Results for 'Ron Wolfson'

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  1.  2
    Professor Wolfson's PhiloPhilo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam.George Boas & Harry Austryn Wolfson - 1948 - Journal of the History of Ideas 9 (3):385.
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  2.  5
    Book Review: Democracy and the Mass Media: Reviewed by Lewis W. Wolfson[REVIEW]Lewis W. Wolfson - 1991 - Journal of Mass Media Ethics 6 (3):187 – 191.
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  3.  4
    [Letters From Harry A. Wolfson].Norman R. Campbell & Harry A. Wolfson - 1936 - Philosophy 11 (42):254 -.
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  4. Letters From Harry A. Wolfson.Norman R. Campbell & Harry A. Wolfson - 1936 - Philosophy 11 (42):254-254.
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  5.  45
    The Philosophy of the Kalam.Harry Austryn Wolfson - 1976 - Harvard University Press.
    In this long-awaited volume, on which he worked for twenty years, Mr. Wolfson describes the body of doctrine known as the Kalam.
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  6. Alef, Mem, Tau: Kabbalistic Musings on Time, Truth, and Death.Elliot R. Wolfson - 2006 - University of California Press.
    This highly original, provocative, and poetic work explores the nexus of time, truth, and death in the symbolic world of medieval kabbalah. Demonstrating that the historical and theoretical relationship between kabbalah and western philosophy is far more intimate and extensive than any previous scholar has ever suggested, Elliot R. Wolfson draws an extraordinary range of thinkers such as Frederic Jameson, Martin Heidegger, Franz Rosenzweig, William Blake, Julia Kristeva, Friedrich Schelling, and a host of kabbalistic figures into deep conversation with (...)
     
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  7.  9
    A Dream Interpreted Within a Dream: Oneiropoiesis and the Prism of Imagination.Elliot R. Wolfson - 2011 - Zone Books.
    Dreams have attracted the curiosity of humankind for millennia. In A Dream Interpreted Within a Dream, Elliot Wolfson guides the reader through contemporary philosophical and scientific models to the archaic wisdom that the dream state and waking reality are on an equal phenomenal footing--that the phenomenal world is the dream from which one must awaken by waking to the dream that one is merely dreaming that one is awake. By interpreting the dream within the dream, one ascertains the wakeful (...)
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  8.  72
    Agential Knowledge, Action and Process.Ben Wolfson - 2012 - Theoria 78 (4):326-357.
  9.  42
    Regression Analysis and the Philosophy of Social Science: A Critical Realist View.Amit Ron - 2007 - Journal of Critical Realism 1 (1):119-142.
  10.  15
    Editorial: Mental Capacity: In Search of Alternative Perspectives.Berghmans Ron, Dickenson Donna & Meulen Ruud Ter - 2004 - Health Care Analysis 12 (4):251-263.
    Editorial introduction to series of papers resulting from a European Commission Project on mental capacity.
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  11.  11
    The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning.Harry Austryn Wolfson - 1934 - Harvard University Press.
  12. Towards an Accurate Understanding of Spinoza.H. A. Wolfson - 1926 - Journal of Philosophy 23 (10):268-273.
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  13. The Philosophy of Spinoza.Harry Austryn Wolfson - 1958 - Meridian Books.
     
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  14.  35
    Boundaries and Violence: Repertoires of State Action Along the Bosnia/Yugoslavia Divide. [REVIEW]James Ron - 2000 - Theory and Society 29 (5):609-649.
  15.  50
    Rawls as a Critical Theorist: Reflective Equilibrium After the ‘Deliberative Turn’.Amit Ron - 2006 - Philosophy and Social Criticism 32 (2):173-191.
    An interpretation of John Rawls’ ‘justice as fairness’ as a deliberative critical argumentative strategy for evaluating existing institutions is offered and its plausibility is discussed. I argue that ‘justice as fairness’ aims at synthesizing the moral values claimed by existing social institutions into a coherent model of a well-ordered society in order to demand that these institutions stand up to the values that they promise. Understood in such a way, ‘justice as fairness’ provides a set of idealizing ‘mirrors’ through which (...)
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  16.  11
    Setiya on Reasons and Causes.Ben Wolfson - 2016 - Philosophical Explorations 19 (3):276-289.
    Setiya [2013. “Causality in Action”. Analysis Reviews, 73 : pp. 512–525] recently gave a novel argument in favor of a causal theory of acting for a reason. He presents three principles relating acting for a reason to psychological states of the agent and uses them to test theories of acting for a reason: theories cannot explain the necessary truth of the conditionals are to be rejected. Surveying a number of alternatives, he finds that only a causal-psychological theory passes this test, (...)
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  17. Foxes in the Hen House: Animals, Agribusiness, and the Law: A Modern American Fable.David J. Wolfson & Mariann Sullivan - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. pp. 205--206.
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  18. Studies in the History of Philosophy and Religion.Harry Austryn Wolfson - 1973 - Cambridge: Harvard University Press.
     
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  19.  16
    Venturing Beyond: Law and Morality in Kabbalistic Mysticism.Elliot R. Wolfson - 2006 - Oxford University Press.
    Are mysticism and morality compatible or at odds with one another? If mystical experience embraces a form of non-dual consciousness, then in such a state of mind, the regulative dichotomy so basic to ethical discretion would seemingly be transcended and the very foundation for ethical decisions undermined. Venturing Beyond - Law and Morality in Kabbalistic Mysticism is an investigation of the relationship of the mystical and moral as it is expressed in the particular tradition of Jewish mysticism known as the (...)
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  20.  10
    Power: A Pragmatist, Deliberative (and Radical) View.Amit Ron - 2008 - Journal of Political Philosophy 16 (3):272-292.
  21.  54
    What is Philosophy?Martin Wolfson - 1958 - Journal of Philosophy 55 (8):322-336.
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  22.  11
    Erring on the Side of Theresa Schiavo:.Jay Wolfson - 2005 - Hastings Center Report 35 (3):16-19.
  23. Crescas' Critique of Aristotle.Harry Austryn Wolfson - 1929 - Cambridge: Harvard University Press.
  24. Perspectives on Jewish Thought and Mysticism.Alexander Altmann, Allan Arkush, Alfred L. Ivry, Elliot R. Wolfson & Institute of Jewish Studies - 1998
     
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  25. Text, Context, and Pretext: Review Essay of Yehuda Liebes's Ars Poetica in Sefer Yetsira.Elliot Wolfson - 2004 - The Studia Philonica Annual 16:218-228.
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  26.  22
    Infinite and Privative Judgments in Aristotle, Averroes, and Kant.H. A. Wolfson - 1947 - Philosophy and Phenomenological Research 8 (2):173-187.
  27.  48
    Assessing Level of Consciousness and Cognitive Changes From Vegetative State to Full Recovery.Tristan Bekinschtein, Cecilia Tiberti, Jorge Niklison, Mercedes Tamashiro, Melania Ron, Silvina Carpintiero, Mirta Villarreal, Cecilia Forcato, Ramon Leiguarda & Facundo Manes - 2005 - Neuropsychological Rehabilitation. Vol 15 (3-4):307-322.
  28.  88
    Philo: Foundations of Religious Philosophy in Judaism, Christianity, and Islam.Harry Austryn Wolfson - 1947 - Harvard University Press.
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  29.  16
    The Christian Peace of Erasmus.Nathan Ron - 2014 - The European Legacy 19 (1):27-42.
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  30.  40
    Spinoza's Mechanism, Attributes, and Panpsychism.Harry A. Wolfson - 1937 - Philosophical Review 46 (3):307-314.
  31.  5
    Plato on Women’s Natural Ability: Revisiting Republic V and Timaeus 41e3–44d2 and 86b1–92c3.Chelsea Harry & Polansky Ron - 2016 - Apeiron 49 (3):261-280.
  32.  10
    Nicolaus of Autrecourt and Ghazālī's Argument Against CausalityArticle Author Querywolfson Ha [Google Scholar].Harry Wolfson - 1969 - Speculum 44 (2):234-238.
    In his refutation of an argument for causality based upon the observation of the burning of flax on its contact with fire, which was advanced by Bernard of Arezzo, Nicolaus of Autrecourt argues as follows: “This consequence, namely, ‘fire is close to flax and there is no impediment, hence the flax will be consumed,’ is not evident by an evidence deduced from the first principle.” This refutation of the argument, it has been rightly suggested, is similar to Ghazāli's refutation of (...)
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  33.  1
    Religious Philosophy: A Group of Essays.Harry Austryn Wolfson - 1961 - Philosophical Review 72 (2):257-260.
  34. PoMo Desire?: Authorship and Agency in Wim Wenders Wings of Desire (Der Himmel Uber Berlin).N. Wolfson - 2003 - Film and Philosophy 7:126-140.
     
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  35.  11
    Modern Natural Law Meets the Market The Case of Adam Smith.Amit Ron - 2008 - European Journal of Political Theory 7 (2):117-136.
    Philosophers of the 17th and 18th centuries who worked within the tradition of modern natural law became interested in political economy in part as they attempted to reconcile two conflicting images of economic activity. On the one hand, from the legal point of view economic activity was understood as a morally neutral and benign activity that could be regulated by simple and clear rules of justice. On the other hand, it was seen as a realm of political struggle, manipulation, deceit (...)
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  36.  25
    The Philosophy of the Church Fathers.Harry Austryn Wolfson - 1956 - Cambridge: Harvard University Press.
  37. Popper y El Argumento de Einstein-Podolsky-Rosen.José Manuel Sánchez Ron - 1984 - Teorema: International Journal of Philosophy 14 (1):115-123.
     
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  38.  10
    A Case Study in Philosophic Research and Spinoza.Harry A. Wolfson - 1940 - New Scholasticism 14 (3):268-294.
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  39.  5
    Nicolaus of Autrecourt and Ghazālī's Argument Against Causality.Harry A. Wolfson - 1969 - Speculum 44 (2):234-238.
  40.  24
    The Hermeneutics of the Causal Powers of Meaningful Objects.Amit Ron - 2010 - Journal of Critical Realism 9 (2):155-171.
    Much of the interest of critical realists in the hermeneutic character of social inquiry has been shaped by debates with critics. Critical realists insist that the meaningful character of societies does not exclude the possibility of treating them as objects that have causal powers and that these objects are more than the sum-total of their meanings. In what follows, I want to go beyond this debate. Working within critical realist ontology, the question I want to ask is what kind of (...)
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  41.  29
    Secrecy, Modesty, and the Feminine : Kabbalistic Traces in the Thought of Levinas.Elliot R. Wolfson - 2010 - In Kevin Hart & Michael Alan Signer (eds.), Journal of Jewish Thought and Philosophy. Fordham University Press. pp. 193-224.
    A number of scholars have discussed the possible affinities between Levinas and the kabbalah. In this essay, I explore the nexus between eros, secrecy, modesty, and the feminine in the thought of Levinas compared to a similar complex of ideas elicited from kabbalistic speculation. In addition to the likelihood that Levinas may have been influenced by the interrelatedness of these motifs in kabbalistic lore, I argue that he proffers an anti-theosophic interpretation of kabbalah, which accords with his rejection of the (...)
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  42.  12
    Foxes in the Hen House.David J. Wolfson & Mariann Sullivan - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal Rights: Current Debates and New Directions. Oxford University Press. pp. 205--228.
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  43. Repercussions of the Kalam in Jewish Philosophy.Harry Austryn Wolfson - 1979 - Harvard University Press.
  44.  19
    Problems and Perplexities.Dan Sullivan, Martin Wolfson, Warren E. Steinkraus, George J. Stack, Brennan Van Hook & J. Brenton Stearns - 1963 - Review of Metaphysics 16 (3):559 - 577.
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  45.  19
    Progress in the Development of a Formal Lexicon for the Social Sciences.Robert J. Wolfson - 1981 - Synthese 46 (3):455 - 465.
  46.  4
    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy.Charles Upson Clark, Tom Peete Cross, Roy Joseph Deferrari, Richard Peter McKeon, William Albert Nitze, N. S. B. Gras, William E. Lunt, J. R. Strayer, M. L. W. Laistner, E. A. Lowe, B. L. Ullman, G. H. Gerould, F. N. Robinson, R. K. Root, Étienne Gilson, Gerald B. Phelan & H. A. Wolfson - 1950 - Speculum 25 (3):415-423.
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  47.  2
    Revised Plan for the Publication of a Corpus Commentariorum Averrios in Aristotelem.Harry A. Wolfson - 1963 - Speculum 38 (1):88-104.
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  48.  8
    Nietzsche and Schlegel on Teaching Oneself to Find.Ben Wolfson - 2014 - Journal of Nietzsche Studies 45 (3):315-330.
    In the second verse of the prelude to GS, Nietzsche writes, “Since I grew weary of the search / I taught myself to find instead.”1 The thought that one might teach oneself to find is certainly attractive; even the most ardent admirer of Tennyson’s and Cavafy’s versions of Odysseus will admit that some searches are wearisome. Better just to be in the desired end state, and forget about the tedium of getting there. But it is undoubtedly paradoxical as well: the (...)
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  49.  9
    21. For the Best Explanation as to Why There Never Was a Great Woman Philosopher.Martin Wolfson - 1963 - Review of Metaphysics 16 (3):563-564.
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  50.  11
    The Tree That Is All: Jewish-Christian Roots of a Kabbalistic Symbol in Sefer Ha-Bahir.Elliot Wolfson - 1994 - Journal of Jewish Thought and Philosophy 3 (1):31-76.
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