Results for 'Roland Omn��s'

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  1.  54
    Wigner’s “Unreasonable Effectiveness of Mathematics”, Revisited.Roland Omnès - 2011 - Foundations of Physics 41 (11):1729-1739.
    A famous essay by Wigner is reexamined in view of more recent developments around its topic, together with some remarks on the metaphysical character of its main question about mathematics and natural sciences.
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  2.  40
    Roland Omnès. Converging Realities: Towards a Common Philosophy of Physics and Mathematics. Princeton and Oxford: Princeton University Press, 2005. Pp. XVII + 264. Isbn 0-691-11530-. [REVIEW]Michael Liston - 2007 - Philosophia Mathematica 15 (2):257-267.
    In this book physicist Roland Omnès addresses some big questions in philosophy of mathematics. Anyone who reflects on the history and practice of mathematics and the sciences, especially physics, will naturally be struck by some remarkable coincidences. First, often newly developed mathematics was not well understood. But its successful applications and its agreement with intuitive representations of reality promoted confidence in its correctness even absent clear foundations . Later, this confidence is vindicated when a proper setting for the concepts (...)
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  3. Roland Omnès, Converging Realities: Toward a Common Philosophy of Physics and Mathematics Reviewed By.R. J. Snooks - 2005 - Philosophy in Review 25 (5):369-371.
  4.  5
    Roland Omnès, Philosophie de la science contemporaine , Paris, Folio Essais, Gallimard, 1994, 426 p. Roland Omnès, Philosophie de la science contemporaine , Paris, Folio Essais, Gallimard, 1994, 426 p. [REVIEW]Yvon Gauthier - 2000 - Philosophiques 27 (2):460-462.
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  5. Roland Barthes's Myth of Photography.Jean-Michel Rabaté - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, Understanding Modernism. Bloomsbury Academic.
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  6.  35
    Roland Barthes's Cold-War Cinema.Philip Watts - 2005 - Substance 34 (3):17-32.
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  7. The Perverse Footnote: Roland Barthes's The Pleasure of the Text and the Politics of Paratextuality.Alex Watson - 2021 - In Fabien Arribert-Narce, Fuhito Endō & Kamila Pawlikowska (eds.), The pleasure in/of the text: about the joys and perversities of reading. Peter Lang.
     
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  8. Roland Allen’s Apostolic Principles: An Analysis of His ‘The Ministry of Expansion’.Steven Rutt - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (3):225-243.
    This paper discusses various apostolic principles of indigenization located within the missiological writings of Roland Allen. It argues for a relevant application of these first principles within global Christian mission today. Attention will be given to aspects of ‘The Ministry of Expansion: the Priesthood of the Laity’, an unpublished work by Allen who in his day challenged certain western missionary methods which he believed were not apostolic in origin.
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  9.  84
    Relational Realism: The Evolution of Ontology to Praxiology in the Philosophy of Nature.Michael Epperson - 2009 - World Futures 65 (1):19 – 41.
    With the advent of quantum theory, the philosophical distinction between “what appears to be” and “what is reasoned to be” has once again, after several centuries of easy dismissal by classical mechanistic materialism, become an important feature of physics. In recent well-regarded interpretations of quantum physics, including those proposed by Robert Griffiths, Roland Omn s, and Nobel laureate Murray Gell-Mann, we have seen careful investigations into the physical (i.e., not “merely philosophical”) distinction between the order of contingent causal relation (...)
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  10. Roland Barthes's Myth of Photography.Jean-Michel Rabaté - 2022 - In Jeffrey R. Di Leo & Zahi Anbra Zalloua (eds.), Understanding Barthes, understanding modernism. Bloomsbury Academic.
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  11.  43
    The Paradox of Ipseity and Difference: Derrida's Deconstruction and Logocentrism.Roland Theuas S. Pada - 2007 - Kritike 1 (1):32-51.
    In thinking of Derrida's notion of deconstruction as an attitude in understanding logocentrism, one might find it necessary to pre-empt this discourse by taking into serious consideration three words: center, consciousness, and difference. These words offer the key towards the problem of logocentrism within Derrida's deconstruction and, as far as these words seem to contextualize themselves within Derrida's texts, they also offer an explanation of how meaning becomes possible. Derrida's deconstruction is a form of writing in which the "I-ness" of (...)
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  12.  20
    Iterability and Différance: Re-Tracing the Context of the Text.Roland Theuas S. Pada - 2009 - Kritike 3 (2):68-89.
    In the advent of communication, Derrida finds that meaning through signification carries with it the possibility of mis-communication in which the intended meaning behind the text becomes undecidable and inevitably polysemic in its transference. In a short, yet fecund essay “Signature Event Context,” Derrida tackles the problem of communication and the supposed claim of the classical notion of writing’s conception of virtual permanence within the text. The classical notion of writing claims that writing as a medium or a species of (...)
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  13. An Analysis of Roland Allen’s Missionary Ecclesiology.Steven Rutt - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (3):200-213.
    The impetus toward an indigenous Church missiology in the 20th century was defined and defended within Roland Allen’s missionary ecclesiology. This paper attempts to understand Roland Allen’s missionary ecclesiology which emerged from his apostolic ecclesiology and evangelical faith.
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  14. On Roland Boer’s Marxism and Theology.Matthew Sharpe - 2016 - Critical Research on Religion 4 (2):171-178.
    This piece aims to provide a synoptic introduction to Boer’s claims in the five volumes of Marxism and Theology. Obviously, such an account must miss many important nuances across the host of critical readings Boer assembles, guided by his broadly Jamesonian manner of reading the texts with a view to their biblical and theological claims. Nevertheless, by aiming at a synoptic view of a truly compendious contribution to scholarship, it is hoped that the piece will provide assistance to readers, and (...)
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  15.  19
    A Consideration of Roland Barthes’s The Pleasure of the Text.Jeffrey Dirk Wilson - 2016 - International Philosophical Quarterly 56 (4):469-486.
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  16.  16
    A Consideration of Roland Barthes’s The Pleasure of the Text in Advance.Jeffrey Dirk Wilson - forthcoming - International Philosophical Quarterly.
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  17.  16
    Photography Degree Zero: Reflections on Roland Barthes's Camera Lucida.Geoffrey Batchen (ed.) - 2011 - MIT Press.
    An essential guide to an essential book, this first anthology on Camera Lucida offers critical perspectives on Barthes's influential text. Roland Barthes's 1980 book Camera Lucida is perhaps the most influential book ever published on photography. The terms studium and punctum, coined by Barthes for two different ways of responding to photographs, are part of the standard lexicon for discussions of photography; Barthes's understanding of photographic time and the relationship he forges between photography and death have been invoked countless (...)
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  18.  38
    Review of Jane Roland Martin’s, Education Reconfigured: Culture, Encounter, and Change: Taylor & Francis Group, Routledge, 2011. [REVIEW]Barbara J. Thayer-Bacon - 2012 - Studies in Philosophy and Education 32 (1):101-107.
  19. The Foundational Debate: Complexity and Constructivity in Mathematics and Physics.Roland Omnès, Anton Zeilinger, G. Cattaneo, M. L. Dalla Chiara & R. Giuntini - 1995 - Springer Verlag.
     
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  20.  3
    Laboratoire de Physique Theorique Et Haules Energies Univcrsite de Paris-Sud Ccntrc-Scientifque d'Orsay 91405 Orsay, France.Roland Omnes - 1995 - In M. Ferrero & A. van der Merwe (eds.), Fundamental Problems in Quantum Physics. pp. 73--215.
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  21.  17
    Converging Realities: Toward a Common Philosophy of Physics and Mathematics.Roland Omnès - 2004 - Princeton University Press.
    The philosophical relationship between mathematics and the natural sciences is the subject of Converging Realities, the latest work by one of the leading thinkers on the subject.
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  22.  15
    Consistent Histories and the Interpretation of Quantum Mechanics.Roland Omnès - 1995 - In M. Ferrero & A. van der Merwe (eds.), Fundamental Problems in Quantum Physics. pp. 215--224.
  23. The Parables of Christ Are Timeless: An Example of Roland Allen’s Originality Introduced by His Grandson.Hubert J. B. Allen - 2012 - Transformation: An International Journal of Holistic Mission Studies 29 (3):186-188.
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  24. A Lover's Reply (to Roland Barthes's a Lover's Discourse).Robert C. Solomon - 2000 - In Hugh J. Silverman (ed.), Philosophy and Desire. Routledge. pp. 7--143.
     
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  25.  55
    Decoherence and Wave Function Collapse.Roland Omnès - 2011 - Foundations of Physics 41 (12):1857-1880.
    The possibility of consistency between the basic quantum principles of quantum mechanics and wave function collapse is reexamined. A specific interpretation of environment is proposed for this aim and is applied to decoherence. When the organization of a measuring apparatus is taken into account, this approach leads also to an interpretation of wave function collapse, which would result in principle from the same interactions with environment as decoherence. This proposal is shown consistent with the non-separable character of quantum mechanics.
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  26.  43
    Consistent Quantum Theory.Roland Omnès - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (2):329-331.
  27.  4
    Consistent Quantum Theory.Roland Omnès - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (2):329-331.
  28.  25
    A New Interpretation of Quantum Mechanics and its Consequences in Epistemology.Roland Omnès - 1995 - Foundations of Physics 25 (4):605-629.
    A rather recent interpretation of quantum mechanics, known under the various names of consistent histories, decohering histories, or logical interpretation, has brought interpretation into a standard deductive theory and is now investigated in many places. A key difference with the Copenhagen interpretation is the status of classical physics, now derived completely from quantum principles in both its dynamical and logical aspects. After describing briefly this new interpretation in its essentials, leaving aside technical details, it is shown how its consequences in (...)
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  29.  90
    Local Properties of Entanglement and Application to Collapse.Roland Omnès - 2013 - Foundations of Physics 43 (11):1339-1368.
    When a quantum system is macroscopic and becomes entangled with a microscopic one, entanglement is not immediately total, but gradual and local. A study of this locality is the starting point of the present work and shows unexpected and detailed properties in the generation and propagation of entanglement between a measuring apparatus and a microscopic measured system. Of special importance is the propagation of entanglement in nonlinear waves with a finite velocity. When applied to the entanglement between a macroscopic system (...)
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  30.  15
    ‘Préparation du Romanesque’ in Roland Barthes's Reading of Sarrasine.Andy Stafford - 2008 - Paragraph 31 (1):95-108.
    By considering S/Z as an early example of the romanesque in Roland Barthes's oeuvre, this article considers the generic and thematic anticipation of La Préparation du roman in Barthes's seminars of the late 1960s. It suggests that his seminar notes on Balzac's Sarrasine written in 1968 and 1969 are a form of proto-essayism, albeit given as seminars in the institutional context of the Ecole Pratique des Hautes Etudes in Paris. This essayism is traced through the notion of perte de (...)
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  31.  7
    ‘The Paideia of the Greeks’: On the Methodology of Roland Barthes's Comment Vivre Ensemble1.Thanks to Diana Knight, Miriam Leonard, Anneleen Masschelein, Judith Mossman and Luc Van der Stockt for Their Help and Advice During the Writing Process of This Text.Maarten de Pourcq - 2008 - Paragraph 31 (1):23-37.
    When Barthes starts to conceptualize his courses at the Collège de France, he envisions a methodology which he actually considers to be an ‘anti-method’, that is to say, an ‘unscientific’ method which goes against the grain of traditional education. He pursues the method of his seminars at the École Pratique des Hautes Etudes, especially the seminar that ended up with the publication of A Lover's Discourse. In the conclusion to the seminar, Barthes turns to Nietzsche to ground this ‘anti-method’ and (...)
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  32.  46
    A Great "Pedagogy" of Nuance: Roland Barthes's The Neutral.Nicholas De Villiers - 2005 - Theory and Event 8 (4).
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  33.  10
    Making Iron on the Bald Eagle: Roland Curtin's Ironworks and Workers' Community. Gerald G. Eggert.Robert B. Gordon - 2001 - Isis 92 (2):403-404.
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  34.  15
    Making Iron on the Bald Eagle: Roland Curtin's Ironworks and Workers' Community by Gerald G. Eggert. [REVIEW]Robert Gordon - 2001 - Isis 92:403-404.
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  35. The Consistent Histories Interpretation of Quantum Mechanics.Edward MacKinnon - unknown
    The consistent histories reformulation of quantum mechanics was developed by Robert Griffiths, given a formal logical systematization by Roland Omn\`{e}s, and under the label `decoherent histories', was independently developed by Murray Gell-Mann and James Hartle and extended to quantum cosmology. Criticisms of CH involve issues of meaning, truth, objectivity, and coherence, a mixture of philosophy and physics. We will briefly consider the original formulation of CH and some basic objections. The reply to these objections, like the objections themselves, involves (...)
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  36.  7
    Atonality and Tonality: Musical Analogies in Roland Barthes's Lectures at the Collège de France.Lucy O'meara - 2008 - Paragraph 31 (1):9-22.
    Though explicit references to music are infrequent in Barthes's Collège de France lectures, Barthes's use of music in other work from the 1970s makes it clear that music can act as a fruitful analogy in consideration of the text. This article uses the serialist or atonal analogy, as set up by Barthes in ‘From Work to Text’ and elsewhere, to examine the structuring of Comment vivre ensemble and The Neutral. In viewing these courses as serial or open works we can, (...)
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  37.  12
    Rules and life: Ways of living together in Roland Barthes’s Cómo vivir juntos and Giorgio Agamben’s Altísima pobreza.Marcos Seifert - 2016 - Alpha (Osorno) 42:259-272.
    El artículo recorre la obra de Rodolfo Kusch posicionando sus principales propuestas en la construcción de tres enfoques convergentes en su filosofía. El primer enfoque está relacionado con la fenomenología y la cultura. El segundo enfoque se refiere a la influencia de la antropología y el cuestionamiento por el símbolo. El tercer enfoque despliega una aproximación filosófico-política. Estos enfoques permiten introducir tres “horizontes de pregunta” principalmente relacionados con el método, con lo popular y con lo indígena, que son expuestos como (...)
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  38.  48
    The Loving God—Some Observations on John Hick's Evil and the God of Love: Roland Puccetti.Roland Puccetti - 1967 - Religious Studies 2 (2):255-268.
    Philosophers of religion divide neatly into two camps on the problem of evil: those who think it fatal to the concept of a loving God and those who do not. The latter have established a wide array of defensive positions down through the centuries, but none that has proved impregnable to sceptical attack. In his new book Mr Hick wisely abandons these older fortifications and falls back on highly mobile reserves. Not for him the ‘Fall of Man’ thesis, with its (...)
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  39.  2
    How to Become What One Is: Roland Barthes's Final Fantasy.Kris Pint - 2008 - Paragraph 31 (1):38-49.
    In his inaugural lecture at the Collège de France, Barthes introduced the fantasy as an important epistemological tool for the reading strategy he would try to develop in his lecture courses. The notion of fantasy oscillates between two important, but apparently irreconcilable intertexts: Lacanian psychoanalysis and Nietzschean philosophy. True to his desire for the Neutral, Barthes refused to choose between them and instead searched for a third term which would outplay the opposition. I argue that Barthes finally found this term (...)
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  40.  11
    Doubling of Sign and Image in Roland Dubillard's La Maison d' Os.Linda Klieger Stillman - 1979 - Substance 8 (1):85.
  41.  15
    The Heaven of Heaven and the Unity of St. Augustine’s Confessions.S. Roland J. Teske - 2000 - American Catholic Philosophical Quarterly 74 (1):29-45.
  42.  11
    Hayek's Social and Political Thought.Roland Kley - 1994 - Oxford University Press.
    Revered by some as the most important twentieth century theorist of free society, Friedrich A. Hayek has been reviled by others as a mere reactionary. Impartial throughout, the author offers a clear exposition and balanced assessment that judges Hayek's theory by its own lights. The author argues that the key to understanding Hayek lies in an appreciation of the proper link between descriptive social science and normative political theory. He probes the idea of a spontaneous order and other notions central (...)
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  43.  11
    Omne Quod Movetur Necesse Est Ab Aliquo Moveri: A Refutation of Galen by Alexander of Aphrodisias and the Theory of Motion.S. Pines - 1961 - Isis 52 (1):21-54.
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  44.  31
    Usener's Influence Roland Kany: Mnemosyne als Programm: Geschichte, Erinnerung und die Andacht zum Unbedeutenden im Werk von Usener, Warburg und Benjamin. (Studien der Deutschen Literatur, Band 93.) Pp. vi + 273. Tübingen: Niemeyer, 1987. Paper, DM 82. [REVIEW]Hugh Lloyd-Jones - 1988 - The Classical Review 38 (01):136-138.
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  45.  17
    Dewey's Struggle with the Ineffable.Roland Garrett - 1973 - Transactions of the Charles S. Peirce Society 9 (2):95 - 109.
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  46. Jovito Carińo Muni: Paglalayag Sa Pamimilosopiyang Filipino. [REVIEW]Roland Theuas D. S. Pada - 2020 - Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (1):156-159.
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  47. Bergson's Influence on Whitehead.Roland Stahl - 1955 - Pacific Philosophical Quarterly 36 (3):250.
     
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  48.  43
    Watson’s Reciprocity of Rights and Duties.Roland C. Clement - 1979 - Environmental Ethics 1 (4):353-355.
    Richard A. Watson’s proposal that rights inhere only in those who can perform duties is here objected to as being too intellectualistic. Instead, it is suggested that rights inhere in all those who participate in the process of becoming, as A. N. Whitehead proposed half a century ago. Ecological science lends new support to this view.
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  49.  11
    Levin’s ‘Disobedient Tears’.Roland A. Champagne - 2006 - American Journal of Semiotics 22 (1/4):149-164.
    The literary semiotics of Pierre Bourdieu incorporates the principles of habitus and hexis to reveal hidden codes in some literary texts. Tolstoy’s Anna Karenina is such a literary text. A Bourdieu-guided semiotic reading of Levin’s weeping locates marriage as the nexus enabling the interpretation of his “disobedient tears” on the eve of his wedding to Kitty. The habitus and hexis of marriage reveal the imbedded mythological, psychoanalytic, physiological, cultural, and socio-cultural codes that intersect in Levin’s crying. Bourdieu’s method thus allows (...)
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  50. Roland Kley, "Hayek's Social and Political Thought". [REVIEW]Richard Bellamy - 1995 - History of Political Thought 16 (3):450.
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