Results for 'Roman Gabriel'

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  1.  24
    Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients.Andrada Parvu, Gabriel Roman, Silvia Dumitras, Rodica Gramma, Mariana Enache, Stefana Maria Moisa, Radu Chirita, Catalin Iov & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
    A patient suffering from a severe illness that is entering its terminal stage is forced to develop a coping process. Of all the coping patterns, the religious one stands out as being a psychological resource available to all patients regardless of culture, learning, and any age. Religious coping interacts with other values or practices of society, for example the model of a society that takes care of it's elder members among family or in an institutionalized environment or the way the (...)
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  2.  12
    Ethical Issues in Communication of Diagnosis and End-of-Life Decision-Making Process in Some of the Romanian Roma Communities.Gabriel Roman, Angela Enache, Andrada Pârvu, Rodica Gramma, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan - 2013 - Medicine, Health Care and Philosophy 16 (3):483-497.
    Medical communication in Western-oriented countries is dominated by concepts of shared decision-making and patient autonomy. In interactions with Roma patients, these behavioral patterns rarely seem to be achieved because the culture and ethnicity have often been shown as barriers in establishing an effective and satisfying doctor–patient relationship. The study aims to explore the Roma’s beliefs and experiences related to autonomy and decision-making process in the case of a disease with poor prognosis. Forty-eight Roma people from two Romanian counties participated in (...)
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  3.  23
    The Health Mediators-Qualified Interpreters Contributing to Health Care Quality Among Romanian Roma Patients.Gabriel Roman, Rodica Gramma, Angela Enache, Andrada Pârvu, Ştefana Maria Moisa, Silvia Dumitraş & Beatrice Ioan - 2013 - Medicine, Health Care and Philosophy 16 (4):843-856.
    In order to assure optimal care of patients with chronic illnesses, it is necessary to take into account the cultural factors that may influence health-related behaviors, health practices, and health-seeking behavior. Despite the increasing number of Romanian Roma, research regarding their beliefs and practices related to healthcare is rather poor. The aim of this paper is to present empirical evidence of specificities in the practice of healthcare among Romanian Roma patients and their caregivers. Using a qualitative exploratory descriptive design, this (...)
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  4.  10
    Communication with Roma Patient a Challenge.Andrada Parvu, Rodica Gramma, Angela Enache, Gabriel Roman, Laszlo Foszto, Silvia Dumitras, Stefana Moisa & Beatrice Ioan - 2013 - Postmodern Openings 4 (1):141-157.
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  5. Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients.Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
     
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  6. Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov.Gottfried Gabriel & Todor Polimenov - 2012 - Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  7.  46
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  8.  24
    Gottfried Gabriel: Erkenntnis.Gottfried Gabriel & Matthias Neuber - 2016 - Philosophischer Literaturanzeiger 69 (1):36-40.
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  9. Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors.Mille Gabriel & Jens Dahl (eds.) - 2008 - International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  10. Andrada Pârvu, Gabriel Roman, Silvia dumitraş, Rodica gramma, Mariana enache, ștefana Maria moisa.Radu Chiriţă, Cătălin Iov & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
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  11. Andrada Pârvu, Gabriel Roman, Silvia Dumitraş, Rodica Gramma, Mariana Enache, Ștefana Maria Moisa.Radu Chiriţă, I. O. V. Cătălin & Beatrice Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31).
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  12. Gabriel Bianciotto, Le Roman de Troyle. 2 Vols.(Publications de l'Université de Rouen, 75.) Rouen: Publications de l'Université de Rouen, 1994. Paper. 1: Pp. 1–376; Black-and-White Facsimiles and 1 Genealogical Table. 2: Pp. 377–859; Diagrams. F 390. [REVIEW]Sara Sturm-Maddox - 1997 - Speculum 72 (1):108-110.
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  13.  28
    Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW]Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea - 2001 - Studia Phaenomenologica 1 (3):418-495.
  14.  9
    Les Comptes du Monde Adventureux Et le Roman de Jehan de Saintré.Gabriel A. Perouse - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  15. Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos Verlag. pp. 55-82.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  16.  69
    Law, Philosophy and Responsibility: The Roman Ingarden Contribution.Michal Peno - manuscript
    The aim of this article is to carry out a critical and reflexive analysis of Roman Ingarden's philosophy of responsibility. Being a member of the phenomenological current, Ingarden mainly studied the ontological bases or conditions of responsibility by identifying different situations of responsibility. In this paper situations of responsibility have been analysed in the semantic contexts in which the word "responsibility" appears. Legally, the prescriptive contexts of using the word "responsibility" are particularly important since they are usually either ignored (...)
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  17. Male Youths as Objects of Desire in Latin Literature: Some Antinomies in the Priapic Model of Roman Sexuality.Jula Wildberger - 2010 - In Barbara Feichtinger & Gottfried Kreuz (eds.), Eros und Aphrodite: Von der Macht der Erotik und der Erotik der Macht. Trier: Wissenschaftlicher Verlag Trier. pp. 227-253.
    Drawing on a range of sources such as Roman oratory, love elegy, Carmina Priapea and Petronius, the paper claims that the Priapic model of Roman Sexuality entails a particularly vulnerable form of male sexuality which can best be observed in descriptions of young men in the transitional period to manhood, such as, e.g., Achilles in Statius' Achilleis.
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  18. A Lutheran's Case for Roman Catholicism.Robert C. Koons - manuscript
    I wrote the following essay in early 2006 while still a member of the Lutheran Church -- Missouri Synod. On the Vigil of Pentecost in A.D. 2007 (May 25th) I was formally received into the fellowship of the Roman Catholic Church at the parish of St. Louis the King of France in Austin, Texas.
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  19.  77
    Modeling Ancient and Modern Arithmetic Practices: Addition and Multiplication with Arabic and Roman Numerals.Dirk Schlimm & Hansjörg Neth - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2097--2102.
    To analyze the task of mental arithmetic with external representations in different number systems we model algorithms for addition and multiplication with Arabic and Roman numerals. This demonstrates that Roman numerals are not only informationally equivalent to Arabic ones but also computationally similar—a claim that is widely disputed. An analysis of our models' elementary processing steps reveals intricate tradeoffs between problem representation, algorithm, and interactive resources. Our simulations allow for a more nuanced view of the received wisdom on (...)
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  20.  99
    Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW]S. S. Coleman - 2013 - HEC Forum 25 (2):127-143.
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case (...)
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  21.  16
    Problems Faced with Legislating for IVF Technology in a Roman Catholic Country.Pierre Mallia - 2010 - Medicine, Health Care and Philosophy 13 (1):77-87.
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo and the (...)
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  22.  15
    Gabriel Marcel and Nietzsche. Existence and Death of God.Paolo Scolari - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):398-409.
    Gabriel Marcel’s writings stand in a complex relationship to Nietzsche’s thought. Paying homage to Nietzsche’s influence as one of the most eminent representatives of the existential thought, Marcel is aware that he deals with a thinker who is as distant from him as he is very close. Marcel’s references to Nietzsche’s thought are tied to Nietzsche’s expression “God is dead”, and the end of the divine is the theme that simultaneously highlights the greatness and the tragedy of Nietzsche. Marcel (...)
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  23.  12
    The Audience of Ammianus Marcellinus and the Circulation of Books in the Late Roman World.Darío N. Sánchez Vendramini - 2018 - Journal of Ancient History 6 (2):234-259.
    Since the late nineteenth century, studies of Ammianus’ audience have reached widely divergent conclusions. Research has focused on two opposed theses: while some scholars have seen the pagan senatorial aristocracy as the audience of the Res Gestae, others have assigned that role to the imperial bureaucracy. However, in thinking that a work could reach—or target—exclusively the members of a specific social group, the prevalent views on Ammianus’ audience contradict what we know about the circulation of books in the late (...) world. In contrast to previous research, this study proposes a new approach based on an analysis of the information available on book circulation in Ammianus’ time. This analysis shows that the audience of the Res Gestae was most likely socially diverse. (shrink)
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  24.  52
    Markus Gabriel Against the World.James Hill - 2017 - Sophia 56 (3):471-481.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  25.  27
    L’Odyssée des Héroïnes du Roman grecThe Odyssey of Heroines in the Greek Novel.Sophie Lalanne - 2008 - Clio 28:121-132.
    Après l’Odyssée d’Homère et les Argonautiques d’Apollonios de Rhodes, les romans grecs offrentassurément les plus célèbres des récits de voyage de la littérature grecque de l’Antiquité. Cinq romans ont été composés entre le ier et le iiie siècles après J.-C. et nous ont été conservés par l’intermédiaire de manuscrits médiévaux. Dans ces textes, les héroïnes sont embarquées dans une navigation périlleuse qui sera l’occasion d’une mise à l’épreuve des qualités qui leur seront utiles à leur retour pour accomplir leur destin (...)
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  26.  27
    Review of Teresa Morgan, Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches,. [REVIEW]Ilaria L. E. Ramelli - 2017 - Journal of Roman Studies 107.
  27.  15
    Athens and the Anchoring of Roman Rule in the First Century BCE.Sam Heijnen - 2018 - Journal of Ancient History 6 (1):80-110.
    The early Augustan Age witnessed an increase in building activities and overall interest in mainland Greece which has primarily been understood from the perspective of Roman appropriation of Greek culture, or from that of local Greek independence and “re-Hellenization.” Taking late Republican Athens as an extensive case study, this article shows that, when moving beyond either a top-down or bottom-up vision, developments in the late Republican and early Augustan Age can be properly contextualized as being part of a continuous (...)
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  28.  8
    Italy After the Pyrrhic War: The Beginnings of Roman Colonization in Etruria.Edoardo Bianchi - 2018 - Klio 100 (3):765-784.
    Summary My paper aims to clarify the subsequent steps of Rome’s encroachment on Etruria in the aftermath of the Pyrrhic War. As is well known, the Latin colony of Cosa was founded in 273 BC on the Tyrrhenian coast to the north of Vulci; moreover, in the years 264–245 BC, four citizen colonies were founded on the Caeretan coast, namely Castrum Novum, Pyrgi, Alsium and Fregenae. Unfortunately, it is not easy to reconstruct precisely what the Roman movements in Etruria (...)
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  29.  28
    Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku [The Philosophy of the Jesuits in the Territories Ofthe Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century] by Roman Darowski.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
  30.  42
    Natural Rights and Roman Law in Hugo Grotius's Theses LVI, De Iure Praedae and Defensio Capitis Quinti Maris Liberi.Benjamin Straumann - 2007 - Grotiana 26 (1):341-365.
    Roman property law and Roman contract law as well as the property centered Roman ethics put forth by Cicero in several of his works were the traditions Grotius drew upon in developing his natural rights system. While both the medieval just war tradition and Grotius's immediate political context deserve scholarly attention and constitute important influences on Grotius's natural law tenets, it is a Roman tradition of subjective legal remedies and of just war which lays claim to (...)
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  31.  40
    Gilson, l’oeuvre d’art et le roman.Guy Bouchard - 1982 - Philosophiques 9 (2):195-221.
    La philosophie de l'art d'Étienne Gilson n'accorde aucune place au roman. Après avoir dégagé les raisons de ce rejet et en avoir dévoilé les présupposés, nous montrons que le roman a droit de cité dans la sphère des arts majeurs, et ce même à partir des principes de la théorie de Gilson.Gilson's philosophy of art leaves no room to the novel. First, we elucidate his reasons to do so, then we disclose their presuppositions, and finally we show that (...)
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  32.  25
    Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel.Helen Tattam - 2016 - International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  33. Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez.Florence Marie Dravet - 2013 - Logos: Comuniação e Univerisdade 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  34.  22
    Heroes and Outcasts: Ambiguous Attitudes Towards Impaired and Disfigured Roman Veterans.Korneel Van Lommel - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):91-117.
    This paper will focus on physically impaired and disfigured soldiers and their perception in Roman antiquity from the late Republic until the early Imperial era (third century BC until third century AD). Based on case studies from literary sources, this paper aims to explore the integration of impaired and disfigured veterans into Roman civil society. The first part outlines the ambiguous attitudes shown towards these veterans, who were both praised and ridiculed, and seeks explanations. The second part argues (...)
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  35.  24
    The Poetics of Roman Ingarden.Eugene Falk & Roman Ingarden - 1982 - Journal of Aesthetics and Art Criticism 40 (3):345-347.
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  36.  28
    Human Life as Legal Value and its Protection in the Roman Law (article in Lithuanian).Marius Jonaitis & Albertas Milinis - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (3):821-840.
    Right to life is an essential natural right protected and defended by law. The aim of this publication is to discuss the main issues regarding human right to life and its protection in the Roman law. Article deals with the problems of beginning and end of the human life and legal capacity in Rome, elements of legal protection of slaves and family members subject to pater familias life as well as the principle crimes attempting to human life. First of (...)
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  37.  1
    Digitale Mediävistik Und der Deutschsprachige Raum.Georg Vogeler, Gabriel Viehhauser, Torsten Hiltmann, Franz Fischer & Roman Bleier - 2019 - Das Mittelalter 24 (1):1-12.
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  38.  27
    Origin of Bankruptcy Procedure in Roman Law.Stasys Vėlyvis & Vilija Mikuckienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 117 (3):285-297.
    In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under (...) law and the modern bankruptcy procedure. Roman law has been chosen as the most phenomenal ancient law for the purposes of undertaking a historic analysis of the development of bankruptcy procedure. In the authors’ opinion, it it the best example that reveals the origin of bankruptcy procedure, and the reasons for its formation. Analysis of certain private law institutes of Roman law enables the authors to conclude that the main features (principles) of the bankruptcy procedure formed precisely under Roman law: replacement of personal liability by pecuniary; public auction as a form of realization of debtor’s property; transition from selling of debtor’s property as a whole to disposal of property in divided property units; creation of subject, who administers auctions of debtor’s property under oath not to act in selfish purposes; setting of a term of 30 days, during which a debtor has to cover the debts (claims’ dispute resolution); establishment of the institute of informing creditors about initiated procedures of debt retrieval and encouragement to join these procedures; establishment of the ban to recover debts from household items; laying of the foundations of the institute of peace agreement between the debtor and his creditors; establishment of actio Pauliana - a remedy for the protection of creditors rights. The mentioned rules in one way or another eventually have been transferred to legal acts on legal relations in case of bankruptcy of many foreign countries. (shrink)
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  39.  19
    Éléments pour une noétique du roman.Pierre Vinclair - 2015 - Methodos 15.
    Alors que la narratologie prétendait dévoiler les structures du récit en général, Vincent Descombes, dans son livre sur Proust, affirme qu’une science conséquente de la littérature doit rendre compte de la manière particulière qu’a chaque genre littéraire de produire du sens. Nous présentons dans cet article une approche noétique des genres qui, tentant de dépasser l’opposition entre sémiologie et herméneutique, s’intéresse à la manière dont les structures symboliques créent des modes de pensée particuliers. En remarquant que les fondateurs de la (...)
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  40.  22
    The Roman Catholic Denominational Education Between the World Wars.Nóda Mózes - 2002 - Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the (...)
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  41. Gabriel Marcel.Gabriel Marcel & Pierre Boutang - 1977
     
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  42.  19
    The Concept of Bar and Fundamental Principles of an Advocate's Activity in Roman Law.Marius Jonaitis & Inga Žalėnienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 117 (3):299-312.
    In Roman civil procedure legal representatives (cognitores, procuratores) functioned together with their different assistants (advocati, patroni, oratores) who had the right to participate in the procedure together with the party and not instead of it. This article aims to show the peculiarities of the legal status of advocates, patrons, rhetoricians and other assistants of the litigants in civil procedure, the concept of a bar, as a professional corporation, presumption of its origin and mission in ancient Rome, origins of state (...)
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  43.  22
    Roman Ingarden.Arkadiusz Chrudzimski - 2012 - In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio (...)
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  44.  28
    Roman Suzuko on Situational Identity.Charles Sayward - 2004 - Sorites 15:42-49.
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  45.  30
    First Person Plural: Roman Jakobson’s Grammatical Fictions.Julia Kursell - 2010 - Studies in East European Thought 62 (2):217 - 236.
    Roman Jakobson, who had left Russia in 1920 and in 1941 took refuge in the USA from the Nazis, was one of the main figures in post war linguistics and structuralism. Two aspects of his work are examined in this article. Firstly, Jakobson purifies his linguistic theory of pragmatic references. Secondly, he develops his own diplomatic mission of mediating between East and West. In this article, I argue that these two aspects did not develop independently from one another. Instead (...)
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  46.  17
    Conception of Roman Marriage: Historical Experience in Context of National Family Policy Concept.Marius Jonaitis & Elena Kosaitė-Čypienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 116 (2):295-316.
    On 3 June 2008 the National Family Policy Concept was adopted by Seimas that states the goals and principles of the state family policy and several times refers to historical and scientific experience. The present article aims to reveal the historical and legal experience of the ancient Rome that laid foundations of contemporary private law and to compare the goals of the National Family Policy Concept and the state policy of the ancient Rome regarding family issues. The concept of family (...)
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  47.  18
    For Roman Ingarden Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
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  48.  3
    Revista Aisthesis: Tres Tiempos Para Un Itinerario Filosófico Informal.Gabriel Castillo Fadic & Román Domínguez Jiménez - 2016 - Aisthesis 60:267-273.
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  49.  10
    The Beginning of Lithuanian Roman Legal System Research and its Pioneer, A. Tamošaitis (article in Lithuanian).Mindaugas Maksimaitis & Stasys Vėlyvis - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (3):805-820.
    Based on archival documents, regulatory and other official materials, as well as the press of that time, the article attempts to shed some light on the complex beginning of Lithuanian Roman legal system research. Since the beginning of theUniversity law degree in 1922, the Roman law courses (then divided into history and dogma, the system) were taught with an exclusive focus. However, while assembling the faculty of professors at the Lithuanian university, in the beginning they had to content (...)
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  50.  5
    Franciscan Scientific Efforts in Ljubljana.Stanislav Južnič - 2011 - Franciscan Studies 69:491-507.
    In lieu of an abstract, here is a brief excerpt of the content:1. IntroductionThe scientific efforts of Jesuits were the hot topics of the history of science. It was said that you could find a Jesuit behind most of the scientific accomplishments of the seventeenth or eighteenth centuries. The idea was not far from the truth because Athanasius Kircher of Rudjer Josip Bošković proved to be among the best. But Jesuit studies seem to have passed their peak and it is (...)
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