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    The Imperfect God.Ron Margolin - 2020 - European Journal for Philosophy of Religion 12 (2):65-87.
    This paper focuses on the Hasidic view, namely, that human flaws do not function as a barrier between a fallen humanity and a perfect deity, since the whole of creation stems from a divine act of self-contraction. Thus, we need not be discouraged by our own shortcomings, nor by those of our loved ones. Rather, seeing our flaws in the face of another should remind us that imperfection is an aspect of the God who created us. Such a positive approach (...)
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  2. Hans Jonas and Secular Religiosity.Ron Margolin - 2008 - In Hava Tirosh-Samuelson & Christian Wiese (eds.), The Legacy of Hans Jonas: Judaism and the Phenomenon of Life. Brill. pp. 231--258.
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  3.  25
    Moshe Idel's Phenomenology and its Sources.Ron Margolin - 2007 - Journal for the Study of Religions and Ideologies 6 (18):41-51.
    This article opens with a brief phenomenological comparison between Gershom Scholem’s Major Trends in Jewish Mysticism and Moshe Idel’s Kabbalah: New Perspectives. Scholem’s book is diachronic or historical in approach while Idel’s is primarily synchronistic, focusing on devekut (devotion) in Jewish Mysticism, the concept of Unio Mystica, a variety of mystical techniques, Kabbalistic theosophy, theurgy, and Kabbalistic hermeneutics. The author concentrates on four characteristics of Idel’s studies in Kabbalah and Jewish mysticism: ecstatic Kabbalah, the definition of Jewish mysticism, Hasidism as (...)
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  4. Ha-Dat Ha-Penimit =.Ron Margolin - 2011 - Mekhon Shalom Harṭman.
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