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Ronald McIntyre [18]Ronald Treadwell Mcintyre [1]
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Ronald McIntyre
California State University, Northridge
  1.  69
    Husserl and Intentionality: A Study of Mind, Meaning, and Language.David Woodruff Smith & Ronald McIntyre - 1982 - Springer.
  2. Husserl and the Representational Theory of Mind.Ronald McIntyre - 1986 - Topoi 5 (2):101-113.
    Husserl has finally begun to be recognized as the precursor of current interest in intentionality — the first to have a general theory of the role of mental representations in the philosophy of language and mind. As the first thinker to put directedness of mental representations at the center of his philosophy, he is also beginning to emerge as the father of current research in cognitive psychology and artificial intelligence.
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  3.  9
    Husserl.Ronald McIntyre - 1993 - Philosophical Review 102 (1):112.
  4. Theory of Intentionality.Ronald McIntyre & David Woodruff Smith - 1989 - In William R. McKenna & J. N. Mohanty (eds.), Husserl's Phenomenology: A Textbook. University Press of America.
    §1. Intentionality; §2. Husserl's Phenomenological Conception of Intentionality; §3. The Distinction between Content and Object; §4. Husserl's Theory of Content: Noesis and Noema; §5. Noema and Object; §6. The Sensory Content of Perception; §7. The Internal Structure of Noematic Sinne; §8. Noema and Horizon; §9. Horizon and Background Beliefs.
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  5.  62
    Husserl’s Identification of Meaning and Noema.David Woodruff Smith & Ronald Mcintyre - 1975 - The Monist 59 (1):115-132.
    This essay is a study of Edmund Husserl’s conception of meaning. In this first section we indicate its importance for his conception of phenomenology. In Section 2 we see that Husserl’s conception of linguistic meaning, of its nature as “ideal” and its role in mediating reference, is almost exactly that of his contemporary Gottlob Frege. In Sections 3 and 4 we further argue that, for Husserl, linguistic meaning and noematic Sinn are one and the same. For, according to Husserl, every (...)
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  6. Naturalizing Phenomenology? Dretske on Qualia.Ronald McIntyre - 1999 - In Jean Petitot, Francisco Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 429--439.
    First, I briefly characterize Dretske’s particular naturalization project, emphasizing his naturalistic reconstruction of the notion of representation. Second, I note some apparent similarities between his notion of representation and Husserl’s notion of intentionality, but I find even more important differences. Whereas Husserl takes intentionality to be an intrinsic, phenomenological feature of thought and experience, Dretske advocates an “externalist” account of mental representation. Third, I consider Dretske’s treatment of qualia, because he takes it to show that his representational account of mind (...)
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  7. Husserl and Frege.Ronald McIntyre - 1987 - Journal of Philosophy 84 (10):528-535.
  8.  70
    Intentionality Via Intensions.David Woodruff Smith & Ronald McIntyre - 1971 - Journal of Philosophy 68 (18):541-560.
  9.  25
    II. Searle on Intentionality∗.Ronald McIntyre - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):468-483.
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  10.  36
    Husserl's Phenomenological Conception of Intentionality and its Difficulties.Ronald McIntyre - 1982 - Philosophia 11 (3-4):223-248.
  11. "We-Subjectivity": Husserl on Community and Communal Constitution.Ronald McIntyre - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos. pp. 61-92.
    I experience the world as comprising not only pluralities of individual persons but also interpersonal communal unities – groups, teams, societies, cultures, etc. The world, as experienced or "constituted", is a social world, a “spiritual” world. How are these social communities experienced as communities and distinguished from one another? What does it mean to be a “community”? And how do I constitute myself as a member of some communities but not of others? Moreover, the world of experience is not constituted (...)
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  12. Chapter Fifteen Naturalizing Phenomenology? Dretske on Qualia.Ronald Mcintyre - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 429-439.
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  13.  12
    Husserl et la théorie représentationnelle de l'esprit in phénoménologie et psychologie cognitive.Ronald McIntyre - 1991 - Les Etudes Philosophiques 1:31-56.
  14.  25
    Review of David Hyder, Hans-Jörg Rheinberger (Eds.), Science and the Life-World: Essays on Husserl's 'Crisis of European Sciences'[REVIEW]Ronald McIntyre - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  15.  8
    Phenomenology and Existentialism: An Introduction.Ronald McIntyre - 1989 - Noûs 23 (1):106-107.
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  16.  9
    Husserl and Realism in Logic and Mathematics.Ronald Mcintyre - 1990 - Philosophy and Phenomenological Research 50 (3):624-628.
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  17.  6
    Introduction.Johannes L. Brandl & Ronald McIntyre - forthcoming - New Content is Available for Grazer Philosophische Studien.
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  18.  6
    Introduction.Johannes L. Brandl & Ronald McIntyre - 2017 - Grazer Philosophische Studien 94 (3):297-299.
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