Results for 'Roman Míčka'

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  1.  17
    Faith and Liberty. The Economic Thought of the Late Scholastics.Roman Míčka - 2009 - Studia Neoaristotelica 6 (1):138-153.
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  2.  96
    Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.von Wachter Daniel - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  3.  60
    Modeling Ancient and Modern Arithmetic Practices: Addition and Multiplication with Arabic and Roman Numerals.Dirk Schlimm & Hansjörg Neth - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2097--2102.
    To analyze the task of mental arithmetic with external representations in different number systems we model algorithms for addition and multiplication with Arabic and Roman numerals. This demonstrates that Roman numerals are not only informationally equivalent to Arabic ones but also computationally similar—a claim that is widely disputed. An analysis of our models' elementary processing steps reveals intricate tradeoffs between problem representation, algorithm, and interactive resources. Our simulations allow for a more nuanced view of the received wisdom on (...)
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  4.  1
    Problems Faced with Legislating for IVF Technology in a Roman Catholic Country.Pierre Mallia - 2010 - Medicine, Health Care and Philosophy 13 (1):77-87.
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo and the (...)
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  5.  25
    Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW]S. S. Coleman - 2013 - HEC Forum 25 (2):127-143.
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case (...)
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  6.  15
    Origin of Bankruptcy Procedure in Roman Law.Stasys Vėlyvis & Vilija Mikuckienė - 2009 - Jurisprudence 117 (3):285-297.
    In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under (...) law and the modern bankruptcy procedure. Roman law has been chosen as the most phenomenal ancient law for the purposes of undertaking a historic analysis of the development of bankruptcy procedure. In the authors’ opinion, it it the best example that reveals the origin of bankruptcy procedure, and the reasons for its formation. Analysis of certain private law institutes of Roman law enables the authors to conclude that the main features (principles) of the bankruptcy procedure formed precisely under Roman law: replacement of personal liability by pecuniary; public auction as a form of realization of debtor’s property; transition from selling of debtor’s property as a whole to disposal of property in divided property units; creation of subject, who administers auctions of debtor’s property under oath not to act in selfish purposes; setting of a term of 30 days, during which a debtor has to cover the debts (claims’ dispute resolution); establishment of the institute of informing creditors about initiated procedures of debt retrieval and encouragement to join these procedures; establishment of the ban to recover debts from household items; laying of the foundations of the institute of peace agreement between the debtor and his creditors; establishment of actio Pauliana - a remedy for the protection of creditors rights. The mentioned rules in one way or another eventually have been transferred to legal acts on legal relations in case of bankruptcy of many foreign countries. (shrink)
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  7.  34
    A Lutheran's Case for Roman Catholicism.Robert C. Koons - manuscript -
    I wrote the following essay in early 2006 while still a member of the Lutheran Church -- Missouri Synod. On the Vigil of Pentecost in A.D. 2007 (May 25th) I was formally received into the fellowship of the Roman Catholic Church at the parish of St. Louis the King of France in Austin, Texas.
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  8.  9
    Natural Rights and Roman Law in Hugo Grotius's Theses LVI, De Iure Praedae_ and _Defensio Capitis Quinti Maris Liberi.Benjamin Straumann - 2007 - Grotiana 26 (1):341-365.
    Roman property law and Roman contract law as well as the property centered Roman ethics put forth by Cicero in several of his works were the traditions Grotius drew upon in developing his natural rights system. While both the medieval just war tradition and Grotius's immediate political context deserve scholarly attention and constitute important influences on Grotius's natural law tenets, it is a Roman tradition of subjective legal remedies and of just war which lays claim to (...)
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  9.  8
    L’odyssée des héroïnes du roman grec.Sophie Lalanne - 2008 - Clio 2 (28):121-132.
    Après l’Odyssée d’Homère et les Argonautiques d’Apollonios de Rhodes, les romans grecs offrentassurément les plus célèbres des récits de voyage de la littérature grecque de l’Antiquité. Cinq romans ont été composés entre le ier et le iiie siècles après J.-C. et nous ont été conservés par l’intermédiaire de manuscrits médiévaux. Dans ces textes, les héroïnes sont embarquées dans une navigation périlleuse qui sera l’occasion d’une mise à l’épreuve des qualités qui leur seront utiles à leur retour pour accomplir leur destin (...)
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  10.  8
    Gilson, l'oeuvre d'art et le roman.Guy Bouchard - 1982 - Philosophiques 9 (2):195-221.
    La philosophie de l'art d'Étienne Gilson n'accorde aucune place au roman. Après avoir dégagé les raisons de ce rejet et en avoir dévoilé les présupposés, nous montrons que le roman a droit de cité dans la sphère des arts majeurs, et ce même à partir des principes de la théorie de Gilson.Gilson's philosophy of art leaves no room to the novel. First, we elucidate his reasons to do so, then we disclose their presuppositions, and finally we show that (...)
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  11.  4
    Éléments pour une noétique du roman.Pierre Vinclair - 2015 - Methodos 15.
    Alors que la narratologie prétendait dévoiler les structures du récit en général, Vincent Descombes, dans son livre sur Proust, affirme qu’une science conséquente de la littérature doit rendre compte de la manière particulière qu’a chaque genre littéraire de produire du sens. Nous présentons dans cet article une approche noétique des genres qui, tentant de dépasser l’opposition entre sémiologie et herméneutique, s’intéresse à la manière dont les structures symboliques créent des modes de pensée particuliers. En remarquant que les fondateurs de la (...)
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  12.  13
    Roman Suzuko on Situational Identity.Charles Sayward - 2004 - Sorites 15:42-49.
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  13.  16
    First Person Plural: Roman Jakobson's Grammatical Fictions.Julia Kursell - 2010 - Studies in East European Thought 62 (2):217 - 236.
    Roman Jakobson, who had left Russia in 1920 and in 1941 took refuge in the USA from the Nazis, was one of the main figures in post war linguistics and structuralism. Two aspects of his work are examined in this article. Firstly, Jakobson purifies his linguistic theory of pragmatic references. Secondly, he develops his own diplomatic mission of mediating between East and West. In this article, I argue that these two aspects did not develop independently from one another. Instead (...)
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  14.  2
    Heroes and Outcasts: Ambiguous Attitudes Towards Impaired and Disfigured Roman Veterans.Korneel Van Lommel - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):91-117.
    This paper will focus on physically impaired and disfigured soldiers and their perception in Roman antiquity from the late Republic until the early Imperial era (third century BC until third century AD). Based on case studies from literary sources, this paper aims to explore the integration of impaired and disfigured veterans into Roman civil society. The first part outlines the ambiguous attitudes shown towards these veterans, who were both praised and ridiculed, and seeks explanations. The second part argues (...)
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  15.  6
    Summary: Roman Darowski. Filozofia Jezuitów na ziemiach dawnej Rzeczypospo-litej w XIX wieku, Kraków: WAM/Wydawnictwo Ignatianum, 2013.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
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  16.  3
    The Poetics of Roman Ingarden.Eugene Falk & Roman Ingarden - 1982 - Journal of Aesthetics and Art Criticism 40 (3):345-347.
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  17.  5
    Roman Ingarden.Arkadiusz Chrudzimski - 2012 - In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio (...)
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  18.  3
    Conception of Roman Marriage: Historical Experience in Context of National Family Policy Concept.Marius Jonaitis & Elena Kosaitė-Čypienė - 2009 - Jurisprudence 116 (2):295-316.
    On 3 June 2008 the National Family Policy Concept was adopted by Seimas that states the goals and principles of the state family policy and several times refers to historical and scientific experience. The present article aims to reveal the historical and legal experience of the ancient Rome that laid foundations of contemporary private law and to compare the goals of the National Family Policy Concept and the state policy of the ancient Rome regarding family issues. The concept of family (...)
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  19.  2
    The Concept of Bar and Fundamental Principles of an Advocate's Activity in Roman Law.Marius Jonaitis & Inga Žalėnienė - 2009 - Jurisprudence 117 (3):299-312.
    In Roman civil procedure legal representatives (cognitores, procuratores) functioned together with their different assistants (advocati, patroni, oratores) who had the right to participate in the procedure together with the party and not instead of it. This article aims to show the peculiarities of the legal status of advocates, patrons, rhetoricians and other assistants of the litigants in civil procedure, the concept of a bar, as a professional corporation, presumption of its origin and mission in ancient Rome, origins of state (...)
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  20.  2
    The Beginning of Lithuanian Roman Legal System Research and its Pioneer, A. Tamošaitis (article in Lithuanian).Mindaugas Maksimaitis & Stasys Vėlyvis - 2011 - Jurisprudence 18 (3):805-820.
    Based on archival documents, regulatory and other official materials, as well as the press of that time, the article attempts to shed some light on the complex beginning of Lithuanian Roman legal system research. Since the beginning of theUniversity law degree in 1922, the Roman law courses (then divided into history and dogma, the system) were taught with an exclusive focus. However, while assembling the faculty of professors at the Lithuanian university, in the beginning they had to content (...)
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  21. Roman Ingarden. Ontology From a Phenomenological Point of View.Arkadiusz Chrudzimski - 2004 - Reports on Philosophy 22:121-142.
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental (...)
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  22.  1
    The Roman Catholic Denominational Education Between the World Wars.Nóda Mózes - 2010 - Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the (...)
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  23.  1
    Human Life as Legal Value and its Protection in the Roman Law (article in Lithuanian).Marius Jonaitis & Albertas Milinis - 2011 - Jurisprudence 18 (3):821-840.
    Right to life is an essential natural right protected and defended by law. The aim of this publication is to discuss the main issues regarding human right to life and its protection in the Roman law. Article deals with the problems of beginning and end of the human life and legal capacity in Rome, elements of legal protection of slaves and family members subject to pater familias life as well as the principle crimes attempting to human life. First of (...)
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  24. Kunst Und Ontologie Für Roman Ingarden Zum 100. Geburtstag.Wldzimierz Galewicz, Elisabeth Ströker & Wldyslw Strózewski (eds.) - 1994 -
    This collection of 12 essays at the 100th anniversary of Roman Ingarden is to show the actuality of the outstanding Polish representative of twentieth century philosophy. The authors take up Ingarden's main philosophical topics and, accordingly, deal with phenomenological and ontological problems on the various modes of givenness and existence in the wide range of real and intentional being, true and fictional existence, and they devote particular interest to Ingarden's conception of reality as well as to his aesthetics and (...)
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  25. For Roman Ingarden Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
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  26. La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot.Roman Ingarden & Patricia Limido-Heulot - 2001 -
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  27.  15
    One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law.John W. Martens - 2003 - Brill Academic Publishers.
    This book studies the influence of Hellenism and Greco-Roman philosophy on Philo of Alexandria's view of the Mosaic law.
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  28. Die Erkenntnistheorie von Roman Ingarden.Arkadiusz Chrudzimski - 1999 - Kluwer Academic Publishers.
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  29.  46
    Land and Sea: Italy and the Mediterranean in the Roman Discourse of Dining.J. Wilkins - 2002 - American Journal of Philology 124 (3):359-375.
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  30. Roman Jakobson's Approach to Language Phenomenological Structuralism.Elmar Holenstein - 1976 -
     
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  31.  17
    Impersonating the Dead: Mimes at Roman Funerals.G. S. Sumi - 2001 - American Journal of Philology 123 (4):559-585.
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  32.  16
    Horizontal Women: Posture and Sex in the Roman Convivium.M. Roller - 2002 - American Journal of Philology 124 (3):377-422.
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  33.  11
    Toward a Typology of Roman Public Feasting.J. F. Donahue - 2002 - American Journal of Philology 124 (3):423-441.
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  34.  10
    Substanzen phänomenologisch untersucht: Roman Ingardens Substanzontologie.Daniel von Wachter - 2008 - In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba (eds.), Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos Verlag. pp. 473-488.
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  35. Roman Law Linguistic, Social and Philosophical Aspects.David Daube - 1969 -
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  36.  5
    Art and the Roman Viewer. The Transformation of Art From the Pagan World to Christianity.J. J. Pollitt & J. Elsner - 1997 - Journal of Hellenic Studies 117:265.
  37.  12
    The Shaping of Moral Theology: Veritatis Splendor and the Debate on the Nature of Roman Catholic Moral Theology.Wilson Muoha Maina - 2013 - Journal for the Study of Religions and Ideologies 12 (35):178-221.
    Moral theology explores the sources of the moral teaching in several religions. It is the branch of theology that analyzes the scriptural, rational, and ministerial bases of moral teaching on various issues in Christian living. Moral theology in the Catholic Church has been undergoing rapid development since the Second Vatican Council. This essay presents the encyclical Veritatis Splendor as providing an important perspective on fundamental issues in moral theology. In Veritatis Splendor , Pope John Paul II gave the response of (...)
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  38.  16
    The Core Competencies: A Roman Catholic Critique. [REVIEW]Elliott Louis Bedford - 2011 - HEC Forum 23 (3):147-169.
  39.  3
    Malebranche et le roman de l'âme.Véronique Wiel - 2011 - Revue des Sciences Philosophiques Et Théologiques 1:69-89.
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  40. Roman Jakobsons Phänomenologischer Strukturalismus.Elmar Holenstein - 1975 -
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  41. Theoretical Roman Archaeology & Architecture the Third Conference Proceedings.Alan Leslie - 1999 -
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  42. Ingardeniana Ii New Studies in the Philosophy of Roman Ingarden, with a New International Ingarden Bibliography.Hans H. Rudnick & World Institute for Advanced Phenomenological Research and Learning - 1990 -
     
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  43.  7
    Roman Landscape: Culture and Identity.Diana Spencer - 2010 - Cambridge University Press.
    This book tackles how and why 'landscape' (farms, gardens, countryside) set the scene in the first centuries BCE and CE for Romans keen to talk up and about (but also to scrutinize and understand) what it meant to be a citizen. It investigates what 'landscape' means now and reflects upon how contemporary approaches to 'landscape' can enrich our understanding of ancient experience of the interface between natural and artificial space. It encourages examination of 'landscape' from a range of angles, suggesting (...)
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  44. Ingardeniana Iii Roman Ingarden's Aesthetics in a New Key and the Independent Approaches of Others : The Performing Arts, the Fine Arts, and Literature.Anna-Teresa Tymieniecka - 1991 -
     
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  45. Le primat de la description dans la phénoménologie et le Nouveau Roman.Jean-Baptiste Dussert - 2008 - Studia Phaenomenologica 8:241-258.
    The point shared by phenomenology and the French Nouveau Roman is that they both confer great importance to description. But is it philosophically interesting to compare the works of authors like Nathalie Sarraute, Alain Robbe-Grillet or Claude Simon (which relate to details in the material world) with the works of Husserl (whose object is the eidos)? In this article, we first study in what way the method suggested by Husserl was innovative and in what way it influenced his examples (...)
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  46. Unearthing Consonances in Foucault's Account of Greco‐Roman Self‐Writing and Christian Technologies of the Self.Cynthia R. Nielsen - 2014 - Heythrop Journal 55 (2):188-202.
    Foucault’s later writings continue his analyses of subject-formation but now with a view to foregrounding an active subject capable of self-transformation via ascetical and other self-imposed disciplinary practices. In my essay, I engage Foucault’s studies of ancient Greco-Roman and Christian technologies of the self with a two-fold purpose in view. First, I bring to the fore additional continuities either downplayed or overlooked by Foucault’s analysis between Greco-Roman transformative practices including self-writing, correspondence, and the hupomnemata and Christian ascetical and (...)
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  47. From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy.A. A. Long - 2006 - Oxford University Press.
    A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.
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  48. The Structured Self in Hellenistic and Roman Thought.Sylvia Berryman - 2007 - Journal of the History of Philosophy 45 (2):324-325.
    Sylvia Berryman - The Structured Self in Hellenistic and Roman Thought - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 324-325 Muse Search Journals This Journal Contents Reviewed by Sylvia Berryman The University of British Columbia Christopher Gill. The Structured Self in Hellenistic and Roman Thought. Oxford-New York: Oxford University Press, 2006. Pp. xxii + 522. Cloth, $150.00. Christopher Gill's masterful treatment of the notion of the self in Hellenistic and Roman (...)
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  49.  72
    Proof of the Existence of Universals—and Roman Ingarden's Ontology.Ingvar Johansson - 2009 - Metaphysica 10 (1):65-87.
    The paper ends with an argument that says: necessarily, if there are finitely spatially extended particulars, then there are monadic universals. Before that, in order to characterize the distinction between particulars and universals, Roman Ingarden’s notions of existential moments and modes (ways) of being are presented, and a new pair of such existential moments is introduced: multiplicity–monadicity. Also, it is argued that there are not only real universals, but instances of universals (tropes) and fictional universals too.
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  50.  31
    Relational Responsibility, and Not Only Stewardship. A Roman Catholic View on Voluntary Euthanasia for Dying and Non-Dying Patients.P. T. Schotsmans - 2003 - Christian Bioethics 9 (2-3):285-298.
    The Roman Catholic theological approach to euthanasia is radically prohibitive. The main theological argument for this prohibition is the so-called “stewardship argument”: Christians cannot escape accounting to God for stewardship of the bodies given them on earth. This contribution presents an alternative approach based on European existentialist and philosophical traditions. The suggestion is that exploring the fullness of our relational responsibility is more apt for a pluralist – and even secular – debate on the legitimacy of euthanasia.
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