Results for 'Romaine King'

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  1.  25
    Payment of Research Participants: Current Practice and Policies of Irish Research Ethics Committees.Eric Roche, Romaine King, Helen M. Mohan, Blanaid Gavin & Fiona McNicholas - 2013 - Journal of Medical Ethics 39 (9):591-593.
    Background Payment of research participants helps to increase recruitment for research studies, but can pose ethical dilemmas. Research ethics committees (RECs) have a centrally important role in guiding this practice, but standardisation of the ethical approval process in Ireland is lacking. Aim Our aim was to examine REC policies, experiences and concerns with respect to the payment of participants in research projects in Ireland. Method Postal survey of all RECs in Ireland. Results Response rate was 62.5% (n=50). 80% of RECs (...)
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  2.  10
    La Curie Romaine, Comment y Recourir.J. King - 1965 - Augustinianum 5 (1):177-177.
  3.  9
    Cults of Female Deities at Dion.Semeli Pingiatoglou - 2010 - Kernos 23:179-192.
    Dans cette étude, on présentera les divinités féminines honorées à Dion depuis les origines jusqu’à la conquête romaine et on enquêtera sur l’origine de leur culte. Le culte des Muses, seul attesté dans les textes anciens, était lié à celui de Zeus Olympien et encouragé par le roi macédonien Archelaos vers la fin du ve siècle avant notre ère en tant que moyen de propagande. Déméter était une divinité féminine importante, dont le culte a été mis au jour par (...)
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  4. Rolland, Romain.Romain Rolland - 1928 - Schopenhauer Jahrbuch:153-165.
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  5.  18
    Aspects de la Divination Dans la Monarchie Macédonienne.Elias Koulakiotis - 2013 - Kernos 26:123-138.
    L’article examine les dimensions politiques et religieuses de l’image d’Alexandre le Grand qui, à un moment donné de l’expédition asiatique, interprète lui-même un signe. Il semble que nous avons affaire à un roi-exégète, situé dans le contexte d’une monarchie dont le souverain était aussi le magistrat religieux suprême. Il s’agit d’une image qui invite à réfléchir sur l’importance de la divination à la cour macédonienne, sur les personnes qui y sont impliquées, ainsi que sur les rapports entre pratiques divinatoires grecques, (...)
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  6. Luther, Commentateur de l'Épitre aux Romains.Cdeléau Romains - 1970 - Revue de Théologie Et de Philosophie 20:240.
     
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  7.  26
    Is Coding a Relevant Metaphor for the Brain?Romain Brette - 2019 - Behavioral and Brain Sciences 42:1-44.
    “Neural coding” is a popular metaphor in neuroscience, where objective properties of the world are communicated to the brain in the form of spikes. Here I argue that this metaphor is often inappropriate and misleading. First, when neurons are said to encode experimental parameters, the neural code depends on experimental details that are not carried by the coding variable. Thus, the representational power of neural codes is much more limited than generally implied. Second, neural codes carry information only by reference (...)
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  8.  15
    Running the Number Line: Rapid Shifts of Attention in Single-Digit Arithmetic.Romain Mathieu, Audrey Gourjon, Auriane Couderc, Catherine Thevenot & Jérôme Prado - 2016 - Cognition 146:229-239.
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  9.  16
    ROMAIN: Towards a BFO Compliant Reference Ontology for Industrial Maintenance.Mohamed Hedi Karray, Farhad Ameri, Melinda Hodkiewicz & Thierry Louge - 2019 - Applied Ontology 14 (2):155-177.
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  10. Interpretation the Poetry of Meaning; [Essays] Edited by Stanley Romaine Hopper and David L. Miller.Stanley Romaine Hopper & David L. Miller - 1967 - Harcourt, Brace & World.
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  11.  35
    Beloved Community: Martin Luther King, Howard Thurman, and Josiah Royce.Kipton Jensen & Preston King - unknown
    Martin Luther King’s primary emphasis was upon ‘beloved community,’ a phrase he borrowed from Royce, but an idea that he shared with St. Augustine. Theories of the state tend to focus upon division, in which one stratum dominates another or others. King’s context is the US in the segregated South—a region whose internal divisions sharply instantiate the idea of the state as an unequal hierarchy of dominance. King’s appeal was less to end black subjugation than to end (...)
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  12.  48
    William King on Free Will.Kenneth L. Pearce - 2019 - Philosophers' Imprint 19.
    William King's De Origine Mali contains an interesting, sophisticated, and original account of free will. King finds 'necessitarian' theories of freedom, such as those advocated by Hobbes and Locke, inadequate, but argues that standard versions of libertarianism commit one to the claim that free will is a faculty for going wrong. On such views, free will is something we would be better off without. King argues that both problems can be avoided by holding that we confer value (...)
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  13.  36
    Religion and the Future: Teilhard de Chardin's Analysis of Religion as a Contribution to Inter-Religious Dialogue: Ursula King.Ursula King - 1971 - Religious Studies 7 (4):307-323.
    ‘The whole future of the Earth, as of religion, seems to me to depend on the awakening of our faith in the future.’.
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  14. Étude Critique Martin Luther King: Précurseur de la Théologie Noire1.Une Nouvelle Approche de King - 1992 - Revue de Théologie Et de Philosophie 42:427.
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  15.  8
    Samarāṅgaṇasūtradhāra by King BhojadevaSamaranganasutradhara by King Bhojadeva.T. Ganapati Sâstrî, King Bhojadeva & T. Ganapati Sastri - 1925 - Journal of the American Oriental Society 45:337.
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  16. Designating Propositions.Jeffrey C. King - 2002 - Philosophical Review 111 (3):341-371.
    Like many, though of course not all, philosophers, I believe in propositions. I take propositions to be structured, sentence-like entities whose structures are identical to the syntactic structures of the sentences that express them; and I have defended a particular version of such a view of propositions elsewhere. In the present work, I shall assume that the structures of propositions are at least very similar to the structures of the sentences that express them. Further, I shall assume that ordinary names (...)
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  17. Philosopher-Kings: The Argument of Plato’s Republic.C. D. C. Reeve - 1988 - Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  18. How to design AI for social good: seven essential factors.Luciano Floridi, Josh Cowls, Thomas C. King & Mariarosaria Taddeo - 2020 - Science and Engineering Ethics 26 (3):1771–1796.
    The idea of artificial intelligence for social good is gaining traction within information societies in general and the AI community in particular. It has the potential to tackle social problems through the development of AI-based solutions. Yet, to date, there is only limited understanding of what makes AI socially good in theory, what counts as AI4SG in practice, and how to reproduce its initial successes in terms of policies. This article addresses this gap by identifying seven ethical factors that are (...)
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  19. “The King of France is Bald” Reconsidered: A Case Against Yablo.Andrej Jandrić - 2014 - Philosophical Studies 169 (2):173-181.
    Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to (...)
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  20.  19
    We Can Have Our Buck and Pass It, Too.Zöe Johnson King - 2019 - Oxford Studies in Metaethics 14.
    Chapter 8 argues against the view that the moral rightness of an act is not a reason to perform it, and our reasons are instead the features that make the act right. Philosophers typically defend this view by noting that it seems redundant to take rightness to be an additional reason, once it has been acknowledged that the right-making features are already reasons. The author shows that this argument dramatically overgeneralizes, ruling out all cases in which two or more reasons (...)
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  21.  25
    Elderly Fallers Enhance Dynamic Stability Through Anticipatory Postural Adjustments During a Choice Stepping Reaction Time.Romain Tisserand, Thomas Robert, Pascal Chabaud, Marc Bonnefoy & Laurence Chèze - 2016 - Frontiers in Human Neuroscience 10.
  22.  65
    Moral Obligation and Epistemic Risk.Zoe Johnson King & Boris Babic - 2020 - Oxford Studies in Normative Ethics 10:81-105.
  23.  13
    William King’s Influence on Locke’s Second Edition Change of Mind About Human Action and Freedom.Stefan Storrie - 2019 - International Journal of Philosophical Studies 27 (5):668-684.
    ABSTRACTLocke’s influential discussion of agency in the chapter ‘Of Power’ in the Essay Concerning Human Understanding underwent important changes between the first and second edition. He reconside...
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  24.  25
    Philosopher-Kings: The Argument of Plato's Republic.Jyl Gentzler & C. D. C. Reeve - 1992 - Philosophical Review 101 (2):362.
  25.  36
    Transcendentality and Nothingness in Sartre's Atheistic Ontology.King-Ho Leung - 2020 - Philosophy 95 (4):471-495.
    This article offers a reading of Sartre's phenomenological ontology in light of the pre-modern understanding of ‘transcendentals’ as universal properties and predicates of all determinate beings. Drawing on Sartre's transcendental account of nothingness in his early critique of Husserl as well as his discussion of ‘determination as negation’ in Being and Nothingness, this article argues that Sartre's universal predicate of ‘the not’ (le non) could be understood in a similar light to the medieval scholastic conception of transcendentals. But whereas the (...)
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  26.  9
    The ConDialInt Model: Condensation, Dialogality, and Intentionality Dimensions of Inner Speech Within a Hierarchical Predictive Control Framework.Romain Grandchamp, Lucile Rapin, Marcela Perrone-Bertolotti, Cédric Pichat, Célise Haldin, Emilie Cousin, Jean-Philippe Lachaux, Marion Dohen, Pascal Perrier, Maëva Garnier, Monica Baciu & Hélène Lœvenbruck - 2019 - Frontiers in Psychology 10.
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  27. No King and No Torture: Kant on Suicide and Law.Jennifer Uleman - 2016 - Kantian Review 21 (1):77-100.
    Kant’s most canonical argument against suicide, the universal law argument, is widely dismissed. This paper attempts to save it, showing that a suicide maxim, universalized, undermines all bases for practical law, resisting both the non-negotiable value of free rational willing and the ordinary array of sensuous commitments that inform prudential incentives. Suicide therefore undermines moral law governed community as a whole, threatening ‘savage disorder’. In pursuing this argument, I propose a non-teleological and non-theoretical nature – a ‘practical nature’ or moral (...)
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  28.  8
    Neural Coding: The Bureaucratic Model of the Brain.Romain Brette - 2019 - Behavioral and Brain Sciences 42.
    The neural coding metaphor is so ubiquitous that we tend to forget its metaphorical nature. What do we mean when we assert that neurons encode and decode? What kind of causal and representational model of the brain does the metaphor entail? What lies beneath the neural coding metaphor, I argue, is a bureaucratic model of the brain.
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  29.  10
    King of the Jews: Temple Theology in John's Gospel. By Margaret Barker. Pp. Ix, 638, SPCK, London, 2014, $80.00. [REVIEW]Nicholas King - 2017 - Heythrop Journal 58 (2):328-329.
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  30.  85
    Intersectionality and the Changing Face of Ecofeminism.A. E. Kings - 2017 - Ethics and the Environment 22 (1):63-87.
    The term intersectionality, which is generally attributed to Kimberlé Crenshaw, began as a metaphorical and conceptual tool used to highlight the inability of a single-axis framework to capture the lived experiences of black women. Whilst many disciplines have used the ‘tools’ of intersectionality before 1989, modern day usage of the term is usually associated with Crenshaw’s specific approach. The development of Crenshaw’s intersectionality, originated from the failure of both feminist and anti-racist discourse; to represent and capture the specificity of the (...)
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  31.  34
    Philosopher-Kings.C. D. C. Reeve - 1992 - Noûs 26 (1):140-143.
  32.  7
    Les formes élémentaires de la vie religieuse.Irving King - 1913 - Revue de Métaphysique et de Morale 21 (2):1-3.
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  33.  13
    Faith—and Faith in Hypotheses1: John King-Farlow and William N. Christensen.John King-Farlow - 1971 - Religious Studies 7 (2):113-124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies , 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to (...)
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  34. ‘Ought Implies Can’: Not So Pragmatic After All.Alex King - 2017 - Philosophy and Phenomenological Research 95 (3):637-661.
    Those who want to deny the ‘ought implies can’ principle often turn to weakened views to explain ‘ought implies can’ phenomena. The two most common versions of such views are that ‘ought’ presupposes ‘can’, and that ‘ought’ conversationally implicates ‘can’. This paper will reject both views, and in doing so, present a case against any pragmatic view of ‘ought implies can’. Unlike much of the literature, I won't rely on counterexamples, but instead will argue that each of these views fails (...)
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  35.  28
    On Climate Rent.Romain Felli - 2014 - Historical Materialism 22 (3-4):251-280.
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  36.  26
    MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Dataset Support the Hypothesis.Romain Laurent & Raphaëlle Chaix - 2012 - Bioessays 34 (4):267-271.
  37.  17
    A Network Approach to the French System of Legal Codes—Part I: Analysis of a Dense Network. [REVIEW]Romain Boulet, Pierre Mazzega & Danièle Bourcier - 2011 - Artificial Intelligence and Law 19 (4):333-355.
    We explore one aspect of the structure of a codified legal system at the national level using a new type of representation to understand the strong or weak dependencies between the various fields of law. In Part I of this study, we analyze the graph associated with the network in which each French legal code is a vertex and an edge is produced between two vertices when a code cites another code at least one time. We show that this network (...)
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  38.  13
    Kings or People. Power and the Mandate to Rule.Jonathan M. Wiener & Reinhard Bendix - 1981 - History and Theory 20 (1):68.
  39. A Study of the Effect of Age and Gender Upon Student Business Ethics.Durwood Ruegger & Ernest W. King - 1992 - Journal of Business Ethics 11 (3):179 - 186.
    The present survey was voluntarily and anonymously completed by 2,196 students enrolled in business courses at the University of Southern Mississippi. The intent of the survey was to determine whether or not age or gender played a role in a person''s perception of proper ethical conduct.The findings suggests that gender is a significant factor in the determination of ethical conduct and that females are more ethical than males in their perception of business ethical situations.
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  40.  50
    Shanks, King-Farlow, and the Refutation of Davidson.J. E. Malpas - 1988 - Idealistic Studies 18 (1):20-31.
    In a recent number of this journal there appeared an article by Niall Shanks and John King-Farlow on the theory of radical interpretation as developed by Donald Davidson. In that paper Davidson was presented as an opponent of “metaphysical openness in general [and] … idealism in particular” and as a philosopher who has “sought to silence all philosophically challenging talk both about the ordinary speaker’s systematic errors and about the claims of revisionary metaphysicians such as phenomenalists or absolute idealists.” (...)
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  41.  32
    Identität und Typentheorie bei Wittgenstein.Romain Büchi - 2014 - Wittgenstein-Studien 5 (1).
    Name der Zeitschrift: Wittgenstein-Studien Jahrgang: 5 Heft: 1 Seiten: 101-132.
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  42.  12
    Thomé H. Fang, Tang Junyi and Huayan Thought: A Confucian Appropriation of Buddhist Ideas in Response to Scientism in Twentieth-Century China.King Pong Chiu - 2016 - Brill.
    In Thomé H. Fang, Tang Junyi and Huayan Thought, King Pong Chiu discusses Thomé H. Fang and Tang Junyi, two of the most important Confucian thinkers in twentieth-century China, who appropriated aspects of the medieval Chinese Buddhist school of Huayan to develop a response to the challenges of ‘scientism’, the belief that quantitative natural science is the only valuable part of human learning and the only source of truth. -/- As Chiu argues, Fang’s and Tang’s selective appropriations of Huayan (...)
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  43.  21
    Can Rationing Through Inconvenience Be Ethical?Nir Eyal, Paul L. Romain & Christopher Robertson - 2018 - Hastings Center Report 48 (1):10-22.
    In this article, we provide a comprehensive analysis and a normative assessment of rationing through inconvenience as a form of rationing. By “rationing through inconvenience” in the health sphere, we refer to a nonfinancial burden that is either intended to cause or has the effect of causing patients or clinicians to choose an option for health-related consumption that is preferred by the health system for its fairness, efficiency, or other distributive desiderata beyond assisting the immediate patient. We argue that under (...)
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  44.  15
    Herodotean Kings and Historical Inquiry.Matthew R. Christ - 1994 - Classical Antiquity 13 (2):167-202.
    This article seeks evidence of Herodotus's conception of his historical enterprise in the recurring scenes in which he portrays barbarian kings as inquirers and investigators. Through these scenes-involving most notably Psammetichus, Etearchus, Croesus, Cyrus, Cambyses, Darius, and Xerxes-the historian not only explores the character of autocrats, but also holds up a mirror to his own activity as inquirer. Once we recognize the metahistorical dimension of Herodotus's representation of inquiring kings, we can better understand the scenes in which these figures appear (...)
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  45.  9
    Uncertainty, Art and Marketing - Searching for the Invisible Hand.Romain Laufer - 2017 - Philosophy of Management 16 (3):217-240.
    The development of art marketing as a new field of management occurs in a context of great confusion as to what constitutes the very definition of art, one aspect of this confusion being nothing else but the confusion between art and marketing itself. This confusion leads to conflicts between those who consider that art should be defined by a clear aesthetic criterion and those who accept the absence of such a criterion as a legitimate consequence of the principle of freedom (...)
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  46.  35
    Hellenistic Kings, War, and the Economy.M. M. Austin - 1986 - Classical Quarterly 36 (02):450-.
    y title links together kings, war, and the economy, and the linkage is deliberate. I do not of course wish to suggest that Hellenistic kings did nothing but fight wars, that they were responsible for all the wars in the period, that royal wars were nothing but a form of economic activity, or that the economy of the kings was dependent purely on the fruits of military success, though there would be an element of truth in all these propositions. But (...)
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  47.  47
    Optimal States and Self-Defeating Plans: The Problem of Intentionality in Early Chinese Self-Cultivation.Romain Graziani - 2009 - Philosophy East and West 59 (4):pp. 440-466.
    Whereas Western moral philosophy has mainly accounted for recurrent failed or irrational actions through the concept of weakness of will, many early Chinese texts on self-cultivation, notably the Zhuangzi, stand for a philosophical position that explains our frustrations and failures as an "excess of the will." Leaving aside external factors such as accidents or mistakes, this essay explores the sources of thwarted plans and frustrated expectations that are due to factors internal to the individual—more precisely, to the nature of intentional (...)
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  48.  26
    The Cultural Red King Effect.Cailin O'Connor - 2017 - Journal of Mathematical Sociology 41 (3).
    Why do minority groups tend to be discriminated against when it comes to situations of bargaining and resource division? In this paper, I explore an explanation for this disadvantage that appeals solely to the dynamics of social interaction between minority and majority groups---the cultural Red King effect. As I show, in agent-based models of bargaining between groups, the minority group will tend to get less as a direct result of the fact that they frequently interact with majority group members, (...)
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  49. Augustine on Testimony.Peter King & Nathan Ballantyne - 2009 - Canadian Journal of Philosophy 39 (2):pp. 195-214.
    Philosophical work on testimony has flourished in recent years. Testimony roughly involves a source affirming or stating something in an attempt to transfer information to one or more persons. It is often said that the topic of testimony has been neglected throughout most of the history of philosophy, aside from contributions by David Hume (1711–1776) and Thomas Reid (1710–1796).1 True as this may be, Hume and Reid aren’t the only ones who deserve a tip of the hat for recognizing the (...)
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  50.  3
    The Life of Ramakrishna.Romain Rolland - 1929 - Mayavati, Almora, Himalayas, Advaita Ashrama.
    Written in the early 1990s by a winner of the Nobel Prize in Literature.
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