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Ronald L. Hall [69]Ronald Lavon Hall [1]
  1.  26
    Images of natural evil.Ronald L. Hall - 2020 - International Journal for Philosophy of Religion 87 (3):213-216.
  2.  35
    Afterthoughts.William Hasker, Ronald L. Hall, Michael Tooley & James P. Sterba - 2020 - International Journal for Philosophy of Religion 87 (3):229-243.
  3.  31
    The Human Embrace: The Love of Philosophy and the Philosophy of Love
    Kierkegaard, Cavell, Nussbaum.
    Ronald L. Hall - 1999 - Pennsylvania State University Press.
    Starting from Søren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a "logic of paradox" in showing how success in the human (...)
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  4. It's a Wonderful Life: Reflections on Wittgenstein's Last Words.Ronald L. Hall - 2010 - Philosophical Investigations 33 (4):285-302.
    On his deathbed, Wittgenstein is reported to have said, upon hearing that his friends were coming for a visit, “Tell them I've had a wonderful life.” Malcolm found this puzzling, given that Wittgenstein seemed to be fiercely unhappy. I find my way into these words against the backdrop of the Hollywood film It's a Wonderful Life and Wittgenstein's famous remark, to wit, “Man has to awaken to wonder . . . Science is a way of sending him to sleep again.” (...)
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  5.  42
    Kierkegaard as Theologian: Recovering My Self.Ronald L. Hall - 1997 - McGill Queens University Press.
    The companion volume to Arnold Come's Kierkegaard as Humanist, Kierkegaard as Theologian is an exploration of Søren Kierkegaard's deliberately Christian writings, from Upbuilding Discourses in Various Spirits (1846) to For Self-Examination (1851). In his later writings Kierkegaard sought to "get further forward in the direction of discovering the Christianity of the New Testament" to resolve his own spiritual crisis. His struggle to understand how authentic theologizing relates to the spiritual struggles of personal faith led him to a discussion of the (...)
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  6. Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  7.  13
    Editorial preface.Ronald L. Hall - 2013 - International Journal for Philosophy of Religion 73 (1):1-3.
  8.  27
    Editorial preface.Ronald L. Hall - 2012 - International Journal for Philosophy of Religion 71 (1):1-2.
  9.  20
    An Apology for the "Second Edition".Ronald L. Hall - 1995 - Tradition and Discovery 22 (3):33-35.
  10.  27
    An Apology for the "Second Edition".Ronald L. Hall - 1995 - Tradition and Discovery 22 (3):33-35.
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  11.  34
    Arnold B. come, Kierkegaard as theologian: Recovering my self.Ronald L. Hall - 2000 - International Journal for Philosophy of Religion 47 (2):121-124.
  12.  34
    Critical and Postcritical Objectivity.Ronald L. Hall - 1993 - The Personalist Forum 9 (2):67-80.
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  13.  11
    Editorial preface.Ronald L. Hall - 2011 - International Journal for Philosophy of Religion 70 (1):1-2.
  14.  20
    Editorial preface.Ronald L. Hall - 2016 - International Journal for Philosophy of Religion 79 (2):87-88.
  15.  9
    Editorial preface.Ronald L. Hall - 2016 - International Journal for Philosophy of Religion 79 (3):167-169.
  16.  10
    Editorial preface.Ronald L. Hall - 2016 - International Journal for Philosophy of Religion 80 (1):1-2.
  17.  6
    Editorial preface.Ronald L. Hall - 2016 - International Journal for Philosophy of Religion 80 (3):205-206.
  18.  11
    Editorial preface.Ronald L. Hall - 2017 - International Journal for Philosophy of Religion 82 (1):1-3.
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  19.  11
    Editorial preface.Ronald L. Hall - 2017 - International Journal for Philosophy of Religion 82 (2):101-102.
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  20.  10
    Editorial preface.Ronald L. Hall - 2018 - International Journal for Philosophy of Religion 83 (1):1-2.
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  21.  11
    Editorial preface.Ronald L. Hall - 2018 - International Journal for Philosophy of Religion 83 (2):135-136.
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  22.  8
    Editorial preface.Ronald L. Hall - 2018 - International Journal for Philosophy of Religion 83 (3):217-218.
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  23.  71
    Editorial Preface.Ronald L. Hall - 2011 - International Journal for Philosophy of Religion 69 (3):153-154.
  24.  30
    Editorial preface vol. 70.2.Ronald L. Hall - 2011 - International Journal for Philosophy of Religion 70 (2):107-108.
    Editorial preface vol. 70.2 Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s11153-011-9321-6 Authors Ronald L. Hall, Department of Philosophy, Stetson University, DeLand, FL, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047.
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  25.  52
    Freedom: 'Merleau-Ponty's Critique of Sartre'.Ronald L. Hall - 1980 - Philosophy Research Archives 6:358-371.
    In this essay I argue: that Sartre's account of freedom falls back into the Cartesian problems it is explicitly designed to escape ; that Sartre simply pushes the old Cartesian problem of how a spontaneity can act on an object back to the level of pre-reflective original freedom, without solving it; that Merleau-Ponty's account does indeed move us beyond the Cartesian dilemmas by rooting freedom in its pre-reflective ground of meaning, which, in essence, is the body's pre-reflective relationality to the (...)
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  26.  65
    In the Shadow of the Enlightenment, The Plight of the Humanities in an Age of Scientific Objectivism.Ronald L. Hall - 1985 - Tradition and Discovery 13 (1):19-25.
  27.  35
    I think, therefore I may not exist: Cavell, skepticism, and the melodrama of the unknown woman.Ronald L. Hall - 2003 - Philosophical Investigations 26 (2):149–166.
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  28.  13
    I Think, Therefore I May Not Exist: Cavell, Skepticism, and the Melodrama of the Unknown Woman.Ronald L. Hall - 2003 - Philosophical Investigations 26 (2):149-166.
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  29.  97
    Jerry Gill on Polanyi, modern and postmodern thought: A review essay.Ronald L. Hall - 2000 - Tradition and Discovery 27 (3):30-35.
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  30.  33
    Kierkegaarad and the Paradoxical Logic of Worldly Faith.Ronald L. Hall - 1995 - Faith and Philosophy 12 (1):40-53.
    I argue here that Kierkegaardian faith is essentially, albeit paradoxically, worldly---that Kierkegaardian faith is a form of world-affirmation. A correlate of this claim is that faithlessness of any kind is ultimately a form of aesthetic resignation grounded in a deep seated world-alienation. The paradox of faith’s worldliness is found in the fact that, for Kierkegaard, faith both excludes and includes resignation in itself. I make sense of this paradox by appealing to Kierkegaard’s idea of “an annulled possibility,” and conclude that (...)
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  31.  22
    Moving places: A comment on the traveling vietnam memorial.Ronald L. Hall - 2001 - Philosophy and Geography 4 (2):219 – 224.
    (2001). Moving places: A comment on the traveling Vietnam Memorial. Philosophy & Geography: Vol. 4, No. 2, pp. 219-224.
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  32.  15
    Moving places: a comment on the traveling Vietnam Memorial.Ronald L. Hall - 2001 - Philosophy and Geography 4 (2):219-224.
    (2001). Moving places: A comment on the traveling Vietnam Memorial. Philosophy & Geography: Vol. 4, No. 2, pp. 219-224.
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  33.  84
    Michael Polanyi on art and religion: Some critical reflections on meaning.Ronald L. Hall - 1982 - Zygon 17 (1):9-18.
    This paper is a critique of the theory of meaning in art and religion that Michael Polanyi developed in his last work entitled Meaning. After giving a brief summary of Polanyi’s theory of art, I raise two serious difficulties, not with the theory itself, but with the claims Polanyi makes about the relation of meaning in art to science and religion. Regarding the first difficulty, I argue that Polanyi betrays an earlier insight when in Meaning he attempts to dissociate meaning (...)
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  34.  6
    No Doubt About It.Ronald L. Hall - 2020 - Philosophical Forum 51 (3):279-295.
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  35.  32
    On Being Known: God and the Private-I.Ronald L. Hall - 2019 - Sophia 59 (4):621-636.
    Given recent discussions of personal privacy, or more particularly, its invasion via the internet, it is not surprising to find the issue of personal privacy emerging regarding God’s relation to our private lives. Two different and opposing views of this God-person relation have surfaced in the literature: ‘God and Privacy’ by Falls-Corbitt and Michael McLain, and ‘Privacy and Control’ by Scott Davison. I discuss key elements in both sides of this debate. Even though I will register my sympathy with both (...)
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  36.  21
    Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 35 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  37.  7
    Poteat’s Voice.Ronald L. Hall - 2011 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  38.  11
    Poteat’s Voice.Ronald L. Hall - 2008 - Tradition and Discovery 38 (2):19-22.
    The focus of these remarks is on the impact that Personal Knowledge and Philosophical Investigations had in shaping Bill Poteat’s philosophical voice. Of the two works, I claim that, for good or ill, it was Personal Knowledge that had the more profound influence on Poteat. Of course, both sources had profound influence. What makes Personal Knowledge more profound is that his use of it, at least in those early years, was more indirect than his direct and explicit use of Wittgenstein’s (...)
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  39.  34
    Remembering Bill Poteat.Ronald L. Hall - 2000 - Tradition and Discovery 27 (3):11-15.
    This brief essay remembers the late William H. Poteat and outlines his intellectual perspective and its its roots.
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  40.  14
    Rob R. Brady, 1941-2004.Ronald L. Hall - 2004 - Proceedings and Addresses of the American Philosophical Association 78 (2):137 - 138.
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  41.  3
    Recovering the Personal: The Philosophical Anthropology of William H. Poteat.Ronald L. Hall & Dale W. Cannon (eds.) - 2016 - Lanham, Maryland: Lexington Books.
    This book explores aspects of William H. Poteat’s philosophical anthropology, which proposes a post-critical alternative to the prevailing dualistic conception of the person and opens a path to recovery of the pre-reflective ontological ground of the person where our personhood can be recovered and re-appropriated.
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  42.  40
    The analogy between ethics and science.Ronald L. Hall - 1984 - Zygon 19 (1):83-85.
  43.  4
    The Human Embrace: The Love of Philosophy and the Philosophy of Love Kierkegaard, Cavell, Nussbaum.Ronald L. Hall - 1999 - Pennsylvania State University Press.
    Starting from Søren Kierkegaard's insight that fully accepting the human condition requires one to live with the persistent temptation to escape from it, Ronald Hall finds similar concerns reflected in the work of two modern-day philosophers, Stanley Cavell and Martha Nussbaum, who equally find in a philosophy of love and marriage the key to understanding how humans may achieve happiness in the acceptance of their humanity. All three thinkers follow a "logic of paradox" in showing how success in the human (...)
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  44.  59
    The Primacy Of The Explicit: On Keeping Romanticism At Bay.Ronald L. Hall - 1997 - Tradition and Discovery 24 (2):29-39.
    Polanyi’s claim that a wholly tacit knowledge is possible is contested. Polanyi’s praise for the tacit, and his critique of the ideal of total explicitness, harbors a threat of Romanticism, which, in turn, may become a threat to the value of the explicit itself, and ultimately a political threat, something that Heidegger’s anti-Enlightenment philosophy and political life manifested all too dramatically. Polanyians must not lose sight of the primacy of the explicit for personal existence, something that Polanyi’s work need not (...)
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  45.  58
    The role of commitment in scientific inquiry: Polanyi or popper?Ronald L. Hall - 1982 - Human Studies 5 (1):45-60.
  46.  25
    Transcending the Human.Ronald L. Hall - 1994 - International Philosophical Quarterly 34 (3):361-373.
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  47.  23
    Wittgenstein and Polanyi: the Problem of Privileged Self-Knowledge.Ronald L. Hall - 1979 - Philosophy Today 23 (3):267-278.
  48.  37
    Word and Spirit: A Kierkegaardian Critique of the Modern Age.Ronald L. Hall - 1993 - Indiana University Press.
    By means of a Kierkegaardian critique of postmodernism, Ronald L. Hall argues that the postmodernist flirtation with Kierkegaard ignores the existential import of his thought. Word and Spirit offers a novel interpretation of Kierkegaard's conception of the self, according to which spirit is essentially linked to the speech act. In an extended interpretation of Kierkegaard's Either/Or, Hall uses insights from Austin, Wittgenstein, Polanyi, and Poteat to fill out and explicate Kierkegaard's views in the context of modern language philosophy. The enriched (...)
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  49. Word and Spirit.Ronald L. Hall - 1994 - International Journal for Philosophy of Religion 36 (2):125-126.
     
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  50. Word and Spirit: A Kierkegaardian Critique of the Modern Age.Ronald L. HALL - 1993 - The Personalist Forum 9 (2):142-146.
     
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