999 - Augustinus 44 (172-175):277-281.
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  25.  13
    Función de la segunda mitad de Confesiones 10.Roland J. Teske - 2004 - Augustinus 49 (194):377-388.
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  26.  50
    Plato's Later Dialectic.Roland J. Teske - 1961 - Modern Schoolman 38 (3):171-201.
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  27.  29
    Saint Augustine on the Incorporeality of the Soul in Letter 166.Roland J. Teske - 1983 - Modern Schoolman 60 (3):170-188.
  28.  49
    Some Aspects of Henry of Ghent’s Debt to Avicenna’s Metaphysics.Roland J. Teske - 2007 - Modern Schoolman 85 (1):51-70.
    The paper explores three areas in which Avicenna had an important influence on the metaphysics of Henry of Ghent: first, in developing an argument for the existence of God in metaphysics rather than in physics; secondly, in his intentional distinction between essence and existence; and thirdly, in his arguments not merely that there is only one God, but that it is impossible for there to be many gods, his arguments which Henry clearly took from books one and eight of Avicenna’s (...)
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  29.  13
    William of Auvergne on the Eternity of the World.Roland J. Teske - 1990 - Modern Schoolman 67 (3):187-205.
  30.  12
    On Morals.Roland J. Teske (ed.) - 2013 - Pontifical Institute of Mediaeval Studies.
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  31.  35
    Paradoxes of Time in Saint Augustine.Roland J. Teske - 1996
    Augustine established that the distension of the mind is a necessary condition of our perceiving temporal wholes. At the same time, as Teske explains, this condition is unnatural to the rational soul and results from original sin.
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  32.  32
    Review of Emmanuel bermon, La Signification Et L'Enseignement: Texte Latin, Traduction Française Et Commentaire Du de Magistro de Saint Augustin[REVIEW]Roland J. Teske - 2008 - Notre Dame Philosophical Reviews 2008 (9).
  33.  63
    Review of Augustine, On the Free Choice of the Will, on Grace and Free Choice, and Other Writings[REVIEW]Roland J. Teske - 2010 - Notre Dame Philosophical Reviews 2010 (11).
  34.  68
    The Motive for Creation According to Saint Augustine.Roland J. Teske - 1988 - Modern Schoolman 65 (4):245-253.
  35.  35
    William of Auvergne on the Relation between Reason and Faith.Roland J. Teske - 1998 - Modern Schoolman 75 (4):279-291.
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  36.  39
    Augustine’s Epistula X.Roland J. Teske - 1992 - Augustinianum 32 (2):289-299.
  37.  43
    (1 other version)Augustine's Use of "Substantia" in Speaking about God.Roland J. Teske - 1985 - Modern Schoolman 62 (3):147-163.
  38.  13
    Hervaeus Natalis.Roland J. Teske - 2003 - In Jorge J. E. Gracia & Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 314–315.
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  39.  57
    Platonic Reminiscence and Memory of the Present in St. Augustine.Roland J. Teske - 1984 - New Scholasticism 58 (2):220-235.
  40.  21
    The World-Soul and Time in St. Augustine.Roland J. Teske - 1983 - Augustinian Studies 14:75-92.
  41.  47
    Augustine. [REVIEW]Roland J. Teske - 1995 - American Catholic Philosophical Quarterly 69 (4):626-629.
  42. The will as King over the powers of the soul: Uses and sources of an image in the thirteenth century.Roland J. Teske - 1994 - Vivarium 32 (1):62-71.
  43.  25
    Review of Gareth B. Matthews ed., Steven McKenna tr., On the Trinity: Books 8-15[REVIEW]Roland J. Teske - 2002 - Notre Dame Philosophical Reviews 2002 (11).
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  44.  18
    The Metaphysical Demonstration of the Existence of God. [REVIEW]Roland J. Teske - 2005 - Review of Metaphysics 58 (4):922-923.
    The present volume contains a sixteen-page introduction that briefly sums up Suárez’s life and works, outlines the contents of the Metaphysical Disputations, and then presents a summary of the two disputations translated, which is valuable because of Suárez’s tendency to ramble and to include almost every imaginable detail from the thought of his predecessors. The heart of the volume is the translation of the two disputations; it is followed by a list of persons to whom Suárez alludes and a brief (...)
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  45.  12
    A Decisive Admonition for St. Augustine?Roland J. Teske - 1988 - Augustinian Studies 19:85-92.
  46.  57
    Divine Immutability in Saint Augustine.Roland J. Teske - 1986 - Modern Schoolman 63 (4):233-249.
  47.  75
    Feminist interpretations of Augustine: Re-reading the canon (review).Roland J. Teske - 2008 - Journal of the History of Philosophy 46 (3):pp. 480-481.
    This present volume is the twenty-ninth in the Re-Reading the Canon series, the title of each of which volumes begins Feminist Interpretations of . . . . Surprisingly, the volume on Augustine has appeared relatively late in the series. The editor has collected eleven essays plus a poem on feminist interpretations of the bishop of Hippo, who has certainly exerted a powerful influence on the view of women in the Western Christian churches of all major denominations. Besides the essays, Stark (...)
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  48.  50
    Henry of Ghent’s Metaphysical Argument for the Existence of God.Roland J. Teske - 2005 - Modern Schoolman 83 (1):19-38.
  49.  36
    Henry of Ghent’s Criticism of the Aristotelian Arguments for God’s Existence.Roland J. Teske - 2005 - Modern Schoolman 82 (2):83-99.
  50.  32
    Omniscience, Omnipotence, and Divine Transcendence.Roland J. Teske - 1979 - New Scholasticism 53 (3):277-294.
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