Results for 'Roman Olson'

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  1.  9
    History from a female perspective. Richlin arguments with silence. Writing the history of Roman women. Pp. X + 414, ills. Ann Arbor: The university of michigan press, 2014. Paper, us$40 . Isbn: 978-0-472-03592-2. [REVIEW]Kelly Olson - 2017 - The Classical Review 67 (1):183-185.
  2.  27
    Self-Presentation Of Roman Women Olson Dress and the Roman Woman. Self-presentation and Society. Pp. xvi + 171, ills. London and New York: Routledge, 2008. Paper, £20.99, US$35.95 . ISBN: 978-0-415-41476-0. [REVIEW]Glenys Davies - 2012 - The Classical Review 62 (1):255-257.
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  3. Roman Underwear Revisited.Kelly Olson - 2003 - Classical World: A Quarterly Journal on Antiquity 96 (2).
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  4. The Cognition of the Literary Work of Art. Translated by Ruth Ann Crowley and Kenneth R. Olson.Roman Ingarden - 1973 - Northwestern University Press.
  5. Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda.Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller - 2012 - Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  6.  6
    Topics in the Roman world - (j.) Rantala (ed.) Gender, memory, and identity in the Roman world. Pp. 327, ills. Amsterdam: Amsterdam university press, 2019. Cased, €105. Isbn: 978-94-6298-805-7. [REVIEW]Kelly Olson - 2021 - The Classical Review 71 (1):156-157.
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  7.  26
    C.A. Williams Roman Homosexuality. Second edition. Pp. xx + 471, pls. New York: Oxford University Press, 2010 . Paper, £19.99, US$29.95. ISBN: 978-0-19-538874-9. [REVIEW]Kelly Olson - 2013 - The Classical Review 63 (1):304-305.
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  8.  3
    The development of the Roman toga - (u.) rothe the toga and Roman identity. Pp. X + 241, ills. London and new York: Bloomsbury academic, 2020. Cased, £85, us$115. Isbn: 978-1-4725-7154-0. [REVIEW]Kelly Olson - 2021 - The Classical Review 71 (1):154-155.
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  9.  11
    Cosmetics in Roman Antiquity: Substance, Remedy, Poison.Kelly Olson - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (3):291-310.
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  10.  32
    The Literary Work of Art: an Investigation on the Borderlines of Ontology, Logic, and Theory of Literature. By Roman Ingarden. Translated by G. G. Grabowicz. Evanston: Northwestern University Press, 1973. Pp. lxxiii, 415, $15. - The Cognition of the Literary Work of Art. By Roman Ingarden. Translated by R. A. Crowley and K. R. Olson. Evanston: Northwestern University Press, 1973. Pp. xxx, 436. $15. - Roman Ingarden and Contemporary Polish Aesthetics: Essays. Edited by P. Graff and S. Krzemién-Ojak. Warsaw: Polish Scientific Publishers, 1975. Pp. 267. [REVIEW]Peter McCormick - 1976 - Dialogue 15 (3):511-515.
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  11.  15
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS.Roman Darowski - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been (...)
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  12.  2
    Roman Darowski. Philosophical Anthropology.Roman Darowski - 2015 - Forum Philosophicum: International Journal for Philosophy 19 (1):154-157.
    Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been (...)
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  13.  1
    Roman Darowski: Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
    The article summarizes the book Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuit in the Terriroties of the Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century], by Roman Darowski.
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  14.  26
    For Roman Ingarden: Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
  15.  1
    Roman dykast: Editor's introduction.Roman Dykast - 2009 - Estetika: The European Journal of Aesthetics 46 (2).
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  16.  31
    Roman Culture - Wallace-Hadrill Rome's Cultural Revolution. Pp. xxiv + 502, ills, maps, colour pls. Cambridge: Cambridge University Press, 2008. Paper, £29.99, US$49 . ISBN: 978-0-521-72160-8. [REVIEW]Roman Roth - 2010 - The Classical Review 60 (1):224-227.
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  17.  27
    Roman Rudziński, Ideał moralny a proces dziejowy w marksizmie i neokantyzmie. [REVIEW]Roman Rudziński - 1979 - Dialectics and Humanism 6 (3):147-149.
  18. Roman Jakobson and Morris Halle.From Roman Jakobson - 1967 - In Donald C. Hildum (ed.), Language and Thought: An Enduring Problem in Psychology. London: : Van Nostrand,.
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  19.  36
    Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuits in the Territories ofthe Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century] by Roman Darowski.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
    The article summarizes the book Filozofia Jezuitów na ziemiach dawnej Rzeczypospolitej w XIX wieku [The Philosophy of the Jesuit in the Terriroties of the Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century], by Roman Darowski.
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  20. Eric T. Olson warum wir tiere sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  21. Mancur Lloyd Olson.Mancur Lloyd Olson - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 369.
     
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  22.  7
    Husserl Edmund, Briefe an Roman Ingarden.Roman Ingarden - 1970 - Philosophy and Phenomenological Research 31 (1):145-146.
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  23. Consciousness and Persons: Unity and Identity.Eric T. Olson - 2006 - Philosophy and Phenomenological Research 73 (2):500-503.
    There is much to admire in this book. It is written in a pleasingly straightforward style, and offers insight on a wide range of important issues.
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  24.  6
    The disaster of Roman rule: Pausanias 8.27.Grbs Romans & K. Arafat - 2008 - Classical Quarterly 58:622-637.
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  25.  11
    The Human Animal: Personal Identity Without Psychology.Eric T. Olson (ed.) - 1997 - Oxford University Press USA.
    A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, All Souls College, Oxford. "If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time....[Should] transform philosophical thinking about personal identity."--Peter van Inwagen, University of Notre Dame.
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  26. Jonas Olson’s Evidence for Moral Error Theory.Daan Evers - 2016 - Journal of Moral Philosophy 13 (4):403-418.
    Jonas Olson defends a moral error theory in (2014). I will first argue that Olson is not justified in believing the error theory as opposed to moral nonnaturalism in his own opinion. I will then argue that Olson is not justified in believing the error theory as opposed to moral contextualism either (although the latter is not a matter of his own opinion).
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  27. La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot.Roman Ingarden & Patricia Limido-Heulot - 2001
     
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  28. A note on the variety of satisfaction classes Roman Murawski Instytut Matematyki UAM, ul Matejki 48/49, PL-60-769 Poznan, Poland Received December 7, 1988/in revised form March 2, 1990. [REVIEW]Roman Murawski - 1991 - Archive for Mathematical Logic 30:83.
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  29. Minds in the Making Essays in Honor of David R. Olson.David R. Olson & Janet W. Astington - 2000
     
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  30. A Particular Consequentialism: Why Moral Particularism and Consequentialism Need Not Conflict: Jonas Olson and Frans Svensson.Jonas Olson - 2003 - Utilitas 15 (2):194-205.
    Moral particularism is commonly presented as an alternative to ‘principle- or rule-based’ approaches to ethics, such as consequentialism or Kantianism. This paper argues that particularists' aversions to consequentialism stem not from a structural feature of consequentialism per se, but from substantial and structural axiological views traditionally associated with consequentialism. Given a particular approach to value, there need be no conflict between moral particularism and consequentialism. We consider and reject a number of challenges holding that there is after all such a (...)
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  31. Fragmenta philosophica: wybrane prace Romana Darowskiego SJ wydane z okazji 80-lecia jego urodzin = selected papers by Roman Darowski SJ published on his 80th birthday. [REVIEW]Roman Darowski - 2015 - Kraków: Wydawnictwo WAM.
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  32.  3
    Along Ukraine’s River: A Social and Environmental History of the Dnipro by Roman Adrian Cybriwsky.Roman Lozynskyi - 2019 - Kyiv-Mohyla Humanities Journal 6:223-226.
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  33.  47
    The Good in the Right: A Theory of Intuition and Intrinsic Value.Jonas Olson - 2004 - Philosophical Review 115 (4):540-542.
  34.  30
    De Ligt (L.), Hemelrijk (E.A.), Singor (H.W.) (edd.) Roman Rule and Civic Life: Local and Regional Perspectives. Proceedings of the Fourth Workshop of the International Network 'Impact of Empire' (Roman Empire, c. 200 B.C. – A.D. 476), Leiden, June 25–28, 2003. (Impact of Empire 4.) Pp. xviii + 448, figs, maps, pls. Amsterdam: J.C. Gieben, 2004. Cased, ???128. ISBN: 978-90-5063-418-. [REVIEW]Roman Roth - 2007 - The Classical Review 57 (01):188-.
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  35.  10
    Varro’s picta Italia(RR I. ii. 1) and the Odology of Roman Italy.Roman Roth - 2007 - Hermes 135 (3):286-300.
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  36. Why Jonas Olson Cannot Believe the Error Theory Either.Bart Streumer - 2016 - Journal of Moral Philosophy 13 (4):419-436.
    Jonas Olson writes that "a plausible moral error theory must be an error theory about all irreducible normativity". I agree. But unlike Olson, I think we cannot believe this error theory. I first argue that Olson should say that reasons for belief are irreducibly normative. I then argue that if reasons for belief are irreducibly normative, we cannot believe an error theory about all irreducible normativity. I then explain why I think Olson's objections to this argument (...)
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  37.  7
    Modern French Philosophy.Alan M. Olson - 1984 - International Journal for Philosophy of Religion 15 (3):173-179.
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  38.  21
    Persons and Bodies: A Constitution View. [REVIEW]E. Olson - 2001 - Mind 110 (438):427-430.
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  39.  1
    The Essentials of Christian thought: seeing reality through the biblical story.Roger E. Olson - 2017 - Grand Rapids, Michigan: Zondervan.
    Clear-eyed and foundational, Roger Olson's The Essentials of Christian Thought outlines the most basic, necessary principles of a Christian outlook on the world---principles without which no thinking can properly be viewed as Christian.
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  40.  80
    Olson's embryo problem.David B. Hershenov - 2002 - Australasian Journal of Philosophy 80 (4):502-511.
  41.  39
    The ethics of interrogation and the American Psychological Association: A critique of policy and process.Brad Olson, Stephen Soldz & Martha Davis - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:3.
    The Psychological Ethics and National Security (PENS) task force was assembled by the American Psychological Association (APA) to guide policy on the role of psychologists in interrogations at foreign detention centers for the purpose of U.S. national security. The task force met briefly in 2005, and its report was quickly accepted by the APA Board of Directors and deemed consistent with the APA Ethics Code by the APA Ethics Committee. This rapid acceptance was unusual for a number of reasons but (...)
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  42.  52
    The Human Animal.Tamar Szabo Gendler & Eric T. Olson - 1999 - Philosophical Review 108 (1):112.
    The Human Animal is an extended defense of what its author calls the Biological Approach to personal identity: that you and I are human animals, and that the identity conditions under which we endure are those which apply to us as biological organisms. The somewhat surprising corollary of this view is that no sort of psychological continuity is either necessary or sufficient for a human animal—and thus for us—to persist through time. In challenging the hegemony of Psychological Approaches to personal (...)
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  43. Whiteness and the Participation-inclusion Dilemma.Joel Olson - 2002 - Philosophy Today 30 (3):384-409.
  44.  35
    The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference".Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (3):259 - 285.
  45.  4
    Mystery and nothingness: the christian conception of call in the perspective of Jean-Paul Sartre.J. W. Olson - 2022 - International Journal of Philosophy and Theology 83 (4):221-239.
    ABSTRACT This essay explores the possibility for a phenomenology of Christian vocational calling through conversation with Jean-Paul Sartre’s existential-ontology. By demonstrating how Sartre’s account of nothingness comports with a Rahnerian understanding of God as absolute mystery and how Sartre’s account of bad faith further opens up an understanding of ontological self-identity as a turn away from God, we can establish a phenomenology of Christian vocation as one’s owning each finite situation in terms of its divinely available possibilities rather than simply (...)
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  46.  22
    Rhetoric and Community: Studies in Unity and Fragmentation (review).Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (2):182-186.
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  47.  88
    Are we essentially persons? Olson, Baker, and a reply.David Degrazia - 2002 - Philosophical Forum 33 (1):81-99.
    In the literature on persons and their identity, it is customary to distinguish the issue of the nature of personhood—“What is a person?”—from the issue of per- sonal identity—“What are the persistence conditions of a person over time?” In recent years, Eric Olson and Lynne Rudder Baker have brought to the forefront of discussion the related, but often neglected, issue of our essence: “What are we, most fundamentally (essentially)—human animals, persons, or something else?” -/- Attacking what he calls the (...)
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  48.  25
    Olson (S.D.) (ed.) Broken Laughter: Select Fragments of Greek Comedy. Pp. xviii + 476. Oxford: Oxford University Press, 2007. Cased, £75. ISBN: 978-0-19-928785-. [REVIEW]Alan H. Sommerstein - 2008 - The Classical Review 58 (1):26-28.
  49.  26
    Authenticity, Metaphysics, and Moral Responsibility.Robert G. Olson - 1959 - Philosophy 34 (129):99 - 110.
    The author presents a discussion of existentialistic themes as they are found in sartrean literature and scholarly writings. (staff).
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  50.  10
    Ethics and Enjoyment in Late Medieval Poetry: Love after Aristotle. [REVIEW]Glending Olson - 2012 - Speculum 87 (4):1244-1246.
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