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Ronald L. Hall [61]Ronald Lavon Hall [1]
  1.  13
    Afterthoughts.William Hasker, Ronald L. Hall, Michael Tooley & James P. Sterba - 2020 - International Journal for Philosophy of Religion 87 (3):229-243.
  2.  13
    Images of natural evil.Ronald L. Hall - 2020 - International Journal for Philosophy of Religion 87 (3):213-216.
  3.  4
    No Doubt About It.Ronald L. Hall - 2020 - Philosophical Forum 51 (3):279-295.
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  4. Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 35 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  5.  90
    It's a Wonderful Life: Reflections on Wittgenstein's Last Words.Ronald L. Hall - 2010 - Philosophical Investigations 33 (4):285-302.
    On his deathbed, Wittgenstein is reported to have said, upon hearing that his friends were coming for a visit, “Tell them I've had a wonderful life.” Malcolm found this puzzling, given that Wittgenstein seemed to be fiercely unhappy. I find my way into these words against the backdrop of the Hollywood film It's a Wonderful Life and Wittgenstein's famous remark, to wit, “Man has to awaken to wonder . . . Science is a way of sending him to sleep again.” (...)
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  6.  57
    In the Shadow of the Enlightenment, The Plight of the Humanities in an Age of Scientific Objectivism: A Caveat To A Post-Critical Rescue.Ronald L. Hall - 1985 - Tradition and Discovery 13 (1):19-25.
  7.  57
    The Primacy Of The Explicit: On Keeping Romanticism At Bay.Ronald L. Hall - 1997 - Tradition and Discovery 24 (2):29-39.
    Polanyi’s claim that a wholly tacit knowledge is possible is contested. Polanyi’s praise for the tacit, and his critique of the ideal of total explicitness, harbors a threat of Romanticism, which, in turn, may become a threat to the value of the explicit itself, and ultimately a political threat, something that Heidegger’s anti-Enlightenment philosophy and political life manifested all too dramatically. Polanyians must not lose sight of the primacy of the explicit for personal existence, something that Polanyi’s work need not (...)
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  8.  95
    Jerry Gill on Polanyi, Modern and Postmodern Thought: A Review Essay.Ronald L. Hall - 2000 - Tradition and Discovery 27 (3):30-35.
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  9.  36
    Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise.Ronald L. Hall - 1997 - International Journal for Philosophy of Religion 42 (2):121-123.
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  10.  49
    Jerry Gill on Polanyi, Modern and Postmodern Thought: A Review Essay. [REVIEW]Ronald L. Hall - 2000 - Tradition and Discovery 27 (3):30-34.
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  11.  23
    The Human Embrace: The Love of Philosophy and the Philosophy of Love
    Kierkegaard, Cavell, Nussbaum.
    Ronald L. Hall - 1999 - Pennsylvania State University Press.
    Starting from Søren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a "logic of paradox" in showing how success in the human (...)
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  12.  47
    The Role of Commitment in Scientific Inquiry: Polanyi or Popper?Ronald L. Hall - 1982 - Human Studies 5 (1):45-60.
  13.  14
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.Ronald L. Hall - 2002 - International Journal for Philosophy of Religion 51 (3):219-221.
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  14.  36
    The Analogy Between Ethics and Science.Ronald L. Hall - 1984 - Zygon 19 (1):83-85.
  15.  77
    Michael Polanyi on Art and Religion: Some Critical Reflections on Meaning.Ronald L. Hall - 1982 - Zygon 17 (1):9-18.
    This paper is a critique of the theory of meaning in art and religion that Michael Polanyi developed in his last work entitled Meaning. After giving a brief summary of Polanyi’s theory of art, I raise two serious difficulties, not with the theory itself, but with the claims Polanyi makes about the relation of meaning in art to science and religion. Regarding the first difficulty, I argue that Polanyi betrays an earlier insight when in Meaning he attempts to dissociate meaning (...)
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  16.  35
    Freedom: 'Merleau-Ponty's Critique of Sartre'.Ronald L. Hall - 1980 - Philosophy Research Archives 6:358-371.
    In this essay I argue: that Sartre's account of freedom falls back into the Cartesian problems it is explicitly designed to escape ; that Sartre simply pushes the old Cartesian problem of how a spontaneity can act on an object back to the level of pre-reflective original freedom, without solving it; that Merleau-Ponty's account does indeed move us beyond the Cartesian dilemmas by rooting freedom in its pre-reflective ground of meaning, which, in essence, is the body's pre-reflective relationality to the (...)
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  17.  19
    Wittgenstein and Polanyi: The Problem of Privileged Self-Knowledge.Ronald L. Hall - 1979 - Philosophy Today 23 (3):267-278.
  18.  26
    An Apology for the "Second Edition": A Reply to Gulick's Review Essay.Ronald L. Hall - 1995 - Tradition and Discovery 22 (3):33-35.
  19.  63
    Editorial Preface.Ronald L. Hall - 2011 - International Journal for Philosophy of Religion 69 (3):153-154.
  20.  26
    Kierkegaarad and the Paradoxical Logic of Worldly Faith.Ronald L. Hall - 1995 - Faith and Philosophy 12 (1):40-53.
    I argue here that Kierkegaardian faith is essentially, albeit paradoxically, worldly---that Kierkegaardian faith is a form of world-affirmation. A correlate of this claim is that faithlessness of any kind is ultimately a form of aesthetic resignation grounded in a deep seated world-alienation. The paradox of faith’s worldliness is found in the fact that, for Kierkegaard, faith both excludes and includes resignation in itself. I make sense of this paradox by appealing to Kierkegaard’s idea of “an annulled possibility,” and conclude that (...)
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  21.  30
    Remembering Bill Poteat.Ronald L. Hall - 2000 - Tradition and Discovery 27 (3):11-15.
    This brief essay remembers the late William H. Poteat and outlines his intellectual perspective and its its roots.
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  22.  56
    The Origin of Alienation: Some Kierkegaardian Reflections on Merleau-Ponty's Phenomenology of the Body. [REVIEW]Ronald L. Hall - 1981 - International Journal for Philosophy of Religion 12 (2):111 - 122.
  23.  33
    Critical and Postcritical Objectivity.Ronald L. Hall - 1993 - The Personalist Forum 9 (2):67-80.
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  24.  19
    Transcending the Human: A Kierkegaardian Reading of Martha Nussbaum.Ronald L. Hall - 1994 - International Philosophical Quarterly 34 (3):361-373.
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  25.  26
    Sharon Krishek: Kierkegaard on Faith and Love: Cambridge University Press, Cambridge, 2009, 201 Pages, $90.00. [REVIEW]Ronald L. Hall - 2010 - International Journal for Philosophy of Religion 67 (2):113-116.
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  26.  20
    Editorial Preface.Ronald L. Hall - 2012 - International Journal for Philosophy of Religion 71 (1):1-2.
  27.  2
    On Being Known: God and the Private-I.Ronald L. Hall - forthcoming - Sophia:1-16.
    Given recent discussions of personal privacy, or more particularly, its invasion via the internet, it is not surprising to find the issue of personal privacy emerging regarding God’s relation to our private lives. Two different and opposing views of this God-person relation have surfaced in the literature: ‘God and Privacy’ by Falls-Corbitt and Michael McLain, and ‘Privacy and Control’ by Scott Davison. I discuss key elements in both sides of this debate. Even though I will register my sympathy with both (...)
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  28.  14
    Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 35 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  29.  2
    On Being Known: God and the Private-I.Ronald L. Hall - forthcoming - Sophia:1-16.
    Given recent discussions of personal privacy, or more particularly, its invasion via the internet, it is not surprising to find the issue of personal privacy emerging regarding God’s relation to our private lives. Two different and opposing views of this God-person relation have surfaced in the literature: ‘God and Privacy’ by Falls-Corbitt and Michael McLain, and ‘Privacy and Control’ by Scott Davison. I discuss key elements in both sides of this debate. Even though I will register my sympathy with both (...)
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  30.  38
    Peter Van Inwagen and Dean Zimmerman (Eds), Persons: Human and Divine. [REVIEW]Ronald L. Hall - 2009 - International Journal for Philosophy of Religion 65 (1):59-64.
  31.  16
    An Apology for The.Ronald L. Hall - 1995 - Tradition and Discovery 22 (3):33-35.
  32.  28
    Editorial Preface Vol. 70.2.Ronald L. Hall - 2011 - International Journal for Philosophy of Religion 70 (2):107-108.
    Editorial preface vol. 70.2 Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s11153-011-9321-6 Authors Ronald L. Hall, Department of Philosophy, Stetson University, DeLand, FL, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  33.  30
    Book Review: Jamie Lorentzen, Kierkegaard's Metaphors. [REVIEW]Ronald L. Hall - 2003 - International Journal for Philosophy of Religion 53 (2):119-122.
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  34.  10
    Poteat’s Voice: The Impact of Polanyi and Wittgenstein.Ronald L. Hall - 2008 - Tradition and Discovery 35 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  35.  30
    Arnold B. Come, Kierkegaard as Theologian: Recovering My Self.Ronald L. Hall - 2000 - International Journal for Philosophy of Religion 47 (2):121-124.
  36.  27
    Book Reviews. [REVIEW]William L. Allen, Henry L. Ruf, Chernor M. Jalloh, John Donnelly, Jerry H. Gill, Lee Barrett, Ronald L. Hall & William Kluback - 1987 - International Journal for Philosophy of Religion 21 (1):185-189.
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  37.  2
    On Being Known: God and the Private-I.Ronald L. Hall - forthcoming - Sophia:1-16.
    Given recent discussions of personal privacy, or more particularly, its invasion via the internet, it is not surprising to find the issue of personal privacy emerging regarding God’s relation to our private lives. Two different and opposing views of this God-person relation have surfaced in the literature: ‘God and Privacy’ by Falls-Corbitt and Michael McLain, and ‘Privacy and Control’ by Scott Davison. I discuss key elements in both sides of this debate. Even though I will register my sympathy with both (...)
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  38.  28
    I Think, Therefore I May Not Exist: Cavell, Skepticism, and the Melodrama of the Unknown Woman.Ronald L. Hall - 2003 - Philosophical Investigations 26 (2):149–166.
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  39.  22
    Book Review; Wendy Farley, Eros for the Other: Retaining Truth in a Pluralistic World. [REVIEW]Ronald L. Hall - 1998 - International Journal for Philosophy of Religion 43 (1):65-68.
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  40.  10
    Editorial Preface.Ronald L. Hall - 2013 - International Journal for Philosophy of Religion 73 (1):1-3.
  41.  10
    Moving Places: A Comment on the Traveling Vietnam Memorial.Ronald L. Hall - 2001 - Philosophy and Geography 4 (2):219-224.
  42.  9
    Editorial Preface.Ronald L. Hall - 2011 - International Journal for Philosophy of Religion 70 (1):1-2.
  43.  7
    I Think, Therefore I May Not Exist: Cavell, Skepticism, and the Melodrama of the Unknown Woman.Ronald L. Hall - 2003 - Philosophical Investigations 26 (2):149-166.
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  44.  19
    Anthony C. Thiselton, Interpreting God and the Postmodern Self: On Meaning, Manipulation and Promise. [REVIEW]Ronald L. Hall - 1997 - International Journal for Philosophy of Religion 42 (2):121-123.
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  45.  6
    Poteat’s Voice: The Impact of Polanyi and Wittgenstein.Ronald L. Hall - 2011 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  46.  17
    Moving Places: A Comment on the Traveling Vietnam Memorial.Ronald L. Hall - 2001 - Philosophy and Geography 4 (2):219 – 224.
  47.  17
    C. Stevens Evans, Kierkegaard: On Faith and the Self. [REVIEW]Ronald L. Hall - 2008 - International Journal for Philosophy of Religion 64 (1):51-53.
  48.  12
    Rob R. Brady, 1941-2004.Ronald L. Hall - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):137 - 138.
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  49.  13
    James C. Edwards, the Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism. [REVIEW]Ronald L. Hall - 2002 - International Journal for Philosophy of Religion 51 (3):219-221.
  50.  1
    Critical Recollection: Poteat’s Polanyian Exercises.Ronald L. Hall - 2016 - Tradition and Discovery 42 (4):79-90.
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