Results for 'Ronald E. Purser'

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  1.  35
    Introduction: Organizing futures.Ronald E. Purser - 2008 - World Futures 64 (1):1 – 2.
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  2. Bad faith, good faith, and authenticity in Sartre's early philosophy.Ronald E. Santoni - 1995 - Philadelphia: Temple University Press.
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  3.  40
    ‘Being in your body’ and ‘being in the moment’: the dancing body-subject and inhabited transcendence.Aimie C. E. Purser - 2018 - Journal of the Philosophy of Sport 45 (1):37-52.
    Sports studies is currently dominated by the intellectualist approach to understanding skill and expertise, meaning that questions about the phenomenological nature of skilled performance in sport have generally been overshadowed by the emphasis on the cognitive. By contrast, this article responds to calls for a phenomenology of sporting embodiment by opening up a philosophical exploration of the nature of athletic being-in-the-world. In particular, the paper explores the conceptualisation of immanence and transcendence in relation to the embodied practice of dance, engaging (...)
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  4.  12
    Institutional ethics committees and health care decision making.Ronald E. Cranford & A. Edward Doudera (eds.) - 1984 - Ann Arbor, Mich.: Health Administration Press.
    This text provides a comprehensive and timely examination of the most pertinent factors affecting institutional ethics committees, for ethicists, trustees, administrators, physicians, clergy, nurses, social workers, attorneys and others with an interest in ethics committees.
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  5.  26
    The Persistent Vegetative State: The Medical Reality (Getting the Facts Straight).Ronald E. Cranford - 1988 - Hastings Center Report 18 (1):27-28.
  6.  6
    Documentary Fragments, Pop-Politics, and Fascism.Ronald E. Day - 2017 - Logeion Filosofia da Informação 3 (2):10-17.
    This article addresses the role of social media fragments in the return of fascist politics It argues that beside or contrary to a conscious collective intelligence emerging through the internet, a collective unconscious has seized the political space, delegitimatizing modern institutions of documentary truth based on evidence, method, and the institutional construction of facts.
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  7.  22
    Another Note on the Ontological Argument.Ronald E. Beanblossom - 1985 - Faith and Philosophy 2 (2):175-178.
  8.  64
    In Defense of Thomas Reid's Use of 'Suggestion'.Ronald E. Beanblossom - 1975 - Grazer Philosophische Studien 1 (1):19-24.
    Thomas Reid, the eighteenth century Scottish philosopher, was concerned with the proper use of ordinary language. P. G. Winch would have us believe that in spite of Reid's concern for observing the ordinary meaning of terms, Reid did not know the ordinary meaning of 'suggest'. Not knowing this ordinary meaning, Reid allegedly changed it in violation of his own criteria. Against this view I argue (1) Reid uses 'suggest' in a technical sense and gives reasons for doing so; (2) contrary (...)
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  9.  4
    Thomas Reid.Ronald E. Beanblossom - 2002 - In Steven Nadler (ed.), A Companion to Early Modern Philosophy. Malden, MA, USA: Blackwell. pp. 527–542.
    This chapter contains section titled: The Ideal Theory Perception Common Sense Writings.
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  10.  88
    Ronald E. Santoni -- the arms race, genocidal intent and individual responsibility.Ronald E. Santoni - 1984 - Philosophy and Social Criticism 10 (3-4):9-18.
  11.  16
    Going Out in Style, the American Way, 1987.Ronald E. Cranford - 1989 - Journal of Law, Medicine and Ethics 17 (3):208-210.
  12.  7
    Going Out in Style, the American Way, 1987.Ronald E. Cranford - 1989 - Journal of Law, Medicine and Ethics 17 (3):208-210.
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  13.  8
    Institutional Ethics Committees: Issues of Confidentiality and Immunity.Ronald E. Cranford, F. Allen Hester & Barbara Ziegler Ashley - 1985 - Journal of Law, Medicine and Ethics 13 (2):52-60.
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  14.  21
    Neurologic Syndromes and Prolonged Survival: When Can Artificial Nutrition and Hydration Be Forgone?Ronald E. Cranford - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):13-22.
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  15.  12
    Neurologic Syndromes and Prolonged Survival: When Can Artificial Nutrition and Hydration Be Forgone?Ronald E. Cranford - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):13-22.
  16.  12
    SIGCAS history: the early years.Ronald E. Anderson - 1999 - Acm Sigcas Computers and Society 29 (4):4-5.
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  17.  17
    Evil and the God of Love.Ronald E. Santoni - 1967 - Philosophy and Phenomenological Research 28 (1):141-143.
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  18.  7
    Inquiry and Essays.Ronald E. Beanblossom (ed.) - 1983 - Hackett Publishing Company.
    Reid’s previously published writings are substantial, both in quantity and quality. This edition attempts to make these writings more readily available in a single volume. Based upon Hamilton’s definitive two volume 6th edition, this edition is suitable for both students and scholars. Beanblossom and Lehrer have included a wide range of topics addressed by Reid. These topics include Reid’s views on the role of common sense, scepticism, the theory of ideas, perception, memory and identity, as well as his views on (...)
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  19.  23
    Kant's Quarrel with Reid: The Role of Metaphysics.Ronald E. Beanblossom - 1988 - History of Philosophy Quarterly 5 (1):53 - 62.
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  20.  11
    A Hostage to Technology.Ronald E. Cranford - 1990 - Hastings Center Report 20 (5):9-10.
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  21.  5
    Food, Fluids, and Physicians' Obligations.Ronald E. Cranford - 1988 - Hastings Center Report 18 (6):48-49.
  22.  13
    Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche.Ronald E. Osborn - 2017 - New York, New York: Oxford University Press UK.
    Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values--including the (...)
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  23. Reid and Hume: On the Nature of Belief.Ronald E. Beanblossom - 1998 - Reid Studies 1 (2):17-32.
  24.  11
    The Emergence of Institutional Ethics Committees.Ronald E. Cranford & A. Edward Doudera - 1984 - Journal of Law, Medicine and Ethics 12 (1):13-20.
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  25.  12
    The Emergence of Institutional Ethics Committees.Ronald E. Cranford & A. Edward Doudera - 1984 - Journal of Law, Medicine and Ethics 12 (1):13-20.
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  26. A common uniqueness : medical facts in the Schiavo case.Ronald E. Cranford - 2010 - In Kenneth W. Goodman (ed.), The case of Terri Schiavo: ethics, politics, and death in the 21st century. New York: Oxford University Press.
     
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  27. Criteria for death.Ronald E. Cranford - 1995 - Encyclopedia of Bioethics 2:602-8.
     
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  28.  93
    Tests in the diagnosis of brain death: The role of the radioisotope brain scan.Ronald E. Cranford & Barbara Killpatrick - 1981 - Bioethics Quarterly 3:67-72.
  29.  7
    The Presuppositions of Critical History.Ronald E. Roblin - 1970 - Philosophy and Phenomenological Research 31 (1):143-144.
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  30.  11
    The Logic of Religion.Ronald E. Santoni - 1966 - Philosophy and Phenomenological Research 27 (1):126-127.
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  31.  6
    Rethinking school reform: A reply to Geis, Hilton, and Plitt.Ronald E. Butchart & J. D. Marciano - 1977 - Educational Studies 8 (4):359-372.
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  32.  6
    Clive Bell's Eye.Ronald E. Roblin - 1977 - Philosophy and Phenomenological Research 37 (3):425-426.
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  33.  11
    Conspiracy of silence.Ronald E. Cape - 1984 - Bioessays 1 (6):243-243.
  34.  27
    Helga Wanglie's Ventilator.Ronald E. Cranford - 1991 - Hastings Center Report 21 (4):23-24.
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  35.  17
    Philosophy of Religion.Ronald E. Santoni - 1964 - Philosophy and Phenomenological Research 25 (1):150-150.
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  36.  55
    A new foundation for Humean scepticism.Ronald E. Beanblossom - 1976 - Philosophical Studies 29 (3):207 - 210.
  37.  20
    James and Reid.Ronald E. Beanblossom - 2000 - American Catholic Philosophical Quarterly 74 (3):471-490.
  38.  9
    James and Reid.Ronald E. Beanblossom - 2000 - American Catholic Philosophical Quarterly 74 (3):471-490.
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  39.  20
    Walton on rational action.Ronald E. Beanblossom - 1971 - Mind 80 (318):278-281.
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  40.  27
    From Advocates to Terrorists.Ronald E. Day - 2011 - Journal of Information Ethics 20 (2):65-84.
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  41.  21
    Defining equality in education.Ronald E. Benson - 1977 - Educational Studies 8 (2):105-112.
  42.  13
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  43.  11
    Sartre on Violence: Curiously Ambivalent.Ronald E. Santoni - 2003 - Pennsylvania State University Press.
    From "Materialism and Revolution" through _Hope Now_, Jean-Paul Sartre was deeply engaged with questions about the meaning and justifiability of violence. In the first comprehensive treatment of Sartre’s views on the subject, Ronald Santoni begins by tracing the full trajectory of Sartre’s evolving thought on violence and shows how the "curious ambiguity" of freedom affirming itself against freedom in his earliest writings about violence developed into his "curiously ambivalent" position through his later writings.
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  44. Ezekiel.Ronald E. Clements - 1996
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  45. One Hundred Tears of Old Testament Interpretation.Ronald E. Clements - 1976
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  46. Wisdom for a Changing World: Wisdom in Old Testament Theology.Ronald E. Clements - 1990
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  47. 'Who Is Blind but My Servant?'(Isaiah 42: 19): How Then Shall We Read Isaiah?Ronald E. Clements - 1998 - In T. Linafelt & T. K. Beal (eds.), God in the Fray. Fortress Press. pp. 143--56.
     
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  48.  16
    Art and the Aesthetic.Ronald E. Roblin - 1975 - Philosophy and Phenomenological Research 35 (3):434-435.
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  49.  18
    Understanding a Suggestion of Professor Cavell's.Ronald E. Hustwit - 1978 - Philosophy Research Archives 4:329-347.
    The aim of the paper is to follow a lead of Prof. Stanley Cavell's in his paper, "Kierkegaard's On Authority and Revelation." The lead is: "to understand an utterance religiously you have to be able to share its perspective... The religious is a Kierkegaardian stage of life; and I suggest it should be thought of as a Wittgensteinian form of life." I try to present "form of life" as a larger picture sometimes necessary for understanding language-games, and to suggest that (...)
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  50.  19
    Does Scientific Intelligence Matter?Ronald E. Doel - 2010 - Centaurus 52 (4):311-322.
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