Results for 'Rom Harréandluk van Langenhove'

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  1.  65
    Varieties of Positioning.Rom Harré & Luk van Langenhove - 1991 - Journal for the Theory of Social Behaviour 21 (4):393-407.
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  2.  33
    Varieties of Positioning.Rom Harréandluk van Langenhove - 1991 - Journal for the Theory of Social Behaviour 21 (4):393–407.
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  3.  3
    Mittelsmänner Zwischen Sachsen Und Rom: Die Kurienprokuratoren Herzog Georgs Von Sachsen Am Vorabend der Reformation.Deutsches Historisches Institut in Rom - 2009 - In Quellen Und Forschungen 2008sources and Research From Italian Archives and Libraries 2008. Walter de Gruyter – Max Niemeyer Verlag.
  4.  8
    Bernard Bousmanne, Céline Van Hoorebeeck, Et Al., Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothèque Royale de Belgique, 1: Textes Liturgiques, Ascétiques, Théologiques, Philosophiques Et Moraux. Turnhout: Brepols, 2000. Pp. 369; Black-and-White Figures and 1 Table. €62.Bernard Bousmanne, Frédérique Johan, and Céline Van Hoorebeeck, Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothéque Royale de Belgique, 2: Textes Didactiques. Turnhout: Brepols, 2004. CD-ROM with Accompanying Booklet. €1,300. [REVIEW]Jesse D. Hurlbut - 2006 - Speculum 81 (3):813-815.
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  5. Boekbesprekingen - Een Wereld van Eigen Makelij. Een Filosofisch Commentaaron MIT den Ubereinkommen von Brussel Und Rom. [REVIEW]J. Gruppelaar - 1995 - Filosofie En Praktijk 17:47-47.
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  6. Die Reformatoriese Grondbeskouing Oor Die Christen as Simul Iustus Et Peccator in Die Lig van Rom 7:14–25.G. M. M. Pelser - 1984 - Hts Theological Studies 40 (1).
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  7.  58
    Cultural Stereotypes and Positioning Theory.Luk Van Langenhove & Rom HarrÉ - 1994 - Journal for the Theory of Social Behaviour 24 (4):359–372.
    This paper addresses the application of positioning theory, a new emerging theoretical scheme on the issue of cultural stereotyping. First, a critical conceptual analysis of the words‘cultural stereotype’is presented. Secondly, the basic tenets of positioning theory are outlined. Finally, it will be demonstrated how the framework of positioning theory can be used to analytically refine the concept of cultural stereotype. The main upshot of the article is that within social psychology, the concept of cultural stereotype is used in a conceptually (...)
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  8. People and Societies : Rom Harré and Designing the Social Sciences.Luk van Langenhove - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
  9. De proliferatie van regionale integratie en het unieke karakter van de EU als wetenschappelijk probleem.Luk Van Langenhove - forthcoming - Res Publica.
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  10.  36
    Philosophy of Chemistry as Intercultural Philosophy: Jaap van Brakel. [REVIEW]Klaus Ruthenberg & Rom Harré - 2012 - Foundations of Chemistry 14 (3):193-203.
    After a brief biography of Jaap van Brakel we set out his appropriation and use of the distinction between the manifest image and the scientific image of the world. In a certain sense van Brakel gives priority to the manifest image as the ultimate source of meaning in chemical discourses. He does not take sides in the debate about nominal and real essences, twin earths and so, but presents a compromise. As an active practitioner of the chemical arts he emphasises (...)
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  11.  12
    Book Review: Van Brakel, Jaap: "Philosophy of Chemistry. Between the Manifest and the Scientific Image" (Leuven 2000). [REVIEW]Rom Harré - 2001 - Hyle 7 (2):178 - 180.
  12.  4
    Christoph Lundgreen , Staatlichkeit in Rom? Diskurse Und Praxis der Römischen Republik. 2014.Henriette van der Blom - 2018 - Klio 100 (1):351-356.
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  13.  2
    C. SODE, Jerusalem – Konstantinopel – Rom. Die Viten des Michael Synkellos und der Brüder Theodoros und Theophanes Graptoi.Eva de Vries- van der Velden - 2003 - Byzantinische Zeitschrift 95 (2).
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  14.  2
    Research Into Rom. 8,4a: The Legal Claim of the Law.H. W. M. van de Sandt - 1976 - Bijdragen 37 (3):252-269.
  15. An Explanation of Rom. 8,4a.H. W. M. van de Sandt - 1976 - Bijdragen 37 (4):361-378.
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  16.  25
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  17.  14
    Rethinking the Social Sciences? A Point of View.Luk van Langenhove - 2000 - Foundations of Science 5 (1):103-118.
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  18.  6
    Les objectifs de la « politique d'indépendance » de la Belgique.Fernand Van Langenhove - 1974 - Revue Belge de Philologie Et D’Histoire 52 (2):389-403.
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  19.  6
    A propos des relations militaires franco-belges, 1936-1940.Fernand Van Langenhove - 1969 - Revue Belge de Philologie Et D’Histoire 47 (4):1198-1215.
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  20.  4
    Contribution à l'histoire de la politique rhénane de la Belgique de 1919 à 1925.Fernand Van Langenhove - 1978 - Revue Belge de Philologie Et D’Histoire 56 (2):410-430.
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  21. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  22. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  23. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  24. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  25.  57
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  26. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  27. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  28.  32
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  29.  65
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  30. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  31.  79
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  32. Filosoof op de arbeidsmarkt: Interview met Babs van den Bergh.Anco Peeters & Bas Leijssenaar - 2010 - Splijtstof 39 (1):123-129.
    Interview met Babs van den Bergh over haar studie filosofie en de daaropvolgende carrière.
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  33.  53
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  34. Van Inwagen on Free Will.John Martin Fischer - 1986 - Philosophical Quarterly 36 (April):252-260.
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  35.  73
    Tollensing van Inwagen.Harold W. Noonan - 2014 - Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  36.  30
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  37. Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  38.  58
    The Local Problem of God’s Hiddenness: A Critique of van Inwagen’s Criterion of Philosophical Success. [REVIEW]Jennifer L. Soerensen - 2013 - International Journal for Philosophy of Religion 74 (3):297-314.
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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  39. Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW]Federica Russo - 2006 - Foundations of Science 11 (3):221-247.
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  40. Explanations in Microphysics: A Response to van Fraassen's Argument.Silvio Seno Chibeni - 2008 - Principia 12 (1):49-72.
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  41.  41
    Jean van Heijenoort’s Conception of Modern Logic, in Historical Perspective.Irving H. Anellis - 2012 - Logica Universalis 6 (3-4):339-409.
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  42.  35
    Introducción a Teun Van Dijk: Análisis de Discurso.Cynthia Meersohn - 2005 - Cinta de Moebio 24.
    Teun van Dijk, despite he initiated his academic path on linguistics, and more specifically, in the area of grammars; he has developed over his academic whereabouts the idea that we cannot elucidate the mysteries of discourse by its purely structural analysis. More so, in time he has explored the fi..
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  43.  66
    Perilous Thoughts: Comment on van Fraassen.Helen Longino - 2009 - Philosophical Studies 143 (1):25-32.
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  44.  60
    Bas Van Fraassen y la Ley de Hardy-Weinberg: una discusión y desarrolo de su diagnóstico.Pablo Lorenzano - 2008 - Principia: An International Journal of Epistemology 12 (2):121-154.
    The aim of this article is to discuss and develop the diagnose of the Hardy-Weinberg law made by van Fraassen (1987, p. 110), according to which: 1) that law cannot be considered a law used as an axiom for the classical population genetics as a whole, since it is an equilibrium-law that holds only under certain special conditions; 2) it just determines a subclass of models; 3) its generalization shades off into logical vacuity; and 4) more complex variants of the (...)
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  45.  53
    Measurement and Metaphysics in van Fraassen’s Scientific Representation.Sergio Gallegos - 2015 - Axiomathes 25 (1):117-131.
    Van Fraassen has presented in Scientific Representation an attractive notion of measurement as an important part of the empiricist structuralism that he endorses. However, he has been criticized on the grounds that both his notion of measurement and his empiricist structuralism force him to do the very thing he objects to in other philosophical projects—to endorse a controversial metaphysics. This paper proposes a defense of van Fraassen by arguing that his project is indeed a ‘metaphysical’ project, but one which is (...)
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  46.  37
    An Extension of van Lambalgen's Theorem to Infinitely Many Relative 1-Random Reals.Kenshi Miyabe - 2010 - Notre Dame Journal of Formal Logic 51 (3):337-349.
    Van Lambalgen's Theorem plays an important role in algorithmic randomness, especially when studying relative randomness. In this paper we extend van Lambalgen's Theorem by considering the join of infinitely many reals which are random relative to each other. In addition, we study computability of the reals in the range of Omega operators. It is known that $\Omega^{\phi'}$ is high. We extend this result to that $\Omega^{\phi^{(n)}}$ is $\textrm{high}_n$ . We also prove that there exists A such that, for each n (...)
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  47.  25
    Pieter van Musschenbroek on Laws of Nature.Steffen Ducheyne & Pieter Present - 2017 - British Journal for the History of Science 50 (4):637-656.
    In this article, we discuss the development of the concept of a ‘law’ (of nature) in the work of the Dutch natural philosopher and experimenter Petrus van Musschenbroek (1692–1761). Since Van Musschenbroek is commonly described as one of the first ‘Newtonians’ on the Continent in the secondary literature, we focus more specifically on its relation to Newton’s views on this issue. Although he was certainly indebted to Newton for his thinking on laws (of nature), Van Musschenbroek’s views can be seen (...)
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  48.  5
    É possível ver imagens? (Ou do porquê van Fraassen deveria rever a sua abordagem em relação a elas).Alessio Gava - 2018 - Griot 18 (2):143-160.
    In his last book (2008), Bas van Fraassen, the originator of constructive empiricism, put forward a table containing a categorization of images. His aim, however, was to discuss the reality of what they represent and not addressing the issue of images per se. One of the consequences is that it remained an open question what ‘public hallucinations’ - reflections in the water, rainbows and the like - are. In this paper it will be defended that only images in the relevant (...)
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  49.  20
    Philosophy and the Natural Life in Van Breda and De Waelhens.Rudolf Bernet - 2015 - Tijdschrift Voor Filosofie 77 (3):463-493.
    The article approaches the work of Van Breda and De Waelhens with respect to the question of how philosophical thought relates to the problems arising in natural life. Van Breda’s main contribution to philosophy is related to the exceptional natural skills he showed in his rescuing of E. Husserl’s Nachlass and his founding of the Husserl Archives in Leuven. It is lesser known that he also brought E. Husserrs widow to Leuven and rescued her from deportation by the German occupation (...)
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  50.  15
    De l’acceptabilité du discours sur le faux. Deux cas : Hans Van Meegeren et Elaine Sturtevant.Ondine Bréaud-Holland - 2014 - Noesis 22:91-107.
    L’article propose une réflexion autour de deux personnages qui, à deux moments-clés du xxe siècle, ont pratiqué un art du « faux », de façon quasi inversée sur les plans moral et artistique : Hans Van Meegeren et Elaine Sturtevant. Après un exposé de leurs pratiques comme de leurs destins, il tente de montrer comment ont fonctionné des systèmes de légitimation de formes artistiques a priori problématiques, en produisant des effets parfois logiques, parfois contradictoires ; et comment des contextes idéologiques (...)
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