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Ronald B. de Sousa [17]Ronald Bon de Sousa [1]
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Profile: Ronald De Sousa (University of Toronto, St. George, University of Toronto at Scarborough)
  1. The Rationality of Emotion.Ronald B. de Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  2. Emotional Truth.Ronald B. de Sousa - 2002 - Proceedings of the Aristotelian Society 76 (76):247-63.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  3.  59
    The Good and the True.Ronald B. De Sousa - 1974 - Mind 83 (332):534-551.
  4. Twelve Varieties of Subjectivity.Ronald B. de Sousa - 2002 - In M. Larrazabal & P. Miranda (eds.), Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest. Kluwer Academic Publishers.
  5.  28
    How to Give a Piece of Your Mind: Or, The Logic of Belief and Assent.Ronald B. de Sousa - 1971 - Review of Metaphysics 25 (1):52-79.
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  6.  69
    Emotions: What I Know, What I'd Like to Think I Know, and What I'd Like to Think.Ronald B. de Sousa - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press.
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  7. Teleology and the Great Shift.Ronald B. de Sousa - 1984 - Journal of Philosophy 81 (11):647-653.
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  8.  30
    Fringe Consciousness and the Multifariousness of Emotions.Ronald B. de Sousa - 2002 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 8.
    Mangan draws his inspiration from James's account of fringe consciousness, but differs from James in focusing on something non-sensory, necessarily fuzzy, though not necessarily fleeting. A long tradition in philosophy has deemed non-sensory elements of consciousness to be indispensable to thought. But those, chiefly conceptual, forms of non-sensory fringe are not Mangan's focus. What then is Mangan talking about? This commentary envisages a number of possible answers, and tentatively concludes that fringe consciousness is essentially emotional. Emotional consciousness involves proprioception, however, (...)
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  9.  49
    Self-Deceptive Emotions.Ronald B. de Sousa - 1978 - Journal of Philosophy 75 (November):684-697.
  10.  79
    Rational Animals: What the Bravest Lion Won't Risk.Ronald B. de Sousa - 2004 - Croatian Journal of Philosophy 4 (12):365-386.
    I begin with a rather unpromising dispute that Nozick once had with Ian Hacking in the pages of the London Review of Books, in which both vied with one another in their enthusiasm to repudiate the thesis that some human people or peoples are closer than others to animality. I shall attempt to show that one can build, on the basis of Nozick’s discussion of rationality, a defense of the view that the capacity tor language places human rationality out of (...)
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  11.  26
    Critical Notice of Robert C. Solomon, The Passions: The Myth and Nature of Human Emotions.Ronald B. de Sousa - 1979 - Canadian Journal of Philosophy 9 (2):335-350.
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    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684 - 697.
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  13.  12
    I. Self‐Deception.Ronald B. de Sousa - 1970 - Inquiry : An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  14. Teleology and the Great Shift.Ronald B. de Sousa - 1984 - Journal of Philosophy 81 (11):647.
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  15.  2
    Critical Notice.Ronald B. de Sousa - 1979 - Canadian Journal of Philosophy 9 (2):335-350.
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  16.  1
    What Can’T We Do with Economics?: Some Comments on George Ainslie’s Picoeconomics.Ronald B. De Sousa - 1997 - Journal of Philosophical Research 22:197-209.
    Ainslie’s Picoeconomics presents an ingenious theory, based on a remarkably simple basic law about the rate of discounting the value of future prospects, which explains a vast number of psychological phenomena. Hyperbolic discount rates result in changes in the ranking of interests as they get closer in time. Thus quasi-homuncular “interests” situated at different times compete within the person. In this paper I first defend the generality of scope of Ainslie’s model, which ranges over several personal and subpersonal levels of (...)
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  17. Desire and Time.Ronald B. De Sousa - 1986 - In J. Marks (ed.), The Ways of Desire. Precedent.
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  18. Types and Ontology.Fred Sommers, John O. Nelson & Ronald Bon de Sousa - 1967 - Journal of Symbolic Logic 32 (3):406-408.
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