Search results for 'Ron Wolfson' (try it on Scholar)

993 found
Order:
  1.  1
    George Boas & Harry Austryn Wolfson (1948). Professor Wolfson's PhiloPhilo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Journal of the History of Ideas 9 (3):385.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  4
    Lewis W. Wolfson (1991). Book Review: Democracy and the Mass Media: Reviewed by Lewis W. Wolfson. [REVIEW] Journal of Mass Media Ethics 6 (3):187 – 191.
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  3
    Norman R. Campbell & Harry A. Wolfson (1936). [Letters From Harry A. Wolfson]. Philosophy 11 (42):254 -.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  42
    Harry Austryn Wolfson (1976). The Philosophy of the Kalam. Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  5. Elliot R. Wolfson (2006). Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death. University of California Press.
    This highly original, provocative, and poetic work explores the nexus of time, truth, and death in the symbolic world of medieval kabbalah. Demonstrating that the historical and theoretical relationship between kabbalah and western philosophy is far more intimate and extensive than any previous scholar has ever suggested, Elliot R. Wolfson draws an extraordinary range of thinkers such as Frederic Jameson, Martin Heidegger, Franz Rosenzweig, William Blake, Julia Kristeva, Friedrich Schelling, and a host of kabbalistic figures into deep conversation with (...)
     
    Export citation  
     
    My bibliography   1 citation  
  6.  5
    Elliot R. Wolfson (2011). A Dream Interpreted Within a Dream: Oneiropoiesis and the Prism of Imagination. Zone Books.
    Dreams have attracted the curiosity of humankind for millennia. In A Dream Interpreted Within a Dream, Elliot Wolfson guides the reader through contemporary philosophical and scientific models to the archaic wisdom that the dream state and waking reality are on an equal phenomenal footing--that the phenomenal world is the dream from which one must awaken by waking to the dream that one is merely dreaming that one is awake. By interpreting the dream within the dream, one ascertains the wakeful (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  7.  39
    Amit Ron (2007). Regression Analysis and the Philosophy of Social Science: A Critical Realist View. Journal of Critical Realism 1 (1):119-142.
  8.  15
    Berghmans Ron, Dickenson Donna & Meulen Ruud Ter (2004). Editorial: Mental Capacity: In Search of Alternative Perspectives. Health Care Analysis 12 (4):251-263.
    Editorial introduction to series of papers resulting from a European Commission Project on mental capacity.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  9.  6
    Harry Austryn Wolfson (1934). The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning. Harvard University Press.
  10.  7
    Ben Wolfson (2016). Setiya on Reasons and Causes. Philosophical Explorations 19 (3):276-289.
    Setiya [2013. “Causality in Action”. Analysis Reviews, 73 : pp. 512–525] recently gave a novel argument in favor of a causal theory of acting for a reason. He presents three principles relating acting for a reason to psychological states of the agent and uses them to test theories of acting for a reason: theories cannot explain the necessary truth of the conditionals are to be rejected. Surveying a number of alternatives, he finds that only a causal-psychological theory passes this test, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11. Harry Austryn Wolfson (1958). The Philosophy of Spinoza. Meridian Books.
     
    Export citation  
     
    My bibliography   8 citations  
  12.  66
    Ben Wolfson (2012). Agential Knowledge, Action and Process. Theoria 78 (4):326-357.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13. H. A. Wolfson (1926). Towards an Accurate Understanding of Spinoza. Journal of Philosophy 23 (10):268-273.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  14.  34
    James Ron (2000). Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW] Theory and Society 29 (5):609-649.
  15. Harry Austryn Wolfson (1973). Studies in the History of Philosophy and Religion. Cambridge: Harvard University Press.
     
    Export citation  
     
    My bibliography   4 citations  
  16.  15
    Elliot R. Wolfson (2006). Venturing Beyond: Law and Morality in Kabbalistic Mysticism. Oxford University Press.
    Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  17.  49
    Amit Ron (2006). Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’. Philosophy and Social Criticism 32 (2):173-191.
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  18. David J. Wolfson & Mariann Sullivan (2004). Foxes in the Hen House: Animals, Agribusiness, and the Law: A Modern American Fable. In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. pp. 205--206.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  19.  4
    Chelsea Harry & Polansky Ron (2016). Plato on Women’s Natural Ability: Revisiting Republic V and Timaeus 41e3–44d2 and 86b1–92c3. Apeiron 49 (3):261-280.
  20.  11
    Jay Wolfson (2005). Erring on the Side of Theresa Schiavo:. Hastings Center Report 35 (3):16-19.
  21. Harry Austryn Wolfson (1929). Crescas' Critique of Aristotle. Cambridge: Harvard University Press.
  22. Alexander Altmann, Allan Arkush, Alfred L. Ivry, Elliot R. Wolfson & Institute of Jewish Studies (1998). Perspectives on Jewish Thought and Mysticism.
     
    Export citation  
     
    My bibliography   1 citation  
  23.  54
    Martin Wolfson (1958). What is Philosophy? Journal of Philosophy 55 (8):322-336.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  24.  85
    Harry Austryn Wolfson (1947). Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam. Harvard University Press.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  25.  21
    H. A. Wolfson (1947). Infinite and Privative Judgments in Aristotle, Averroes, and Kant. Philosophy and Phenomenological Research 8 (2):173-187.
  26.  15
    Nathan Ron (2014). The Christian Peace of Erasmus. The European Legacy 19 (1):27-42.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27. Harry Austryn Wolfson (1963). Religious Philosophy: A Group of Essays. Philosophical Review 72 (2):257-260.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  28.  24
    Harry Austryn Wolfson (1956). The Philosophy of the Church Fathers. Cambridge: Harvard University Press.
  29. Elliot Wolfson (2004). Text, Context, and Pretext: Review Essay of Yehuda Liebes's Ars Poetica in Sefer Yetsira. The Studia Philonica Annual 16:218-228.
    No categories
     
    Export citation  
     
    My bibliography  
  30.  47
    Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes (2005). Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery. Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.
  31.  10
    Amit Ron (2008). Modern Natural Law Meets the Market The Case of Adam Smith. European Journal of Political Theory 7 (2):117-136.
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32.  38
    Harry A. Wolfson (1937). Spinoza's Mechanism, Attributes, and Panpsychism. Philosophical Review 46 (3):307-314.
  33. Harry Austryn Wolfson (1979). Repercussions of the Kalam in Jewish Philosophy. Harvard University Press.
     
    Export citation  
     
    My bibliography   1 citation  
  34. N. Wolfson (2003). PoMo Desire?: Authorship and Agency in Wim Wenders Wings of Desire (Der Himmel Uber Berlin). Film and Philosophy 7:126-140.
     
    Export citation  
     
    My bibliography  
  35.  12
    David J. Wolfson & Mariann Sullivan (2004). Foxes in the Hen House. In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. pp. 205--228.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  36.  7
    Harry A. Wolfson (1940). A Case Study in Philosophic Research and Spinoza. New Scholasticism 14 (3):268-294.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37. José Manuel Sánchez Ron (1984). Popper y El Argumento de Einstein-Podolsky-Rosen. Teorema: International Journal of Philosophy 14 (1):115-123.
     
    Export citation  
     
    My bibliography  
  38.  29
    Elliot R. Wolfson (2010). Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas. In Kevin Hart & Michael Alan Signer (eds.), Journal of Jewish Thought and Philosophy. Fordham University Press. pp. 193-224.
    A number of scholars have discussed the possible affinities between Levinas and the kabbalah. In this essay, I explore the nexus between eros, secrecy, modesty, and the feminine in the thought of Levinas compared to a similar complex of ideas elicited from kabbalistic speculation. In addition to the likelihood that Levinas may have been influenced by the interrelatedness of these motifs in kabbalistic lore, I argue that he proffers an anti-theosophic interpretation of kabbalah, which accords with his rejection of the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  5
    Harry Wolfson (1969). Nicolaus of Autrecourt and Ghazālī's Argument Against CausalityArticle Author Querywolfson Ha [Google Scholar]. Speculum 44 (2):234-238.
    In his refutation of an argument for causality based upon the observation of the burning of flax on its contact with fire, which was advanced by Bernard of Arezzo, Nicolaus of Autrecourt argues as follows: “This consequence, namely, ‘fire is close to flax and there is no impediment, hence the flax will be consumed,’ is not evident by an evidence deduced from the first principle.” This refutation of the argument, it has been rightly suggested, is similar to Ghazāli's refutation of (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  40.  19
    Dan Sullivan, Martin Wolfson, Warren E. Steinkraus, George J. Stack, Brennan Van Hook & J. Brenton Stearns (1963). Problems and Perplexities. Review of Metaphysics 16 (3):559 - 577.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  41.  2
    Charles Upson Clark, Tom Peete Cross, Roy Joseph Deferrari, Richard Peter McKeon, William Albert Nitze, N. S. B. Gras, William E. Lunt, J. R. Strayer, M. L. W. Laistner, E. A. Lowe, B. L. Ullman, G. H. Gerould, F. N. Robinson, R. K. Root, Étienne Gilson, Gerald B. Phelan & H. A. Wolfson (1950). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy. Speculum 25 (3):415-423.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42.  22
    Amit Ron (2010). The Hermeneutics of the Causal Powers of Meaningful Objects. Journal of Critical Realism 9 (2):155-171.
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  19
    Robert J. Wolfson (1981). Progress in the Development of a Formal Lexicon for the Social Sciences. Synthese 46 (3):455 - 465.
  44.  2
    Harry Austryn Wolfson (1961). Religious Philosophy. Cambridge: Belknap Press of Harvard University Press.
  45.  8
    Martin Wolfson (1963). 21. For the Best Explanation as to Why There Never Was a Great Woman Philosopher. Review of Metaphysics 16 (3):563-564.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  46.  4
    Elliot R. Wolfson (2012). Nihilating Nonground and the Temporal Sway of Becoming: Kabbalistically Envisioning Nothing Beyond Nothing. Angelaki 17 (3):31-45.
  47.  9
    Elliot Wolfson (1994). The Tree That Is All: Jewish-Christian Roots of a Kabbalistic Symbol in Sefer Ha-Bahir. Journal of Jewish Thought and Philosophy 3 (1):31-76.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  8
    Amit Ron (2007). Quentin Skinner: History, Politics, Rhetoric - by Kari Palonen. Constellations 14 (1):150-153.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49. José Manuel Sánchez Ron (1985). Physics and Philosophy: Action at a Distance in 20th Century Physics. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (2):439-460.
  50.  6
    Elliot R. Wolfson (2011). Editor's Introduction. Philosophy Today 55 (4):325-327.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 993