Results for 'Roman Tarabrin'

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  1.  3
    Orthodox Perspectives on In Vitro Fertilization in Russia.Roman Tarabrin - 2020 - Christian Bioethics 26 (2):177-204.
    The views on in vitro fertilization within Russian Orthodox Christian society are diverse. One reason for that variation is the ambiguity found in “The Basis of the Social Concept,” the document issued in 2000 by the Russian Orthodox Church and considered to be the primary guidelines for determining the Church’s stance on bioethics. This essay explores how the treatment of infertility reconciles with the Orthodox Christian faith and what methods of medical assistance for infertility may be appropriate for Orthodox Christians. (...)
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  2. Roman Ingarden’s Ontology: Existential Dependence, Substances, Ideas, and Other Things Empiricists Do Not Like.Daniel von Wachter - 2005 - In A. Chrudzimski (ed.), Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos Verlag. pp. 55-82.
    About the ontology of the Polish philosopher Roman Ingarden, as presented in his treatise 'The Controversy about the Existence of the World'.
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  3.  70
    How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius, by Donald Robertson. [REVIEW]William O. Stephens - forthcoming - Ancient Philosophy 40 (2):516-519.
    A review of Donald Robertson, How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius. St. Martin's Press, 2019.
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  4.  80
    Modeling Ancient and Modern Arithmetic Practices: Addition and Multiplication with Arabic and Roman Numerals.Dirk Schlimm & Hansjörg Neth - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2097--2102.
    To analyze the task of mental arithmetic with external representations in different number systems we model algorithms for addition and multiplication with Arabic and Roman numerals. This demonstrates that Roman numerals are not only informationally equivalent to Arabic ones but also computationally similar—a claim that is widely disputed. An analysis of our models' elementary processing steps reveals intricate tradeoffs between problem representation, algorithm, and interactive resources. Our simulations allow for a more nuanced view of the received wisdom on (...)
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  5. Male Youths as Objects of Desire in Latin Literature: Some Antinomies in the Priapic Model of Roman Sexuality.Jula Wildberger - 2010 - In Barbara Feichtinger & Gottfried Kreuz (eds.), Eros und Aphrodite: Von der Macht der Erotik und der Erotik der Macht. Trier: Wissenschaftlicher Verlag Trier. pp. 227-253.
    Drawing on a range of sources such as Roman oratory, love elegy, Carmina Priapea and Petronius, the paper claims that the Priapic model of Roman Sexuality entails a particularly vulnerable form of male sexuality which can best be observed in descriptions of young men in the transitional period to manhood, such as, e.g., Achilles in Statius' Achilleis.
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  6. A Lutheran's Case for Roman Catholicism.Robert C. Koons - manuscript
    I wrote the following essay in early 2006 while still a member of the Lutheran Church -- Missouri Synod. On the Vigil of Pentecost in A.D. 2007 (May 25th) I was formally received into the fellowship of the Roman Catholic Church at the parish of St. Louis the King of France in Austin, Texas.
     
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  7. Direct and Indirect Abortion in the Roman Catholic Tradition: A Review of the Phoenix Case. [REVIEW]S. S. Coleman - 2013 - HEC Forum 25 (2):127-143.
    In Roman Catholic Moral Theology, a direct abortion is never permitted. An indirect abortion, in which a life threatening pathology is treated, and the treatment inadvertently leads to the death of the fetus, may be permissible in proportionately grave situations. In situations in which a mother’s life is endangered by the pregnancy before the fetus is viable, there is some debate about whether the termination of the pregnancy is a direct or indirect abortion. In this essay a recent case (...)
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  8. Law, Philosophy and Responsibility: The Roman Ingarden Contribution.Michal Peno - manuscript
    This text is a kind of sketch and presents some simple ideas. The aim of this article is to carry out a critical and reflexive analysis of Roman Ingarden's philosophy of responsibility. Being a member of the phenomenological current, Ingarden mainly studied the ontological bases or conditions of responsibility by identifying different situations of responsibility. In this paper situations of responsibility have been analysed in the semantic contexts in which the word "responsibility" appears. Legally, the prescriptive contexts of using (...)
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  9.  39
    The Core Competencies: A Roman Catholic Critique. [REVIEW]Elliott Louis Bedford - 2011 - HEC Forum 23 (3):147-169.
    This article critically examines, from the perspective of a Roman Catholic Healthcare ethicist, the second edition of the Core Competencies for Healthcare Ethics Consultation report recently published by the American Society for Humanities and Bioethics. The question is posed: can the competencies identified in the report serve as the core competencies for Roman Catholic ethical consultants and consultation services? I answer in the negative. This incongruence stems from divergent concepts of what it means to do ethics consultation, a (...)
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  10.  18
    Problems Faced with Legislating for IVF Technology in a Roman Catholic Country.Pierre Mallia - 2010 - Medicine, Health Care and Philosophy 13 (1):77-87.
    Malta traditionally enjoys a Roman Catholic Society, with the official religion of the country being cited in the second article of the constitution. Recently the government proposed to legislate to regulate human reproductive technology, in particular In Vitro Fertilization, which has been practiced for over two decades without controlling legislation. A Parliamentary Committee for social affairs was set up to study the situation inviting most stakeholders. The arguments gravitated mostly on issues of the status of the embryo and the (...)
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  11.  30
    Greek and Roman Philosophy After Aristotle.Jason Lewis Saunders - 1966 - New York: Free Press / Simon & Schuster.
    Greek and Roman Philosophy After Aristotle brings together over twenty-five of the most important works of Western philosophy written from 322 B.C.E. — the death of Aristotle — to the close of the third century C.E. Eminent philosopher Jason Saunder's choices for this concise volume emphasize the range and significance of the leading philosophers of the Hellenistic Age. Supplemented by Dr. Saunder's enlightening introduction, descriptive notes, and extensive bibliography, these readings provide an essential introduction for students and general readers (...)
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  12.  12
    Credit-Money in the Roman Economy.William V. Harris - 2019 - Klio 101 (1):158-189.
    Summary This article, in order to advance the debate about the nature of Roman money, sets out the strongest arguments in favour of the crucial importance of credit-money in the Roman economy. It invokes some texts that were not employed in previous discussions. The article also replies to the chief arguments of those scholars who have more or less maintained the traditional view that all, or almost all, Roman money consisted of coins. The most important question here (...)
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  13.  29
    L’Odyssée des Héroïnes du Roman grecThe Odyssey of Heroines in the Greek Novel.Sophie Lalanne - 2008 - Clio 28:121-132.
    Après l’Odyssée d’Homère et les Argonautiques d’Apollonios de Rhodes, les romans grecs offrentassurément les plus célèbres des récits de voyage de la littérature grecque de l’Antiquité. Cinq romans ont été composés entre le ier et le iiie siècles après J.-C. et nous ont été conservés par l’intermédiaire de manuscrits médiévaux. Dans ces textes, les héroïnes sont embarquées dans une navigation périlleuse qui sera l’occasion d’une mise à l’épreuve des qualités qui leur seront utiles à leur retour pour accomplir leur destin (...)
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  14.  29
    Review of Teresa Morgan, Roman Faith and Christian Faith: Pistis and Fides in the Early Roman Empire and Early Churches,. [REVIEW]Ilaria L. E. Ramelli - 2017 - Journal of Roman Studies 107.
  15.  14
    The Audience of Ammianus Marcellinus and the Circulation of Books in the Late Roman World.Darío N. Sánchez Vendramini - 2018 - Journal of Ancient History 6 (2):234-259.
    Since the late nineteenth century, studies of Ammianus’ audience have reached widely divergent conclusions. Research has focused on two opposed theses: while some scholars have seen the pagan senatorial aristocracy as the audience of the Res Gestae, others have assigned that role to the imperial bureaucracy. However, in thinking that a work could reach—or target—exclusively the members of a specific social group, the prevalent views on Ammianus’ audience contradict what we know about the circulation of books in the late (...) world. In contrast to previous research, this study proposes a new approach based on an analysis of the information available on book circulation in Ammianus’ time. This analysis shows that the audience of the Res Gestae was most likely socially diverse. (shrink)
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  16.  31
    Filozofia Jezuitów Na Ziemiach Dawnej Rzeczypospolitej W XIX Wieku [The Philosophy of the Jesuits in the Territories Ofthe Former Commonwealth: Poland, Lithuania, Belarus and Ukraine in the 19th Century] by Roman Darowski.Roman Darowski - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (2):283-296.
  17.  17
    Athens and the Anchoring of Roman Rule in the First Century BCE.Sam Heijnen - 2018 - Journal of Ancient History 6 (1):80-110.
    The early Augustan Age witnessed an increase in building activities and overall interest in mainland Greece which has primarily been understood from the perspective of Roman appropriation of Greek culture, or from that of local Greek independence and “re-Hellenization.” Taking late Republican Athens as an extensive case study, this article shows that, when moving beyond either a top-down or bottom-up vision, developments in the late Republican and early Augustan Age can be properly contextualized as being part of a continuous (...)
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  18.  44
    Natural Rights and Roman Law in Hugo Grotius's Theses LVI, De Iure Praedae and Defensio Capitis Quinti Maris Liberi.Benjamin Straumann - 2007 - Grotiana 26 (1):341-365.
    Roman property law and Roman contract law as well as the property centered Roman ethics put forth by Cicero in several of his works were the traditions Grotius drew upon in developing his natural rights system. While both the medieval just war tradition and Grotius's immediate political context deserve scholarly attention and constitute important influences on Grotius's natural law tenets, it is a Roman tradition of subjective legal remedies and of just war which lays claim to (...)
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  19.  43
    Gilson, l’oeuvre d’art et le roman.Guy Bouchard - 1982 - Philosophiques 9 (2):195-221.
    La philosophie de l'art d'Étienne Gilson n'accorde aucune place au roman. Après avoir dégagé les raisons de ce rejet et en avoir dévoilé les présupposés, nous montrons que le roman a droit de cité dans la sphère des arts majeurs, et ce même à partir des principes de la théorie de Gilson.Gilson's philosophy of art leaves no room to the novel. First, we elucidate his reasons to do so, then we disclose their presuppositions, and finally we show that (...)
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  20.  26
    Heroes and Outcasts: Ambiguous Attitudes Towards Impaired and Disfigured Roman Veterans.Korneel Van Lommel - 2015 - Classical World: A Quarterly Journal on Antiquity 109 (1):91-117.
    This paper will focus on physically impaired and disfigured soldiers and their perception in Roman antiquity from the late Republic until the early Imperial era (third century BC until third century AD). Based on case studies from literary sources, this paper aims to explore the integration of impaired and disfigured veterans into Roman civil society. The first part outlines the ambiguous attitudes shown towards these veterans, who were both praised and ridiculed, and seeks explanations. The second part argues (...)
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  21.  10
    Italy After the Pyrrhic War: The Beginnings of Roman Colonization in Etruria.Edoardo Bianchi - 2018 - Klio 100 (3):765-784.
    Summary My paper aims to clarify the subsequent steps of Rome’s encroachment on Etruria in the aftermath of the Pyrrhic War. As is well known, the Latin colony of Cosa was founded in 273 BC on the Tyrrhenian coast to the north of Vulci; moreover, in the years 264–245 BC, four citizen colonies were founded on the Caeretan coast, namely Castrum Novum, Pyrgi, Alsium and Fregenae. Unfortunately, it is not easy to reconstruct precisely what the Roman movements in Etruria (...)
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  22.  30
    The Roman Catholic Denominational Education Between the World Wars.Nóda Mózes - 2002 - Journal for the Study of Religions and Ideologies 1 (3):115-130.
    After the unification process of 1918, in the former Hungarian State schools Romanian language was introduced as a teaching language. Consequently, the Hungarian as a teaching language was solely pre- served in the vocational schools. The governments showed little understanding toward the minorities’ vocational schools, aiming rather at the unification of the scholar system. The Roman Catholic Church sustained and administrated hundreds of elementary and secondary schools, many of them having a multi-secular history. Based on the documents from the (...)
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  23.  30
    Human Life as Legal Value and its Protection in the Roman Law (article in Lithuanian).Marius Jonaitis & Albertas Milinis - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (3):821-840.
    Right to life is an essential natural right protected and defended by law. The aim of this publication is to discuss the main issues regarding human right to life and its protection in the Roman law. Article deals with the problems of beginning and end of the human life and legal capacity in Rome, elements of legal protection of slaves and family members subject to pater familias life as well as the principle crimes attempting to human life. First of (...)
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  24.  23
    Éléments pour une noétique du roman.Pierre Vinclair - 2015 - Methodos 15.
    Alors que la narratologie prétendait dévoiler les structures du récit en général, Vincent Descombes, dans son livre sur Proust, affirme qu’une science conséquente de la littérature doit rendre compte de la manière particulière qu’a chaque genre littéraire de produire du sens. Nous présentons dans cet article une approche noétique des genres qui, tentant de dépasser l’opposition entre sémiologie et herméneutique, s’intéresse à la manière dont les structures symboliques créent des modes de pensée particuliers. En remarquant que les fondateurs de la (...)
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  25.  29
    Origin of Bankruptcy Procedure in Roman Law.Stasys Vėlyvis & Vilija Mikuckienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 117 (3):285-297.
    In order to clarify the objectives of bankruptcy, to reveal the true essence of bankruptcy procedure and the origin of legal terms, it is necessary to ascertain the nature of this institute of law, as well as the reasons for its creation and development. This article provides historic analysis of the development of the institute of bankruptcy procedure. For this purpose, a historic comparative research is undertaken in the article, in order to find certain parallels of bankruptcy procedure under (...) law and the modern bankruptcy procedure. Roman law has been chosen as the most phenomenal ancient law for the purposes of undertaking a historic analysis of the development of bankruptcy procedure. In the authors’ opinion, it it the best example that reveals the origin of bankruptcy procedure, and the reasons for its formation. Analysis of certain private law institutes of Roman law enables the authors to conclude that the main features (principles) of the bankruptcy procedure formed precisely under Roman law: replacement of personal liability by pecuniary; public auction as a form of realization of debtor’s property; transition from selling of debtor’s property as a whole to disposal of property in divided property units; creation of subject, who administers auctions of debtor’s property under oath not to act in selfish purposes; setting of a term of 30 days, during which a debtor has to cover the debts (claims’ dispute resolution); establishment of the institute of informing creditors about initiated procedures of debt retrieval and encouragement to join these procedures; establishment of the ban to recover debts from household items; laying of the foundations of the institute of peace agreement between the debtor and his creditors; establishment of actio Pauliana - a remedy for the protection of creditors rights. The mentioned rules in one way or another eventually have been transferred to legal acts on legal relations in case of bankruptcy of many foreign countries. (shrink)
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  26.  25
    The Concept of Bar and Fundamental Principles of an Advocate's Activity in Roman Law.Marius Jonaitis & Inga Žalėnienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 117 (3):299-312.
    In Roman civil procedure legal representatives (cognitores, procuratores) functioned together with their different assistants (advocati, patroni, oratores) who had the right to participate in the procedure together with the party and not instead of it. This article aims to show the peculiarities of the legal status of advocates, patrons, rhetoricians and other assistants of the litigants in civil procedure, the concept of a bar, as a professional corporation, presumption of its origin and mission in ancient Rome, origins of state (...)
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  27.  27
    Roman Ingarden.Arkadiusz Chrudzimski - 2012 - In Antonio Cimino & Vincenzo Costa (eds.), Storia della fenomenologia. Carocci Editore.
    Roman Ingarden (1893-1970) apparteneva a quegli allievi di Husserl che si designano come “fenomenologia di Gottinga”. Si tratta della prima generazione di fenomenologi, nella quale rientravano, fra gli altri, anche Adolf Reinach, Hedwig Conrad-Martius ed Edith Stein. I ricercatori di questo gruppo erano influenzati soprattutto dalle Ricerche logiche di Husserl e reagirono un po’ stupiti alla sua successiva svolta idealistica. Per quanto riguarda lo stesso Ingarden, egli incontrò Husserl solo dopo la pubblicazione delle Idee, tuttavia filosoficamente appartiene senza dubbio (...)
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  28.  33
    Roman Suzuko on Situational Identity.Charles Sayward - 2004 - Sorites 15:42-49.
    This paper gives a semantical account for the (i)ordinary propositional calculus, enriched with quantifiers binding variables standing for sentences, and with an identity-function with sentences as arguments; (ii)the ordinary theory of quantification applied to the special quantifiers; and (iii)ordinary laws of identity applied to the special function. The account includes some thoughts of Roman Suszko as well as some thoughts of Wittgenstein's Tractatus.
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  29.  22
    Conception of Roman Marriage: Historical Experience in Context of National Family Policy Concept.Marius Jonaitis & Elena Kosaitė-Čypienė - 2009 - Jurisprudencija: Mokslo darbu žurnalas 116 (2):295-316.
    On 3 June 2008 the National Family Policy Concept was adopted by Seimas that states the goals and principles of the state family policy and several times refers to historical and scientific experience. The present article aims to reveal the historical and legal experience of the ancient Rome that laid foundations of contemporary private law and to compare the goals of the National Family Policy Concept and the state policy of the ancient Rome regarding family issues. The concept of family (...)
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  30.  35
    First Person Plural: Roman Jakobson’s Grammatical Fictions.Julia Kursell - 2010 - Studies in East European Thought 62 (2):217 - 236.
    Roman Jakobson, who had left Russia in 1920 and in 1941 took refuge in the USA from the Nazis, was one of the main figures in post war linguistics and structuralism. Two aspects of his work are examined in this article. Firstly, Jakobson purifies his linguistic theory of pragmatic references. Secondly, he develops his own diplomatic mission of mediating between East and West. In this article, I argue that these two aspects did not develop independently from one another. Instead (...)
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  31.  19
    For Roman Ingarden Nine Essays in Phenomenology.Roman Ingarden & Anna-Teresa Tymieniecka - 1959 - M. Nijhoff.
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  32.  2
    The Construction of Citizenship as a a Symbolic and Ideological Effect: The Self-Representation of Ennius, Roman Poet.Everton da Silva Natividade - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 4:65-69.
    Nos sumus Romani, qui fuimus ante Rudini, “We who once were Rudians are now Romans”. One of the most known in the Annals of Quintus Ennius, this fragment explicitly refers to the citizenship granted to the poet, probably in the year 184 BC, one of the dates accepted as terminus post quem for the beginning of the composition of his epic poem. Even in other fragments, although less explicitly, Ennius shows this sense of belonging, as he calls himself a (...), besides being the bard to Rome’s res gestae. By means of a combined study of these fragments, this text aims to analyze the image the poet creates of himself as a Roman citizen within the Annals and, therefore, how his persona is self-represented. (shrink)
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  33.  2
    The Origins of Roman Medicine in Pliny The Elder’s Natural History.Ana Thereza Basílio Vieira - 2009 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 3:31-39.
    The medical literature in Rome firstly lives on Greek scientific works, because Latin language, inappropriate for speculative matters, couldn’t be succeeded to express the grandiosity and precision of the subject. So, Roman medicine assimilates the Greek medical culture. Roman doctors dedicate themselves to a public hygiene, prudently systematizing practice and concrete knowledge of other cultures. Pliny, the elder writes a work untitled Natural History, composed in thirty seven books, and interests us most those dedicated to medicine, its history (...)
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  34.  10
    The Beginning of Lithuanian Roman Legal System Research and its Pioneer, A. Tamošaitis (article in Lithuanian).Mindaugas Maksimaitis & Stasys Vėlyvis - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (3):805-820.
    Based on archival documents, regulatory and other official materials, as well as the press of that time, the article attempts to shed some light on the complex beginning of Lithuanian Roman legal system research. Since the beginning of theUniversity law degree in 1922, the Roman law courses (then divided into history and dogma, the system) were taught with an exclusive focus. However, while assembling the faculty of professors at the Lithuanian university, in the beginning they had to content (...)
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  35. Roman Ingarden. Ontology From a Phenomenological Point of View.Arkadiusz Chrudzimski - 2004 - Reports on Philosophy 22:121-142.
    Ontology is doubtless the most important part of Roman Ingarden’s (1893-1970) philosophy. Contrary to Husserl, Ingarden always believed that any serious philosophical investigation must involve an ontological basis and he tried to formulate a solid ontological framework for his philosophy. There are several reasons why this ontology deserves our attention. For those who are interested in Husserl’s transcendental phenomenology, Ingarden’s ontology could be treated as an ingenious attempt to analyse the conceptual structure and hidden ontological assumptions of Husserl’s transcendental (...)
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  36. Kunst Und Ontologie Für Roman Ingarden Zum 100. Geburtstag.Wldzimierz Galewicz, Elisabeth Ströker & Wldyslw Strózewski (eds.) - 1994
    This collection of 12 essays at the 100th anniversary of Roman Ingarden is to show the actuality of the outstanding Polish representative of twentieth century philosophy. The authors take up Ingarden's main philosophical topics and, accordingly, deal with phenomenological and ontological problems on the various modes of givenness and existence in the wide range of real and intentional being, true and fictional existence, and they devote particular interest to Ingarden's conception of reality as well as to his aesthetics and (...)
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  37. La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot.Roman Ingarden & Patricia Limido-Heulot - 2001
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  38.  28
    One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law.John W. Martens - 2003 - Brill Academic Publishers.
    This book studies the influence of Hellenism and Greco-Roman philosophy on Philo of Alexandria's view of the Mosaic law.
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  39. Kenneth J. Collins and Jerry L. Walls. Roman but Not Catholic: What Remains at Stake 500 Years After the Reformation[REVIEW]Logan Paul Gage - 2019 - Journal of Analytic Theology 7 (1):732-736.
  40.  22
    Roman Landscape: Culture and Identity.Diana Spencer - 2010 - Cambridge University Press.
    This book tackles how and why 'landscape' (farms, gardens, countryside) set the scene in the first centuries BCE and CE for Romans keen to talk up and about (but also to scrutinize and understand) what it meant to be a citizen. It investigates what 'landscape' means now and reflects upon how contemporary approaches to 'landscape' can enrich our understanding of ancient experience of the interface between natural and artificial space. It encourages examination of 'landscape' from a range of angles, suggesting (...)
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  41. Roman Jakobson's Approach to Language Phenomenological Structuralism.Elmar Holenstein - 1976
     
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  42.  31
    Art and the Roman Viewer. The Transformation of Art From the Pagan World to Christianity. [REVIEW]J. J. Pollitt & J. Elsner - 1997 - Journal of Hellenic Studies 117:265-266.
  43. Die Erkenntnistheorie von Roman Ingarden.Arkadiusz Chrudzimski - 1999 - Kluwer Academic Publishers.
    Das Buch ist eine analytische Darstellung der Hauptideen der Erkenntnistheorie Ingardens. Es basiert zum größten Teil auf dem bis vor kurzem noch unpublizierten bzw. ausschließlich in polnischer Sprache verfaßten Material und wendet sich vor allem an die Phänomenologen aber auch an die analytischen Philosophen, die sich für die Erkenntnistheorie und Ontologie der Intentionalität interessieren. Die Ingardensche Erkenntnistheorie, seine Theorie der Intentionalität und die Hauptzüge seiner Ontologie werden auf dem Hintergrund der Brentanoschen und Husserlschen Tradition präsentiert und mit den begrifflichen Werkzeugen (...)
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  44.  28
    The Shaping of Moral Theology: Veritatis Splendor and the Debate on the Nature of Roman Catholic Moral Theology.Wilson Muoha Maina - 2013 - Journal for the Study of Religions and Ideologies 12 (35):178-221.
    Moral theology explores the sources of the moral teaching in several religions. It is the branch of theology that analyzes the scriptural, rational, and ministerial bases of moral teaching on various issues in Christian living. Moral theology in the Catholic Church has been undergoing rapid development since the Second Vatican Council. This essay presents the encyclical Veritatis Splendor as providing an important perspective on fundamental issues in moral theology. In Veritatis Splendor , Pope John Paul II gave the response of (...)
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  45.  41
    Toward a Typology of Roman Public Feasting.J. F. Donahue - 2003 - American Journal of Philology 124 (3):423-441.
  46.  41
    Impersonating the Dead: Mimes at Roman Funerals.G. S. Sumi - 2002 - American Journal of Philology 123 (4):559-585.
  47.  70
    Land and Sea: Italy and the Mediterranean in the Roman Discourse of Dining.J. Wilkins - 2003 - American Journal of Philology 124 (3):359-375.
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  48.  59
    Horizontal Women: Posture and Sex in the Roman Convivium.M. Roller - 2003 - American Journal of Philology 124 (3):377-422.
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  49.  36
    Substanzen phänomenologisch untersucht: Roman Ingardens Substanzontologie.Daniel von Wachter - 2008 - In Holger Gutschmidt, Antonella Lang-Balestra & Gianluigi Segalerba (eds.), Substantia - Sic Et Non: Eine Geschichte des Substanzbegriffs von der Antike bis zur Gegenwart in Einzelbeiträgen. Ontos Verlag. pp. 473-488.
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  50.  22
    Rabbinic Perceptions of Christianity and the History of Roman Palestine.William Horbury - 2011 - In Rabbinic Texts and the History of Late-Roman Palestine. pp. 353.
    This chapter evaluates the use of rabbinic literature in the study of the history of Christianity in Roman Palestine. It explains that this issue goes back to medieval Jewish-Christian controversy and intertwines with the whole history of the reception of the Talmud in Europe and the western world. It suggests that the view that Christians are most often envisaged in the rabbinic references to minim is consistent with the likelihood that Christianity is envisaged in a number of rabbinic and (...)
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