Results for 'Roman Olson'

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  1. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  2. Roman Underwear Revisited.Kelly Olson - 2003 - Classical World: A Quarterly Journal on Antiquity 96 (2).
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  3.  27
    Self-Presentation Of Roman Women Olson Dress and the Roman Woman. Self-Presentation and Society. Pp. Xvi + 171, Ills. London and New York: Routledge, 2008. Paper, £20.99, US$35.95 . ISBN: 978-0-415-41476-0. [REVIEW]Glenys Davies - 2012 - The Classical Review 62 (1):255-257.
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  4.  9
    History From a Female Perspective. Richlin Arguments with Silence. Writing the History of Roman Women. Pp. X + 414, Ills. Ann Arbor: The University of Michigan Press, 2014. Paper, Us$40 . Isbn: 978-0-472-03592-2. [REVIEW]Kelly Olson - 2017 - The Classical Review 67 (1):183-185.
  5. The Cognition of the Literary Work of Art. Translated by Ruth Ann Crowley and Kenneth R. Olson.Roman Ingarden - 1973 - Northwestern University Press.
  6.  10
    Cosmetics in Roman Antiquity: Substance, Remedy, Poison.Kelly Olson - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):291-310.
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  7.  26
    C.A. Williams Roman Homosexuality. Second Edition. Pp. Xx + 471, Pls. New York: Oxford University Press, 2010 . Paper, £19.99, US$29.95. ISBN: 978-0-19-538874-9. [REVIEW]Kelly Olson - 2013 - The Classical Review 63 (1):304-305.
  8.  2
    The Development of the Roman Toga - (U.) Rothe the Toga and Roman Identity. Pp. X + 241, Ills. London and New York: Bloomsbury Academic, 2020. Cased, £85, Us$115. Isbn: 978-1-4725-7154-0. [REVIEW]Kelly Olson - 2021 - The Classical Review 71 (1):154-155.
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  9.  4
    Topics in the Roman World - (J.) Rantala (Ed.) Gender, Memory, and Identity in the Roman World. Pp. 327, Ills. Amsterdam: Amsterdam University Press, 2019. Cased, €105. Isbn: 978-94-6298-805-7. [REVIEW]Kelly Olson - 2021 - The Classical Review 71 (1):156-157.
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  10.  31
    The Literary Work of Art: An Investigation on the Borderlines of Ontology, Logic, and Theory of Literature. By Roman Ingarden. Translated by G. G. Grabowicz. Evanston: Northwestern University Press, 1973. Pp. Lxxiii, 415, $15. - The Cognition of the Literary Work of Art. By Roman Ingarden. Translated by R. A. Crowley and K. R. Olson. Evanston: Northwestern University Press, 1973. Pp. Xxx, 436. $15. - Roman Ingarden and Contemporary Polish Aesthetics: Essays. Edited by P. Graff and S. Krzemién-Ojak. Warsaw: Polish Scientific Publishers, 1975. Pp. 267. [REVIEW]Peter McCormick - 1976 - Dialogue 15 (3):511-515.
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  11.  17
    Aristophanes: Peace. Ed. And Comm. S.D. Olson. Oxford: Clarendon Press, 1998. Pp. Lxxiv + 330. £55. 0198140819.Alan H. Sommerstein & S. D. Olson - 2000 - Journal of Hellenic Studies 120:159-160.
  12.  20
    For Roman Ingarden: Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
  13. Consciousness and Persons: Unity and Identity.Eric T. Olson - 2006 - Philosophy and Phenomenological Research 73 (2):500-503.
    There is much to admire in this book. It is written in a pleasingly straightforward style, and offers insight on a wide range of important issues.
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  14. Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  15.  45
    The Good in the Right: A Theory of Intuition and Intrinsic Value.J. Olson - 2004 - Philosophical Review 115 (4):540-542.
  16. Why Jonas Olson Cannot Believe the Error Theory Either.Bart Streumer - 2016 - Journal of Moral Philosophy 13 (4):419-436.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument (...)
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  17. Roman Darowski. Philosophical Anthropology.Roman Darowski - 2015 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been (...)
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  18.  44
    The Human Animal.Tamar Szabo Gendler & Eric T. Olson - 1999 - Philosophical Review 108 (1):112.
    The Human Animal is an extended defense of what its author calls the Biological Approach to personal identity: that you and I are human animals, and that the identity conditions under which we endure are those which apply to us as biological organisms. The somewhat surprising corollary of this view is that no sort of psychological continuity is either necessary or sufficient for a human animal—and thus for us—to persist through time. In challenging the hegemony of Psychological Approaches to personal (...)
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  19. Roman Darowski: Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
    The article summarizes the book Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuit in the Terriroties of the Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century], by Roman Darowski.
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  20.  14
    Persons and Bodies: A Constitution View. [REVIEW]E. Olson - 2001 - Mind 110 (438):427-430.
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  21. Moral Error Theory: History, Critique, Defence.Jonas Olson - 2014 - Oxford University Press.
    Jonas Olson presents a critical survey of moral error theory, the view that there are no moral facts and so all moral claims are false. Part I explores the historical context of the debate; Part II assesses J. L. Mackie's famous arguments; Part III defends error theory against challenges and considers its implications for our moral thinking.
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  22.  14
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated From Polish by Łukasz Darowski SDS.Roman Darowski - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
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  23. Roman Dykast: Editor's Introduction.Roman Dykast - 2009 - Estetika 46 (2).
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  24.  6
    Modern French Philosophy.Alan M. Olson - 1984 - International Journal for Philosophy of Religion 15 (3):173-179.
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  25.  76
    Olson's Embryo Problem.David B. Hershenov - 2002 - Australasian Journal of Philosophy 80 (4):502-511.
  26. The Human Animal: Personal Identity Without Psychology.Eric T. Olson - 1997 - Oxford University Press.
    Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Olson rejects several famous (...)
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  27. Brentano and the Buck-Passers.Sven Danielsson & Jonas Olson - 2007 - Mind 116 (463):511 - 522.
    According to T. M. Scanlon's 'buck-passing' analysis of value, x is good means that x has properties that provide reasons to take up positive attitudes vis-à-vis x. Some authors have claimed that this idea can be traced back to Franz Brentano, who said in 1889 that the judgement that x is good is the judgement that a positive attitude to x is correct ('richtig'). The most discussed problem in the recent literature on buckpassing is known as the 'wrong kind of (...)
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  28.  30
    Roman Culture - Wallace-Hadrill Rome's Cultural Revolution. Pp. Xxiv + 502, Ills, Maps, Colour Pls. Cambridge: Cambridge University Press, 2008. Paper, £29.99, US$49 . ISBN: 978-0-521-72160-8. [REVIEW]Roman Roth - 2010 - The Classical Review 60 (1):224-227.
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  29.  97
    Children Discard a Resource to Avoid Inequity.Alex Shaw & Kristina R. Olson - 2012 - Journal of Experimental Psychology: General 141 (2):382-395.
  30. Expressivism and Moral Certitude.Krister Bykvist & Jonas Olson - 2009 - Philosophical Quarterly 59 (235):202-215.
    Michael Smith has recently argued that non-cognitivists are unable to accommodate crucial structural features of moral belief, and in particular that non-cognitivists have trouble accounting for subjects' certitude with respect to their moral beliefs. James Lenman and Michael Ridge have independently constructed 'ecumenical' versions of non-cognitivism, intended to block this objection. We argue that these responses do not work. If ecumenical non-cognitivism, a hybrid view which incorporates both non-cognitivist and cognitivist elements, fails to meet Smith's challenge, it is unlikely that (...)
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  31.  85
    Are We Essentially Persons? Olson, Baker, and a Reply.David Degrazia - 2002 - Philosophical Forum 33 (1):81-99.
    In the literature on persons and their identity, it is customary to distinguish the issue of the nature of personhood—“What is a person?”—from the issue of per- sonal identity—“What are the persistence conditions of a person over time?” In recent years, Eric Olson and Lynne Rudder Baker have brought to the forefront of discussion the related, but often neglected, issue of our essence: “What are we, most fundamentally (essentially)—human animals, persons, or something else?” -/- Attacking what he calls the (...)
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  32. Eric T. Olson Warum Wir Tiere Sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  33. Mancur Lloyd Olson.Mancur Lloyd Olson - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 369.
     
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  34.  13
    Examining Interprofessional Education Through the Lens of Interdisciplinarity: Power, Knowledge and New Ontological Subjects.Rebecca E. Olson & Caragh Brosnan - 2017 - Minerva 55 (3):299-319.
    Interprofessional education – students of different professions learning together, from and about each other – is increasingly common in health professional degrees. Despite its explicit aims of transforming identities, practices and relationships within/across health professions, IPE remains under-theorised sociologically, with most IPE scholarship focussed on evaluating specific interventions. In particular, the significance of a shared knowledge base for shaping professional power and subjectivity in IPE has been overlooked. In this paper we begin to develop a framework for theorising IPE in (...)
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  35.  6
    Husserl Edmund, Briefe an Roman Ingarden.Roman Ingarden - 1970 - Philosophy and Phenomenological Research 31 (1):145-146.
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  36. Roman Jakobson and Morris Halle.From Roman Jakobson - 1967 - In Donald C. Hildum (ed.), Language and Thought: An Enduring Problem in Psychology. London: : Van Nostrand,.
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  37.  46
    Against the Being For Account of Normative Certitude.Krister Bykvist & Jonas Olson - 2012 - Journal of Ethics and Social Philosophy 6 (2):1-8.
    Just as we can be more or less certain about empirical matters, we can be more or less certain about normative matters. Recently, it has been argued that this is a challenge for noncognitivism about normativity. Michael Smith presented the challenge in a 2002 paper and James Lenman and Michael Ridge responded independently. Andrew Sepielli has now joined the rescue operation. His basic idea is that noncognitivists should employ the notion of being for to account for normative certitude. We shall (...)
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  38.  66
    Reply to Bykvist and Olson.Matti Eklund - 2019 - Utilitas 31 (3):347-349.
    Reply to Krister Bykvist and Jonas Olson's review of Choosing Normative Concepts (OUP, 2017) in Utilitas.
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  39. Children Apply Principles of Physical Ownership to Ideas.Alex Shaw, Vivian Li & Kristina R. Olson - 2012 - Cognitive Science 36 (8):1383-1403.
    Adults apply ownership not only to objects but also to ideas. But do people come to apply principles of ownership to ideas because of being taught about intellectual property and copyrights? Here, we investigate whether children apply rules from physical property ownership to ideas. Studies 1a and 1b show that children (6–8 years old) determine ownership of both objects and ideas based on who first establishes possession of the object or idea. Study 2 shows that children use another principle of (...)
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  40.  35
    Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku [The Philosophy of the Jesuits in the Territories Ofthe Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century] by Roman Darowski.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
  41. Everything You Always Wanted to Know About Structural Realism but Were Afraid to Ask.Roman Frigg & Ioannis Votsis - 2011 - European Journal for Philosophy of Science 1 (2):227-276.
    Everything you always wanted to know about structural realism but were afraid to ask Content Type Journal Article Pages 227-276 DOI 10.1007/s13194-011-0025-7 Authors Roman Frigg, Department of Philosophy, Logic and Scientific Method, London School of Economics and Political Science, Houghton Street, London, WC2A 2AE UK Ioannis Votsis, Philosophisches Institut, Heinrich-Heine-Universität Düsseldorf, Universitätsstraße 1, Geb. 23.21/04.86, 40225 Düsseldorf, Germany Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number (...)
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  42.  15
    What Are We?: A Study in Personal Ontology.Eric T. Olson - 2007 - New York: Oxford University Press.
    In the Second Meditation, Descartes famously asks at one point, ‘But what then am I?’ – to which his immediate answer is ‘A thing that thinks.’ It is this question, or rather the plural version of it, that Eric Olson examines in this excellent book. He thinks that it is – today, at least – a rather neglected question. He points out that it is wrong to confuse the question with the much more frequently examined question of what personal (...)
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  43.  91
    Critical Notice. Eric Olson, the Human Animal (New York: Oxford University Press, L997).Sydney Shoemaker - 1999 - Noûs 33 (3):496–504.
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  44.  11
    Teaching and Assessing the Nature of Science: An Introduction.Michael P. Clough & Joanne K. Olson - 2008 - Science & Education 17 (2-3):143-145.
  45.  58
    Non-Cognitivism and Fundamental Moral Certitude: Reply to Eriksson and Francén Olinder.Krister Bykvist & Jonas Olson - 2017 - Australasian Journal of Philosophy 95 (4):794-799.
    Accommodating degrees of moral certitude is a serious problem for non-cognitivism about ethics. In particular, non-cognitivism has trouble accommodating fundamental moral certitude. John Eriksson and Ragnar Francén Olinder [2016] have recently proposed a solution. In fact, Eriksson and Francén Olinder offer two different proposals—one ‘classification’ account and one ‘projectivist’ account. We argue that the classification account faces the same problem as previous accounts do, while the projectivist account has unacceptable implications. Non-cognitivists will have to look elsewhere for a plausible solution (...)
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  46.  14
    Associative Processes Controlling the Persistence of Operant Responding: S-S* and R-S.Roger L. Mellgren & Mark W. Olson - 1980 - Bulletin of the Psychonomic Society 16 (4):279-282.
  47. What Are We?: A Study in Personal Ontology.Eric T. Olson - 2007 - Oxford University Press.
    From the time of Locke, discussions of personal identity have often ignored the question of our basic metaphysical nature: whether we human people are biological organisms, spatial or temporal parts of organisms, bundles of perceptions, or what have you. The result of this neglect has been centuries of wild proposals and clashing intuitions. What Are We? is the first general study of this important question. It beings by explaining what the question means and how it differs from others, such as (...)
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  48. Scientific Representation and the Semantic View of Theories.Roman Frigg - 2006 - Theoria 21 (1):49-65.
    It is now part and parcel of the official philosophical wisdom that models are essential to the acquisition and organisation of scientific knowledge. It is also generally accepted that most models represent their target systems in one way or another. But what does it mean for a model to represent its target system? I begin by introducing three conundrums that a theory of scientific representation has to come to terms with and then address the question of whether the semantic view (...)
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  49.  13
    A New Proof of the Fixed-Point Theorem of Provability Logic.Lisa Reidhaar-Olson - 1989 - Notre Dame Journal of Formal Logic 31 (1):37-43.
  50.  5
    The Disaster of Roman Rule: Pausanias 8.27.Grbs Romans & K. Arafat - 2008 - Classical Quarterly 58:622-637.
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